The Court of the Universe

Through the arch we passed into the neck of the Court of the Universe,

which charmed us by the warmth of its coloring, by McLaren's treatment

of the sunken garden, by its shape, by the use of the dark pointed

cypress trees against the walls, and by the sweep of view across the

great court to the Marina, broken, however, by the picturesque and

inharmonious Arabic bandstand. We glanced at the inscriptions at the

base of the tower carrying on the history of the Canal to its

completion. Then we stopped before those graceful little elephants

bearing Guerin's tall poles with their streamers. "That little fellow is

a gem in his way. He comes from Rome. But the heavy pole on his back is

almost too much for him. He's used pretty often on the grounds, but not

too often. After the Exposition is over we ought to keep these figures

for the Civic Center. They would be very ornamental in the heart of the

city."

As we walked toward the main court, the architect called my attention to

the view between the columns on the other side of the Tower of Jewels,

with the houses of the city running down the hills. "San Francisco

architecture may not be beautiful when you study individual houses. But

in mass it is fine. And, of a late afternoon, it is particularly good in

coloring. It seems to be enveloped in a rich purple haze. That color

might have given the mural decorators a hint. It would have been

effective in the midst of all this high-keyed architecture. It's easy

here to imagine that you're in one of those ancient Hindu towns where

the gates are closed at night. You almost expect to see camels and

elephants."

What was most striking in the Court was its immensity. "Though it comes

from Bernini's entrance court to St. Peter's in Rome, it is much bigger.

There are those who think it's too big. But it justifies itself by its

splendor. The use of the double row of columns is particularly happy.

The double columns were greatly favored by the Romans. In St. Peter's

Bernini used four in a row. And what could be finer than those two

triumphal arches on either side, the Arch of the Rising Sun and the Arch

of the Setting Sun, with their double use of symbolism, in suggesting

the close relation between California and the Orient, as well as their

geographical meaning? They are, of course, importations from Rome, the

Arch of Constantine and the Arch of Titus all over again, with a rather

daring use of windows with colored lattices to give them lightness and

with colossal groups of almost startling proportions used in place of

the Roman chariot or quadriga."

Originally, the intention had been to use here the name of the Court of

Sun and Stars. Then it was changed to the Court of Honor, and finally to

its present name, to suggest the international character of the

Exposition.

Those two groups represented by far the most ambitious work done by the

sculpture department. From designs by Calder, they were made by three

sculptors, Calder, Roth and Lentelli. They presented problems that must

have been both difficult and interesting to work out. First, they had to

balance each other. What figure in the Pioneer group could balance the

elephant that typified the Orient? Calder had the idea of using the

prairie schooner, associated with the coming of the pioneers to

California, drawn by great oxen.

The Oriental group doubtless shaped itself in picturesque outlines much

more quickly than the sturdy, but more homely Americans of the earlier

period. The Orientals displayed an Indian prince on the ornamented seat,

and the Spirit of the East in the howdah, of his elephant, an Arab shiek

on his Arabian horse, a negro slave bearing fruit on his head, an

Egyptian on a camel carrying a Mohammedan standard, an Arab falconer

with a bird, a Buddhist priest, or Lama, from Thibet, bearing his symbol

of authority, a Mohammedan with his crescent, a second negro slave and a

Mongolian on horseback.

The Nations of the West were grouped around that prairie wagon, drawn by

two oxen. In the center stood the Mother of Tomorrow a typical American

girl, roughly dressed, but with character as well as beauty in her face

and figure. On top of the wagon knelt the symbolic figure of

"Enterprise," with a white boy on one side and a colored boy on the

other, "Heroes of Tomorrow." On the other side of the wagon stood

typical figures, the French-Canadian trapper, the Alaska woman, bearing

totem poles on her back, the American of Latin descent on his horse,

bearing a standard, a German, an Italian, an American of English

descent, a squaw with a papoose, and an Indian chief on his pony. The

wagon was modelled on top of the arch. It was too large and bulky to be

easily raised to that great height.

The architect was impressed by the boldness of the designs and to the

spirit that had been put into them. "It's very seldom in the history of

art that sculptors have had a chance to do decorative work on so big a

scale. It must have been a hard job, getting the figures up there in

pieces and putting them together. Some of the workers came near being

blown off. Some of them lost their nerve and quit. I wonder, by the way,

if that angel on top of the prairie wagon would be there if Saint

Gaudens hadn't put an angel in his Sherman statue, and if he hadn't made

an angel float over the negro soldiers in his Robert Gould Shaw monument

in Boston. He liked that kind of symbolism. He must have got it from the

mediaeval sculptors who worked under the inspiration of the Catholic

Church."

Varying notes we found around the American group. Cleopatra's needle,

used for ornamentation, suggested Egypt and the Nile. That crenellated

parapet once belonged to military architecture: between those pieces

that stood up, the merlons, in the embrasure, the Greek and Roman

archers shot their arrows at the enemy and darted back behind the

merlons for protection. In spite of its being purely ornamental it told

its story just the same, and it expressed the spirit that still

persisted in mankind. Nowadays it was even used on churches. But

religion and war had always been associated. Besides, in an

International Exposition it was to be expected that the art should be

international. How many people, when they looked at Cleopatra's needle,

knew how closely it was related to the newspapers and historical records

of today? The Egyptians used to write on these monuments news and

opinions of public affairs. The Romans had a similar custom in

connection with their columns. On the column of Trajan they not only

wrote of their victories, but they pictured victorious scenes in stone.

The little sprite that ran along the upper edge of the court in a row,

the star-figure, impressed me as making an unfortunate contrast with the

stern angel, repeated in front of each of the two arches. My criticism

brought out the reply that it was beautiful in itself and had its place

up there. "These accidental effects of association are sometimes good

and sometimes they're not. Here I can't see that they make a jarring

effect. In the first place, a Court of the Universe ought to express

something of the incongruity in our life. Ideally, of course, it isn't

good in art to represent a figure in a position that it's hard to

maintain without discomfort. But here the outlines are purely decorative

and don't suggest strain. In my judgment that figure is one of the

greatest ornaments in the court. It gives just the right note."

The two fountains in the center of the sunken garden were gaily throwing

their spray into the air. The boldness of the Tritons at the base

represented a very different kind of handling from the delicacy of the

figure at the top of each, the Evening Sun and the Rising Sun, both

executed with poetic feeling. In the Rising Sun, Weinmann had succeeded

in putting into the figure of the youth life, motion and joy. Looking at

that figure, just ready to spread its wings, one felt as if it were

really about to sweep into the air. Though the Evening Sun might be less

dramatic, it was just as fine. "It isn't often that you see sculpture of

such imaginative quality," said the architect.

Those great symbolic figures by Robert Aitken, at once giving a reminder

of Michael Angelo, impressed me as being perfectly adapted to the Court,

and to their subjects, Earth, Air, Fire, and Water. But my companion

thought they were too big. He agreed, however, that they were both

original and strong. There was cleverness in making the salamander, with

his fiery breath and his sting, ready to attack a Greek warrior,

symbolize fire. Under the winged girl representing air there was a

humorous reference to man's early efforts to fly in the use of the

quaint little figure of Icarus. Water and earth were more conventional,

but worked out with splendid vigor, the two figures under earth

suggesting the competitive struggle of men. "I remember Aitken in his

beginning here in San Francisco. Though he often did poor stuff,

everything of his showed artistic courage and initiative. Even then

anyone could see there was something in him. Now it's coming out in the

work he has contributed to this Exposition. The qualities in these four

statues we shall see again when we reach the fountain that Aitken made

for the Court of Abundance. They are individual without being eccentric.

Compare these four figures with the groups in front of the two arches,

by Paul Manship, another American sculptor of ability, but different

from Aitken in his devotion to the early Greek. When Manship began his

work a few years ago he was influenced by Rodin. Then he went to Rome

and became charmed with the antique. Now he follows the antique method

altogether. He deliberately conventionalizes. And yet his work is not at

all conventional. He manages to put distinct life into it. These two

groups, the 'Dancing Girls' and 'Music,' would have delighted the

sculptors of the classic period."

Under the Arch of the Rising Sun two delicate murals by Edward Simmons

charmed us by their grace, their lovely coloring, by the richness of

their fancy and by the extraordinary fineness of their workmanship.

"There's a big difference of opinion about those canvases as murals. But

there's no difference of opinion in regard to their artistic merit. They

are unquestionably masterpieces. Kelham and Guerin, who had a good deal

to do with putting them up there, believe they are in exactly the right

place. But a good many others think they are almost lost in all this

heavy architecture. You see, Simmons didn't take Guerin's advice as to a

subject. Each of his two murals has a meaning, or rather a good many

meanings, but no central theme, no story that binds the figures into a

distinct unity. So, from the point of view of the public, they are

somewhat puzzling. People look up there and wonder what those figures

are doing. But to the artist they find their justification merely in

being what they are, beautiful in outline and in posture and coloring.

You don't often get such atmosphere in mural work, or such subtlety and

richness of feeling."

Both murals unmistakably showed the same hand. "There's not another man

in the country who could do work of just that kind. That group in the

center of the mural to the north could be cut out and made into a

picture just as it stands. It doesn't help much to know that the middle

figure, with the upraised arm, is Inspiration with Commerce at her right

and Truth at her left. They might express almost any symbols that were

related to beauty. And the symbolism of the groups at either end seems

rather gratuitous. They might be many other things besides true hope and

false hope and abundance standing beside the family. But the girl

chasing the bubble blown out by false hope makes a quaint conceit to

express adventure, though perhaps only one out of a million would see

the point if it weren't explained."

The opposite mural we found a little more definite in its symbolism, if

not so pictorial or charming. The figures consisted of the imaginary

type of the figure from the lost Atlantis; the Roman fighter; the

Spanish adventurer, suggesting Columbus; the English type of sea-faring

explorer, Sir Walter Raleigh; the priest who followed in the wake of the

discoverer, the bearer of the cross to the new land; the artist,

spreading civilization, and the laborer, modern in type, universal in

significance, interesting here as standing for the industrial enterprise

of today.

"Those murals suggest what a big chance our decorators have in the

themes that come out of our industrial life. They've only made a start.

As mural decoration advances in this country, we ought to produce men

able to deal in a vigorous and imaginative way with the big spiritual

and economic conceptions that are associated with our new ideals of

industry."

One feature of this court made a special appeal to the architect, the

use of the large green vases under the arches. "They're so good they're

likely to be overlooked. They blend perfectly in the general scheme.

Their coloring could not have been better chosen and their design is

particularly happy."

The City of Domes : a walk with an architect about the courts and palaces of the Panama-Pacific International Exposition, with a discussion of its architecture, its sculpture, its mural decorations, its coloring and its lighting, preceded by a history of its growth · 第 48 / 162 题