I mean the science of Society or _Sociology_.

I think it is one of the grandest features of Biology, that it occupies

this central position in human knowledge. There is no side of the human

mind which physiological study leaves uncultivated. Connected by

innumerable ties with abstract science, Physiology is yet in the most

intimate relation with humanity; and by teaching us that law and order,

and a definite scheme of development, regulate even the strangest and

wildest manifestations of individual life, she prepares the student to

look for a goal even amidst the erratic wanderings of mankind, and to

believe that history offers something more than an entertaining chaos--a

journal of a toilsome, tragi-comic march nowhither.

The preceding considerations have, I hope, served to indicate the

replies which befit the two first of the questions which I set before

you at starting, viz. what is the range and position of Physiological

Science as a branch of knowledge, and what is its value as a means of

mental discipline?

Its _subject-matter_ is a large moiety of the universe--its _position_

is midway between the physico-chemical and the social sciences. Its

_value_ as a branch of discipline is partly that which it has in common

with all sciences--the training and strengthening of common sense;

partly that which is more peculiar to itself--the great exercise which

it affords to the faculties of observation and comparison; and I may

add, the _exactness_ of knowledge which it requires on the part of those

among its votaries who desire to extend its boundaries.

If what has been said as to the position and scope of Biology be

correct, our third question--what is the practical value of

physiological instruction?--might, one would think, be left to answer

itself.

On other grounds even, were mankind deserving of the title "rational,"

which they arrogate to themselves, there can be no question that they

would consider as the most necessary of all branches of instruction for

themselves and for their children--that which professes to acquaint them

with the conditions of the existence they prize so highly--which teaches

them how to avoid disease and to cherish health, in themselves and those

who are dear to them.

I am addressing, I imagine, an audience of educated persons; and yet I

dare venture to assert, that with the exception of those of my hearers

who may chance to have received a medical education, there is not one

who could tell me what is the meaning and use of an act which he

performs a score of times every minute, and whose suspension would

involve his immediate death;--I mean the act of breathing--or who could

state in precise terms why it is that a confined atmosphere is injurious

to health.

The _Practical value_ of Physiological knowledge! Why is it that

educated men can be found to maintain that a slaughter-house in the

midst of a great city is rather a good thing than otherwise?--that

mothers persist in exposing the largest possible amount of surface of

their children to the cold, by the absurd style of dress they adopt, and

then marvel at the peculiar dispensation of Providence, which removes

their infants by bronchitis and gastric fever? Why is it that quackery

rides rampant over the land; and that not long ago, one of the largest

public rooms in this great city could be filled by an audience gravely

listening to the reverend expositor of the doctrine--that the simple

physiological phenomena known as spirit-rapping, table-turning,

phreno-magnetism, and by I know not what other absurd and inappropriate

names, are due to the direct and personal agency of Satan?

Why is all this, except from the utter ignorance as to the simplest laws

of their own animal life, which prevails among even the most highly

educated persons in this country?

But there are other branches of Biological Science, besides Physiology

proper, whose practical influence, though less obvious, is not, as I

believe, less certain. I have heard educated men speak with an

ill-disguised contempt of the studies of the naturalist, and ask, not

without a shrug, "What is the use of knowing all about these miserable

animals--what bearing has it on human life?"

I will endeavour to answer that question. I take it that all will admit

there is definite Government of this universe--that its pleasures and

pains are not scattered at random, but are distributed in accordance

with orderly and fixed laws, and that it is only in accordance with all

we know of the rest of the world, that there should be an agreement

between one portion of the sensitive creation and another in these

matters.

Surely then it interests us to know the lot of other animal

creatures--however far below us, they are still the sole created things

which share with us the capability of pleasure and the susceptibility to

pain.

I cannot but think that he who finds a certain proportion of pain and

evil inseparably woven up in the life of the very worms, will bear his

own share with more courage and submission; and will, at any rate, view

with suspicion those weakly amiable theories of the Divine government,

which would have us believe pain to be an oversight and a mistake,--to

be corrected by and bye. On the other hand, the predominance of

happiness among living things--their lavish beauty--the secret and

wonderful harmony which pervades them all, from the highest to the

lowest, are equally striking refutations of that modern Manichean

doctrine, which exhibits the world as a slave-mill, worked with many

tears, for mere utilitarian ends.

There is yet another way in which natural history may, I am convinced,

take a profound hold upon practical life,--and that is, by its influence

over our finer feelings, as the greatest of all sources of that pleasure

which is derivable from beauty. I do not pretend that natural-history

knowledge, as such, can increase our sense of the beautiful in natural

objects. I do not suppose that the dead soul of Peter Bell, of whom the

great poet of nature says,--

"A primrose by the river's brim,

A yellow primrose was to him,--

And it was nothing more,"--

would have been a whit roused from its apathy, by the information that

the primrose is a Dicotyledonous Exogen, with a monopetalous corolla and

central placentation. But I advocate natural-history knowledge from this

point of view, because it would lead us to _seek_ the beauties of

natural objects, instead of trusting to chance to force them on our

attention. To a person uninstructed in natural history, his country or

sea-side stroll is a walk through a gallery filled with wonderful works

of art, nine-tenths of which have their faces turned to the wall. Teach

him something of natural history, and you place in his hands a catalogue

of those which are worth turning round. Surely our innocent pleasures

are not so abundant in this life, that we can afford to despise this or

any other source of them. We should fear being banished for our neglect

to that limbo, where the great Florentine tells us are those who during

this life "wept when they might be joyful."

But I shall be trespassing unwarrantably on your kindness, if I do not

proceed at once to my last point--the time at which Physiological

Science should first form a part of the Curriculum of Education.

The distinction between the teaching of the facts of a science as

instruction, and the teaching it systematically as knowledge, has

already been placed before you in a previous lecture: and it appears to

me, that, as with other sciences, the _common facts_ of Biology--the

uses of parts of the body--the names and habits of the living creatures

which surround us--may be taught with advantage to the youngest child.

Indeed, the avidity of children for this kind of knowledge, and the

comparative ease with which they retain it, is something quite

marvellous. I doubt whether any toy would be so acceptable to young

children as a vivarium, of the same kind as, but of course on a smaller

scale than, those admirable devices in the Zoological Gardens.

On the other hand, systematic teaching in Biology cannot be attempted

with success until the student has attained to a certain knowledge of

physics and chemistry: for though the phænomena of life are dependent

neither on physical nor on chemical, but on vital forces, yet they

result in all sorts of physical and chemical changes, which can only be

judged by their own laws.

And now to sum up in a few words the conclusions to which I hope you see

reason to follow me.

Biology needs no apologist when she demands a place--and a prominent

place--in any scheme of education worthy of the name. Leave out the

Physiological sciences from your curriculum, and you launch the student

into the world, undisciplined in that science whose subject-matter would

best develope his powers of observation; ignorant of facts of the

deepest importance for his own and others' welfare; blind to the richest

sources of beauty in God's creation; and unprovided with that belief in

a living law, and an order manifesting itself in and through endless

change and variety, which might serve to check and moderate that phase

of despair through which, if he take an earnest interest in social

problems, he will assuredly sooner or later pass.

Finally, one word for myself. I have not hesitated to speak strongly

where I have felt strongly; and I am but too conscious that the

indicative and imperative moods have too often taken the place of the

more becoming subjunctive and conditional. I feel, therefore, how

necessary it is to beg you to forget the personality of him who has thus

ventured to address you, and to consider only the truth or error in what

has been said.

Man's Place in Nature, and Other Essays · 第 46 / 61 题