CHAPTER XII.

Charles's perplexities rapidly took a definite form on his coming into

Devonshire. The very fact of his being at home, and not at Oxford where

he ought to have been, brought them before his mind; and the near

prospect of his examination and degree justified the consideration of

them. No addition indeed was made to their substance, as already

described; but they were no longer vague and indistinct, but thoroughly

apprehended by him; nor did he make up his mind that they were

insurmountable, but he saw clearly what it was that had to be

surmounted. The particular form of argument into which they happened to

fall was determined by the circumstances in which he found himself at

the time, and was this, viz. how he could subscribe the Articles _ex

animo_, without faith, more or less, in his Church as the imponent; and

next, how he could have faith in her, her history and present condition

being what they were. The fact of these difficulties was a great source

of distress to him. It was aggravated by the circumstance that he had no

one to talk to, or to sympathize with him under them. And it was

completed by the necessity of carrying about with him a secret which he

dared not tell to others, yet which he foreboded must be told one day.

All this was the secret of that depression of spirits which his sisters

had observed in him.

He was one day sitting thoughtfully over the fire with a book in his

hand, when Mary entered. "I wish you would teach _me_ the art of reading

Greek in live coals," she said.

"Sermons in stones, and good in everything," answered Charles.

"You do well to liken yourself to the melancholy Jaques," she replied.

"Not so," said he, "but to the good Duke Charles, who was banished to

the green forest."

"A great grievance," answered Mary, "we being the wild things with whom

you are forced to live. My dear Charles," she continued, "I hope the

tittle-tattle that drove you here does not still dwell on your mind."

"Why, it is not very pleasant, Mary, after having been on the best terms

with the whole College, and in particular with the Principal and

Jennings, at last to be sent down, as a rowing-man might be rusticated

for tandem-driving. You have no notion how strong the old Principal was,

and Jennings too."

"Well, my dearest Charles, you must not brood over it," said Mary, "as I

fear you are doing."

"I don't see where it is to end," said Charles; "the Principal expressly

said that my prospects at the University were knocked up. I suppose they

would not give me a testimonial, if I wished to stand for a fellowship

anywhere."

"Oh, it is a temporary mistake," said Mary; "I dare say by this time

they know better. And it's one great gain to have you with us; we, at

least, ought to be obliged to them."

"I have been so very careful, Mary," said Charles; "I have never been to

the evening-parties, or to the sermons which are talked about in the

University. It's quite amazing to me what can have put it into their

heads. At the Article-lecture I now and then asked a question, but it

was really because I wished to understand and get up the different

subjects. Jennings fell on me the moment I entered his room. I can call

it nothing else; very civil at first in his manner, but there was

something in his eye before he spoke which told me at once what was

coming. It's odd a man of such self-command as he should not better hide

his feelings; but I have always been able to see what Jennings was

thinking about."

"Depend on it," said his sister, "you will think nothing of it whatever

this time next year. It will be like a summer-cloud, come and gone."

"And then it damps me, and interrupts me in my reading. I fall back

thinking of it, and cannot give my mind to my books, or exert myself. It

is very hard."

Mary sighed; "I wish I could help you," she said; "but women can do so

little. Come, let me take the fretting, and you the reading; that'll be

a fair division."

"And then my dear mother too," he continued; "what will she think of it

when it comes to her ears? and come it must."

"Nonsense," said Mary, "don't make a mountain of a mole-hill. You will

go back, take your degree, and nobody will be the wiser."

"No, it can't be so," said Charles seriously.

"What do you mean?" asked Mary.

"These things don't clear off in that way," said he; "it is no

summer-cloud; it may turn to rain, for what they know."

Mary looked at him with some surprise.

"I mean," he said, "that I have no confidence that they will let me take

my degree, any more than let me reside there."

"That is very absurd," said she; "it's what I meant by brooding over

things, and making mountains of mole-hills."

"My sweet Mary," he said, affectionately taking her hand, "my only real

confidant and comfort, I would tell you something more, if you could

bear it."

Mary was frightened, and her heart beat. "Charles," she said,

withdrawing her hand, "any pain is less than to see you thus. I see too

clearly that something is on your mind."

Charles put his feet on the fender, and looked down.

"I _can't_ tell you," he said, at length, with vehemence; then, seeing

by her face how much he was distressing her, he said, half-laughing, as

if to turn the edge of his words, "My dear Mary, when people bear

witness against one, one can't help fearing that there is, perhaps,

something to bear witness against."

"Impossible, Charles! _you_ corrupt other people! _you_ falsify the

Prayer Book and Articles! impossible!"

"Mary, which do you think would be the best judge whether my face was

dirty and my coat shabby, you or I? Well, then, perhaps Jennings, or at

least common report, knows more about me than I do myself."

"You must not speak in this way," said Mary, much hurt; "you really do

pain me now. What can you mean?"

Charles covered his face with his hands, and at length said: "It's no

good; you can't assist me here; I only pain you. I ought not to have

begun the subject."

There was a silence.

"My dearest Charles," said Mary tenderly, "come, I will bear anything,

and not be annoyed. Anything better than to see you go on in this way.

But really you frighten me."

"Why," he answered, "when a number of people tell me that Oxford is not

my place, not my position, perhaps they are right; perhaps it isn't."

"But is that really all?" she said; "who wants you to lead an Oxford

life? not we."

"No, but Oxford implies taking a degree--taking orders."

"Now, my dear Charles, speak out; don't drop hints; let me know;" and

she sat down with a look of great anxiety.

"Well," he said, making an effort; "yet I don't know where to begin; but

many things have happened to me, in various ways, to show me that I have

not a place, a position, a home, that I am not made for, that I am a

stranger in, the Church of England."

There was a dreadful pause; Mary turned very pale; then, darting at a

conclusion with precipitancy, she said quickly, "You mean to say, you

are going to join the Church of Rome, Charles."

"No," he said, "it is not so. I mean no such thing; I mean just what I

say; I have told you the whole; I have kept nothing back. It is this,

and no more--that I feel out of place."

"Well, then," she said, "you must tell me more; for, to my apprehension,

you mean just what I have said, nothing short of it."

"I can't go through things in order," he said; "but wherever I go,

whomever I talk with, I feel him to be another sort of person from what

I am. I can't convey it to you; you won't understand me; but the words

of the Psalm, 'I am a stranger upon earth,' describe what I always feel.

No one thinks or feels like me. I hear sermons, I talk on religious

subjects with friends, and every one seems to bear witness against me.

And now the College bears its witness, and sends me down."

"Oh, Charles," said Mary, "how changed you are!" and tears came into her

eyes; "you used to be so cheerful, so happy. You took such pleasure in

every one, in everything. We used to laugh and say, 'All Charlie's geese

are swans.' What has come over you?" She paused, and then continued:

"Don't you recollect those lines in the 'Christian Year'? I can't repeat

them; we used to apply them to you; something about hope or love 'making

all things bright with her own magic smile.'"

Charles was touched when he was reminded of what he had been three years

before; he said: "I suppose it is coming out of shadows into

realities."

"There has been much to sadden you," she added, sighing; "and now these

nasty books are too much for you. Why should you go up for honours?

what's the good of it?"

There was a pause again.

"I wish I could bring home to you," said Charles, "the number of

intimations, as it were, which have been given me of my uncongeniality,

as it may be called, with things as they are. What perhaps most affected

me, was a talk I had with Carlton, whom I have lately been reading with;

for, if I could not agree with _him_, or rather, if _he_ bore witness

against me, who could be expected to say a word for me? I cannot bear

the pomp and pretence which I see everywhere. I am not speaking against

individuals; they are very good persons, I know; but, really, if you saw

Oxford as it is! The Heads with such large incomes; they are indeed very

liberal of their money, and their wives are often simple, self-denying

persons, as every one says, and do a great deal of good in the place;

but I speak of the system. Here are ministers of Christ with large

incomes, living in finely furnished houses, with wives and families, and

stately butlers and servants in livery, giving dinners all in the best

style, condescending and gracious, waving their hands and mincing their

words, as if they were the cream of the earth, but without anything to

make them clergymen but a black coat and a white tie. And then Bishops

or Deans come, with women tucked under their arm; and they can't enter

church but a fine powdered man runs first with a cushion for them to sit

on, and a warm sheepskin to keep their feet from the stones."

Mary laughed: "Well, my dear Charles," she said, "I did not think you

had seen so much of Bishops, Deans, Professors, and Heads of houses at

St. Saviour's; you have kept good company."

"I have my eyes about me," said Charles, "and have had quite

opportunities enough; I can't go into particulars."

"Well, you have been hard on them, I think," said Mary; "when a poor old

man has the rheumatism," and she sighed a little, "it is hard he mayn't

have his feet kept from the cold."

"Ah, Mary, I can't bring it home to you! but you must, please, throw

yourself into what I say, and not criticize my instances or my terms.

What I mean is, that there is a worldly air about everything, as unlike

as possible the spirit of the Gospel. I don't impute to the dons

ambition or avarice; but still, what Heads of houses, Fellows, and all

of them evidently put before them as an end is, to enjoy the world in

the first place, and to serve God in the second. Not that they don't

make it their final object to get to heaven; but their immediate object

is to be comfortable, to marry, to have a fair income, station, and

respectability, a convenient house, a pleasant country, a sociable

neighbourhood. There is nothing high about them. I declare I think the

Puseyites are the only persons who have high views in the whole place; I

should say, the only persons who profess them, for I don't know them to

speak about them." He thought of White.

"Well, you are talking of things I don't know about," said Mary; "but I

can't think all the young clever men of the place are looking out for

ease and comfort; nor can I believe that in the Church of Rome money has

always been put to the best of purposes."

"I said nothing about the Church of Rome," said Charles; "why do you

bring in the Church of Rome? that's another thing altogether. What I

mean is, that there is a worldly smell about Oxford which I can't abide.

I am not using 'worldly' in its worse sense. People are religious and

charitable; but--I don't like to mention names--but I know various dons,

and the notion of evangelical poverty, the danger of riches, the giving

up all for Christ, all those ideas which are first principles in

Scripture, as I read it, don't seem to enter into their idea of

religion. I declare, I think that is the reason why the Puseyites are so

unpopular."

"Well, I can't see," said Mary, "why you must be disgusted with the

world, and with your place and duties in it, because there are worldly

people in it."

"But I was speaking of Carlton," said Charles; "do you know, good fellow

as he is--and I love, admire, and respect him exceedingly--he actually

laid it down almost as an axiom, that a clergyman of the English Church

ought to marry? He said that celibacy might be very well in other

communions, but that a man made himself a fool, and was out of joint

with the age, who remained single in the Church of England."

Poor Charles was so serious, and the proposition which he related was so

monstrous, that Mary, in spite of her real distress, could not help

laughing out. "I really cannot help it," she said; "well, it really was

a most extraordinary statement, I confess. But, my dear Charlie, you

are not afraid that he will carry you off against your will, and marry

you to some fair lady before you know where you are?"

"Don't talk in that way, Mary," said Charles; "I can't bear a joke just

now. I mean, Carlton is so sensible a man, and takes so just a view of

things, that the conviction flashed on my mind, that the Church of

England really was what he implied it to be--a form of religion very

unlike that of the Apostles."

This sobered Mary indeed. "Alas," she said, "we have got upon very

different ground now; not what our Church thinks of you, but what you

think of our Church." There was a pause. "I thought this was at the

bottom," she said; "I never could believe that a parcel of people, some

of whom you cared nothing for, telling you that you were not in your

place, would make you think so, unless you first felt it yourself.

That's the real truth; and then you interpret what others say in your

own way." Another uncomfortable pause. Then she continued: "I see how it

will be. When you take up a thing, Charles, I know well you don't lay it

down. No, you have made up your mind already. We shall see you a Roman

Catholic."

"Do _you_ then bear witness against me, Mary, as well as the rest?" said

he sorrowfully.

She saw her mistake. "No," she answered; "all I say is, that it rests

with yourself, not with others. _If_ you have made up your mind, there's

no help for it. It is not others who drive you, who bear witness against

you. Dear Charles, don't mistake me, and don't deceive yourself. You

have a strong _will_."

At this moment Caroline entered the room. "I could not think where you

were, Mary," she said; "here Perkins has been crying after you ever so

long. It's something about dinner; I don't know what. We have hunted

high and low, and never guessed you were helping Charles at his books."

Mary gave a deep sigh, and left the room.

Loss and gain · 第 12 / 22 章