SOLEMN LEAGUE AND COVENANT

The Royal successes of 1643 distressed alike the English Parliament

and the Scottish nation, who now began to fear the loss of all the

political meliorations they had wrested from the king. The two

Parliaments therefore entered, in July, into a _Solemn League and

Covenant_, for prosecuting the war in concert, with the view of

ultimately settling both church and state in a manner consistent with

the liberties of the people. In terms of this bond, the Scots raised

an army of twenty-one thousand men, who entered England in January

1644; and on the 1st of July, in company with a large body of English

forces, overthrew the king’s northern army on Long Marston Moor.

The defeat was severely felt by the king. He gained a victory over

Waller at Copredy Bridge, and caused Essex’s army to capitulate in

Cornwall (September 1); but in consequence of a second fight at

Newbury (October 27), in which he suffered a defeat, he was left at

the end of the campaign with greatly diminished resources. A new

negotiation was commenced at Uxbridge; but the terms asked by the

Parliament were so exorbitant, as to show no sincere desire of ending

the war.

In truth, though the Presbyterian party were perhaps anxious for

peace, there was another party, now fast rising into importance, who

were actuated by no such wishes. These were the Independents, a body

of men who wished to see a republic established in the state, and all

formalties whatever removed from the national religion. Among the

leaders of the party was Oliver Cromwell, whose mind seems to have

already become inspired with lofty views of personal aggrandizement.

This extraordinary man had sufficient address to carry a famous act

called the _Self-Denying Ordinance_, which ostensibly aimed at

depriving all members of the legislature of commands in the army, but

had the effect only of displacing a few noblemen who were obnoxious to

his designs. He also carried an act for modeling the army anew, in

which process he took care that all who might be expected to oppose

his views should be excluded. It was this party more particularly that

prevented any accommodation taking place between the king and his

subjects.

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