63. 是故政舉之日夷關折符無通其使

On the day that you take up your command,

政舉 does not mean “when war is declared,” as Capt. Calthrop says,

nor yet exactly, as Ts‘ao Kung paraphrases it, 謀定 “when your

plans are fixed,” when you have mapped out your campaign. The

phrase is not given in the _P‘ei Wên Yün Fu_. There being no

causal connection discoverable between this and the preceding

sentence, 是故 must perforce be left untranslated.

block the frontier passes,

夷 is explained by Mei Yao-ch‘ên as 滅塞.

destroy the official tallies,

The _locus classicus_ for these tallies is _Chou Li_, XIV. fol. 40

(Imperial edition): 門關用符節貨賄用璽節道路用旌節. The generic term

thus appears to be 節, 符 being the special kind used at city-gates

and on the frontier. They were tablets of bamboo or wood, one half

of which was issued as a permit or passport by the official in

charge of a gate (司門 or 司關. Cf. the 封人 “border-warden” of _Lun

Yü_ III. 24, who may have had similar duties.) When this half was

returned to him, within a fixed period, he was authorised to open

the gate and let the traveller through.

and stop the passage of all emissaries.

Either to or from the enemy’s country.

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 383 / 458 题