58. 投之亡地然後存陷之死地然後生

Place your army in deadly peril, and it will survive; plunge it into

desperate straits, and it will come off in safety.

Compare the paradoxical saying 亡者存之基死者生之本. These words of

Sun Tzŭ were once quoted by Han Hsin in explanation of the tactics

he employed in one of his most brilliant battles, already alluded

to on p. 28, In 204 B.C., he was sent against the army of Chao,

and halted ten miles from the mouth of the 井陘 Ching-hsing pass,

where the enemy had mustered in full force. Here, at midnight,

he detached a body of 2000 light cavalry, every man of which was

furnished with a red flag. Their instructions were to make their

way through narrow defiles and keep a secret watch on the enemy.

“When the men of Chao see me in full flight,” Han Hsin said, “they

will abandon their fortifications and give chase. This must be the

sign for you to rush in, pluck down the Chao standards and set

up the red banners of 漢 Han in their stead.” Turning then to

his other officers, he remarked: “Our adversary holds a strong

position, and is not likely to come out and attack us until he

sees the standard and drums of the commander-in-chief, for fear

I should turn back and escape through the mountains.” So saying,

he first of all sent out a division consisting of 10,000 men, and

ordered them to form in line of battle with their backs to the

River 泜 Ti. Seeing this manœuvre, the whole army of Chao broke

into loud laughter. By this time it was broad daylight, and Han

Hsin, displaying the generalissimo’s flag, marched out of the pass

with drums beating, and was immediately engaged by the enemy. A

great battle followed, lasting for some time; until at length Han

Hsin and his colleague 張耳 Chang Ni, leaving drums and banner on

the field, fled to the division on the river bank, where another

fierce battle was raging. The enemy rushed out to pursue them and

to secure the trophies, thus denuding their ramparts of men; but

the two generals succeeded in joining the other army, which was

fighting with the utmost desperation. The time had now come for

the 2000 horsemen to play their part. As soon as they saw the men

of Chao following up their advantage, they galloped behind the

deserted walls, tore up the enemy’s flags and replaced them by

those of Han. When the Chao army turned back from the pursuit, the

sight of these red flags struck them with terror. Convinced that

the Hans had got in and overpowered their king, they broke up in

wild disorder, every effort of their leader to stay the panic

being in vain. Then the Han army fell on them from both sides and

completed the rout, killing a great number and capturing the rest,

amongst whom was King 歇 Ya himself.... After the battle, some of

Han Hsin’s officers came to him and said: “In the _Art of War_ we

are told to have a hill or tumulus on the right rear, and a river

or marsh on the left front. [This appears to be a blend of Sun Tzŭ

and T‘ai Kung. See IX. § 9, and note.] You, on the contrary,

ordered us to draw up our troops with the river at our back. Under

these conditions, how did you manage to gain the victory?” The

general replied: “I fear you gentlemen have not studied the Art of

War with sufficient care. Is it not written there: ‘_Plunge your

army into desperate straits and it will come off in safety; place

it in deadly peril and it will survive_’? Had I taken the usual

course, I should never have been able to bring my colleagues

round. What says the Military Classic (經)?—‘Swoop down on the

market-place and drive the men off to fight’ (毆市人而戰之). [This

passage does not occur in the present text of Sun Tzŭ.] If I had

not placed my troops in a position where they were obliged to

fight for their lives, but had allowed each man to follow his own

discretion, there would have been a general _débandade_, and it

would have been impossible to do anything with them.” The officers

admitted the force of his argument, and said: “These are higher

tactics than we should have been capable of.” [See _Ch‘ien Han

Shu_, ch. 34, ff. 4, 5.]

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 378 / 458 题