5. 故兵聞拙速未睹巧之久也

Thus, though we have heard of stupid haste in war, cleverness has

never been seen associated with long delays.

This concise and difficult sentence is not well explained by any

of the commentators. Ts‘ao Kung, Li Ch‘üan, Mêng Shih, Tu Yu, Tu

Mu and Mei Yao-ch‘ên have notes to the effect that a general,

though naturally stupid, may nevertheless conquer through sheer

force of rapidity. Ho Shih says: “Haste may be stupid, but at any

rate it saves expenditure of energy and treasure; protracted

operations may be very clever, but they bring calamity in their

train.” Wang Hsi evades the difficulty by remarking: “Lengthy

operations mean an army growing old, wealth being expended, an

empty exchequer and distress among the people; true cleverness

insures against the occurrence of such calamities.” Chang Yü says:

“So long as victory can be attained, stupid haste is preferable to

clever dilatoriness.” Now Sun Tzŭ says nothing whatever, except

possibly by implication, about ill-considered haste being better

than ingenious but lengthy operations. What he does say is

something much more guarded, namely that, while speed may

sometimes be injudicious, tardiness can never be anything but

foolish—if only because it means impoverishment to the nation.

Capt. Calthrop indulges his imagination with the following:

“Therefore it is acknowledged that war cannot be too short in

duration. But though conducted with the utmost art, if long

continuing, misfortunes do always appear.” It is hardly worth

while to note the total disappearance of 拙速 in this precious

concoction. In considering the point raised here by Sun Tzŭ, the

classic example of Fabius Cunctator will inevitably occur to the

mind. That general deliberately measured the endurance of Rome

against that of Hannibal’s isolated army, because it seemed to him

that the latter was more likely to suffer from a long campaign in

a strange country. But it is quite a moot question whether his

tactics would have proved successful in the long run. Their

reversal, it is true, led to Cannae; but this only establishes a

negative presumption in their favour.

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 51 / 458 题