CHAPTER XIV.

SOCIAL AND POLITICAL EFFECTS OF ABOLITIONISM.

First, its _social_ effects. It has produced a very unhappy state of

feeling in the North. Just in proportion to a man’s unreasonableness,

if he happens to be in the wrong, will be his zeal to maintain his

cause; and the effect of his zeal on all concerned may generally be

measured by the same rule. The Abolitionists are believed to be in the

wrong; and the extreme zeal and infatuation, not to say madness, with

which they urge their cause, would seem to prove them so. Why should

men, conscious of the rectitude of their principles and conduct, be

violent? Even if they were in the heat of battle, dignity and self

possession, and even generosity towards their foes, would be more

becoming. That they are the aggressors, is certain. Who else began it?

Like as a man, who slanders his neighbour, will take all possible

pains to prove it is not slander, and by-and-by believe his own story,

because he has told it so often, and is determined to have it so; so

the Abolitionists, becoming fervid in their cause, persuade themselves

that they are right. But they appear to the rest of the community so

unreasonable, and so manifestly wrong, that the effect of their zeal

on the public mind is very unhappy--more especially so, as the

interests of the country, which are dear to all good citizens, are put

in great peril by their movement. Hence families, neighbourhoods,

towns, cities, and the whole community, are divided, and driven to

acrimonious controversy on this subject. We scarcely recollect any

occasion of public excitement in this country, that has given birth to

greater violence of language, to more uncharitableness, or greater

bitterness of feeling, than this. That this bad temper has been all on

one side, it would be unjust to say; but that the Abolitionists have

had a good share of it, we think it no libel to suggest; nor are we

prepared to say, that they have endured opposition in the most

Christian-like way. We hesitate not to say, that their literary

publications are of a very inflammatory character. Even the grave and

solemn document of their last Annual Report--or which ought to have

been grave and solemn--is so rude, violent, and denunciatory--so much

like a tear-all-down--that the nerves of a well composed person, as we

will venture to say, will be not a little _dis_-composed in the

reading thereof. One is shocked to think, that we have come to such

revolutionary times, as that production would seem to indicate--that a

grand political organization, wielding such a tremendous sway of

influence, as the American Anti-Slavery Society, should take upon

itself to declare the Constitutional law of the land null and void,

and no longer binding; and by one stroke of the pen to abrogate the

authority of the Senate of the Nation, and proclaim their decisions as

worthy only of contempt. What next? But we forbear; for we seem to

feel, that we are getting into the same strain, inasmuch as the record

of the simple facts of their history is too exciting to be set in

their true light. No wonder then, that the people of this country

have felt themselves injured and outraged by such bold assaults on

that social edifice, under the shadow, and within the precincts of

which, they have and hold all their most valuable privileges. It is a

pity, indeed, that fellow citizens and christian brethren should be

driven so far asunder, and be filled with so much animosity, by such

an unnatural broil. On whom does this responsibility rest? In our

judgment, on those who have instigated the quarrel, on the aggressors,

and not on those who act merely on the defensive, in vindication and

support of the Government of the country. The question, now, is not

the rights of the slave; that is entirely set aside by another, which

this controversy has forced into its place--the peace of the country,

and the integrity of the Union.

But the social effects between the North and the South are much more

unhappy, than between the Abolitionists and Anti-Abolitionists of the

North. Time was when a northern man could go to the South without

suspicion, and be received in all good faith. But it is no longer so.

The very name of a Northerner is odious at the South, till his

personal qualities shall happen to make him agreeable. Time was, when

a Southern man could enjoy himself in visiting the North, and be

honored; but now he feels, that every second man he meets with may be

an Abolitionist, to him a name of horror, because he loves his wife

and his children, and thinks of the terrible scenes which the

doctrines and measures of the Abolitionists expose them to. In the

social intercourse of the North with the South, there has been raised

a barrier of a very formidable character, and every month and every

day it is getting worse and worse. It is impossible it should be

otherwise, so long as the end of this sad controversy cannot be

foreseen.

The violence of language used by the Abolitionists against the slave

States and slave holders, is most uncharitable and unwarrantable, and

its social effects pernicious. The people of the South are _men_, and

remarkable for their courtesy and hospitality to strangers. They have

been educated to think and to feel, that slavery is justifiable in the

circumstances under which it has come down to them. They do not view

the subject as we Northerners do. And admitting that they are wrong,

the worst that could be said of them is, that they are unenlightened

in this particular. They are found to be gentlemen, amiable and kind,

and many of them Christians--yes, Christians. Philemon, of Bible

notoriety, was a Christian, and a slaveholder. And yet the

Abolitionists do not hesitate to call them MONSTERS in human shape!

But the _political_ effects are still worse, in so far as they are

more important and more momentous. Abolition is a fire brand on the

floor of Congress, which we have reason to fear is gratifying to the

movers of this sedition. But the worst of all is, the South is

evidently anticipating and preparing for a dissolution of the Union;

and no spirit of prophecy, now the gift of mortals, can foretell the

consequences of such an event. If it shall be forced by this

agitation, one of the first measures of the South will be to visit

with tremendous vengeance all disturbers of their peace in this

particular concern; and who of us, in like circumstances, could blame

them for it? And the misfortune will be, that the innocent will not

always escape, as every Northern man will of course be suspected.

Would it not be difficult to maintain peace between two such

Republics? Evidently, nothing is more to be deprecated in a political

horoscope, than a dissolution of this Union. The South is essential to

the North, and the North to the South, on the terms of the Federal

compact; but put them asunder, by such a cause, and the chances are,

that they will be implacable enemies. To all these evils are we

exposed by the Abolition movement, besides what have already come.

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