Are not youths often sent into the world, who may receive

consideration on account of their degrees, but deserve none for

their learning? If men did not judge sensibly that young shoots

must be green, however good an appearance they may make, youth

might deceive them with its titles, as it deceives itself with

conceit. The causes of haste are--impatience, which can abide

no tarrying when a restless conceit is overladen; the desire of

liberty, to live as he pleases, because he pleases not to live

as he should; arrogance, making him wish to appear a person of

importance; hope of preferment, urging him to desire dignities

before the ability to support them. In the meanwhile the common

welfare is sacrificed to personal advantage, and even that

advantage is in appearance and not in reality. The canker that

consumeth all, and causeth all this evil, is haste, an ill-advised,

rash, and headstrong counsellor, that is most pernicious when there

is either some appearance of ripeness in the child, or some unwise

encouragement from a teacher who is without true discernment. It is

time that perfecteth all; it is the mother of truth, the touchstone

of ripeness, the enemy of error, the true support and help of man.

Limit of Elementary Course.

When the child can read so readily and confidently that the length

of his lesson gives him no trouble; when he can write so neatly

and so fast that he finds no kind of exercise tedious; when his pen

or pencil gives him only pleasure; when his music, both vocal and

instrumental, is so far forward that a little voluntary practice

may keep it up and even improve it; then the elementary course has

lasted long enough. The child’s ordinary exercises in the Grammar

School will continue his reading and writing and he will always

be drawing of his own accord, because it delighteth his eye, and

busieth not his brain. His music, however, must be encouraged by

the pleasure taken in it by the teacher and his parents, for in

those early years children are musical rather for others’ benefit

than for their own. It is certain that in tarrying long enough

to bring all these things to perfection there is no real loss of

time, especially seeing that these attainments, even if they go

no further, make a pretty adornment to a household if they be

thoroughly acquired.

Difficulties in Teaching.

A great and learned man of our day, Philip Melancthon, thought so

much of the troublesome and toilsome life which we teachers lead

that he wrote an interesting book on the miseries of schoolmasters.

We have to thank him for his good-will; but as there is no kind of

life, be it high or low, that has not its own share of troubles, we

need not be overwhelmed by a sense of our special difficulties. Our

profession is certainly more arduous than most; but, on the other

hand, not many have such opportunities of doing good service. There

is little profit, however, in such comparisons. To what purpose

should I show why the teacher blames one thing, the parent another,

the child nothing but the rod which he is so prone to deserve? So

apt are we to repine at the pain we suffer, without weighing the

offence which deserved it. I will rather proceed to deal with the

remedies for what he calls “miseries,” but I would prefer to term

_inconveniences_, with which the teaching profession has to contend

in our own time. The counsel I offer, though referring specially

to the youngest scholars, may well be carried further and applied

to the oldest and most advanced in any course of learning. The

remedies I take to be two--uniformity of method, which would secure

economy both of time and expense, and the establishment of public

school regulations, made clearly known to all concerned, which

would prevent misunderstandings between teachers and parents or

scholars.

Uniformity of Method.

No one who has either taught, or has been taught himself, can

fail to recognise that there is too much variety in teaching, and

therefore too much bad teaching, for in the midst of many by-paths

there is but one right way. This is proved by the differences of

opinion that men show, due to better or worse training in youth,

to greater or less application to study, to longer or shorter

continuance at their books, to their liking or disliking some

particular kind of learning, and many other similar causes, which

may lead ignorance to vaunt itself with all the authority that

belongs to sound knowledge. The diversity of groundwork which

lies at the root of so much confusion of judgment is a great

hindrance to youth and a discredit to schools, and causes serious

inequalities in the universities. It may happen that a weak teacher

by some accident brings up a strong scholar, and that an abler man

owing to some ordinary hindrance makes little show for his labour.

But if variety had given place to uniformity, even the weakest

teacher might have done very well, if he had the intelligence to

follow the directions put before him.

This defect has often been deplored by our best teachers, who have

nevertheless shrunk from the task of supplying the remedy. If a

uniform system could be agreed upon, all the youth of this whole

realm will seem to have been brought up in one school, and under

one master, both in regard to the matter and to the manner of

their teaching, while differing in their own invention, which is

individual by nature, though it may be trained by general rules

of art. Such a measure must needs bring profit to the learner by

saving him from the chances of going astray, ease to the teacher by

lightening his labour, honour to the country by providing a store

of good material, and immortal renown to the enlightened sovereign

who should confer so great a benefit. Though agreement in a uniform

method must be enforced by authority, it must be based on some

likeness of ability in teachers in regard to their own specialty,

though they may differ much in the manner of applying it and in

other qualities. Now the only way to procure this equal standard of

efficiency, where natural differences are so great, is to lay down

in some definite scheme what seems best, both as to what and as to

how to teach, with all the particular circumstances that may apply

to the best-ordered schools not beyond the reach of the indifferent

teacher, yet such as to satisfy the more skilful. Thus diligence

on the part of the less able may even effect more than the greater

learning of the other, who may become negligent or insolent from

over-confidence. If I am not mistaken, there are good reasons

for holding that it is better for the commonwealth to provide

some direction for the ordinary teacher who will continue in his

profession the greater part of his life and have many chances of

doing good, than to leave it at random to the liberty of the more

learned, who commonly make use of teaching only to shift with for

a time, and are but pilgrims in the profession, always thinking of

removing to some easier or more profitable kind of life. Scholars

cannot profit much when their teachers act like strangers, who,

intending some day to return to their own country, cannot have that

zealous care which the native showeth, and though conscience may

sometimes cause an honest man to work well and do his duty in this

temporary position, such cases can be only exceptional, and general

provision must be for the leading of the weaker, who will always

need it.

If when this scheme for settling the matter and the manner of

teaching is set down, those who have to carry it out prove

negligent, and delay or even defeat the good effects, by their

ill-advised handling of what was well meant, the overseers and

patrons of schools must bring pressure to bear on such teachers,

of their own motion if they can, and if they cannot, then by the

assistance of learned men who are competent to act, and who out

of courtesy will help to further the end in view. Our precepts

are general; the application must be made according to the

circumstances of particular cases. I have only roughly indicated

the purpose of uniformity in teaching, and the disjointing of

skill by misordered variety, yet who is so blind as not to discern

that the one removes the evils caused by the other, and thereby

relieves the schools of many hindrances? Rapid progress in learning

would at once follow, through the choice of the best and fittest

authors from the first, the use of exercises adapted to the

advancement of the child, and the teacher’s orderly procedure in

general. By this means the scholar would not learn anything he

ought to forget, or leave anything needful unlearned, through the

ill-advised counsel of his teacher, and the teacher on his part

would be saved from hurrying on too fast, or dwelling too long on

one thing. The best course being hit upon at the first, as may be

generally appointed, one thing helpeth another forward naturally,

without forcing; what is first taught maketh way for what must

follow next, and continual use will let nothing be forgotten which

is once well got, and the gradual advance in learning will succeed

in proportion, without loss of time or unnecessary labour either

through lingering too long or hurrying on too fast. This result

cannot possibly be brought about at present, while things are left

to the discretion of teachers, of whom the most are not specially

enlightened, and even the very best cannot always hit upon the

most fruitful methods, and while the customary education is held

as a sanction, alteration even for the better considered a heresy,

and approval determined by personal prejudice. I do not touch upon

any hindrances that cannot easily be removed, if the matter be

taken in hand by authority; difficulties that belong to special

circumstances must be dealt with at another time.

The lack of uniformity is clearly shown when children change

both schools and teachers; either the new master thinks it some

discredit to himself to begin where the old one left off, or

disapproves of the choice that the previous teacher had made, or

seeks to exalt himself by finding fault with the other, or else the

arrangement of his school does not admit of a regular progression,

every school having a plan of its own. Sometimes the boy not being

properly grounded, either through the ignorance of his teachers

or his own negligence, cannot easily be influenced for the better,

or led to give up his own conceit of himself, and this generally

happens when the parents are unreasonable and think their child

disgraced if he is “put back,” as the phrase is, whereas in reality

he is bid only to _look_ back, to see that which he never saw

and ought to have seen very thoroughly. This cause of disorder,

proceeding from the parents, affecteth us all, causing great

weakness and much failure of classification in the forms of our

schools, whereas if there were a uniform order fixed by authority,

however often the child may change, his advancement is easily

tested, and the parents will have no pretext for discontent, when

they see that the matter is fixed by public provision, and that

there is no room for private partiality. At present the only thing

that is uniform in our schools is the common grammar set forth by

authority, the use of which confirms the opinion I have expressed,

as regards both the policy of adopting it from the beginning, and

the advantage of having something definitely decided to which we

are all bound to agree. Whether the book now in use may be retained

with some amendment, or should give place to one with a better

method, is a matter for consideration, for all such books, serving

for direction, must be fashioned to the matter which they seem to

direct by rule and precept, existing as they do, not for their own

sake, but as a means to an end. The experience of having a common

grammar proves the value of uniformity, but it remains a matter of

controversy whether it is itself the best possible grammar.

The second advantage of uniformity is the saving of expense. While

it is left to the teacher’s liberty to make his own choice, both

as to what book he shall use and what method he shall adopt,

what with the variety of judgment and inequality of learning in

teachers, which may be unified by authority, but will never be by

consent, the parents’ purses are heavily taxed and poor men are

sorely pinched. This is brought about both by the change of books,

the master often reversing his former choice, and also by their

number, every book being commended to the buyer which either maketh

a fair show to be profitable, or is otherwise solicited to the sale

owing to the need for disposing of an over-supply. Whatever is

needful to be used in schools may be very well comprised in a small

compass; one small volume may be compounded of the marrow of many,

and the change need not be great. Nor yet hereby is any injury done

to good writers, whose books may very well tarry for the ripeness

of the reader, and the place that is due to them in the ordinary

ascent of learning and study, according to their value and degree,

so that they may win praise for their authors from those who are

able to judge, and may bring profit to the student when he is able

to understand and remember them.

Choice of School Books.

In our Grammar Schools we profess to teach the tongues, or rather

to make a beginning with teaching them. Every subject that is

treated in any tongue supplies the student with the terms that

belong to it, which are most easily got up in connection with the

matter. If, then, the scholar of the Grammar School be taught to

write, speak, and understand readily in some well-chosen subject,

the school has performed its duty in doing even so much, though the

boy may not know all, or even most, of the words in the language,

which is a matter for further study. Those that assign their tasks

to Grammar School teachers recommend historians and poets, though

they make some distinction of writers according to the tendency of

their matter and the purity of their style. But what time is there

in our schools to run over all these, or even to deal with a few of

them thoroughly? Would it not be more creditable to our profession,

and more convenient for the parents, to have a selection carefully

made and printed by itself? And should not the most important books

be left over to be taken in connection with the particular callings

to which they refer? Let those who are gifted with imagination make

a special study of the poets, and those who take most interest in

the records of memorable deeds devote themselves to history. If men

of greater learning have leisure and desire to read, they may use

histories for pleasure as an after-dinner study, neither trying the

brain nor proving tedious, since they cannot generally be accepted

as a basis of judgment, because ignorance of the circumstances

causes a difficulty in applying conclusions. They may also run

through the poets when they are disposed to laugh, and to behold

what bravery enthusiasm inspireth. For when poets write soberly

and plainly, without attempting any illusion, they can scarcely

be called poets, though they write in verse, but only when they

cover a truth with a veil of fancy, and transfigure the reality.

We should therefore cull out some of the best and most suitable

for our introductory course, and leave all the rest for special

students, and that not in the poets and histories alone, but also

in all other books that are now admitted into our schools. Some

very excellent passages, most eloquently and forcibly penned for

the polishing of good manners and inducement to virtue, may be

picked out of some of the poets, and from none more than Horace.

But heed must be taken that we do not plant any poetic _fury_ in

the child’s disposition. For that impetuous imagination, where

it already exists, is in itself too wayward, though it be not

helped forward, and where it is not present it should in no case

be forced. As for other writers, regard must be paid to the number

and choice of their words, the smoothness and propriety of their

composition, and the solid worth of their matter. Quintilian’s

rule is the best, and should always be observed in choosing

writers for children to learn, to pick out such as will feed the

intelligence with the best material, and refine the tongue with the

most polished style, so that we avoid alike trivial and unsuitable

matter, however eloquently set forth, and what is rudely expressed,

however weighty and wise it may be, reserving only those passages

where the good tendency and intelligibility of the subject are

clothed and honoured with refined and fitting language.

I intend myself, by the grace of God, to bestow some pains on this

task, if I see any hope of my labour being encouraged. If any one

else will take the matter up I am ready to stand aside and rejoice

in his success; if none other will, then I trust my country will

bear with me when I offer my dutiful service in so necessary a

case. If any one of higher position should be inclined to resent

my action, I must appeal to the public judgment, yet if such a one

does not step forth and prove his own skill, he cannot complain if

another speaks while he is silent. I crave the gentle and friendly

construction of such as be learned, or love learning, and if I

should have the misfortune to dissatisfy any in my work, I will do

my best to improve it.

School Regulations.

The second remedy for the difficulties of teachers is to set

forth the school regulations in a public place, where they may be

easily seen and read, and to leave as little as possible uncertain

which the parent ought to know, and out of which dissatisfaction

may arise. For if at the first entry the parent agree to those

arrangements which he sees set forth, so that he cannot afterwards

plead either ignorance or disapproval, he cannot take offence if

his child be forced to keep them in the form to which he consented.

Yet when all is done there may be doubt about the interpretation

of the rules. Wherefore the manner of teaching, the method of

promotion, the times of admission, the division of numbers, the

text-books, and all those matters into which uniformity can be

introduced, being already known to be fixed by authority, as I

trust they will be, or at least the arrangements being set down

which the schoolmaster on his own judgment intends to keep, it

will further remove the chance of contention between the teacher

and the parents if it be also stated what are the regular hours of

work, exceptions being made in special cases, and what will be the

intervals for play, which indeed is very necessary, and not as yet

sufficiently taken into account.

Punishments.

But the teacher must above all make clear what punishments he

will use, and how much, for every kind of fault that shall seem

punishable by the rod. For the rod can no more be spared in

schools than the sword in the hand of the Prince. By the rod I

mean some form of correction, to inspire fear. If that instrument

be thought too severe for boys, which was not devised by our

time, but received from antiquity, I will not strive with any man

in its defence, if he will leave us some means for compelling

obedience where numbers have to be taught together. Even in

private upbringing, if the birch is wholly banished from the

home, parents cannot have their will, whatever they may say. And

if in men serious faults deserve and receive severe punishment,

surely children cannot escape punishments which bring proportional

unhappiness. And if parents were as careful to enquire into the

reasons why their child has been beaten as they are ready to be

unreasonably aggrieved, they might gain a great deal more for the

child’s advantage, and the child himself would lose nothing by the

parent’s assurance. But commonly in such cases rashness has its

recompense, the error being seen when the mischief is incurable,

and repentance is useless. Beating, however, must only be for

ill-behaviour, not for failure in learning, and it were more than

foolish to hide all faults and offences under the name of “not

learning.” What would that child be without beating, who even with

it can hardly be reclaimed, whose capacity is sufficient, the only

hindrance lying in his evil disposition? The aim of our schools is

learning; if it fails through negligence, punish the negligence,

if by any other wilful fault, punish that fault. Let the teacher

make it clear what the punishment is for, and leave as little as

possible to the report of the child, who will always make the best

of his own case, and will be sooner believed than even the best

master, especially if his mother be his counsellor, or if his

father be inconstant and without judgment.

The schoolmaster must therefore have a list made out of school

faults, beginning with moral offences, such as swearing,

disobedience, lying, stealing, and bearing false witness, and

including also minor breaches of discipline, such as truancy and

unpunctuality. To each of these should be apportioned a certain

number of stripes, not many but unchangeable. The master should

also try to secure that the fault should be confessed, if possible,

without compulsion, and the boy clearly convicted by the verdict of

his schoolfellows. For otherwise children will dispute the matter

vigorously, relying on credulity and partiality at home. If any of

their companions be appointed monitors--and such help must be had

where the master cannot always be present himself--and take them

napping, they will allege spite or some private grudge. And if the

master use correction, to support the authority of his lieutenants,

the culprit will complain at home that he hath been beaten without

cause. If the master postpone punishment, the delay will serve them

to devise some way of escape, in which they can count upon home

support.

To tell tales out of school, which in olden times was held to

be high treason, is now commonly practised in an unworthy way.

There are so many petty stratagems and devices that boys will

use to save themselves that the master must be very circumspect,

and leave no appearance of impunity where a penalty is really

deserved. It were indeed some loss of time for learning to spend

any in beating if it did not seem to make for the improvement of

manners and conduct. It is passing hard to reclaim a boy in whom

long impunity hath grafted a careless security, or rather a sturdy

insolence; and yet friends will urge that the boy should not be

beaten for fear of discouraging him, though they will have cause to

regret this afterwards. It is also not good after any correction

to let children dwell too long on the pain they have suffered,

lest it cause too much resentment, unless the parents are wise and

steadfast; and indeed that child is happy who has such parents,

and who lights as well on a skilful and discreet master who acts

in harmony with them. “But certainly it is most true, whatever

plausible arguments may be used in a contrary sense, that the

determined master who can use the rod discreetly, though he may

displease some who think all punishment indiscreet when it falls

on their own children, doth perform his duty best, and will always

bring up the best scholars. No master of any force of character can

do other than well, where the parents follow the same treatment

at home which the teacher does at school, and if they disapprove

of anything, will rather make a complaint to the master privately

than condole with their child openly, and in so doing bring about

more mischief in one direction than they can do good in any other.

The same faults must be faults at home which are faults at school,

and must be followed by the same consequences in both places, so

that the child’s good may be considered continuously as well in

correction as in commendation.”

The Educational Writings of Richard Mulcaster · 第 8 / 18 段