DECREES REGARDING THE CHINESE

The King. To Don Juan Niño de Tavora, my governor and captain-general

of the Filipinas Islands, and president of my royal Audiencia

resident therein: Fray Melchor de Manzano, of the Order of Preachers,

has reported to me, in the name of the Sangley Chinese who live

in those islands, that the said Chinese, in order to avoid the

wrongs that they received from the [government] ministers who were

exacting daily assessments that were levied on them for my royal

service, established a chest with three keys, in which each one was

to deposit annually twelve reals in silver, in order to aid in the

despatches of the warships, galleys, and trading-vessels for Nueva

España, the powder-house, the artillery, the building of ships and

other undertakings. Among other conditions that they required, in

order that this assessment might be made among them, was one that

they were to have no protector; but that in case one were assigned

them, he be not the fiscal of that Audiencia, as such office was

incompatible with his duties, and because of the experience of long

years that it was rather a damage than an advantage to him--and that,

for that reason, the said office of protector had been made separate

in the beginning from that of fiscal, until Don Juan de Albarado

Bracamonte, when fiscal, had so negotiated that the said occupation

be assigned to him. The father petitioned me that since the said

Sangley Chinese spend so much in aiding my service and pay so fully

the salaries to their alcalde, and chief of guard, lesser protector,

and to the ministers of instruction, without any expense therein to

my royal treasury, it be ordered that the said fund cannot be altered

or suppressed, unless the said Chinese should voluntarily wish to

do away with it or to make some alteration, or change certain of the

conditions which they established when the fund was established; and

that the said office of protector be distinct from that of fiscal,

and that the office be given to a person who will protect and defend

them. If there remain any balance in the said fund at the end of each

year, he petitions that the Chinese be allowed to spend it, without

the permission of any person, for the welfare and benefit of their

village or church. By that means they will be spared new expenses

that must necessarily be made for that purpose. After examination by

the members of my Council of the Indias, of this request and of the

statements regarding it by my fiscal of the Council, Licentiate Juan

Pardo, it was voted that I should order this my decree to be given,

by which I command you to provide and order that the said office of

protector be not held by the fiscal of that Audiencia. From now and

henceforth, you shall appoint to it a satisfactory person, giving him

the salary that is assigned. You shall charge him to look after the

said Sangley Chinese very carefully, so that they may not be annoyed

or vexed, and that no ill treatment be accorded them. You shall order

that the balance remaining each year in the said fund be left there,

and that the Chinese be assessed so much less the following year,

After the accomplishment and execution of the aforesaid, you and the

said Audiencia shall inform me of the status of matters, and what

are the facts in regard to what is mentioned by the said Fray Melchor

de Manzano, and the advantages or disadvantages, present and future,

of what he asks for; so that, after my said Council has examined it,

the advisable measures may be taken. Madrid, September 10, 1627.

_I The King_

By order of the king, our sovereign:

_Don Fernando Ruiz de Contreras_

The King. Fray Melchor Manzano, of the Order of St. Dominic, has

reported to me, in behalf of the Sangley Chinese living in the Parian

outside the walls of the city of Manila, that they experience much

extortion and injury, on account of not only what pertains to the

Christianity that they profess, but their liberty, possessions, and

honor, by making them cut their hair when they become Christians--a

thing regarded as ignominious by their nation, and which is an obstacle

to their conversion, and contrary to the orders of the decree of

the king our sovereign and grandfather, who is in glory; as also

that they pay annually sixty-four reals in silver, in addition to

the ordinary tribute, or that they return to their own country,

which means that they are forced to abandon the faith which they

received with baptism. He declares that that tribute was never paid

by the Christians until it was imposed by Don Alonso de Faxardo, my

former governor of the Filipinas Islands, contrary to the advice of

my Audiencia resident therein. Fray Melchor has petitioned me that,

attentive to the above, I be pleased to order that those converted to

our holy Catholic faith be not obliged to cut their hair, or pay the

said tribute, or anything else besides the ordinary tribute paid by

the natives of the said islands; or that it be moderated so that their

conversion may not thereby be made difficult, and that those who once

receive the faith be not obliged to abandon it by returning to their

country because of their inability to pay so large a tribute--since

the majority of those converted are poor laborers, who cannot earn

that tribute. Having examined the matter in my royal Council of the

Indias, I have considered it expedient to order this my decree to

be issued. By it I order that for the first ten years after their

conversion the said Sangley Chinese pay no tribute, and that none

be collected from them, as I have commanded shall be done in regard

to the other pagan Indians who are converted. After the ten years,

the tribute shall be collected from them, as from the natives of

the said islands. I order my governor and captain-general of the

islands to see that the above is strictly obeyed and observed, and

not to allow their hair to be cut, in observance of the decree that

has been issued concerning this matter. Madrid, November 19, 1627.

_I The King_

By order of the king, our sovereign:

_Don Fernando Ruiz De Contreras_

The Philippine Islands, 1493-1898 — Volume 22 of 55 1625-29 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. · 第 42 / 62 题