LIBELLERS OF HUMAN NATURE.

I hope there are none of you corrupted with the doctrine taught by

wicked men for the worst purposes, and received by the malignant

credulity of envy and ignorance, which is, that the men who act upon the

public stage are all alike; all equally corrupt; all influenced by no

other views than the sordid lure of salary and pension. The thing I know

by experience to be false. Never expecting to find perfection in men,

and not looking for divine attributes in created beings, in my commerce

with my contemporaries, I have found much human virtue. I have seen not

a little public spirit; a real subordination of interest to duty; and a

decent and regulated sensibility to honest fame and reputation. The age

unquestionably produces (whether in a greater or less number than former

times, I know not) daring profligates, and insidious hypocrites. What

then? Am I not to avail myself of whatever good is to be found in the

world, because of the mixture of evil that will always be in it? The

smallness of the quantity in currency only heightens the value. They who

raise suspicions on the good on account of the behaviour of ill men,

are of the party of the latter. The common cant is no justification

for taking this party. I have been deceived, say they, by Titius and

Maevius; I have been the dupe of this pretender or of that mountebank;

and I can trust appearances no longer. But my credulity and want of

discernment cannot, as I conceive, amount to a fair presumption against

any man's integrity. A conscientious person would rather doubt his

own judgment, than condemn his species. He would say, I have observed

without attention, or judged upon erroneous maxims; I trusted to

profession, when I ought to have attended to conduct. Such a man will

grow wise, not malignant, by his acquaintance with the world. But he

that accuses all mankind of corruption, ought to remember that he is

sure to convict only one. In truth I should much rather admit those,

whom at any time I have disrelished the most, to be patterns of

perfection, than seek a consolation to my own unworthiness, in a general

communion of depravity with all about me.

Selections from the Speeches and Writings of Edmund Burke · 第 102 / 361 题