XVIII.—OF TRAVEL.

Travel, in the younger sort, is a part of education; in the elder, a

part of experience. He that travelleth into a country before he hath

some entrance into the language, goeth to school, and not to travel.

That young men travel under some tutor or grave servant, I allow well,

so that he be such a one that hath the language, and hath been in the

country before; whereby he may be able to tell them what things are

worthy to be seen in the country where they go, what acquaintances they

are to seek, what exercises or discipline the place yieldeth; for else

young men shall go hooded, and look abroad little. It is a strange

thing that, in sea voyages, where there is nothing to be seen but sky

and sea, men should make diaries; but in land travel, wherein so much

is to be observed, for the most part they omit it, as if chance were

fitter to be registered than observation. Let diaries, therefore, be

brought in use. The things to be seen and observed are, the courts of

princes, especially when they give audience to ambassadors; the courts

of justice, while they sit and hear causes; and so of consistories[206]

ecclesiastic; the churches and monasteries, with the monuments which

are therein extant; the walls and fortifications of cities and towns;

and so the havens and harbors, antiquities and ruins, libraries,

colleges, disputations, and lectures, where any are; shipping and

navies; houses and gardens of state and pleasure, near great cities;

armories, arsenals, magazines, exchanges, burses, warehouses, exercises

of horsemanship, fencing, training of soldiers, and the like; comedies,

such whereunto the better sort of persons do resort; treasuries of

jewels and robes; cabinets and rarities; and, to conclude, whatsoever

is memorable in the places where they go, after all which the tutors

or servants ought to make diligent inquiry. As for triumphs, masks,

feasts, weddings, funerals, capital executions, and such shows, men

need not to be put in mind of them; yet they are not to be neglected.

If you will have a young man to put his travel into a little room,

and in short time to gather much, this you must do: first, as was

said, he must have some entrance into the language before he goeth;

then he must have such a servant, or tutor, as knoweth the country,

as was likewise said; let him carry with him also some card or book,

describing the country where he travelleth, which will be a good key

to his inquiry; let him keep also a diary; let him not stay long in

one city or town, more or less, as the place deserveth, but not long;

nay, when he stayeth in one city or town, let him change his lodging

from one end and part of the town to another, which is a great adamant

of acquaintance; let him sequester himself from the company of his

countrymen, and diet in such places where there is good company of the

nation where he travelleth; let him, upon his removes from one place

to another, procure recommendation to some person of quality residing

in the place whither he removeth, that he may use his favor in those

things he desireth to see or know: thus he may abridge his travel

with much profit. As for the acquaintance which is to be sought in

travel, that which is most of all profitable, is acquaintance with the

secretaries and employed men[207] of ambassadors, for so in travelling

in one country he shall suck the experience of many; let him also see

and visit eminent persons in all kinds which are of great name abroad,

that he may be able to tell how the life agreeth with the fame. For

quarrels, they are with care and discretion to be avoided; they are

commonly for mistresses, healths,[208] place, and words; and let a man

beware how he keepeth company with choleric and quarrelsome persons,

for they will engage him into their own quarrels. When a traveller

returneth home, let him not leave the countries where he hath travelled

altogether behind him, but maintain a correspondence by letters with

those of his acquaintance which are of most worth; and let his travel

appear rather in his discourse than in his apparel or gesture, and in

his discourse let him be rather advised in his answers, than forward

to tell stories; and let it appear that he doth not change his country

manners for those of foreign parts, but only prick in some flowers of

that he hath learned abroad into the customs of his own country.

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