TRUE RECREATION.
"_And let them measure the pattern._" Ezekiel xliii, 10.
What amusements, then, are rational and allowable? and to what extent
may we indulge in them? We desire, before we discuss specific modes of
recreation, to lay down certain general principles, and indicate what we
believe to be the true method of reasoning on the subject, so that the
reader, keeping these in mind, will see why we approve or condemn
hereafter, even when, for the sake of brevity, the conclusion is given
in few words.
First of all, then, we inquire, What is the true design of recreation?
The mere pleasure of the hour is certainly not the sole object at which
we should aim, regardless of all other considerations. A degree of
enjoyment may be desirable; and yet the temporary pleasure is not all.
The true idea of rational recreation is expressed in the very name. The
aim is to renew, restore, create again. It is to lay aside the more
serious avocations of life for a brief space, that we may resume them
with new vigor. It is to make a little truce with toil and care, that we
may return to the battle with stouter hearts and keener weapons. We
rest, that we may be the better prepared for work. Rational recreation
never loses sight of duty. It teaches us to seek, now and then, a little
leisure, that we may be able to labor the harder and the longer; to be
gay and merry, only that we may be the more susceptible, in its time, of
all solemn, holy emotion. Recreation, in the true sense of the term, is
not only free from evil, but it is full of good intents, aiming, above
all, to aid us in the great concerns which look beyond the horizon of
the present life. We shake off care, but not conscience. We do not lay
aside the service of God and take a day to ourselves, but strive to win
the benediction pronounced upon "the man that feareth always."
To make the discussion as practical as possible, we name eight different
points of view from which we may consider any diversion proposed to us:
1. _Our recreations should be innocent in themselves._
Compared with eternal interests, present enjoyment is as dust in the
balance. However exhilarating or beneficial to health the advocates of
any amusement may claim that their favorite diversion is, if there be an
element of wrong in it, it must be condemned without hesitation or
reserve. If it involves any transgression of Divine law; if it leads us
to disregard the welfare of our fellow; if the pleasure is purchased by
pain wantonly inflicted upon man, or beast, or bird, or insect; if it
tends to render us frivolous or reckless, or in any way leaves us
farther from God and heaven, less conscientious, less devotional, less
tender in heart, less active and earnest in all good works, we must
condemn it, no matter how fascinating it may be, no matter what may be
the numbers or the social position of those who favor it. Of all the
poor excuses for sin, one of the poorest and meanest is the plea that we
trampled on the law of God and defied his justice for the sake of
amusement.
2. _Our recreations must never be suffered to lessen our influence as
followers of Christ._
A good name is an element of strength. Unless those around us have
confidence in our sincerity, we are shorn of our moral power. No matter
how clear our integrity may be in our own eyes, if we fail to convince
the world of it; if we seem to be less careful of obligation, less
mindful of the right than Christians should be, there will be a cloud of
distrust hovering about us wherever we are, and we will find ourselves
shut out of some of the noblest fields of effort. The world watches our
recreations as well as our more weighty employments. We need not,
indeed, be governed always by the reproaches of the censorious and the
complaints of the morose; still, it is never safe to be indifferent to
popular opinion. Even where we discover no evident wrong, we should not,
for the sake of mere momentary pleasure, give ourselves to any pursuit
which bears a specious name or is surrounded by doubtful associations.
Even in Christian communities public opinion does not tend to be
fanatically rigid, and we may be sure that what it condemns we will find
it safe to avoid.
Nor should our recreations ever be of such a character as to wound our
fellow-Christians. It is true, you need not always be controlled by the
views of this or that member of the Church, who, perhaps, does not
abound in the intelligence and wisdom which give weight to opinion. But
what does your pastor think? If you and he differ, who is probably
right? Look about you. See who they are in your community who are
universally acknowledged as the real disciples of Christ, by whose
aggregate good name the Church stands in reputation. What do they think?
Where they doubt, you may well hesitate. Even if they should seem
needlessly scrupulous, you may be sure of one thing--you will not find
it dangerous to follow their counsel.
And you have no right to treat their admonitions with indifference. You
can not, without peril, go counter to their views of duty. Whatever may
be the abstract right or wrong of the thing in question, this evil
effect, at least, will follow your rejection of their advice: you will
separate yourselves from your pious exemplars and guides; the chasm,
however narrow at first, will widen with time; the society of your
fellow-Christians will lose its charm; the social forces which helped,
more than you are aware of, to hold you to your duty will lose their
power; the Tempter will excite in your heart now anger at others, now
doubts of yourself, and the process, unless arrested, will end in
spiritual wreck and ruin.
3. _Our recreations should never be so chosen or so pursued as to
interfere with the full and faithful performance of the sober duties of
life._
Childhood and youth are not, as some fancy, a period of mere waiting, a
sort of play spell before school begins. In regard to the success of
after life, it is the hour of precious opportunities which come but
once. It is the foundation upon which the whole future edifice is to
rest.
If a child should never learn the things which an infant one year old
usually knows, he would grow up in a state of idiocy. In their very
plays, as we term them, children investigate the properties of matter,
acquire ease and skill in managing the bones and muscles of their own
frames, and learn the contents of the great world, which is all so new
to them. Youth has its work, and all after excellence is connected with
the industry and care with which that work is done. The mind is to be
cultured, the reason exercised, the fancy curbed, the memory stored with
treasure, the whole intellect disciplined and prepared for continuous,
patient labor. In youth the avocation is to be chosen, the great
problems of time and eternity revolved, and the solemn journey begun. He
that would be wise must not dream away the golden hours in empty visions
of what he would like to be, but rouse himself and prepare to encounter
soberly the great duties before him. He has not a moment to lose. He
must look and listen, read and remember; he must reflect, and reason,
and judge; he must will and do wisely and well, and every day gather
strength for other days to come.
If, therefore, diversions are of such a nature, or are so pursued as to
induce an idle, dreamy, inconstant frame of mind, making it an annoyance
and a burden to be summoned to real work in careful thinking or patient
doing, a resolute grapple with the plain responsibilities of ordinary
life, something is wrong. When the imagination has outgrown the
judgment, and the mind revolts at reality and delights to dwell in the
realms of fancy, building destinies out of airy nothing, we can see
foreshadowed, as we look into the future, only bitter disappointment and
failure.
4. _Our recreations must promote health._
Health is the material of which efficient life is made. They who
squander it cut short the day which God assigned them, cloud it with
weakness and pain, and lessen the practical results of living. To do
this willfully, deliberately, in the chase after mere pleasure, is not a
small sin. Our Creator requires of us the wise and faithful use of the
various elements of activity and power with which he has endowed us. If,
then, the hours spent in what we call diversion be followed by
exhaustion; if the evening of mirth be succeeded by a day in which the
brow is clouded, the frame languid, the mind irritable, the whole being
disordered, there has been something wrong, either in the nature of the
amusement or the manner in which it was pursued. To be well and strong,
if we may, is our duty. Our recreations should not lessen but increase
our power to will and to do. They are designed to sharpen the tools with
which we work, and if the process which we adopt mars the blade our
methods are bad. The value of the mode is to be estimated not merely by
the present pleasure, but by the power, gained by it. If the mower in
the meadow is enchanted with the rattling, ringing music which
accompanies the whetting of the scythe, but at each repetition finds the
edge duller than before, till finally he can not cut the grass at all,
he might as well be standing among those whom "no man hath hired."
5. _Our recreations should not be unduly expensive._
Money is power. It may be made to feed the hungry and clothe the naked.
It may be employed in teaching the ignorant and reclaiming those that
wander. It plays an important part in all good works. He that squanders
money throws away the ability to do good. He "wastes his Lord's
substance." In Christ's description of the day of Judgment, the stress
is laid, not upon names, professions, and beliefs, but the tangible
fruits of piety. We must beware, therefore, lest our self-indulgences
tax our purse too heavily, and leave too little for good deeds. The hour
is not far distant when the memory of one kind act will be to us the
source of more pleasure than the recollection of all the selfish joys of
a life-time. It is to be feared that some professors of religion, who
lack neither opportunities nor means to do much, will make rather a poor
showing at the last great day.
6. _Recreation should never lose sight of the value of time._
Time is one of God's most precious gifts. It is the material of which
life is made, the field in which eternal destinies germinate, the Summer
in which divine things grow. We have no more right to lay plans to "kill
time" than to kill ourselves. The suicide rebels against the duties
assigned him by Providence, deserts his post, and throws from him the
years otherwise allotted him. The aimless, idle soul, without a purpose
or a plan, whom no incentive can stir, and to whom life is a weariness,
because there seems nothing for which to live, commits a daily suicide.
Wealth is no excuse for uselessness. When children play all their lives
because their fathers worked hard from youth to old age, they take
rather a doubtful way to honor their parents. If a man has no sober aim
in life, no worthy object for which he is stirring, God will not hold
him guiltless. Genuine recreation harmonizes with all high and holy
enterprise. It does not make us drones, living upon the stores which the
working bees of the hive have accumulated, but teaches us, like the son
of Saul, weary and faint in the rapid pursuit of the foes of Israel, to
stop for a moment to taste the honey dripping in the forest, that our
"eyes may brighten," and we press on with swifter feet. Genuine
recreation wastes no time, but, on the contrary, treasures up the golden
moments with a miser's care. Diversions indulged in beyond measure
cease, therefore, to be recreations, and become a criminal waste of
God's precious gift.
7. _Our recreations ought to improve the mind._
They should not, indeed, burden the mental powers; nevertheless, they
ought not to be childish and without meaning. There should always be
enough of thought involved to keep the mind pleasantly and not
unprofitably occupied. For this reason recreation is best pursued not
alone, but socially. Cheerful, intelligent conversation is itself one of
the best of recreations. The heart is improved, the mind is roused into
new vigor and fruitfulness, the thoughts are wrested away from toil and
care, and smiles break through the gloom like sunshine bursting through
the rifted clouds.
8. _Our recreations should be productive of genuine enjoyment._
The very idea of recreation includes that of pleasure. If it leaves us
sad or dull it fails of its true aim. It ought to make the eye bright
and the cheek glow. It should have an affinity for smiles, and pleasant
words, and mirthful thoughts which glance like the play of the northern
Aurora when the night is cloudless. It should leave memories in which
there is no tinge of shame or regret. We attach importance to the
innocent pleasure of the moment, because the benefit is derived in no
small degree from the mind's release from its burdens. A company of
school-girls, silent and prim, taking their daily march with the
mechanical accuracy of soldiers, lose half the value of the air and
exercise. The merchant gains little who goes on a solitary fishing
excursion, and sits gazing at vacancy, with his brain full of invoices
and sales, units and tens, while the fish run away with his line. Let
the young and the old seek suitable recreation and enjoy it, in a
genial, happy, mirthful spirit. Innocent mirth is neither unchristian
nor undignified. If a man can not laugh, there is something the matter
with him. Either his morals or his liver is disordered. He needs either
repentance or pills. Some of earth's greatest and purest men have been
noted for their mirthful tendencies. Socrates often amused himself in
play with children. Luther loved dogs, and birds, and wit, and laughter,
and by his rousing peals kept his lungs in good order for his
theological wars. Thomas Walsh, one of the best, but not the most
hilarious of men, complained that John Wesley's wit and humor made him
laugh more than his conscience approved; but Mr. Walsh died in his
youth, while Mr. Wesley filled up the measure of eighty-eight busy,
happy years.
These are some of the principles which underlie the subject before us.
It now remains to apply these principles to specific plans and methods
of recreation. In the scales thus constructed let us proceed to weigh
the various diversions and amusements which claim our suffrages. We will
look first at the more public and pretentious of these candidates for
our approval.
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