But what rais'd our Hero most in the Esteem of this

E-text prepared by Louise Hope, Chris Curnow, Joseph Cooper, and the

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Transcriber's note:

Except for [Illustration] labels and similar, all brackets [] are

in the original.

The Augustan Reprint Society

A Learned Dissertation

on

DUMPLING

(Anonymous)

(1726)

PUDDING AND DUMPLING

_BURNT to POT_.

or,

A COMPLEAT KEY

to the

DISSERTATION ON DUMPLING

(Anonymous)

(1727)

_Introduction by_

SAMUEL L. MACEY

Publication Number 140

WILLIAM ANDREWS CLARK MEMORIAL LIBRARY

University of California, Los Angeles

1970

* * * * *

* * * *

GENERAL EDITORS

William E. Conway, _William Andrews Clark Memorial Library_

George Robert Guffey, _University of California, Los Angeles_

Maximillian E. Novak, _University of California, Los Angeles_

ASSOCIATE EDITOR

David S. Rodes, _University of California, Los Angeles_

ADVISORY EDITORS

Richard C. Boys, _University of Michigan_

James L. Clifford, _Columbia University_

Ralph Cohen, _University of Virginia_

Vinton A. Dearing, _University of California, Los Angeles_

Arthur Friedman, _University of Chicago_

Louis A. Landa, _Princeton University_

Earl Miner, _University of California, Los Angeles_

Samuel H. Monk, _University of Minnesota_

Everett T. Moore, _University of California, Los Angeles_

Lawrence Clark Powell, _William Andrews Clark Memorial Library_

James Sutherland, _University College, London_

H. T. Swedenberg, Jr., _University of California, Los Angeles_

Robert Vosper, _William Andrews Clark Memorial Library_

CORRESPONDING SECRETARY

Edna C. Davis, _William Andrews Clark Memorial Library_

EDITORIAL ASSISTANT

Roberta Medford, _William Andrews Clark Memorial Library_

INTRODUCTION

_A Learned Dissertation on Dumpling_ and its _Key_ (_Pudding and

Dumpling Burnt to Pot_) are typical satiric pamphlets which grew out of

the political in-fighting of the first half of the eighteenth century.

The pamphlets are distinguished by the fact that the author's level of

imagination and writing makes them delightful reading even today. In

_Dumpling_ the author displays a considerable knowledge of cooks and

cookery in London; by insinuating that to love dumpling is to love

corruption, he effectively and amusingly achieves satiric indirection

against a number of political and social targets, including Walpole. The

_Key_ is in many ways a separate pamphlet in which Swift is the central

figure under attack after his two secret visits to Walpole during 1726.

_Dumpling_ had a long life for an eighteenth-century pamphlet and was

published as late as 1770. Dr. F. T. Wood has even suggested that it may

have influenced Lamb's _Dissertation on Roast Pig_;[1] readers might

wish to test this for themselves.

_Dumpling_ and its _Key_ were first claimed for Henry Carey by Dr. Wood

(pp. 442-447). Carey (1687-1743) is generally thought to have been an

illegitimate scion of the powerful Savile family,[2] with whose name he

christened three of his sons. He was perhaps best known as a writer of

songs. "Sally in our Alley" is a classic, and he has even a tenuous

claim to the authorship of the English national anthem. Carey's

_Dramatic Works_ appeared in 1743, the year in which he met his death,

almost certainly by his own hand. Several of the plays were successful

and particular reference should be made to the burlesques

_Chrononhotonthologos_ (1734) and _The Dragon of Wantley_ (1737). The

latter even outran the performances of _The Beggar's Opera_ in its first

year. Not only do these plays show Carey's satiric bent, but so also do

a considerable number of his poems. In 1713, 1720, and 1729 Carey

published three different collections of his poetry, each entitled

_Poems on Several Occasions_. Although a few of the poems were repeated,

almost always revised, each edition is very much a different collection.

An edition was brought out in this century by Dr. Wood.[3]

I am strongly inclined to support Carey's claim to the authorship of

_Dumpling_ and its _Key_ despite Dr. E. L. Oldfield's more recent

attempt to invalidate it.[4] There were at least ten editions of

_Dumpling_ in the eighteenth century. The first seven (1726-27) appeared

during Carey's life, and these (I have seen all but the third) contain

the _Namby Pamby_ verses which later appeared under Carey's own name in

his enlarged _Poems on Several Occasions_ (1729). There was also a

"sixth edition" of _Dumpling_ (really the eighth extant edition) in

Carey's own name published "for T. Read, in Dogwell-Court, White-Friars,

Fleet-Street, MDCCXLIV." Though _Namby Pamby_ was not added to the first

edition of the _Key_, it appears in the second edition. Both editions

were published by Mrs. Dodd, of whom Dr. Oldfield says: she "seems to

have been a neighbour, and known to Carey" (p. 375). Dr. Wood indicates

that "at the foot of a folio sheet containing Carey's song _Mocking is

Catching_, published in 1726, the sixth edition of _A Learned

Dissertation on Dumpling_ is advertised as having been lately published"

(p. 442). Dr. Wood adds in a footnote that this song "appeared in _The

Musical Century_ (1740) under the title _A Sorrowful Lamentation for the

Loss of a Man and No Man_." Even more striking would seem to be the fact

that although there are ninety-one entries in his _Poems_ (1729), Carey

has placed the _Sorrowful Lamentation_ directly adjacent to _Namby

Pamby_.

Dr. Wood maintains of _Dumpling_ that "the general style bears a close

resemblance to that of the prefaces to Carey's plays and collections

of poetry" (p. 443). I should like strongly to support his statement.

Dr. Oldfield says that an inviolable regard for decency "is nowhere

contradicted in Carey's works . . . . Yet the pamphlets, besides being

palpably Whiggish, are larded _passim_ with vulgarity of the

'Close-Stool' and 'Clyster' variety" (p. 376). The reader need look no

further than _Namby Pamby_ to see that Carey satisfies Northrop Frye's

very proper observation: "Genius seems to have led practically every

great satirist to become what the world calls obscene."

As for the pamphlets being "palpably Whiggish," the reader will not look

far into the allegory before he realizes that one of the central attacks

is against those well-known Whigs Walpole and Marlborough and their

appetite for Dumpling (i.e., bribery and perquisites). Furthermore, the

attack on Swift, which is central to the _Key_, is based on the very

real fear that the Dean's two recent private interviews with Walpole

might presage a return to that leader's Whig party in exchange for

Dumpling. The last pages of the _Key_ (pp. 28-30) deal with the

possibility of an accommodation between Swift and Walpole which is,

I feel sure, the main target of attack. In his poems (_Poems_, ed. Wood,

pp. 83, 86, 88, and _passim_) Carey claims to stand between Whig and

Tory, just as he does in the pamphlets (_Dumpling_, p. 1, and _Key_,

p. 15 and _passim_).

Dr. Wood perceptively points to two parallels between _Dumpling_ and the

satiric _Of Stage Tyrants_ (1735) which Carey openly addressed to the

Earl of Chesterfield. _Dumpling's_ "O Braund, my Patron! my Pleasure!

my Pride" (p. [ii]) becomes: "O Chesterfield, my patron and my pride"

(_Poems_, ed. Wood, p. 104). The passage which follows, dealing with

"all the Monkey-Tricks of Rival Harlequins" (_Dumpling_, p. [ii]),

becomes:

Prefer pure nature and the simple scene

To all the monkey tricks of Harlequin

(_Poems_, ed. Wood, p. 106).

Even more striking is a passage in the _Key_: "Mr. B[ooth] had spoken to

Mr. W[ilks] to speak to Mr. C[ibber] . . ." (p. 111). This is similar to

the following lines in _Stage Tyrants_:

Booth ever shew'd me friendship and respect,

And Wilks would rather forward than reject.

Ev'n Cibber, terror to the scribbling crew,

Would oft solicit me for something new

(_Poems_, ed. Wood, p. 104).

What is particularly impressive is that Carey not only refers to the

three managers of Drury Lane but mentions them in the same order and as

bearing the same relationship to himself. Several highly topical

theatrical allusions in the pamphlets, by which the works can be dated,

accord closely to the life, views, and writings of Carey. All three

managers of Drury Lane were subscribers to Carey's _Poems on Several

Occasions_ (1729), which was dedicated to the Countess of Burlington,

who (like the Earl of Chesterfield) was closely related to Carey's

putative family. In the _Poems_ these people and many others (including

Pope) would have seen _Namby Pamby_ under Carey's name and drawn the

obvious conclusion that _Namby Pamby_, _Dumpling_ and the _Key_ were by

the same author.

We have already seen how closely _Dumpling_ and _Stage Tyrants_ can be

tied together; the reader can compare for himself that part of _Namby

Pamby_ containing "So the Nurses get by Heart / Namby Pamby's Little

Rhymes," with the passage from the _Key_: "It was here the D[ean] . . .

got together all his Namby Pamby . . . from the old Nurses thereabouts"

(_Key_, pp. 16-17).

There exists in the Bodleian an early copy of _Namby Pamby_ (1725?) "By

Capt. Gordon, Author of the Apology for Parson Alberony and the

Humorist." The joke here is surely in not only letting the Whig Gordon

attack the Whig Ambrose Phillips but then, also by association,

connecting Gordon's name with the attack on Walpole and Marlborough.

There is a parallel to this: Carey's "Lilliputian Ode on Their Majesties

Succession" appeared in _Poems_ (1729), separated from the pieces

previously mentioned by only one short patriotic stanza. Yet in the

Huntington Library there is an almost identical version (1727) which was

ostensibly published by Swift.

The first six editions of _Dumpling_ appeared in 1726 and both editions

of the _Key_ are dated 1727. Apart from the dates on the title page,

this can be verified externally by the initial entries in Wilford's

_Monthly Catalogue_ (1723-30) of February 1726 and April 1727

respectively. Swift's first return visit to England (in March 1726 after

twelve years) was subsequent to the publication of _Dumpling_; his

second visit was in the same month as the publication of the _Key_,

which assigns him _ex post facto_ the authorship "from Page 1. to Page

25." of _Dumpling_ (_Key_, p. ix).

Sir John Pudding and his Dumpling are manipulated throughout these

pamphlets to carry a multiplicity of meaning which brings them almost as

close to symbolism as they are to the allegory that Carey claims to be

writing (_Key_, pp. 18, 24 and 29). Collation of _Dumpling_ with its

_Key_ clearly reveals (with due allowance for satiric arabesque)

a series of allegories moving backwards and forwards through history. At

various stages, Sir John Pudding (ostensibly Brawn [or John Brand], the

famous cook of the Rummer in Queen Street who appears in Dr. King's _Art

of Cookery_ [1708]), becomes identifiable with King John, Sir John

Falstaff, Walpole, Marlborough, and even Queen Anne (for the change in

sexes see _Key_, p. 18). All of these enjoyed Dumpling, and their tastes

are ostensibly approved while at the same time being heavily undercut

with satiric indirection. Naturally enough, Walpole (although a Dumpling

Eater) is treated with considerable circumspection. Carey has warned us

that he is a bad chronologist (_Key_, p. 21), and the Sir John Pudding

(be he Walpole or Marlborough [d. 1722]), who at the end of _Dumpling_

is referred to as "the Hero of this DUMPLEID," is for good reason spoken

of in the past tense.

The fable of Dumpling, in the true spirit of _lanx satura_, allows Carey

to attack by indirection a complete spectrum of traditional

eighteenth-century targets. Like the musician and the satirist that he

is, he builds up to a magnificent crescendo (pp. 19-24 of his

"Dumpleid") which results in one of the finest displays of sustained

virtuosity in early eighteenth-century pamphlet writing.

The notes which follow the texts point to a number of the contemporary

allusions, but the reader will surely wish to recognize some of the

references and the more delicate ironies for himself. As the author puts

it on page 17 of _Dumpling_:

O wou'd to Heav'n this little Attempt of Mine may stir up some

_Pudding-headed Antiquary_ to dig his Way through all the mouldy Records

of Antiquity, and bring to Light the Noble Actions of Sir _John_!

What scholar could refuse?

University of Victoria

NOTES TO THE INTRODUCTION

1. "An Eighteenth-Century Original for Lamb," _RES_, V (1929), 447.

2. An exception is Henry J. Dane who denies the relationship in "The

Life and Works of Henry Carey," unpublished doctoral dissertation

(University of Pennsylvania, 1967), pp. xxix-xxx, and _passim_.

3. _Poems_, ed. F. T. Wood (London, 1930).

4. "Henry Carey (1687-1743) and Some Troublesome Attributions," _BNYPL_,

LXII (1968), 372-377.

BIBLIOGRAPHICAL NOTE

These facsimiles of _A Learned Dissertation on Dumpling_ (1726) and

_Pudding and Dumpling Burnt to Pot_ (1727) are reproduced from copies

in the Bodleian Library and the British Museum.

* * * * *

* * * *

* * * * *

A

Learned Dissertation

on

DUMPLING;

Its Dignity, Antiquity, and Excellence.

With a Word upon

PUDDING.

And

Many other Useful Discoveries, of

great Benefit to the Publick.

_Quid Farto melius?

Huic suam agnoscit corpus energiam,

Suam aciem mens: ------------

---- Hinc adoleverunt praestantissimi,

Hi Fartophagi in Reipublicae commodum._

_Mab._ de Fartophagis, _lib._ iii. _cap._ 2.

_LONDON._

Printed for _J. Roberts_ in the _Oxford-Arms_-Passage,

_Warwick-lane_; and Sold by the Booksellers of

_London_ and _Westminster_. 1726. [Price 6 _d._]

[Decoration]

TO

Mr. BRAUND.

SIR,

Let Mercenary _Authors_ flatter the Great, and subject

their Principle to Interest and Ambition, I scorn such

sordid Views; You only are Eminent in my Eyes: On You

I look as the most Useful Member in a Body-Politic,

and your Art far superior to all others: Therefore,

_Tu mihi Mecaenas Eris!_

O BRAUND, my Patron! my Pleasure! my Pride! disdain

not to grace my Labours with a kind Perusal. Suspend

a-while your more momentous Cares, and condescend to

taste this little _Fricassee_ of Mine.

I write not this, to Bite you by the Ear, (_i.e._)

flatter you out of a Brace or two of Guinea's: No;

as I am a true _Dumpling Eater_, my Views are purely

_Epicurean_, and my utmost Hopes center'd in partaking

of some elegant _Quelque Chose_ tost up by your

judicious Hand. I regard Money but as a Ticket which

admits me to your Delicate Entertainments; to me much

more Agreeable than all the Monkey-Tricks of Rival

_Harlequins_, or _Puppet-Show_ Finery of Contending

_Theatres_.

The Plague and fatigue of Dependance and Attendance,

which call me so often to the Court-end of the Town,

were insupportable, but for the Relief I find at

AUSTIN's, your Ingenious and Grateful Disciple, who

has adorn'd _New Bond-street_ with your Graceful

_Effigies_. Nor can he fail of Custom who has hung out

a Sign so Alluring to all true _Dumpling-Eaters_. Many

a time and oft have I gaz'd with Pleasure on your

Features, and trac'd in them the exact Lineaments of

your glorious Ancestor Sir JOHN BRAND, vulgarly call'd

Sir JOHN PUDDING.

Tho' the Corruption of our _English_ Orthography

indulges some appearance of Distinction between BRAND

and BRAUND, yet in Effect they are one and the same

thing. The ancient Manor of BRAND's, alias BRAUND's,

near Kilburn in _Middlesex_, was the very Manor-House

of Sir JOHN BRAND, and is call'd BRAND's to this Day,

altho' at present it be in the Possession of the

Family of MARSH.

What Honours are therefore due to One who is in a

Direct Male Line, an Immediate Descendant from the

Loins of that Great Man! Let this teach You to value

your Self; this remind the World, how much they owe to

the Family of the BRAUNDS; more particularly to YOU,

who inherit not only the Name, but the Virtues of your

Illustrious Ancestor. I am,

SIR,

With all imaginable

Esteem and Gratitude,

Your very most

Obedient Servant, _&c._

Page 5. line 15, _&c._ for _Barnes_ read _Brand_.

[Decoration]

A

Learned Dissertation

on

DUMPLING;

Its Dignity, Antiquity, _&c._

The Dumpling-Eaters are a Race sprung partly from the

old _Epicurean_, and partly from the _Peripatetic

Sect_; they were brought first into _Britain_ by

_Julius Cesar_; and finding it a Land of Plenty, they

wisely resolv'd never to go Home again. Their

Doctrines are Amphibious, and compos'd _Party per

Pale_ of the two Sects before-mention'd; from the

_Peripatetics_, they derive their Principle of

Walking, as a proper Method to digest a Meal, or

create an Appetite; from the _Epicureans_, they

maintain that all Pleasures are comprehended in good

Eating and Drinking: And so readily were their

Opinions embrac'd, that every Day produc'd many

Proselytes; and their Numbers have from Age to Age

increas'd prodigiously, insomuch that our whole Island

is over-run with them, at present. Eating and Drinking

are become so Customary among us that we seem to have

entirely forgot, and laid aside the old Fashion of

Fasting: Instead of having Wine sold at Apothecaries

Shops, as formerly, every Street has two or three

Taverns in it, least these Dumpling-Eaters should

faint by the Way; nay, so zealous are they in the

Cause of _Bacchus_, that one of the Chief among 'em

has made a Vow never to say his Prayers 'till he has a

Tavern of _his own_ in every Street in _London_, and

in every Market-Town in _England_. What may we then in

Time expect? Since by insensible Degrees, their

Society is become so numerous and formidable, that

they are without Number; other Bodies have their

Meetings, but where can the Dumpling-Eaters assemble?

what Place large enough to contain 'em! The _Bank_,

_India_, and _South-Sea_ Companies have their General

Courts, the _Free-Masons_ and the _Gormogons_ their

Chapters; nay, our Friends the _Quakers_ have their

Yearly Meetings. And who would imagine any of these

should be Dumpling-Eaters? But thus it is, the

Dumpling-Eating Doctrine has so far prevailed among

'em, that they eat not only Dumplings, but _Puddings_,

and those in no small Quantities.

The Dumpling is indeed, of more antient Institution,

and of _Foreign_ Origin; but alas, what were those

Dumplings? nothing but a few Lentils sodden together,

moisten'd and cemented with a little seeth'd Fat, not

much unlike our Gritt or Oatmeal Pudding; yet were

they of such Esteem among the ancient _Romans_, that a

Statue was erected to _Fulvius Agricola_, the first

Inventor of these Lentil Dumplings. How unlike the

Gratitude shewn by the Publick to our Modern

Projectors!

The _Romans_, tho' our Conquerors, found themselves

much out-done in Dumplings by our Fore-fathers; the

_Roman_ Dumplings were no more to compare to those

made by the _Britons_, than a Stone-Dumpling is to a

Marrow Pudding; tho' indeed, the _British_ Dumpling at

that time, was little better than what we call a

Stone-Dumpling, being no thing else but Flour and

Water: But every Generation growing wiser and wiser,

the Project was improv'd, and Dumpling grew to be

Pudding: One Projector found Milk better than Water;

another introduc'd Butter; some added Marrow, others

Plumbs; and some found out the Use of Sugar; so that,

to speak Truth, we know not where to fix the Genealogy

or Chronology of any of these Pudding Projectors,

to the Reproach of our Historians, who eat so much

Pudding, yet have been so Ungrateful to the first

Professors of this most noble Science, as not to find

'em a Place in History.

The Invention of Eggs was merely accidental, two or

three of which having casually roll'd from off a Shelf

into a Pudding which a good Wife was making, she found

herself under a Necessity either of throwing away her

Pudding, or letting the Eggs remain, but concluding

from the innocent Quality of the Eggs, that they would

do no Hurt, if they did no Good. She wisely jumbl'd

'em all together, after having carefully pick'd out

the Shells; the Consequence is easily imagined, the

Pudding became a Pudding of Puddings; and the Use of

Eggs from thence took its Date. The Woman was sent for

to Court to make Puddings for King _John_, who then

sway'd the Scepter; and gain'd such Favour, that she

was the making of her whole Family. I cannot conclude

this Paragraph without owning, I received this

important Part of the History of Pudding from old Mr.

_Lawrence_ of _Wilsden-Green_, the greatest Antiquary

of the present Age.

From that Time the _English_ became so famous for

Puddings, that they are call'd Pudding-Eaters all over

the World, to this Day.

At her Demise, her Son was taken into Favour, and made

the King's chief Cook; and so great was his Fame for

Puddings, that he was call'd _Jack Pudding_ all over

the Kingdom, tho' in Truth, his real Name was _John

Brand_, as by the Records of the Kitchen you will

find: This _John Brand_, or _Jack-Pudding_, call him

which you please, the _French_ have it _Jean Boudin_,

for his Fame had reached _France_, whose King would

have given the World to have had our _Jack_ for his

Pudding-Maker. This _Jack Pudding_, I say, became yet

a greater Favourite than his Mother, insomuch that he

had the King's Ear as well as his Mouth at Command;

for the King, you must know, was a mighty Lover of

Pudding; and _Jack_ fitted him to a Hair, he knew how

to make the most of a Pudding; no Pudding came amiss

to him, he would make a Pudding out of a Flint-stone,

comparatively speaking. It is needless to enumerate

the many sorts of Pudding he made, such as Plain

Pudding, Plumb Pudding, Marrow Pudding, Oatmeal

Pudding, Carrot Pudding, Saucesage Pudding, Bread

Pudding, Flower Pudding, Suet Pudding, and in short,

every Pudding but Quaking Pudding, which was solely

invented by, and took its Name from our Good Friends

of the _Bull and Mouth_ before mentioned,

notwithstanding the many Pretenders to that

Projection.

But what rais'd our Hero most in the Esteem of this

Pudding-eating Monarch, was his Second Edition of

Pudding, he being the first that ever invented the Art

of Broiling Puddings, which he did to such Perfection,

and so much to the King's likeing, (who had a mortal

Aversion to Cold Pudding,) that he thereupon

instituted him Knight of the Gridiron, and gave him a

Gridiron of Gold, the Ensign of that Order, which he

always wore as a Mark of his Sovereign's Favour; in

short, _Jack Pudding_, or Sir _John_, grew to be all

in all with good King _John_; he did nothing without

him, they were Finger and Glove; and, if we may

believe Tradition, our very good Friend had no small

Hand in the _Magna Charta_. If so, how much are all

_Englishmen_ indebted to him? in what Repute ought the

Order of the Gridiron to be, which was instituted to

do Honour to this Wonderful Man? But alas! how soon is

Merit forgot? how impudently do the Vulgar turn the

most serious Things into Ridicule, and mock the most

solemn Trophies of Honour? for now every Fool at a

Fair, or Zany at a Mountebank's Stage, is call'd _Jack

Pudding_, has a Gridiron at his Back, and a great Pair

of Spectacles at his Buttocks, to ridicule the most

noble Order of the Gridiron. But their Spectacles is a

most ungrateful Reflection on the Memory of that great

Man, whose indefatigable Application to his Business,

and deep Study in that occult Science, rendred him

Poreblind; to remedy which Misfortune, he had always a

'Squire follow'd him, bearing a huge Pair of

Spectacles to saddle his Honour's Nose, and supply his

much-lamented Defect of Sight. But whether such an

Unhappiness did not deserve rather Pity than Ridicule,

I leave to the Determination of all good Christians:

I cannot but say, it raises my Indignation, when I see

these Paunch-gutted Fellows usurping the Title and

Atchievements of my dear Sir _John_, whose Memory I so

much venerate, I cannot always contain my self.

I remember, to my Cost, I once carry'd my Resentment a

little farther than ordinary; in furiously assaulting

one of those Rascals, I tore the Gridiron from his

Back, and the Spectacles from his A--e; for which I

was Apprehended, carried to Pye-powder Court, and by

that tremendous Bench, sentenc'd to most severe Pains

and Penalties.

This has indeed a little tam'd me, insomuch that I

keep my Fingers to my self, but at the same time let

my Tongue run like a Devil: Forbear vile Miscreants,

cry I, where-e'er I meet these Wretches? forbear to

ascribe to your selves the Name and Honours of Sir

_John Pudding_? content your selves with being

_Zanies_, _Pickled-Herrings_, _Punchionellos_, but

dare not scandalize the noble Name of _Pudding_: Nor

can I, notwithstanding the Clamours and Ill Usage of

the Vulgar, refrain bearing my Testimony against this

manifest piece of Injustice.

What Pity it is therefore, so noble an Order should be

lost, or at least neglected. We have had no Account of

the real Knights of the Gridiron, since they appeared

under the fictitious Name of the _Kit-Kat Club_: In

their Possession was the very Gridiron of Gold worn by

Sir _John_ himself; which Identical Gridiron dignified

the Breast of the most ingenious Mr. _Richard

Estcourt_ that excellent Physician and Comedian, who

was President of that Noble Society.

_Quis talia fando temperet a Lachrymis?_

What is become of the Gridiron, or of the Remains of

that excellent Body of Men, Time will, I hope,

discover. The World, I believe, must for such

Discoveries be obliged to my very good Friend _J----

T----_ Esq; who had the Honour to be Door-keeper to

that Honourable Assembly.

But to return to Sir _John_: The more his Wit engaged

the King, the more his Grandeur alarm'd his Enemies,

who encreas'd with his Honours. Not but the Courtiers

caress'd him to a Man, as the first who had brought

Dumpling-eating to Perfection. King _John_ himself

lov'd him entirely; being of _Cesar_'s Mind, that is,

he had a natural Antipathy against Meagre,

Herring-gutted Wretches; he lov'd only _Fat-headed

Men, and such who slept o' Nights_; and of such was

his whole Court compos'd. Now it was Sir _John_'s

Method, every _Sunday_ Morning, to give the Courtiers

a Breakfast, which Breakfast was every Man his

Dumpling and Cup of Wine; for you must know, he was

Yeoman of the Wine-Cellar at the same time.

This was a great Eye-sore and Heart-burning to some

Lubberly Abbots who loung'd about the Court; they took

it in great Dudgeon they were not Invited, and stuck

so close to his Skirts, that they never rested 'till

they Outed him. They told the King, who was naturally

very Hasty, that Sir _John_ made-away with his Wine,

and feasted his Paramours at his Expence; and not only

so, but that they were forming a Design against his

Life, which they in Conscience ought to discover: That

Sir _John_ was not only an Heretic, but an Heathen;

nay worse, they fear'd he was a Witch, and that he had

bewitcht His Majesty into that unaccountable Fondness

for a _Pudding-Maker_. They assur'd the King, That on

a _Sunday_ Morning, instead of being at Mattins, he

and his Trigrimates got together Hum-jum, all snug,

and perform'd many Hellish and Diabolical Ceremonies.

In short, they made the King believe that the Moon was

made of Green-Cheese: And to shew how the Innocent may

be Bely'd, and the best Intentions misrepresented,

they told the King, That He and his Associates offer'd

Sacrifices to _Ceres_: When, alas, it was only the

Dumplings they eat. The Butter which was melted and

pour'd over them, these vile Miscreants call'd

_Libations_: And the friendly Compotations of our

Dumpling-eaters, were call'd _Bacchanalian Rites_. Two

or three among 'em being sweet-tooth'd, wou'd strew a

little Sugar over their Dumplings; this was

represented as an _Heathenish Offering_. In short, not

one Action of theirs, but what these Rascally Abbots

made Criminal, and never let the King alone 'till poor

Sir _John_ was Discarded. Not but the King did it with

the greatest Reluctance; but they had made it a

Religious Concern, and he cou'd not get off on't.

But mark the Consequence: The King never enjoy'd

himself after, nor was it long before he was poison'd

by a Monk at _Swineshead_ Abbey. Then too late he saw

his Error; then he lamented the Loss of Sir _John_;

and in his latest Moments wou'd cry out, Oh! that I

had never parted from my dear _Jack Pudding_! Wou'd I

had never left off Pudding and Dumpling! I then had

never been thus basely Poison'd! never thus

treacherously sent out of the World!----Thus did this

good King lament: But, alas, to no Purpose, the Priest

had given him his Bane, and Complaints were

ineffectual.

Sir _John_, in the mean time, had retir'd into

_Norfolk_, where his diffusive Knowledge extended it

self for the Good of the County in general; and from

that very Cause _Norfolk_ has ever since been so

famous for Dumplings. He lamented the King's Death to

his very last; and was so cautious of being poison'd

by the Priests, that he never touch'd a Wafer to the

Day of his Death; And had it not been that some of the

less-designing part of the Clergy were his intimate

Friends, and eat daily of his Dumplings, he had

doubtless been Made-away with; but they stood in the

Gap for him, for the sake of his Dumplings, knowing

that when Sir _John_ was gone, they should never have

the like again.

But our facetious Knight was too free of his Talk to

be long secure; for a Hole was pick'd in his Coat in

the succeeding Reign, and poor Sir _John_ had all his

Goods and Chattels forfeited to the King's Use. It was

then time for him to bestir himself; and away to Court

he goes, to recover his Lands, _&c._ not doubting but

he had Friends there sufficient to carry his Cause.

But alas! how was he mistaken; not a Soul there knew

him; the very Porters used him rudely. In vain did he

seek for Access to the King, to vindicate his Conduct.

In vain did he claim Acquaintance with the Lords of

the Court; and reap up old Civilities, to remind 'em

of former Kindness; the Pudding was eat, the

Obligation was over: Which made Sir _John_ compose

that excellent Proverb, _Not a word of the Pudding_.

And finding all Means ineffectual, he left the Court

in a great Pet; yet not without passing a severe Joke

upon 'em, in his way, which was this; He sent a

Pudding to the King's Table, under the Name of a

_Court-Pudding_, or _Promise-Pudding_. This Pudding he

did not fail to set off with large Encomiums; assuring

the King, That therein he wou'd find an Hieroglyphical

Definition of Courtiers Promises and Friendship.

This caused some Speculation; and the King's Physician

debarr'd the King from tasting the Pudding, not

knowing but that Sir _John_ had poison'd it.

But how great a Fit of Laughter ensu'd, may be easily

guess'd, when the Pudding was cut up, it prov'd only a

large Bladder, just clos'd over with Paste: The

Bladder was full of Wind, and nothing else, excepting

these Verses written in a Roll of Paper, and put in,

as is suppos'd, before the Bladder was blown full:

As Wynde in a Bladdere ypent,

is Lordings promyse and ferment;

fain what hem lust withouten drede,

they bene so double in her falshede:

For they in heart can think ene thing,

and fain another in her speaking:

and what was sweet and apparent,

is smaterlich, and eke yshent.

and when of service you have nede,

pardie he will not rein nor rede.

but when the Symnel it is eten,

her curtesse is all foryetten.

This Adventure met with various Constructions from

those at Table: Some Laugh'd; others Frown'd. But the

King took the Joke by the right End, and Laugh'd

outright.

The Verses, tho' but scurvy ones in themselves, yet in

those Days pass'd for tolerable: Nay, the King was

mightily pleas'd with 'em, and play'd 'em off on his

Courtiers as Occasion serv'd; he wou'd stop 'em short

in the middle of a flattering Harangue, and cry, _Not

a Word of the Pudding_. This wou'd daunt and mortify

'em to the last degree; they curs'd Sir _John_ a

thousand times over for the Proverb's sake: but to no

Purpose; for the King gave him a private Hearing:

In which he so well satisfy'd His Majesty of his

Innocence and Integrity, that all his Lands were

restor'd. The King wou'd have put him in his old Post;

but he modestly declin'd it, but at the same time

presented His Majesty with a Book of most excellent

Receipts for all kinds of Puddings: Which Book His

Majesty receiv'd with all imaginable Kindness, and

kept it among his greatest Rarities.

But yet, as the best Instructions, tho' never so

strictly followed, may not be always as successfully

executed, so not one of the King's Cooks cou'd make a

Pudding like Sir _John_; nay, tho' he made a Pudding

before their Eyes, yet they out of the very same

Materials could not do the like. Which made his old

Friends the Monks attribute it to Witchcraft, and it

was currently reported the Devil was his Helper. But

good King _Harry_ was not to be fobb'd off so; the

Pudding was good, it sate very well on his Stomach,

and he eat very savourly, without the least Remorse of

Conscience.

In short, Sir _John_ grew in Favour in spite of their

Teeth: The King lov'd a merry Joke; and Sir _John_ had

always his Budget full of Punns, Connundrums and

Carrawitchets; not to forgot the Quibbles and

Fly-flaps he play'd against his Adversaries, at which

the King has laugh'd 'till his Sides crackt.

Sir _John_, tho' he was no very great Scholar, yet had

a happy way of Expressing himself: He was a Man of the

most Engaging Address, and never fail'd to draw

Attention: Plenty and Good-Nature smil'd in his Face;

his Muscles were never distorted with Anger or

Contemplation, but an eternal Smile drew up the

Corners of his Mouth; his very Eyes laugh'd; and as

for his Chin it was three-double, a-down which hung a

goodly Whey-colour'd Beard shining with the Drippings

of his Luxury; for you must know he was a great

Epicure, and had a very Sensible Mouth; he thought

nothing too-good for himself, all his Care was for his

Belly; and his Palate was so exquisite, that it was

the perfect Standard of Tasting. So that to him we owe

all that is elegant in Eating: For Pudding was not his

only Talent, he was a great Virtuoso in all manner of

Eatables; and tho' he might come short of _Lambert_

for Confectionary-Niceties, yet was he not inferiour

to _Brawnd_, _Lebec_, _Pede_, or any other great

Masters of Cookery; he could toss up a Fricassee as

well as a Pancake: And most of the Kickshaws now in

vogue, are but his Inventions, with other Names; for

what we call _Fricassees_, he call'd _Pancakes_; as,

a Pancake of Chickens, a Pancake of Rabbets, _&c._

Nay, the _French_ call a Pudding an _English_

Fricassee, to this Day.

We value our selves mightily for Roasting a Hare with

a Pudding in its Belly; when alas he has roasted an Ox

with a Pudding in his Belly. There was no Man like him

for Invention and Contrivance: And then for Execution,

he spar'd no Labour and Pains to compass his

magnanimous Designs.

O wou'd to Heav'n this little Attempt of Mine may stir

up some _Pudding-headed Antiquary_ to dig his Way

through all the mouldy Records of Antiquity, and bring

to Light the Noble Actions of Sir _John_! It will not

then be long before we see him on the Stage. Sir _John

Falstaffe_ then will be a Shrimp to Sir _John

Pudding_, when rais'd from Oblivion and reanimated by

the All-Invigorating Pen of the Well-Fed, Well-Read,

Well-Pay'd _C-- J----_ Esq; Nor wou'd this be all; for

the Pastry-Cooks wou'd from the Hands of an eminent

Physician and Poet receive whole Loads of Memorandums,

to remind 'em of the Gratitude due to Sir _John_'s

Memory.

On such a Subject I hope to see Sir _Richard_ Out-do

himself. Nor _Arthur_ nor _Eliza_ shall with Sir

_John_ compare. There is not so much difference

between a Telescope and a Powder-Puff,

a Hoop-Petty-Coat and a Farthing-Candle, a Birch-Broom

and a Diamond-Ring, as there will be between the

former Writings of this pair of Poets and their

Lucubrations on this Head.

Nor will it stop here: The _Opera_ Composers shall

have t'other Contest, which shall best sing-forth his

Praises. Sorry am I that _Nicolino_ is not here, he

would have made an excellent Sir _John_. But

_Senefino_, being blown up after the manner that

Butchers blow Calves, may do well enough. From thence

the Painters and Print-sellers shall retail his goodly

Phiz; and what _Sacheverel_ was, shall Sir _John

Pudding_ be; his Head shall hang Elate on every Sign,

his Fame shall ring in every Street, and _Cluer_'s

Press shall teem with Ballads to his Praise. This

would be but Honour, this would be but Gratitude, from

a Generation so much indebted to so Great a Man.

But how much do we deviate from Honour and Gratitude,

when we put other Names to his Inventions, and call

'em our own? What is a Tart, a Pie, or a Pasty, but

Meat or Fruit enclos'd in a Wall or Covering of

Pudding. What is a Cake, but a Bak'd Pudding; or a

_Christmas_-Pie, but a Minc'd-Meat-Pudding. As for

Cheese-cakes, Custards, Tansies, they are manifest

Puddings, and all of Sir _John_'s own Contrivance; for

Custard is as old if not older than _Magna Charta_.

In short, Pudding is of the greatest Dignity and

Antiquity. Bread it self, which is the very Staff of

Life, is, properly speaking, a Bak'd Wheat-Pudding.

To the Satchel, which is the Pudding-Bag of Ingenuity,

we are indebted for the greatest Men in Church and

State. All Arts and Sciences owe their Original to

Pudding or Dumpling. What is a Bag-Pipe, the Mother of

all Music, but a Pudding of Harmony. And what is Music

it self, but a Palatable Cookery of Sounds. To little

Puddings or Bladders of Colours we owe all the choice

Originals of the Greatest Painters: And indeed, what

is Painting, but a well-spread Pudding, or Cookery of

Colours.

The Head of Man is like a Pudding: And whence have all

Rhimes, Poems, Plots and Inventions sprang, but from

that same Pudding. What is Poetry, but a Pudding of

Words. The Physicians, tho' they cry out so much

against Cooks and Cookery, yet are but Cooks

themselves; with this difference only, the Cooks

Pudding lengthens Life, the Physicians shortens it.

So that we Live and Die by Pudding. For what is a

Clyster, but a Bag-Pudding; a Pill, but a Dumpling;

or a Bolus, but a Tansy, tho' not altogether so

Toothsome. In a word; Physick is only a Puddingizing

or Cookery of Drugs. The Law is but a Cookery of

Quibbles and Contentions. [a] * * * * * * * * * * *

* * * * * * * * * * * * * * * * * * * * * * * * *

* * * * * * is but a Pudding of * * * * * * * * *

* * * * * * * * * * * * * * * * * * * * * * * * *

* * *. Some swallow every thing whole and unmix'd;

so that it may rather be call'd a Heap, than a

Pudding. Others are so Squeamish, the greatest

Mastership in Cookery is requir'd to make the Pudding

Palatable: The Suet which others gape and swallow by

Gobs, must for these puny Stomachs be minced to Atoms;

the Plums must be pick'd with the utmost Care, and

every Ingredient proportion'd to the greatest Nicety,

or it will never go down.

[Footnote a: _The Cat run away with this part

of the Copy, on which the Author had unfortunately

laid some of Mother _Crump_'s Sausages._]

The Universe it self is but a Pudding of Elements.

Empires, Kingdoms, States and Republicks are but

Puddings of People differently made up. The Celestial

and Terrestrial Orbs are decypher'd to us by a pair of

Globes or Mathematical Puddings.

The Success of War and Fate of Monarchies are entirely

dependant on Puddings and Dumplings: For what else are

Cannon-Balls, but Military Puddings; or Bullets, but

Dumplings; only with this difference, they do not sit

so well on the Stomach as a good Marrow-Pudding or

Bread-Pudding.

In short, There is nothing valuable in Nature, but

what, more or less, has an Allusion to Pudding or

Dumpling. Why then should they be held in Disesteem?

Why should Dumpling-Eating be ridicul'd, or

Dumpling-Eaters derided? Is it not Pleasant and

Profitable? Is it not Ancient and Honourable? Kings,

Princes, and Potentates have in all Ages been Lovers

of Pudding. Is it not therefore of Royal Authority?

Popes, Cardinals, Bishops, Priests and Deacons have,

Time out of Mind, been great Pudding-Eaters: Is it not

therefore a Holy and Religious Institution?

Philosophers, Poets, and Learned Men in all Faculties,

Judges, Privy-Councellors, and Members of both Houses,

have, by their great Regard to Pudding, given a

Sanction to it that nothing can efface. Is it not

therefore Ancient, Honourable, and Commendable?

_Quare itaque fremuerunt Auctores?_

Why do therefore the Enemies of good Eating, the

Starve-gutted Authors of Grub-street, employ their

impotent Pens against Pudding and Pudding-headed,

_alias_ Honest Men? Why do they inveigh against

Dumpling-Eating which is the Life and Soul of

Good-fellowship, and Dumpling-Eaters who are the

Ornaments of Civil Society.

But, alas! their Malice is their own Punishment. The

Hireling Author of a late scandalous Libel, intituled,

_The Dumpling-Eaters Downfall_, may, if he has any

Eyes, now see his Error, in attacking so Numerous,

so August a Body of People: His Books remain Unsold,

Unread, Unregarded; while this Treatise of Mine shall

be Bought by all who love Pudding or Dumpling; to my

Bookseller's great Joy, and my no small Consolation.

How shall I Triumph, and how will that Mercenary

Scribbler be Mortify'd, when I have sold more Editions

of my Books, than he has Copies of his! I therefore

exhort all People, Gentle and Simple, Men, Women and

Children, to Buy, to Read, to Extol these Labours of

Mine, for the Honour of Dumpling-Eating. Let them not

fear to defend every Article; for I will bear them

Harmless: I have Arguments good store, and can easily

Confute, either Logically, Theologically, or

Metaphysically, all those who dare Oppose me.

Let not _Englishmen_ therefore be asham'd of the Name

of _Pudding-Eaters_; but, on the contrary, let it be

their Glory. For let Foreigners cry out ne'er so much

against Good Eating, they come easily into it when

they have been a little while in our _Land of Canaan_;

and there are very few Foreigners among as who have

not learn'd to make as great a Hole in a good Pudding

or Sirloin of Beef as the best _Englishman_ of us all.

Why shou'd we then be Laught out of Pudding and

Dumpling? or why Ridicul'd out of Good Living? Plots

and Politics may hurt us, but Pudding cannot. Let us

therefore adhere to Pudding, and keep our selves out

of Harm's Way; according to the Golden Rule laid down

by a celebrated Dumpling-Eater now defunct;

_Be of your Patron's Mind, whate'er he says:

Sleep very much; Think little, and Talk less:

Mind neither Good nor Bad, nor Right nor Wrong;

But Eat your Pudding, Fool, and Hold your Tongue._

PRIOR.

The Author of these excellent Lines not only shews his

Wisdom, but his Good-Breeding, and great Esteem for

the Memory of Sir _John_, by giving his _Poem_ the

Title of _Merry Andrew_, and making _Merry Andrew_ the

principal Spokesman: For if I guess aright, and surely

I guess not wrong, his main Design was, to ascertain

the Name of _Merry Andrew_ to the _Fool_ of a Droll,

and to substitute it instead of _Jack Pudding_; which

Name my Friend _Matt._ cou'd not hear with Temper, as

carrying with it an oblique Reflection on Sir _John

Pudding_ the Hero of this DUMPLEID.

Let all those therefore who have any Regard to

Politeness and Propriety of Speech, take heed how they

Err against this Rule laid down by him who was the

Standard of _English_ Elegance. And be it known to all

whom it may concern, That if any Person whatever shall

dare hereafter to apply the Name of _Jack Pudding_ to

_Merry Andrews_ and such-like Creatures, I hereby

Require and Impower any Stander or Standers by, to

Knock him, her, or them down. And if any Action or

Actions of Assault and Battery shall be brought

against any Person or Persons so acting in pursuance

of this most reasonable Request, by Knocking down,

Bruising, Beating, or otherwise Demolishing such

Offenders; I will Indemnify and bear them Harmless.

_FINIS._

[Decoration]

* * * * *

* * * *

[Decoration]

_Namby Pamby_:

or,

A PANEGYRIC on the

New VERSIFICATION

Address'd to

_A---- P----_ Esq;

_Nauty Pauty _Jack-a-Dandy_

Stole a Piece of Sugar-Candy

From the Grocer's Shoppy-shop,

And away did Hoppy-hop._

All ye Poets of the Age,

All ye Witlings of the Stage,

Learn your Jingles to reform;

Crop your Numbers, and conform:

Let your little Verses flow

Gently, sweetly, Row by Row:

Let the Verse the Subject fit;

Little Subject, Little Wit:

_Namby Pamby_ is your Guide;

_Albion_'s Joy, _Hibernia_'s Pride.

_Namby Pamby Pilli-pis_,

Rhimy pim'd on Missy-Miss;

_Tartaretta Tartaree_

From the Navel to the Knee;

That her Father's Gracy-Grace

Might give him a Placy-Place.

He no longer writes of Mammy

_Andromache_ and her Lammy

Hanging panging at the Breast

Of a Matron most distrest.

Now the Venal Poet sings

Baby Clouts, and Baby Things,

Baby Dolls, and Baby Houses,

Little Misses, Little Spouses;

Little Play-Things, Little Toys,

Little Girls, and Little Boys:

As an Actor does his Part,

So the Nurses get by Heart

_Namby Pamby_'s Little Rhimes,

Little Jingle, Little Chimes,

To repeat to Little Miss,

Piddling Ponds of Pissy-Piss;

Cacking packing like a Lady,

Or Bye-bying in the Crady.

_Namby Pamby_ ne'er will die

While the Nurse sings _Lullabye_.

_Namby Pamby_'s doubly Mild,

Once a Man, and twice a Child;

To his Hanging-Sleeves restor'd;

Now he foots it like a Lord;

Now he Pumps his little Wits; }

Sh--ing Writes, and Writing Sh--s, }

All by little tiny Bits. }

Now methinks I hear him say, }

_Boys and Girls, Come out to Play, }

Moon do's shine as bright as Day._ }

Now my _Namby Pamby_'s found

Sitting on the _Friar's Ground_,

_Picking Silver, picking Gold_,

_Namby Pamby_'s never Old.

_Bally-Cally_ they begin,

_Namby Pamby_ still keeps-in.

_Namby Pamby_ is no Clown,

_London-Bridge is broken down_:

Now he _courts the gay Ladee,

Dancing o'er the Lady-Lee_:

Now he sings of _Lick-spit Liar

Burning in the Brimstone Fire;

Lyar, Lyar, Lick-spit, lick,

Turn about the Candle-stick_:

Now he sings of _Jacky Horner_

_Sitting in the Chimney corner,

Eating of a Christmas-Pie,

Putting in his Thumb, _Oh, fie!_

Putting in, _Oh, fie!_ his Thumb,

Pulling out, _Oh, strange!_ a Plum._

And again, how _Nancy Cock_,

Nasty Girl! _besh-t her Smock_.

Now he acts the _Grenadier_,

Calling for _a Pot of Beer_:

_Where's his Money? He's forgot;

Get him gone, a Drunken Sot._

Now on _Cock-horse_ does he ride;

And anon on Timber stride.

_See-and-Saw and Sacch'ry down,

London is a gallant Town._

Now he gathers Riches in

Thicker, faster, Pin by Pin;

_Pins a-piece to see his Show_;

Boys and Girls flock Row by Row;

From their Cloaths the Pins they take,

Risque a Whipping for his sake;

From their Frocks the Pins they pull,

To fill _Namby_'s Cushion full.

So much Wit at such an Age,

Does a Genius great presage.

Second Childhood gone and past,

Shou'd he prove a Man at last,

What must Second Manhood be,

In a Child so Bright as he!

Guard him, ye Poetic Powers;

Watch his Minutes, watch his Hours:

Let your Tuneful _Nine_ Inspire him;

Let Poetic Fury fire him:

Let the Poets one and all

To his Genius Victims fall.

[Decoration]

* * * * *

* * * *

PROPOSALS

For Printing by Subscriptions,

The

Antiquities of _Grub-street_:

With OBSERVATIONS Critical, Political,

Historical, Chronological,

Philosophical, and Philological.

By { JOHN WALTON and }

{ JAMES ANDREWS } Gent.

[Decoration]

This WORK will be Printed on a Superfine Royal

Paper, in Ten Volumes, _Folio_: Each Volume to

contain an Hundred Sheets; besides Maps, Cuts, and

other proper Illustrations.

The Price to _Subscribers_ is Fifty Guinea's each

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[Decoration]

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A Learned Dissertation on Dumpling (1726) [and] Pudding and Dumpling Burnt to Pot. Or a Compleat Key to the Dissertation on Dumpling (1727) · 第 1 / 3 段