CHAPTER II.

THE DIVISIONS OF LONDON SURNAMES.

WE have explained the origin of surnames as an institution. We have

shown that as the population of the earth increased, and mankind began to

form themselves into closely-packed communities, a demand arose for a

more distinct individuality. As a consequence, men took an additional

sobriquet; or rather, it was fixed on them by their neighbours, for in

nine cases out of ten the bearer had no voice in the matter.

The peculiar feature of our earlier surnames is that they were _not

hereditary_—father, mother, daughters, sons, and even the grandchildren,

might all be living at the same time, in the same hamlet, even under the

same roof, and yet possess each a distinct sobriquet, which was the mark

of their identity. Let us first draw out an imaginary pedigree, and then

quote from a real one.

[Picture: Pedigree of Richard of Colton] {25}

This would have to be the kind of family tree drawn out among our country

yeomen and town merchants, from say 1200 to 1450, after which date we may

begin to look for hereditary surnames. The great-grandfather, Richard,

is known by the village in which his house is situate. Of three sons the

eldest, Richard, is distinguished from Richard his father by his small

stature. He becomes therefore Richard Little in the common parlance of

his neighbours. The second son, William, has taken charge of the village

pound for strayed cattle. He is known as William atte Pound (_i.e._ at

the Pound). The third son, Henry, has very light hair, almost white,

although he is still but a youth. This being somewhat remarkable, causes

him to be distinguished from all other Henrys in the same community by

the sobriquet of Henry Whitehead. Of the third generation, William atte

Pound has two sons, one of whom, Bartholomew, becomes a servitor of more

menial rank in the great baron’s castle hard by. Of course he becomes

Bartholomew Page. The other John stays at home to help his father.

Naturally he is better recognised by his filial relationship than his

brother, and becomes John William’s son, and by-and-by John Williamson.

But Henry Whitehead has a son also, and as Hawkin or Halkin was then the

pet form of Henry, Adam, the son, becomes Adam Hawkins. The fourth

generation will now be beyond the need of explanation.

Take now a real pedigree from Camden:—

[Picture: Pedigree of William Belward of Malpas] {26}

There is nothing that needs explanation in this pedigree except Philip’s

surname of Gough. The family residence was at Malpas, as seen above.

This was on the Welsh frontier. Gough is the Welsh for “red,” so that

Philip had evidently got his surname or nickname amongst the Cambrian

population from his ruddy complexion.

We are now well on the way to survey the groups or classes into which the

surnames in the London Directory can be divided. Nothing can simplify

the study of nomenclature so readily as a consideration of the classes

into which surnames may be placed. If the reader will turn to the

imaginary pedigree of the Colton family, he will see that the ten

surnames therein contained may be set under five heads. Richard of

Colton, William atte Pound, and James Bentham, are known by a

_place-name_; John Williamson, Adam Hawkins and Alice Adams by the

_father’s Christian name_; Richard the Baker by his daily _occupation_;

Bartholomew the Page by his _official capacity_; and Richard the Little

and Henry Whitehead by a sobriquet having reference to their _personal

appearance_. Here, then, are five distinct classes. There is not a

surname in the London Directory, nor in England, nor in Europe, nor in

the whole known or unknown world, that cannot be placed, and placed

correctly, under one of the five heads that I have thus foreshadowed:—(1)

Local names. (2) Baptismal names. (3) Names of occupation. (4)

Official names. (5) Nicknames. The first of these to become

_hereditary_ were the Norman local names. Many of the Conqueror’s

followers took or received as a surname the title of the place they left

in Normandy. He who left the chapelry of St. Clair across “the silver

streak” settled in England as “William, or Robert de St. Clair.” In

course of time this became “Sinclair” and “Sinkler;” just as “St. Denis”

became “Sidney;” “St. Pierre,” “Spier” and “Spiers;” or “St. Leger,”

“Selinger.” “Sinkler” is as vile a corruption of “Sinclair” as “Boil”

from “Boyle.” Some folk say, “What’s in a name?” One thing is clear:

there is a good deal in the spelling of it. These local names, however,

were the first hereditary names in England. But the Normans introduced

representatives of all five classes. Take a single instance of each.

Norman-English. Saxon-English.

I. Local Sidney Burton.

II. Baptismal Fitz-Hamon Jenkinson.

III. Occupative Taylor Baker.

IV. Official Chamberlain Steward.

V. Nicknames Fortescue Sheepshanks.

“Fortescue” means “brave” or “strong shield.” Hence the family motto has

a punning allusion: “_Forte Scutum_, salus ducum,”—_i.e._, “A strong

shield is the safety of leaders.” If we take a glimpse at any village

roll four hundred years ago, representatives of all these classes will

invariably be found, although the _baptismal_ and _local_ will largely

predominate. Look at the “Custom Roll and Rental of the Manor of

Ashton-under-Lyne, 1422” (Chetham Society Publications).

I. Local Robert of Chadwick Thomlyn of the

Leghes.

II. Baptismal Tomlyn Diconson Robyn Robynson.

III. Occupative Roger the Baxter Richard the

(Baker) Smith.

IV. Official Jak the Spenser William

Somaster

(Summaster).

V. Nicknames Elyn the Rose Hobbe the

Kynge.

Every secluded village in England at this moment, every churchyard with

its simple epitaphs, every vestry register with its recorded births and

marriages and deaths, contains representatives of these several

divisions. When we come to such a big place as the metropolis, a little

world of itself, we expect to find these classes largely exhibited. I

have taken the trouble to analyse the first five letters of the alphabet

in the London Directory. Curious are the results. We may premise that

there are about 120,000 names in the _Commercial_ list. My analysis

concerns about 30,000 of these—that is, exactly one-fourth.

A. B. C. D. E. Total.

Local 915 5093 3259 1377 716 11,360

Baptismal 1763 1647 1535 1935 1323 8203

Occupative 37 899 1546 169 — 2651

Official 139 575 949 48 26 1737

Nicknames 45 2089 685 210 67 3096

(Foreign) 184 569 293 419 119 1584

(Doubtful) 120 850 476 193 56 1694

Total 3203 11,722 8743 4351 2307 30,326

Without some further explanation, these figures will seem utterly

incongruous. I make no apology for the somewhat large number of doubtful

instances. Those who have studied this subject will consider it small.

Notice under “A,” the _baptismal_ names are double all other classes

added together; while under “B,” the _local_ names, excluding doubtful

instances (a large proportion of which must be local), are also double

the rest. This is easily explained. Five hundred years ago some

Christian names were enormously popular. Andrew was one. Under the

forms of Andrews and Anderson, etc., we have a total of 290 names. Allen

was another. There are 250 “Allens” {29} in London, without adding other

forms of the name. There is no _local_ name under “A” to compare with

these. Under “B” this position is reversed. Of _local_ names there are

about 142 Barnes, 56 Bartons, 37 Becks, 85 Berrys, 55 Boltons, 44 Booths,

58 Bradleys, 120 Brooks, besides a large list of lesser but fairly

proportionate names. _Baptismal_ names under “B” are not so fortunate.

’Tis true there are 70 Barnards, 66 Balls (Baldwin), 83 Bartletts

(Bartholomew), 52 Bates (Bartholomew), 199 Bennetts (Benedict and

Benjamin), and 40 Batemans (an old English baptismal name), but with

these the list is well-nigh exhausted. Under “C” the _occupative_ class

is larger than the baptismal. This would be unaccountable did we not

remember that there are no less than 283 Cooks and Cookes, 265 Coopers,

221 Carters, 64 Chandlers, 51 Carpenters, and 35 Cartwrights in the

Directory. Under “C,” too, the _official_ class is very strongly

represented. There are about 520 Clerks, Clarks, and Clarkes, not to

mention 120 Cohens and Cohns (_i.e._, priest), which, though of Jewish

origin, are not set down in the foreign list, inasmuch as the vast

majority of them have sprung from Cohens settled in England for

centuries; indeed, a large number of them pass for pure English blood.

_Nicknames_ are best exhibited under “B,” for there are no less than 650

forms of Brown in the London Directory alone, not to mention 160 Bells

and 120 Bishops—one hundred and twenty Bishops in London! This beats all

the episcopal conferences of modern times hollow. By-and-by I shall

explain why “Bishop,” and such names as “Pope,” “Cardinal,” “Prince,” and

“King,” must be set in the nickname class. I now may note the fact, and

pass on. With respect also to the 160 Bells, we must not forget that

they have three distinct origins. The following registered forms are

found five hundred years ago:—“Peter le Bel” (_i.e._, the handsome),

“Richard fil. Bell” (_i.e._, the son of Bell, _i.e._ Isabella), and “John

atte Bell” (_i.e._, at the Bell, the sign-name at some country hostel).

Our friends the Bells may choose which they like. I should select the

first, I think, but tastes may differ. Again, notice under “_E_” that

the _baptismal_ names far outnumber the aggregate of all other classes,

the _occupative_ being without a representative at all! The popularity

of Edward and Elias (always called Ellis) has done this. There are about

330 Edwards in London; and adding together the different forms of Ellis,

such as Elliot (the pet name of Ellis), Eliot, Elliotson, Ellice, Ellicot

(the pet form of Ellice), Ellison, Elkins, Elkinson, Elcock, Ell, Else,

Elson, and a dozen other dresses in which the name is arrayed, all of

which I shall explain hereafter, we have no less than 370 representatives

of Elias. That the Crusades brought “John” and “Elias” into favour in

England is easily proved, and I shall have a word to say about the matter

in another chapter. There are a hundred interesting remarks to make

about such names as these, if one allowed oneself to be tempted out of

the beaten track, but I control myself. Notice lastly, that under “D”

one-tenth of the names are foreign—that is, of recent importation from

the Continent. The explanation of such a large proportion is that very

many foreign local surnames preserve the “de,” or “del,” or “de la,” as a

prefix. “De Jersey,” “De Grelle,” “Delattre,” “Delcroix,” “Delavanti;”so

they run.

In concluding this chapter, the question may be asked—and a very

important one it is—how many differently spelled names, counting a single

spelling as one, are there in each class? The answer to this will show

the vast predominance of local names in our Directories. If we exclude

foreign (nearly all local) and doubtful (of which three-fifths must be

looked upon as local), then the local class under A, B, C, D, and E, is

double all the rest. We may prejudge that this ratio applies to the

whole alphabet.

Local. Baptismal. Occupation. Official. Nickname. Foreign. Doubtful. Total.

A 153 120 9 8 4 101 41 436

B 917 158 86 43 120 307 176 1807

C 952 168 100 48 122 231 173 1794

D 310 174 17 6 40 336 75 958

E 255 149 0 2 13 92 29 540

Total 2587 769 212 107 299 1067 494 5535

Thus the total number of distinct surnames in the London Directory under

the first five letters is 5535. Omitting foreign and doubtful, the local

class are double the rest. Therefore the rhyme quoted by Camden is true,

that

“In ‘ford,’ in ‘ham,’ in ‘ley,’ and ‘ton,’

The most of English surnames run.”

All names with this termination are local, and comprise a large

proportion of our national nomenclature.

One word about the doubtful class, and I have done. A hundred years ago

even, as our registers show, there was no established orthography for

surnames in the highest ranks of society. How much less so, then, among

the illiterate orders! I find a clergyman’s name, Bann, spelled Bann,

Ban, Banne, and Band between 1712 and 1736. He was Rector of St. Ann’s,

Manchester, during that period. The spelling of Shakespear’s name at

this moment is the subject of almost bitter conflict. Being clearly of

the nickname class, my view is that it must be written “Shakespear.”

Illiterate clerks have done much to obscure the meaning and origin of

names. I know a register where the clerk has written “Pickering” as

“Pikrin,” and on the next page informs the reader that several names have

been “rong placeed.” “Pamela” he inscribes as “Permelea.” Butcher is

found in the London Directory in the following forms:—“Boucher,”

“Bowcher,” “Bowker,” “Bosher,” “Bowsher,” “Bowser,” “Boutcher,” and

“Botcher.” The Norman “Chesney” (equivalent to English “Oakes”) is found

as “Cheney,” “Chaney,” “Cheyney,” “Chesney;” and “Chesnil” as “Chisnall,”

“Chisnell,” and “Channell.” Thus, too, “Solomon” becomes “Slowman” and

“Sloman.” Sir William Dugdale found the Cheshire “Mainwarings” in no

less than 131 forms; but this will not seem so strange when we consider

that they include “Mainwayringe,” “Meinilwarin,” and “Mensilwaren”!

I could furnish endless instances of names that have undergone

corruptions of this kind through defective spelling, and the lack of a

standard orthography. Few people would recognise Oursley as Ursula, but

that is a common form in the seventeenth century, when that was one of

our commonest girl names. In Hokington Church, under date 1611, occurs

the following entry:—

“George, sonne of Fenson Benet, and Jane, baptised.”

A previous Rector had been one Vincent Goodwin, and being popular, many

of his parishioners had had children christened after him. The form

entered is invariably Fenson, and I dare say after a generation or two

none of the less educated would know what the original name had been. In

the Calendar of Pleadings we find that one Quintin Snaneton, of Gringley

Manor, made three several suits within ten years—all in the reign of Good

Queen Bess. He is thus entered on each occasion:—

1. (15th Eliz.) Quyntine Sneydon of Gringley Manor.

2. (20th Eliz.) Quintin Snaneton of Grinley Manor.

3. (25th Eliz.) Quyntin Sneyton of Grynley Manor.

Thus there are three distinct variations of Christian name, surname, and

place of residence,—nine in all, when only nine were possible! This,

too, in a formal legal document. Take another instance given to me by J.

Paul Rylands, F.S.A. In Edward the Third’s reign lived one Henry le

Machun by name. His son was Adam le Machoun. Passing downwards, his

descendants are found as Macound, Macount, Macont, till in 1584 they are

Macon, a year later Maconde. In 1592 they are Makant, and Makont, in

1609 Macante, in 1610 Makin, in 1620 Macond, in 1624 Meacon, in 1626

Meakin, in 1644 Macant, in 1650 Meakyn. We are in a perfect wilderness

by the time the last entry is reached,—and thus some of our present

Makins, instead of deriving their surname from Makin, the once pet name

of Matthew, may be descended from Mason, which, belonging to a totally

different class, owes its existence to the occupation of its first

bearer. Thus, as we turn over the pages of the London Directory, we are

being ever struck by the many guises under which one single name may

appear. It is palpable to the most uninitiated that Langwith, Langworth,

and Langworthy are all the same, and that all _may have_ had the same

common ancestor. The merest tyro in nomenclatural knowledge must

recognise at a glance that Gibbins, Gibbings, and Gibbons are one and the

same name, and that Smithers, Smithies, and Smithyes may have boasted a

common progenitor. There is no Raleigh in the London Directory. Has,

then, Sir Walter no representative? Yes, for there are three Rawleys,

who have learnt to spell their name as it was _pronounced_ three

centuries ago. But how do we know Sir Walter’s name was pronounced like

Rawley? The following skit was written at the poet’s expense by a

contemporary critic, who attacked his supposed atheistic notions. We may

premise that _Walter_ was always pronounced _Water_ then.

“_Water_ thy plants with grace divine,

And hope to live for aye:

Then to thy Saviour Christ incline,

In Him make stedfast stay.

_Raw_ is the reason that doth _lie_

Within an atheist’s head,

Which saith the soul of man doth die,

When that the body’s dead.

Now may you see the sudden fall

Of him that thought to climb full high;

A man well known unto you all,

Whose state, you see, doth stand _Rawly_.”

The last word is supposed to mean “rarely,” and thus a double pun is

attempted, both proving the name to have been pronounced in a fashion not

common now.

But while these names can be traced to their true source and meaning, it

is not so with others. Take the following from the London

Directory:—“Six,” “Seven,” “Nine,” “Spon,” “Spitty,” “Kiss,” “Slape,”

“Im,” “Ey,” “Tattoo,” “Tubby,” “Yewd,” “Zox,” “Toop,” “Kitcat,” “Sass,”

“Knags,” “Neeb,” “Siggs,” “Saks,” “Toy,” “Stidd,” “Stap,” and

“Shum,”—what do they mean? Whence came they? Ask the bearers, and they

will say, no doubt, that they came over with William the Conqueror. They

are not the only people who have tried to come William the Conqueror over

us.

In this last list we have mentioned “Kiss.” This reminds me that there

is one instance in the same tome much more demonstrative than

that—namely, “Popkiss”! But there is no difficulty in deciphering this,

as it is a manifest corruption of Popkins, and that of Hopkins. The

Directory teems with examples of the termination _kins_ being turned into

_kiss_ and again into _ks_. Thus we have not merely Perkins, but Perkiss

and Perks—not only Hodgkins, but Hotchkiss—not alone Wilkins, but Wilks;

and so oh with many others.

While some surnames are hopelessly corrupted, and therefore incapable of

interpretation, others are a stumbling-block because they seem so easily

explainable. Such are names like “Coward,” “Craven,” and “Charley.” The

“Coward,” or Cowherd, was a tender of kine; “Craven” is local; and

“Charley” is the same. “Deadman” and “Dedman” are, like “Debnam,” but

corruptions of “Debenham,” and therefore local also. “Tiddyman” looks as

if its first bearer had been tidy in his habits; but it was once a

Christian name, and therefore is a patronymic. “Massinger” has been not

uncommonly explained as Mass-singer. Of course it is the early form of

“Messenger.” “Diamond” is a form of “Dumont,” and “Doggrell” of

“Duckerell”—that is, little duck, a manifest nickname. “Eatwell” and

“Early” are also both of local origin. “Portwine” is first found as

“Poitevin,” the old name for an inhabitant of Poictiers; and “Coleman,”

though apparently connected with the black diamond, is an early baptismal

name. There is a peculiar tendency to skip the natural solution, and go

to the Continent, especially Normandy, for the origin. Thus “Twopenny,”

a palpable relic of the twopenny piece, and twopenny ale, is represented

as hailing from Tupigny in Flanders. “Death” is said to be from D’Aeth

in the same; “Bridges” from Bruges; and “Morley” from Morlaix, where

lived St. Bernard—regardless of the fact that there are a dozen hamlets

styled “Morley” in England; indeed, wherever there is a moorland reach

there is a village or farm styled “Morley.”

A lady wrote to me the other day to inform me that I had made a mistake

in ascribing the name “Mason” to the craftsman of that name, for she was

sure she was sprung from Mnason in the Acts of the Apostles, and that the

family had worked its way through Phrygia, and Italy, and Germany, into

England. If she can prove her pedigree, she may boast a genealogy which

the proudest monarch in Europe might envy. The fact is, it is as true of

a hundred reputed foreign names as of the rhyme of the three Devonshire

families, which asserts that

“‘Croker,’ ‘Crewys,’ and ‘Coplestone,’

When the Conqueror came were at home.”

What a pleasant book to look upon would our Directory be if we had all

had the selection of our own surnames! There would have been no

“Pennyfathers.” This was an old English nickname for a miser. An old

couplet says,—

“The liberall doth spend his pelfe,

The pennyfather wastes himself.”

That such a disposition need not be hereditary is proved in the case of

one of the most generous, earnest Christian ministers who ever worked for

Christ in London. Mr. Pennefather is dead; but who would think of

connecting him with the characteristic his name implies? Again, there

would have been no “Piggs,” no “Rakestraws” (an old nickname for a

dust-heap searcher), no “Milksops,” no “Buggs,” no “Rascals.” But the

fact is, the man who had most interest in the matter had least to do with

it. All he could do was to accept his sobriquet, if not with thanks,

with such grace as he could muster. If his children could shuffle it

off, so much the better. Our Directory proves that this was not always

possible. ’Tis true, we have got rid of “Alan Swet-in-bedde’s” _nominal_

descendants, not to mention such cognomens as “Cheese-and-bread,”

“Scutel-mouth” (what a great eater he must have been!) “Red-herring,”

“Drink-dregs,” “Cat’s-nose,” “Pigg’s-flesh,” “Spickfat” (_i.e._

bacon-fat), “Burgulion” (a braggart), and “Rattlebag.” But many of these

names made a hard fight for it, and contrived to hold out till the

seventeenth, or even eighteenth, century. “Piggs-flesh,” I say, is gone;

but “Hog’s-flesh” has been a name familiar to Brighton and its

neighbourhood for six hundred years, and still lives. Charles Lamb’s

little comedy, called “Mr. H.—” (_i.e._, Hog’s-flesh), had for its hero’s

sobriquet no fanciful title. No doubt Mr. Lamb had seen the name in a

Sussex Directory. The story is a relation of Mr. H.’s troubles in polite

society through the attempt to hide his name under the mere initial.

When it is discovered, everybody deserts him. As he quits his hotel, his

landlord says:—

“Hope your honour does not intend to quit the ‘Blue _Boar_.’ Sorry

anything has happened.”

_Mr. H._ (to himself): “He has heard it all.”

_Land._: “Your honour has had some mortification, to be sure, as a

man may say. You have brought your pigs to a fine market.”

_Mr. H._: “Pigs!”

_Land._: “What then? Take old Pry’s advice, and never mind it.

Don’t scorch your crackling for ’em, sir.”

_Mr. H._: “Scorch my crackling! A queer phrase; but I suppose he

don’t mean to affront me.”

_Land._: “What is done can’t be undone; you can’t make a silken purse

out of a sow’s ear.”

_Mr. H._: “As you say, landlord, thinking of a thing does but augment

it.”

_Land._: “Does but _hogment_ it, indeed, sir.”

_Mr. H._: “_Hogment_ it! I said _augment_ it.”

_Land._: “Ah, sir, ’tis not everybody has such gift of fine phrases

as your honour, that can lard his discourse.”

_Mr. H._: “Lard!”

_Land._: “Suppose they do smoke you—”

_Mr. H._: “Smoke me!”

_Land._: “Anon, anon.”

_Mr. H._: “Oh, I wish I were anonymous!”

It is curious to notice that many objectionable names still exist, simply

because the words themselves have become obsolete, and the meaning

forgotten. We will leave them in their obscurity.

The Romance of the London Directory · 第 2 / 10 章