In a certain city of America is a large building given up entirely to

the whims of pretty ladies. Its floors are not floors but

"Promenades", and have walls of glass, behind which, as you stroll,

you see bonnets from Paris and opera cloaks from London, furs from

Alaska and blankets from Arizona, diamonds from South Africa and beads

from the Philippines, grapes from Spain and cherries from Japan,

fortune-tellers from Arabia and dancing-masters from Petrograd and

"naturopaths" from Vienna. There are seventy-three shops, by actual

count, containing everything that could be imagined or desired by a

pretty lady, whether for her body, or for that vague stream of emotion

she calls her "soul". One of the seventy-three shops is a

"Metaphysical Library", having broad windows, and walls in pastel

tints, and pretty vases with pink flowers, and pretty gray wicker

chairs in which the reader will please to be seated, while we probe

the mysteries of an activity widely spread throughout America, called

"New Thought."

We begin with a shelf of magazines having mystical titles: Azoth;

Master Mind; Aletheian; Words of Power; Qabalah; Comforter; Adept;

Nautilus; True Word; Astrological Bulletin; Unity; Uplift; Now. And

then come shelves of pretty pamphlets, alluring to the eye and the

purse; also shelves of imposing-looking volumes containing the lore

and magic of a score of races and two score of centuries--together

with the very newest manifestations of Yankee hustle and graft.

As in the case of Christian Science, these New Thoughters have a

fundamental truth, which I would by no means wish to depreciate. It is

a fact that the mysterious Source of our being is infinite, and that

we are only at the beginning of our thinking about it. It is a fact

that by appeal to it we can perform seeming miracles of mental and

moral regeneration; we can stimulate the flow of nervous energy and of

the blood, thus furthering the processes of bodily healing. But the

fact that God is Infinite and Omnipotent does not bar the fact that He

has certain ways of working, which He does not vary; and that it is

our business to explore and understand these ways, instead of setting

our fancies to work imagining other ways more agreeable to our

sentimentality.

Thus, for example, if we want bread, it is God's decree that we shall

plant wheat and harvest it, and grind and bake and distribute it.

Under conditions prevailing at the moment, it appears to be His decree

that we shall store the wheat in elevators, and ship it in freight

cars, and buy it through a grain exchange, with capital borrowed from

a national bank; in other words, that our daily bread shall be the

plaything of exploiters and speculators, until such a time as we have

the intelligence to form an effective political party and establish

Industrial Democracy. But when you come to study the ways of God in

the literature of the New Thought, do you find anything about the

Millers' Trust and the Bakers' Trust and how to expropriate these

agencies of starvation? You do not!

What you find is Bootstrap-lifting; you find gentlemen and lady

practitioners shutting their eyes and lifting their hands and

pronouncing Incantations in awe-inspiring voices--or in Capital

Letters and LARGE TYPE: "God is infinite, God is All-Loving, #GOD WILL

PROVIDE.# Bread is coming to you! #Bread is coming to you!! BREAD IS

COMING TO YOU!!!"

You think this is exaggeration? If so, it is because you have

never entered the building of the pretty ladies, and sat in the

gray wicker chairs of the metaphysical library. One of the highest

high-priestesses of the cults of New Nonsense is a lady named

Elizabeth Towne, editor of "The Nautilus"; and Priestess Elizabeth

tells you:

I believe the idea that money wants you will help you to the

right mental condition. Be a pot of honey and let it come.

I look over this Priestess' magazine, and find it full of testimonials

and advertisements for the conjuring of prosperity. "Are you in the

success sphere?" asks one exhorter; the next tells you "How to enter

the silence. How to manifest what you desire. The secret of

advancement." Another tells: "How a Failure at Sixty Won Sudden

Success; From Poverty to $40,000 a year--a Lesson for Old and Young

Alike." The lesson, it appears, is to pay $3.00 for a book called

"Power of Will." And here is another book:

Master Key: Which can unlock the Secret Chamber of Success,

can throw wide the doors which seem to bar men from the

Treasure House of Nature, and bids those enter and partake

who are Wise enough to Understand and broad enough to Weigh

the Evidence, firm enough to Follow their Own Judgment and

Strong enough to Make the Sacrifice Exacted.

#"Dollars Want Me"#

I turn to the shelves of pamphlets. Here is a pretty one called "All

Sufficiency in All Things," published by the "Unity School of

Christianity", in Kansas City; it explains that God is God, not merely

of the Soul, but also of the Kansas City stockyards.

This divine Substance is ever abiding within us, and stands

ready to manifest itself in whatever form you and I need or

wish, just as it did in Elisha's time. It is the same

yesterday, today and forever. Abundant Supply by the

manifestation of the Father within us, from within outward,

is as much a legitimate outcome of the Christ life or

spiritual understanding as is bodily healing.... "Know that

I am God--all of God, Good, all of Good. I am Life. I am

Health. I am Supply. I am the Substance."

And here is W.W. Atkinson of Chicago, author of a work called "Mind

Power". Would you like to be an Impressive Personality? Mr. Atkinson

will tell you exactly how to do it; he will give you the secret of the

Magnetic Handclasp, of the Intense, Straight-in-the-eye Look; he will

tell you what to say, he will write out for you Incantations which you

may pronounce to yourself, to convince yourself that you have #Power#,

that the INDWELLING PRESENCE with all its #MIGHT# is yours. Mr.

Atkinson rebukes mildly the tendency of some of his fellow

Bootstrap-lifters to employ these arts for money-making; but you

notice that his magazine, "Advanced Thought", does not decline the

advertisements of such too-practical practitioners.

Next comes a gentleman with the musical name of Wallace Wattles, who

tells in one pamphlet "How to Be a Genius", and in another pamphlet

"How to Get What you Want". The thing for you to do is--

Saturate your mentality through and through with the

knowledge that YOU CAN DO WHAT YOU WANT TO DO.... Look upon

the peanut-stand merely as the beginning of the department

store, and make it grow; you can.

And Mr. Wattles wattles on, in an ecstasy of acquisitiveness:

Hold this consciousness and say with deep, earnest feeling:

I CAN succeed! All that is possible to any one is possible

to me. I AM success. I do succeed, for I am full of the

Power of Success.

Imagine, if you please, a poor devil chained in the treadmill of the

capitalist system--a "soda-jerker", a "counter-jumper", a book-keeper

for the Steel Trust. His chances of rising in life are one in ten

thousand; but he comes to the Metaphysical Library, and pays the price

of his dinner for a pamphlet by Henry Harrison Brown, who was first a

Unitarian clergyman, and then an extra-high Bootstrap-lifter in San

Francisco, an Honorary Vice-President of the International New

Nonsense Alliance. Mr. Brown will tell our soda-jerker or

counter-jumper exactly how to elevate himself by mental machinery. All

calculations of probabilities are delusions of the senses; if you have

faith, you can move, not merely mountains, but Riker-Hegeman's,

Macy's, or the Steel Trust. "How to Promote Yourself" is the title of

one of Mr. Brown's pamphlets, in which he explains that--

Your wants are impressed on the Divine Mind only by your

faith. A doubt cuts the connection.

A second pamphlet, which we are told is now in its thirtieth edition,

bears the thrilling title of "#Dollars Want Me#!" In it Mr. Brown lays

claim to being a pioneer:

I believe that this little monograph is the first utterance

of the thought that each individual has the ability so to

radiate his mental forces that he can cause the Dollars to

feel him, love him, seek him, and thus draw at will all

things needed for his unfoldment from the universal supply.

"What are Dollars?" asks our author; and answers:

Dollars are manifestations of the One Infinite Substance as

you are, but, unlike you, they are not Self-Conscious. They

have no power till you give them power. Make them feel this

through your thought-vibrations as you feel the importance

of your work. They will then come to you to be used.

"What is Poverty?" Mr. Brown asks, and answers himself:

Poverty is a mental condition. It can be cured only by the

Affirmation of Power to cure: I am a part of the One, and,

in the One, I possess all! Affirm this and patiently wait

for the manifestation. You have sown the thought seed.

And our author goes on to hand out packages of these

thought-seeds--"Affirmations" as they are called, in the jargon of the

New Conjuring:

I desire a deep consciousness of financial freedom.

I desire that the flow of prosperity become equalized.

I desire a greater consciousness of my power to attract the dollar.

The Indwelling Power cares for my purse.

I own whatever I desire.

I can afford to use dollars for my happiness.

I always have a good bank account. I actually see it.

My one idea of the law is to use, use, USE.

#Spiritual Financiering#

If the symbolism of the Episcopal Church is of the palace, and that of

the non-conformist sects of the counting-house, that of the

International New Nonsense Alliance is of Wall Street and the

"ticker". "What is your rating in the Spiritual Bradstreet?" asks

William Morris Nichols in the publication of the "'Now' Folk", San

Francisco:

Is it low or high? Is your credit with the Bank of the

Universe good or poor? If you draw a spiritual draft are you

sure of its being honored?

If you can answer that last question affirmatively, you are

on the road to become a Master in Spiritual Financiering.

Have you an account with the First (and only) Bank of

Spirit? If not, then you should at once open one therewith.

For no one can afford to keep less than a large deposit of

spiritual funds with that Bank.

And how do you proceed to open your account? It is very simple:

Intend the mind in the direction indicated by your desire.

Seek for the Light and Guidance by which you may open up the

way for your Spiritual Substance, which governs material

supply, to reach you and make you as rich as you ought to

be, in freedom and happiness. All this you can, and when in

earnest, will do.

I turn over the advertisements of this publication of the "'Now'

Folk". One offers "The Business Side of New Thought." Another offers

"The Books Without an If", with your money back IF you are not

satisfied!

Another offers land in Bolivia for two dollars an acre. Another quotes

Shakespeare: "Tis the mind that makes the body rich." Another offers

two copies of the "Phrenological Era" for ten cents.

There is apparently no delusion of any age or clime which cannot find

dupes among the readers of this New Nonsense. One notice commands:

Stop! A Revelation! A Book has been written entitled

"Strands of Gold" or "from Darkness into Light!"

Another announces:

The Most Wonderful Book of the Ages: The Acquarian Gospel of

Jesus the Christ, Transcribed from the Book of God's

Remembrance, the Akashic Records.

And here is an advertisement published in Mr. Atkinson's paper:

Numerology: the Universal Adjuster! Do you know: What you

appear to be to others? What you really are? What you want

to be? What would overcome your present and future

difficulties? Write to x, Philosopher. You will receive full

particulars of his personal work which is dedicated to your

service. No problem is too big or too small for Numerology.

Understanding awaits you.

And looking in the body of the magazine, you find this Philosopher

imparting some of this Understanding. Would you like, for example, to

understand why America entered the War? Nothing easier. The vowels of

the Words United States of America are uieaeoaeia, which are numbered

2951561591, which added make 45, or 4 plus 5 equals 9. You might not

at first see what that has to do with the War--until the Philosopher

points out that "9 is the number of completion, indicating the end of

a cosmic cycle." That, of course, explains everything.

And here is a work on what you perhaps thought to be a dead science,

Astrology. It is called "Lucky Hours for Everybody: A True System of

Planetary Hours--by Prof. John B. Early. Price One Dollar." It teaches

you things like this:

Saturn's negative hours are especially good for all matters

relating to gold-mining.... The Sun negative rules the

emerald, the musical note D sharp, and the number four. The

lunar hours are a good time to deal in public commodities,

and to hire servants of both sexes....

A recent lady visitor informed me that she had made several

vain attempts to transact important business in the hours

ruled by Jupiter, usually held to be fortunate, while she

was nearly always fortunate in what she began in the hours

ruled by Saturn. Upon investigation I found her name was

ruled by the Sun negative, and that she had Capricorn with

Saturn therein as her ascendant at birth, which explains.

And finally, here is a London "scientist", reported in the "Weekly

Unity" of Kansas City, who proves his mental power over two-horse

power oil engines which fail to act. "Going a little apart, he came

back in a few minutes and said: 'The engine is all right now and will

work satisfactorily.' and without any further difficulty it did." We

are told how Dr. Rawson gave a demonstration of his method to a

newspaper reporter the other day. Fixing his gaze as though looking

into space, he apparently became absorbed in deep contemplation and

said aloud: "There is no danger; man is surrounded by divine love;

there is no matter; all is spirit and manifestation of spirit."

You might at first find difficulty in believing what can be

accomplished by "demonstrations" such as this; not merely are

two-horse power oil engines made to work, but the whole gigantic

machine of Prussian militarism is prevented from working. You may

recall how Arthur Machen's magazine story of the Angels of Mons was

taken up and made into a Catholic legend over-night; now here is a

New-Nonsense legend, complete and perfect, going the rounds of our

Nonsense magazines:

London, Dec. 14.--Shell-proof and bullet-proof soldiers have

been discovered on the European battle-fronts. Heroes with

"charmed lives" are being made every day, according to

Frederick L. Rawson, a London scientist, who insists he has

found the miraculous way by which they are developed. He

calls it "audible treatment". "Practical utilization of the

powers of God by right thinking," is the agency through

which Dr. Rawson declares he can so treat a man that he will

not be harmed when hundreds of men are being shot dead

beside him. This amazing treatment includes a new type of

prayer. It is being administered to hundreds of men audibly,

and to hundreds more by letter. Nothing since the war began

has aroused so much talk of modern miracles as have many of

the statements of Dr. Rawson....

At the taking of a wood there were five hundred yards of "No

Man's Land" to be crossed. Our troops could not get across.

Then Capt.----, who practices this method of prayer, treated

them for an hour before they started, and not a man was

knocked out. He was the only officer left out of eighty in

his brigade. He simply held onto the fact that man is

spiritual and perfect and could not be touched. A bullet

fired from a revolver only five yards away hit him over the

chest, tore his shirt and went out at the shoulder. But it

never penetrated his chest. He was frequently in a hail of

shells and bullets which did not touch him.

#The Graft of Grace#

All this is grotesque; but it is what happens to religions in a world

of commercial competition. It happens not merely to Christian Science

and New Thought religions, Mazdaznan and Zionist, Holy Roller and

Mormon religions, but to Catholic and Episcopalian, Presbyterian and

Methodist and Baptist religions. For you see, when you are with the

wolves you must howl with them; when you are competing with fakirs you

must fake. The ordinary Christian will read the claims of the New

Thought fakers with contempt; but have I not shown the Catholic Church

publishing long lists of money-miracles? Have I not shown the Church

of Good Society, our exclusive and aristocratic Protestant Episcopal

communion, pretending to call rain and to banish pestilence, to

protect crops and win wars and heal those who are "sick in

estate"--that is, who are in business trouble?

The reader will say that I am a cynic, despising my fellows; but that

is not so. I am an economic scientist, analyzing the forces which

operate in human societies. I blame the prophets and priests and

healers for their fall from idealism; but I blame still more the

competitive wage-system, which presents them with the alternative to

swindle or to starve.

For, you see, the prophet has to have food. He has frequently got

along with almost none, and with only a rag for clothing; in Palestine

and India, where the climate is warm, a sincere faith has been

possible for short periods. But the modern prophet who expects to

influence the minds of men has to have books and newspapers; he will

find a telephone and a typewriter and postage-stamps hardly to be

dispensed with, also in Europe and America some sort of a roof over

his meeting place. So the prophet is caught, like all the rest of us,

in the net of the speculator and the landlord. He has to get money,

and in order to get it he has to impress those who already have

it--people whose minds and souls have been deformed by the system of

parasitism and exploitation.

So the prophet becomes a charlatan; or, if he refuses, he becomes a

martyr, and founds a church which becomes a church of charlatans. I

care not how sincere, how passionately proletarian a religious prophet

may be, that is the fate which sooner or later befalls him in a

competitive society--to be the founder of an organization of fools,

conducted by knaves, for the benefit of wolves. That fate befell

Buddha and Jesus, it befell Ignatius Loyola and Francis of Assisi,

John Fox and John Calvin and John Wesley.

A friend of mine who has made a study of "Spiritualism" describes to

me the conditions in that field. The mediums are people, mostly women,

with a peculiar gift; whether we believe in the survival of

personality, or whether we call it telepathy, does not alter the fact

that they have a rare and special sensitiveness, a new faculty which

science must investigate. They come, poor people mostly--for the

well-to-do will seldom give their time to exacting and wearisome

experiments. They come, wearing frayed and thin clothing, shivering

with cold, obviously undernourished; and their survival depends upon

their producing "phenomena"--which phenomena are capricious, and will

not come at call. So, what more natural than that mediums should

resort to faking? That the whole field should be reeking with fraud,

and science should be held back from understanding an extraordinary

power of the subconscious mind?

Ever since we came to Pasadena, various ladies have been telling us

about the wondrous powers of a mulatto-woman, a manicurist at the

city's most fashionable hotel. The other day, out of curiosity, my

wife and I went; the moment the "medium" opened her mouth my wife

recognized her as the person who has been trying for several months to

get me on the telephone to tell me how the spirit of Jack London is

seeking to communicate with me! The #séance# was a public one, a

gathering composed, half of wealthy and cultured society-women, and

half of confederates, people with the dialect and manners of a

vaudeville troupe. A megaphone was set in the middle of the floor, the

room was made dark, a couple of hymns were sung, and then the spirit

of Dr. Oliver Wendell Holmes spoke through the megaphone with a Bowery

accent, and gave communications from relatives and friends of the

various confederates. "Jesus is with us", said Dr. Holmes. "The spirit

of Jesus bids you to study spiritualism." And then came the voice of a

child: "Mamma! Mamma!" "It is little Georgie!" cried Dr. Holmes; and

one of the society ladies started, and answered, and presently burst

into tears. A marvelous piece of evidence--especially when you recall

that the story of this mother's bereavement had been published in all

the papers a couple of months before!

And this kind of swindling is going on every night in every city of

America. It goes on wholesale for months every summer at Lily Dale, in

New York State, where the spiritualists hold their combination of

Chautauqua and Coney Island. And the same thing is going on in the

field of mental healing, and of all other "occult" forces and powers,

whether real or imaginary. It is going on with new spiritual fervors,

new moral idealisms, new poetry, new music, new painting, new

sculpture. The faker, the charlatan is everywhere--using the mental

and moral and artistic forces of life as a means of delivering himself

from economic servitude. Everywhere I turn I see it--credulity being

exploited, and men of practical judgment, watching the game and seeing

through it, made hard in their attitude of materialism. How many men I

know who sit by in sullen protest while their wives drift from one new

quackery to another, wasting their income seeking health and happiness

in futile emotionalism! How many kind and sensitive spirits I

know--both men and women--who pour their treasures of faith and

admiration into the laps of hierophants who began by fooling all

mankind and ended by fooling themselves!

In each one of the cults of what I have called the "Church of the

Quacks", there are thousands, perhaps millions of entirely sincere,

self-sacrificing people. They will read this book--if anyone can

persuade them to read it--with pain and anger; thinking that I am

mocking at their faith, and have no appreciation of their devotion.

All that I can say is that I am trying to show them how they are being

trapped, how their fine and generous qualities are being used by

exploiters of one sort or another; and how this must continue, world

without end, until there is order in the material affairs of the race,

until justice has been established as the law of man's dealing with

his fellows.

* * * * *

#BOOK SEVEN#

#The Church of the Social Revolution#

They have taken the tomb of our Comrade Christ--

Infidel hordes that believe not in man;

Stable and stall for his birth sufficed,

But his tomb is built on a kingly plan.

They have hedged him round with pomp and parade,

They have buried him deep under steel and stone--

But we come leading the great Crusade

To give our Comrade back to his own.

Waddell.

* * * * *

#Christ and Caesar#

In the most deeply significant of the legends concerning Jesus, we are

told how the devil took him up into a high mountain and showed him all

the kingdoms of the world in a moment of time; and the devil said unto

him: "All this power will I give unto thee, and the glory of them, for

that is delivered unto me, and to whomsoever I will, I give it. If

thou, therefore, wilt worship me, all shall be thine." Jesus, as we

know, answered and said "Get thee behind me, Satan!" And he really

meant it; he would have nothing to do with worldly glory, with

"temporal power;" he chose the career of a revolutionary agitator, and

died the death of a disturber of the peace. And for two or three

centuries his church followed in his footsteps, cherishing his

proletarian gospel. The early Christians had "all things in common,

except women;" they lived as social outcasts, hiding in deserted

catacombs, and being thrown to lions and boiled in oil.

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