As I came through the Desert thus it was--
As I came through the Desert.
--_The City of Dreadful Night._
Somewhere in the Other World, where there are books and pictures and
plays and shop windows to look at, and thousands of men who spend their
lives in building up all four, lives a gentleman who writes real stories
about the real insides of people; and his name is Mr. Walter Besant.
But he will insist upon treating his ghosts--he has published half
a workshopful of them--with levity. He makes his ghost-seers talk
familiarly, and, in some cases, flirt outrageously, with the phantoms.
You may treat anything, from a Viceroy to a Vernacular Paper, with
levity; but you must behave reverently toward a ghost, and particularly
an Indian one.
There are, in this land, ghosts who take the form of fat, cold, pobby
corpses, and hide in trees near the roadside till a traveler passes.
Then they drop upon his neck and remain. There are also terrible ghosts
of women who have died in child-bed. These wander along the pathways at
dusk, or hide in the crops near a village, and call seductively. But to
answer their call is death in this world and the next. Their feet are
turned backward that all sober men may recognize them. There are ghosts
of little children who have been thrown into wells. These haunt well
curbs and the fringes of jungles, and wail under the stars, or catch
women by the wrist and beg to be taken up and carried. These and the
corpse ghosts, however, are only vernacular articles and do not attack
Sahibs. No native ghost has yet been authentically reported to have
frightened an Englishman; but many English ghosts have scared the life
out of both white and black.
Nearly every other Station owns a ghost. There are said to be two
at Simla, not counting the woman who blows the bellows at Syree
dâk-bungalow on the Old Road; Mussoorie has a house haunted of a very
lively Thing; a White Lady is supposed to do night-watchman round a
house in Lahore; Dalhousie says that one of her houses “repeats” on
autumn evenings all the incidents of a horrible horse-and-precipice
accident; Murree has a merry ghost, and, now that she has been swept
by cholera, will have room for a sorrowful one; there are Officers’
Quarters in Mian Mir whose doors open without reason, and whose
furniture is guaranteed to creak, not with the heat of June but with
the weight of Invisibles who come to lounge in the chairs; Peshawur
possesses houses that none will willingly rent; and there is
something--not fever--wrong with a big bungalow in Allahabad. The older
Provinces simply bristle with haunted houses, and march phantom armies
along their main thoroughfares.
Some of the dâk-bungalows on the Grand Trunk Road have handy little
cemeteries in their compound--witnesses to the “changes and chances
of this mortal life” in the days when men drove from Calcutta to the
Northwest. These bungalows are objectionable places to put up in.
They are generally very old, always dirty, while the _khansamah_ is as
ancient as the bungalow. He either chatters senilely, or falls into the
long trances of age. In both moods he is useless. If you get angry with
him, he refers to some Sahib dead and buried these thirty years, and
says that when he was in that Sahib’s service not a _khansamah_ in the
Province could touch him. Then he jabbers and mows and trembles and
fidgets among the dishes, and you repent of your irritation.
In these dâk-bungalows, ghosts are most likely to be found, and when
found, they should be made a note of. Not long ago it was my business to
live in dâk-bungalows. I never inhabited the same house for three
nights running, and grew to be learned in the breed. I lived in
Government-built ones with red brick walls and rail ceilings, an
inventory of the furniture posted in every room, and an excited snake at
the threshold to give welcome. I lived in “converted” ones--old houses
officiating as dâk-bungalows--where nothing was in its proper place
and there wasn’t even a fowl for dinner. I lived in second-hand
palaces where the wind blew through open-work marble tracery just as
uncomfortably as through a broken pane. I lived in dâk-bungalows where
the last entry in the visitors’ book was fifteen months old, and where
they slashed off the curry-kid’s head with a sword. It was my good
luck to meet all sorts of men, from sober traveling missionaries and
deserters flying from British Regiments, to drunken loafers who threw
whisky bottles at all who passed; and my still greater good fortune just
to escape a maternity case. Seeing that a fair proportion of the tragedy
of our lives out here acted itself in dâk-bungalows, I wondered that
I had met no ghosts. A ghost that would voluntarily hang about a
dâk-bungalow would be mad of course; but so many men have died mad in
dâk-bungalows that there must be a fair percentage of lunatic ghosts.
In due time I found my ghost, or ghosts rather, for there were two of
them. Up till that hour I had sympathized with Mr. Besant’s method of
handling them, as shown in “The Strange Case of Mr. Lucraft and Other
Stories.” I am now in the Opposition.
We will call the bungalow Katmal dâk-bungalow. But THAT was the smallest
part of the horror. A man with a sensitive hide has no right to sleep in
dâk-bungalows. He should marry. Katmal dâk-bungalow was old and rotten
and unrepaired. The floor was of worn brick, the walls were filthy, and
the windows were nearly black with grime. It stood on a bypath largely
used by native Sub-Deputy Assistants of all kinds, from Finance to
Forests; but real Sahibs were rare. The _khansamah_, who was nearly bent
double with old age, said so.
When I arrived, there was a fitful, undecided rain on the face of the
land, accompanied by a restless wind, and every gust made a noise
like the rattling of dry bones in the stiff toddy palms outside. The
_khansamah_ completely lost his head on my arrival. He had served a
Sahib once. Did I know that Sahib? He gave me the name of a well-known
man who has been buried for more than a quarter of a century, and showed
me an ancient daguerreotype of that man in his prehistoric youth. I had
seen a steel engraving of him at the head of a double volume of Memoirs
a month before, and I felt ancient beyond telling.
The day shut in and the _khansamah_ went to get me food. He did not go
through the pretense of calling it “_khana_”--man’s victuals. He said
“_ratub_,” and that means, among other things, “grub”--dog’s rations.
There was no insult in his choice of the term. He had forgotten the
other word, I suppose.
While he was cutting up the dead bodies of animals, I settled myself
down, after exploring the dâk-bungalow. There were three rooms, beside
my own, which was a corner kennel, each giving into the other through
dingy white doors fastened with long iron bars. The bungalow was a very
solid one, but the partition walls of the rooms were almost jerry-built
in their flimsiness. Every step or bang of a trunk echoed from my room
down the other three, and every footfall came back tremulously from the
far walls. For this reason I shut the door. There were no lamps--only
candles in long glass shades. An oil wick was set in the bathroom.
For bleak, unadulterated misery that dâk-bungalow was the worst of
the many that I had ever set foot in. There was no fireplace, and
the windows would not open; so a brazier of charcoal would have been
useless. The rain and the wind splashed and gurgled and moaned round the
house, and the toddy palms rattled and roared. Half a dozen jackals
went through the compound singing, and a hyena stood afar off and mocked
them. A hyena would convince a Sadducee of the Resurrection of the
Dead--the worst sort of Dead. Then came the _ratub_--a curious meal,
half native and half English in composition--with the old _khansamah_
babbling behind my chair about dead and gone English people, and
the wind-blown candles playing shadow-bo-peep with the bed and the
mosquito-curtains. It was just the sort of dinner and evening to make
a man think of every single one of his past sins, and of all the others
that he intended to commit if he lived.
Sleep, for several hundred reasons, was not easy. The lamp in the
bath-room threw the most absurd shadows into the room, and the wind was
beginning to talk nonsense.
Just when the reasons were drowsy with blood-sucking I heard the
regular--“Let-us-take-and-heave-him-over” grunt of doolie-bearers in the
compound. First one doolie came in, then a second, and then a third. I
heard the doolies dumped on the ground, and the shutter in front of
my door shook. “That’s some one trying to come in,” I said. But no one
spoke, and I persuaded myself that it was the gusty wind. The shutter
of the room next to mine was attacked, flung back, and the inner door
opened. “That’s some Sub-Deputy Assistant,” I said, “and he has brought
his friends with him. Now they’ll talk and spit and smoke for an hour.”
But there were no voices and no footsteps. No one was putting his
luggage into the next room. The door shut, and I thanked Providence that
I was to be left in peace. But I was curious to know where the doolies
had gone. I got out of bed and looked into the darkness. There was never
a sign of a doolie. Just as I was getting into bed again, I heard,
in the next room, the sound that no man in his senses can possibly
mistake--the whir of a billiard ball down the length of the slates when
the striker is stringing for break. No other sound is like it. A
minute afterwards there was another whir, and I got into bed. I was not
frightened--indeed I was not. I was very curious to know what had become
of the doolies. I jumped into bed for that reason.
Next minute I heard the double click of a cannon and my hair sat up. It
is a mistake to say that hair stands up. The skin of the head tightens
and you can feel a faint, prickly, bristling all over the scalp. That is
the hair sitting up.
There was a whir and a click, and both sounds could only have been made
by one thing--a billiard ball. I argued the matter out at great length
with myself; and the more I argued the less probable it seemed that one
bed, one table, and two chairs--all the furniture of the room next to
mine--could so exactly duplicate the sounds of a game of billiards.
After another cannon, a three-cushion one to judge by the whir, I
argued no more. I had found my ghost and would have given worlds to have
escaped from that dâk-bungalow. I listened, and with each listen the
game grew clearer. There was whir on whir and click on click. Sometimes
there was a double click and a whir and another click. Beyond any sort
of doubt, people were playing billiards in the next room. And the next
room was not big enough to hold a billiard table!
Between the pauses of the wind I heard the game go forward--stroke
after stroke. I tried to believe that I could not hear voices; but that
attempt was a failure.
Do you know what fear is? Not ordinary fear of insult, injury or death,
but abject, quivering dread of something that you cannot see--fear that
dries the inside of the mouth and half of the throat--fear that makes
you sweat on the palms of the hands, and gulp in order to keep the uvula
at work? This is a fine Fear--a great cowardice, and must be felt to
be appreciated. The very improbability of billiards in a dâk-bungalow
proved the reality of the thing. No man--drunk or sober--could imagine a
game at billiards, or invent the spitting crack of a “screw-cannon.”
A severe course of dâk-bungalows has this disadvantage--it
breeds infinite credulity. If a man said to a confirmed
dâk-bungalow-haunter:--“There is a corpse in the next room, and there’s
a mad girl in the next but one, and the woman and man on that camel
have just eloped from a place sixty miles away,” the hearer would not
disbelieve because he would know that nothing is too wild, grotesque, or
horrible to happen in a dâk-bungalow.
This credulity, unfortunately, extends to ghosts. A rational person
fresh from his own house would have turned on his side and slept. I
did not. So surely as I was given up as a bad carcass by the scores
of things in the bed because the bulk of my blood was in my heart, so
surely did I hear every stroke of a long game at billiards played in the
echoing room behind the iron-barred door. My dominant fear was that the
players might want a marker. It was an absurd fear; because creatures
who could play in the dark would be above such superfluities. I only
know that that was my terror; and it was real.
After a long, long while the game stopped, and the door banged. I slept
because I was dead tired. Otherwise I should have preferred to have kept
awake. Not for everything in Asia would I have dropped the door-bar and
peered into the dark of the next room.
When the morning came, I considered that I had done well and wisely, and
inquired for the means of departure.
“By the way, _khansamah_,” I said, “what were those three doolies doing
in my compound in the night?”
“There were no doolies,” said the _khansamah_.
I went into the next room and the daylight streamed through the open
door. I was immensely brave. I would, at that hour, have played Black
Pool with the owner of the big Black Pool down below.
“Has this place always been a dâk-bungalow?” I asked.
“No,” said the _khansamah_. “Ten or twenty years ago, I have forgotten
how long, it was a billiard room.”
“A how much?”
“A billiard room for the Sahibs who built the Railway. I was _khansamah_
then in the big house where all the Railway-Sahibs lived, and I used
to come across with brandy-_shrab_. These three rooms were all one, and
they held a big table on which the Sahibs played every evening. But
the Sahibs are all dead now, and the Railway runs, you say, nearly to
Kabul.”
“Do you remember anything about the Sahibs?”
“It is long ago, but I remember that one Sahib, a fat man and always
angry, was playing here one night, and he said to me:--‘Mangal Khan,
brandy-_pani do_,’ and I filled the glass, and he bent over the table to
strike, and his head fell lower and lower till it hit the table, and his
spectacles came off, and when we--the Sahibs and I myself--ran to lift
him. He was dead. I helped to carry him out. Aha, he was a strong Sahib!
But he is dead and I, old Mangal Khan, am still living, by your favor.”
That was more than enough! I had my ghost--a firsthand, authenticated
article. I would write to the Society for Psychical Research--I would
paralyze the Empire with the news! But I would, first of all, put eighty
miles of assessed crop land between myself and that dâk-bungalow before
nightfall. The Society might send their regular agent to investigate
later on.
I went into my own room and prepared to pack after noting down the facts
of the case. As I smoked I heard the game begin again,--with a miss in
balk this time, for the whir was a short one.
The door was open and I could see into the room. _Click--click!_ That
was a cannon. I entered the room without fear, for there was sunlight
within and a fresh breeze without. The unseen game was going on at
a tremendous rate. And well it might, when a restless little rat was
running to and fro inside the dingy ceiling-cloth, and a piece of loose
window-sash was making fifty breaks off the window-bolt as it shook in
the breeze!
Impossible to mistake the sound of billiard balls! Impossible to mistake
the whir of a ball over the slate! But I was to be excused. Even when I
shut my enlightened eyes the sound was marvelously like that of a fast
game.
Entered angrily the faithful partner of my sorrows, Kadir Baksh.
“This bungalow is very bad and low-caste! No wonder the Presence was
disturbed and is speckled. Three sets of doolie-bearers came to the
bungalow late last night when I was sleeping outside, and said that it
was their custom to rest in the rooms set apart for the English people!
What honor has the _khansamah_? They tried to enter, but I told them to
go. No wonder, if these _Oorias_ have been here, that the Presence is
sorely spotted. It is shame, and the work of a dirty man!”
Kadir Baksh did not say that he had taken from each gang two annas for
rent in advance, and then, beyond my earshot, had beaten them with the
big green umbrella whose use I could never before divine. But Kadir
Baksh has no notions of morality.
There was an interview with the _khansamah_, but as he promptly lost his
head, wrath gave place to pity, and pity led to a long conversation,
in the course of which he put the fat Engineer-Sahib’s tragic death in
three separate stations--two of them fifty miles away. The third shift
was to Calcutta, and there the Sahib died while driving a dogcart.
If I had encouraged him the _khansamah_ would have wandered all through
Bengal with his corpse.
I did not go away as soon as I intended. I stayed for the night, while
the wind and the rat and the sash and the window-bolt played a ding-dong
“hundred and fifty up.” Then the wind ran out and the billiards stopped,
and I felt that I had ruined my one genuine, hall-marked ghost story.
Had I only stopped at the proper time, I could have made _anything_ out
of it.
That was the bitterest thought of all!