CHAPTER VIII

THE GRAND CANAL. I: FROM THE DOGANA TO THE PALAZZO REZZONICO, LOOKING TO

THE LEFT

The river of Venice--Canal steamers--Motor boats--Venetian nobility

to-day--The great architects--A desirable enactment--The custom house

vane--The Seminario and Giorgione--S. Maria della Salute--Tintoretto's

"Marriage in Cana"--The lost blue curtain--San Gregorio--The Palazzo

Dario--Porphyry--The story of S. Vio--Delectable homes--Browning in

Venice--S. Maria della Carità.

To me the Grand Canal is the river of Venice--its Thames, its Seine, its

Arno. I think of it as "the river." The rest are canals. And yet as a

matter of fact to the Venetians the rest are rivers--Rio this and Rio

that--and this the canal.

During a stay in Venice of however short a time one is so often on the

Grand Canal that a knowledge of its palaces should come early. For

fifteen centimes one may travel its whole length in a steamboat, and

back again for another fifteen, and there is no more interesting

half-hour's voyage in the world. The guide books, as a rule, describe

both banks from the same starting-point, which is usually the Molo. This

seems to me to be a mistake, for two reasons. One is that even in a

leisurely gondola "all'ora" one cannot keep pace with literature bearing

on both sides at once, and the other is that since one enters Venice at

the railway station it is interesting to begin forthwith to learn

something of the city from that point and one ought not to be asked to

read backwards to do this. In this book therefore the left bank, from

the custom house to the railway station, is described first, and then

the other side returning from the station to the Molo.

The Grand Canal has for long had its steamers, and when they were

installed there was a desperate outcry, led by Ruskin. To-day a similar

outcry is being made against motor-boats, with, I think, more reason, as

I hope to show later. But the steamer is useful and practically

unnoticeable except when it whistles. None the less it was an

interesting experience in April of this year (1914) to be living on the

Grand Canal during a steamer strike which lasted for several days. It

gave one the quieter Venice of the past and incidentally turned the

gondoliers into plutocrats.

But there is a great difference between the steamers and the motor-boat.

The steamer does not leave the Grand Canal except to enter the lagoon;

and therefore the injustice that it does to the gondolier is limited to

depriving him of his Grand Canal fares. The motor-boat can supersede the

gondola on the small canals too. It may be urged that the gondolier has

only to become an engineer and his position will be as secure. That may

be true; but we all know how insidious is the deteriorating influence of

petrol on the human character. The gondolier even now is not always a

model of courtesy and content; what will he be when the poison of

machinery is in him?

But there are graver reasons why the motor-boat should be viewed by the

city fathers with suspicion. One is purely æsthetic, yet not the less

weighty for that, since the prosperity of Venice in her decay resides in

her romantic beauty and associations. The symbol of these is the gondola

and gondolier, indivisible, and the only conditions under which they can

be preserved are quietude and leisure. The motor-boat, which is always

in a hurry and which as it multiplies will multiply hooters and

whistles, must necessarily destroy the last vestige of Venetian calm. A

second reason is that a small motor-boat makes a bigger wash than a

crowded Grand Canal steamer, and this wash, continually increasing as

the number of boats increases, must weaken and undermine the foundations

of the houses on each side of the canals through which they pass. The

action of water is irresistible. No natural law is sterner than that

which decrees that restless water shall prevail.

Enjoyment of voyages up and down the Grand Canal is immensely increased

by some knowledge of architecture; but that subject is so vast that in

such a _hors d'oeuvre_ to the Venetian banquet as the present book

nothing of value can be said. Let it not be forgotten that Ruskin gave

years of his life to the study. The most I can do is to name the

architects of the most famous of the palaces and draw the reader's

attention to the frequency with which the lovely Ducal gallery pattern

recurs, like a theme in a fugue, until one comes to think the symbol of

the city not the winged lion but a row of Gothic curved and pointed

arches surmounted by circles containing equilateral crosses. The

greatest names in Venetian architecture are Polifilo, who wrote the

_Hypnerotomachia_, the two Bons, Rizzo, Sansovino, the Lombardis,

Scarpagnino, Leopardi, Palladio, Sammicheli, and Longhena.

In the following notes I have tried to mention the place of practically

every rio and every calle so that the identification of the buildings

may be the more simple. The names of the palaces usually given are those

by which the Venetians know them; but many, if not more, have changed

ownership more than once since those names were fixed.

Although for the most part the palaces of the Grand Canal have declined

from their original status as the homes of the nobility and aristocracy

and are now hotels, antiquity stores, offices, and tenements, it not

seldom happens that the modern representative of the great family

retains the top floor for an annual Venetian sojourn, living for the

rest of the year in the country.

I wish it could be made compulsory for the posts before the palaces to

be repainted every year.

And so begins the voyage. The white stone building which forms the thin

end of the wedge dividing the Grand Canal from the Canale della Giudecca

is the Dogana or Customs House, and the cape is called the Punta della

Salute. The figure on the Dogana ball, which from certain points has

almost as much lightness as Gian Bologna's famous Mercury, represents

Fortune and turns with the wind. The next building (with a green and

shady garden on the Giudecca side) is the Seminario Patriarcale, a great

bare schoolhouse, in which a few pictures are preserved, and,

downstairs, a collection of ancient sculpture. Among the pictures is a

much dam-aged classical scene supposed to represent Apollo and Daphne in

a romantic landscape. Giorgione's name is often associated with it; I

know not with what accuracy, but Signor Paoli, who has written so well

upon Venice, is convinced, and the figure of Apollo is certainly free

and fair as from a master's hand. Another picture, a Madonna and Child

with two companions, is called a Leonardo da Vinci; but Baedeker gives

it to Marco d'Oggiano. There is also a Filippino Lippi which one likes

to find in Venice, where the prevailing art is so different from his.

One of the most charming things here is a little relief of the manger;

as pretty a rendering as one could wish for. Downstairs is the tomb of

the great Jacopo Sansovino.

And now rises the imposing church of S. Maria della Salute which,

although younger than most of the Venetian churches, has taken the next

place to S. Mark's as an ecclesiastical symbol of the city. To me it is

a building attractive only when seen in its place as a Venetian detail;

although it must always have the impressiveness of size and accumulation

and the beauty that white stone in such an air as this can hardly

escape. Seen from the Grand Canal or from a window opposite, it is

pretentious and an interloper, particularly if the slender and

distinguished Gothic windows of the apse of S. Gregorio are also

visible; seen from any distant enough spot, its dome and towers fall

with equal naturalness into the majestic Venetian pageant of full light,

or the fairy Venetian mirage of the crepuscle.

The church was decreed in 1630 as a thankoffering to the Virgin for

staying the plague of that year. Hence the name--S. Mary of Salvation.

It was designed by Baldassarre Longhena, a Venetian architect who worked

during the first half of the seventeenth century and whose masterpiece

this is.

Within, the Salute is notable for possessing Tintoretto's "Marriage in

Cana," one of the few pictures painted by him in which he allowed

himself an interval (so to speak) of perfect calm. It is, as it was

bound to be in his hands and no doubt was in reality, a busy scene. The

guests are all animated; the servitors are bustling about; a number of

spectators talk together at the back; a woman in the foreground holds

out a vessel to the men opposite to show them the remarkable change

which the water has undergone. But it is in the centre of his picture

(which is reproduced on the opposite page) that the painter has

achieved one of his pleasantest effects, for here is a row of pretty

women sitting side by side at the banquetting table, with a soft light

upon them, who make together one of the most charming of those rare

oases of pure sweetness in all Tintoretto's work. The chief light is

theirs and they shine most graciously in it.

Among other pictures are a S. Sebastian by Basaiti, with a good

landscape; a glowing altar-piece by Titian, in his Giorgionesque manner,

representing S. Mark and four saints; a "Descent of the Holy Ghost," by

the same hand but under no such influence; and a spirited if rather

theatrical "Nativity of the Virgin" by Lucia Giordano. In the outer

sacristy the kneeling figure of Doge Agostino Barbarigo should be looked

for.

The Salute in Guardi's day seems to have had the most entrancing light

blue curtains at its main entrance, if we may take the artist as our

authority. See No. 2098 in the National Gallery, and also No. 503 at the

Wallace collection. But now only a tiny side door is opened.

[Illustration: THE MARRIAGE AT CANA

FROM THE PAINTING BY TINTORETTO

_In the Church of the Salute_]

A steamboat station, used almost wholly by visitors, is here, and then a

canal, and then the fourteenth-century abbey of S. Gregorio, whose

cloisters now form an antiquity store and whose severe and simple apse

is such a rebuke to Longhena's Renaissance floridity. Next is a

delightful little house with one of the old cup-chimneys, forming one of

the most desirable residences in Venice. It has a glazed loggia looking

down to the Riva. We next come to a brand new spacious building divided

into apartments, then a tiny house, and then the rather squalid Palazzo

Martinengo. The calle and traghetto of S. Gregorio, and two or three old

palaces and the new building which now holds Salviati's glass business,

follow. After the Rio del Formase is a common little house, and then

the Palazzo Volkoff, once Eleonora Duse's Venetian home.

Next is the splendid fifteenth-century Palazzo Dario, to my eyes perhaps

the most satisfying of all, with its rich colouring, leaning walls,

ancient chimneys and porphyry decorations. Readers of Henri de Régnier's

Venetian novel _La Peur de l'Amour_ may like to know that much of it was

written in this palace. We shall see porphyry all along the Canal on

both sides, always enriching in its effect. This stone is a red or

purple volcanic rock which comes from Egypt, on the west coast of the

Red Sea. The Romans first detected its beauty and made great use of it

to decorate their buildings.

Another rio, the Torreselle, some wine stores, and then the foundations

of what was to have been the Palazzo Venier, which never was built.

Instead there are walls and a very delectable garden--a riot of lovely

wistaria in the spring--into which fortunate people are assisted from

gondolas by superior men-servants. A dull house comes next; then a

_stoffe_ factory; and then the Mula Palace, with fine dark blue poles

before it surmounted by a Doge's cap, and good Gothic windows. Again we

find trade where once was aristocracy, for the next palace, which is now

a glass-works' show-room, was once the home of Pietro Barbarigo,

Patriarch of Venice.

The tiny church of S. Vio, now closed, which gives the name to the Campo

and Rio opposite which we now are, has a pretty history attached to it.

It seems that one of the most devoted worshippers in this minute temple

was the little Contessa Tagliapietra, whose home was on the other side

of the Grand Canal. Her one pleasure was to retire to this church and

make her devotions: a habit which so exasperated her father that one day

he issued a decree to the gondoliers forbidding them to ferry her

across. On arriving at the traghetto and learning this decision, the

girl calmly walked over the water, sustained by her purity and piety.

The next palace, at the corner, is the Palazzo Loredan where the widow

of Don Carlos of Madrid now lives. The posts have Spanish colours and a

magnificent man-servant in a scarlet waistcoat often suns himself on the

steps. Next is the comfortable Balbi Valier, with a motor launch called

"The Rose of Devon" moored to its posts, and a pleasant garden where the

Palazzo Paradiso once stood; and then the great and splendid Contarini

del Zaffo, or Manzoni, with its good ironwork and medallions and a

charming loggia at the side. Robert Browning tried to buy this palace

for his son. Indeed he thought he had bought it; but there was a hitch.

He describes it in a letter as "the most beautiful house in Venice." The

next, the Brandolin Rota, which adjoins it, was, as a hotel, under the

name Albergo dell'Universo, Browning's first Venetian home. Later he

moved to the Zattere and after that to the Palazzo Rezzonico, to which

we are soon coming, where he died.

Next we reach the church, convent and Scuola of S. Maria della Carità,

opposite the iron bridge, which under rearrangement and restoration now

forms the Accademia, or Gallery of Fine Arts, famous throughout the

world for its Titians, Tintorettos, Bellinis, and Carpaccios. The

church, which dates from the fifteenth century, is a most beautiful

brown brick building with delicate corbelling under the eaves. Once

there was a campanile too, but it fell into the Grand Canal some hundred

and seventy years ago, causing a tidal wave which flung gondolas clean

out of the water. We shall return to the Accademia in later chapters:

here it is enough to say that the lion on the top of the entrance wall

is the most foolish in Venice, turned, as it has been, into a lady's

hack.

The first house after the Accademia is negligible--newish and dull with

an enclosed garden; the next is the Querini; the next the dull Mocenigo

Gambara; and then we come to the solid Bloomsbury-blackened stone

Palazzo Contarini degli Scrigni and its neighbours of the same

ownership. Then the Rio S. Trovaso, with a pretty garden visible a

little way up, and then a gay new little home, very attractive, with a

strip of garden, and next it the fifteenth-century Loredan. A tiny

calle, and then the low Dolfin. Then the Rio Malpaga and after it a very

delectable new residence with a terrace. A calle and traghetto, with a

wall shrine at the corner, come next, and two dull Contarini palaces,

one of which is now an antiquity store, and then the Rio S. Barnaba and

the majestic sombre Rezzonico with its posts of blue and faded pink.

This for long was the home of Robert Browning, and here, as a tablet on

the side wall states, he died. "Browning, Browning," exclaim the

gondoliers as they point to it; but what the word means to them I cannot

say.

A Wanderer in Venice · 第 8 / 29 章