CHAPTER II

HOW COMMERCE CIVILIZED MANKIND

The history of western civilization is so closely connected with the

development of the great routes of travel and the growth of commerce

that one cannot possibly separate them. Commerce cannot exist without

the intercourse of peoples, and peoples cannot be in mutual

communication unless each learns from the other.

=Feudalism.=--When the Roman Empire fell civilization in western Europe

was not on a high plane; indeed, the feudalism that followed was not

much above barbarism. The people were living in a manner that was not

very much unlike the communal system under which the serfs of Russia

lived only a few years ago. Each centre of population was a sort of

military camp governed by a feudal lord. The followers and retainers

were scarcely better off than slaves; indeed, many of them were slaves.

There was no ownership of the land except by the feudal lords, and the

latter were responsible for their acts to the king only.

But very few people cared to be absolutely free, because they had but

little chance to protect themselves; so it was the common custom to

attach one's self to a feudal lord in order to have his protection; even

a sort of peonage or slavery under him was better than no protection at

all. A few of the people were engaged in trade and manufacture of some

kind or other, and they were the only ones through whom the feudal lord

could supply himself with the commodities needed for his retainers and

the luxuries necessary to himself.

Each feudal estate, therefore, became a sort of industrial centre by

itself, producing its own food-stuffs and much of the coarser

manufactures. It was not a very high condition of enlightenment, but it

was much better than the one which preceded it, for at least it offered

protection. It encouraged a certain amount of trade and commerce,

because the feudal lord had many wants, and he was usually willing to

protect the merchant who supplied them.

=The Crusades and Commerce.=--The Crusades, or wars by which the

Christians sought to recover the Holy Land from the Turk, resulted in a

trade between Europe and India that grew to wonderful proportions. Silk

fabrics, cotton cloth, precious stones, ostrich plumes, ivory, spices,

and drugs--all of which were practically unknown in Europe--were eagerly

sought by the nobility and their dependencies. In return, linen and

woollen fabrics, leather goods, glassware, blacklead, and steel

implements were carried to the far East.

Milan, Florence, Venice and Genoa, Constantinople and a number of less

important towns along the Mediterranean basin became important trade

centres, but Venice and Genoa grew to be world powers in commerce. Not

only were they great receiving and distributing depots of trade, but

they were great manufacturing centres as well.

The routes over which this enormous commerce was carried were few in

number. For the greater part, the Venetian trade went to Alexandria, and

thence by the Red Sea to India. Genoese merchants sent their goods to

Constantinople and Trebizond, thence down the Tigris River to the

Persian Gulf and to India. There was also another route that had been

used by the Phoenicians. It extended from Tyre through Damascus and

Palmyra[2] to the head of the Persian Gulf; this gradually fell into

disuse after the founding of Alexandria.

The general effects of this trade were very far-reaching. To the greater

number of the people of Europe, the countries of India, China, and Japan

were mythical. According to tradition they were infested with dragons

and gryphons, and peopled by dog-headed folk or by one-eyed Arimaspians.

About the first real information of them to be spread over Europe was

brought by Marco Polo, whose father and uncle had travelled all through

these countries during the latter part of the thirteenth century.[3]

Marco Polo's writings were very widely read, and influenced a great many

people who could not be reached through the ordinary channels of

commerce. So between the wars of the Crusades on the one hand, and the

growth of commerce on the other, a new and a better civilization began

to spread over Europe.

=The Turkish Invasions.=--But the magnificent trade that had thus grown up

was checked for a time by an unforeseen factor. The half-savage

Turkomans living southeast of Russia had become converted to the

religion of Islam, and in their zeal for the new belief, determined to

destroy the commerce which seemed to be connected with Christianity. So

they moved in upon the borderland between Europe and Asia, and one after

another the trade routes were tightly closed. Then they captured

Constantinople, and the routes between Genoa and the Orient were

hermetically sealed. Moslem power also spread over Syria and Egypt, and

so, little by little, the trade of Venice was throttled.

[Illustration: ROUTES TO INDIA--THE TURK CHANGES THE COMMERCE OF THE

WORLD]

Now a commerce that involved not only many millions of dollars, but the

employment of thousands of people as well, is not likely to be given up

without a struggle. So the energy that had been devoted to this great

trade was turned in a new direction, and there began a search for a new

route to India--one that the Turks could not blockade.

=The Search for an All-Water Route to India.=--Overland routes were out of

the question; there were none that could be made available, and so the

search was made for a sea-route. Rather singularly the Venetians and

Genoese, who had hitherto controlled this trade, took no part in the

search; it was conducted by the Spanish and the Portuguese.

The Spanish monarchs, Ferdinand and Isabella of Castile, fitted out an

expedition under Christopher Columbus, a master-mariner and

cartographer, the funds being provided by Isabella, who pledged her

private property as security for the cost of the expedition. This

expedition resulted in the discovery, October 10-21, 1492, of the West

India Islands. In a subsequent voyage, Columbus discovered the mainland

of South America.

Even before the voyage of Columbus, the Portuguese had been trying to

find a way around Africa to India, and Pope Eugenius IV. had conferred

on Portugal "all heathen lands from Cape Bojador eastward even to the

Indies." Little by little, therefore, Portuguese navigators were pushing

southward until, in 1487, Bartholomew Dias sighted the Cape of Good

Hope, and got about as far as Algoa Bay. Then he unwillingly turned back

because of the threats of his crew. It was a most remarkable voyage, and

one of the shipmates of Dias was Bartholomew Columbus, a brother of the

discoverer of the New World.

Ten years later, or five years after the voyage of Columbus, Vasco da

Gama sailed from Lisbon for the Cape of Good Hope. As he passed the Cape

he was terribly storm-tossed, but the storms carried him in a fortunate

direction. And when at last he got his reckonings, he was off the coast

of India; he therefore kept along the coast until in sight of a port.

The port was the well-known city of Calicut. Two years later he returned

to Europe by the same route, his ships laden with spices, precious

stones, beautiful tapestries and brocades, ivory and bronzes. The

long-sought sea-route to India had been discovered.

[Illustration: A HANSE CITY--HAMBURG, ALONG THE WATER-FRONT]

=Commerce in Western Europe.=--After the discovery of the new route,

Venice and Genoa were scarcely heard of in relation to commerce; they

lost everything and gained nothing. The great commerce with the Orient

was to have a new western terminus, and the latter was to be on the

shores of the North and Baltic Seas.

The commerce between Europe and India stimulated trade in western Europe

as well. As early as the twelfth century the manufacture of linen and

woollen cloth had grown to be a very important industry that had

resulted in the rapid growth of population. The older cities grew

rapidly, and new ones sprang up wherever the commodities of trade were

gathered, manufactured, or distributed.

These centres of trade had two hostile elements against them. The feudal

lords used to pillage them legally by extorting heavy taxes and forced

loans whenever their treasuries were empty. The portionless brothers and

relatives of the feudal lords, to whom no employments save war,

adventure, and piracy were open, pillaged them illegally. Along the

coasts especially, piracy was considered not only a legitimate, but a

genteel, profession. So in order to protect themselves, the cities began

to join themselves into leagues.

=The Hanse League.=--About the beginning of the thirteenth century[4]

Hamburg and Lübeck formed an alliance afterward called a _hansa_; at the

beginning of the fourteenth century it embraced seventy cities, having

the capital at Lübeck. At the time of its greatest power the League

embraced all the principal cities of western Europe nearly as far south

as the Danube. Large agencies, called "factories," were established in

London, Bruges, Novgorod, Bergen, and Wisby. The influence of the League

practically controlled western Europe.

The Hanse League performed a wonderful work. It stopped piracy on the

seas and robbery on the land. Industrially, it encouraged

self-government and obedience to constitutional authority. Shipbuilding

and navigation so greatly improved that the ocean traffic resulting from

the discovery of the cape route to India quickly fell into the hands of

Hanse sailors and master-mariners. The League not only encouraged and

protected all sorts of manufactures, but its schools trained thousands

of operatives. The mines were worked and the idle land cultivated. It

was the greatest industrial movement that ever occurred.

[Illustration: HANSE ROUTES--THE HANSE LEAGUE REORGANIZES THE TRADE OF

THE WORLD]

Socially, the Hanse League brought the wealth that gave those comforts

and conveniences before unknown. The standards of social life,

education, art, and science were raised from a condition scarcely

better than barbarism to a high plane of civilization. Indeed, the

civilization of western Europe was the most important result of it.

It forced the rights of individual freedom, as well as municipal

independence, from more than one monarch, and punished severely the

kings who sought to betray it. It crushed the power of those who opposed

it,[5] and rewarded those who were faithful to it. Its most important

mission, however, was the overthrow of feudalism and the gradual

substitution of popular government in its place.

Having accomplished the regeneration of Europe, the Hanse League died

partly by its own hand, because of its arrogance, but mainly from the

fact that, having educated western Europe to self-government and

commercial independence, there was no longer need for its existence.

Independent cities grew rapidly into importance, and these got along

very well without the protection of the League. The great industrial

progress was at times temporarily checked by wars, but it never took a

backward step. Indeed the progress of commerce has always been a contest

between brains and brute force, and in such a struggle there is never

any doubt about the final outcome.

QUESTIONS FOR DISCUSSION

What were some of the effects of Cæsar's invasion of Germanic Europe so

far as commerce is concerned?

What were some of the effects on commerce of the breaking up of the

Roman Empire?

How did the invasion of England by William of Normandy affect the

commerce of the English people?

Who was Henry the Navigator, and what did he accomplish?

How did the blockade of the routes between Europe and India bring about

the discovery of America?

What was the result of the great voyage of the Cabots?

Was the overthrow of feudalism in Europe a gain or a loss to commerce?

Why are not commercial leagues, such as the Hanse, necessary at the

present time?

Why did Spain's commerce decline as Portugal's thrived?

COLLATERAL READING[6]

Gibbins's History of Commerce--Chapters IV-V.

Fiske's Discovery of America, Vol. 1--Chapters IV-V.

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