The matters therefore that concerne the Gods and diuine things are highest

of all other to be couched in writing, next to them the noble gests and

great fortunes of Princes, and the notable accidents of time, as the

greatest affaires of war & peace, these be all high subiectes, and

therefore are deliuered ouer to the Poets _Hymnick_ & historicall who be

occupied either in diuine laudes, or in _heroicall_ reports: the meane

matters be those that concerne meane men their life and busines, as

lawyers, gentlemen, and marchants, good housholders and honest Citizens,

and which found neither to matters of state nor of warre, nor leagues, nor

great alliances, but smatch all the common conuersation, as of the

ciuiller and better sort of men: the base and low matters be the doings of

the common artificer, seruingman, yeoman, groome, husbandman,

day-labourer, sailer, shepheard, swynard, and such like of homely calling,

degree and bringing vp: so that in euery of the sayd three degrees, not

the selfe same vertues be egally to be praysed nor the same vices, egally

to be dispraised, nor their loues, mariages, quarels, contracts and other

behauiours, be like high nor do require to be set fourth with the like

stile: but euery one in his degree and decencie, which made that all

_hymnes_ and histories, and Tragedies, were written in the high stile; all

Comedies and Enterludes and other common Poesies of loues, and such like

in the meane stile, all _Eglogues_ and pastorall poemes in the low and

base flile, otherwise they had bene vtterly disproporcioned: likewise for

the same cause some phrases and figures be onely peculiar to the high

stile, some to the base or meane, some common to all three, as shalbe

declared more at large hereafter when we come to speake of figure and

phrase: also some wordes and speaches and sentences doe become the high

stile, that do not become th'other two. And contrariwise, as shalbe said

when we talke of words and sentences: finally some kinde of measure and

concord, doe not beseeme the high stile, that well become the meane and

low, as we haue said speaking of concord and measure. But generally the

high stile is disgraced and made foolish and ridiculous by all wordes

affected, counterfait, and puffed vp, as it were a windball carrying more

countenance then matter, and can not be better resembled then to these

midsommer pageants in London, where to make the people wonder are set

forth great and vglie Gyants marching as if they were aliue, and armed at

all points, but within they are stuffed full of browne paper and tow,

which the shrewd boyes vnderpeering, do guilefully discouer and turne to a

great derision: also all darke and vnaccustomed wordes, or rusticall and

homely, and sentences that hold too much of the mery & light, or infamous

& vnshamefast are to be accounted of the same sort, for such speaches

become not Princes, nor great estates, nor them that write of their doings

to vtter or report and intermingle with the graue and weightie matters.

_CHAP. VII._

_Of Figures and figuratuie speaches_.

As figures be the instruments of ornament in euery language, so be they

also in a sorte abuses or rather trespasses in speach, because they passe

the ordinary limits of common vtterance, and be occupied of purpose to

deceiue the eare and also the minde, drawing it from plainnesse and

simplicitie to a certaine doublenesse, whereby our talke is the more

guilefull & abusing, for what els is your _Metaphor_ but an inuersion of

sence by transport; your _allegorie_ by a duplicitie of meaning or

dissimulation vnder couert and darke intendments: one while speaking

obscurely and in riddle called _Ænigma_: another while by common prouerbe

or Adage called _Paremia_: then by merry skoffe called _Ironia_: then by

bitter tawnt called _Sarcasmus_: then by periphrase or circumlocution when

all might be said in a word or two: then by incredible comparison giuing

credit, as by your _Hyperbole_, and many other waies seeking to inueigle

and appassionate the mind: which thing made the graue iudges _Areopagites_

(as I find written) to forbid all manner of figuratiue speaches to be vsed

before them in their consistorie of Iustice, as meere illusions to the

minde, and wresters of vpright iudgement, saying that to allow such manner

of forraine & coulored talke to make the iudges affectioned, were all one

as if the carpenter before he began to square his timber would make his

squire crooked: in so much as the straite and vpright mind of a Iudge is

the very rule of iustice till it be peruerted by affection. This no doubt

is true and was by them grauely considered: but in this case because our

maker or Poet is appointed not for a iudge but rather for a pleader, and

that of pleasant & louely causes and nothing perillous, such as be those

for the triall of life, limme, or liuelyhood; and before iudges neither

sower nor seuere, but in the care of princely dames, yong ladies,

gentlewomen and courtiers, beyng all for the most part either meeke of

nature, or of pleasant humour, and that all his abuses tende but to

dispose the hearers to mirth and sollace by pleasant conueyance and

efficacy of speach, they are not in truth to be accompted vices but for

vertues in the poetical science very commendable. On the other side, such

trespasses in speach (whereof there be many) as geue dolour and disliking

to the eare & minde, by any foule indecencie or disproportion of sound,

situation, or sence, they be called and not without cause the vicious

parts or rather heresies of language: wherefore the matter resteth much in

the definition and acceptance of this word [_decorum_] for whatsoeuer is

so, cannot iustly be misliked. In which respect it may come to passe that

what the Grammarian setteth downe for a viciositee in speach may become a

vertue and no vice, contrariwise his commended figure may fall into a

reprochfull fault: the best and most assured remedy whereof is, generally

to follow the saying of _Bias: ne quid nimis_. So as in keeping measure,

and not exceeding nor shewing any defect in the vse of his figures, he

cannot lightly do amisse, if he haue besides (as that must needes be) a

speciall regard to all circumstances of the person, place, time, cause and

purpose he hath in hand, which being well obserued it easily auoideth all

the recited inconueniences, and maketh now and then very vice goe for a

formall virtue in the excrcise of this Arte.

_CHAP. VIII._

_Sixe pointes set downe by our learned forefathers for a generall

regiment of all good vtterance be it by mouth or by writing._

Bvt before there had bene yet any precise obseruation made of figuratiue

speeches, the first learned artificers of language considered that the

bewtie and good grace of vtterance rested in no many pointes: and

whatsoeuer transgressed those lymits, they counted it for vitious; and

thereupon did set downe a manner of regiment in all speech generally to be

obserued, consisting in sixe pointes. First they said that there ought to

be kept a decent proportion in our writings and speach, which they termed

_Analogia._ Secondly, that it ought to be voluble vpon the tongue, and

tunable to the eare, which they called _Tasis_. Thirdly, that it were not

tediously long, but briefe and compendious, as the matter might beare,

which they called _Syntomia._ Fourthly, that it should cary an orderly and

good construction, which they called _Synthesis_. Fiftly, that it should

be a sound, proper and naturall speach, which they called _Ciriologia_.

Sixtly, that it should be liuely & stirring, which they called _Tropus_.

So as it appeareth by this order of theirs, that no vice could be

committed in speech, keeping within the bounds of that restraint. But sir,

all this being by them very well conceiued, there remayned a greater

difficultie to know what this proportion, volubilitie, good construction,

& the rest were, otherwise we could not be euer the more relieued. It was

therefore of necessitie that a more curious and particular description

should bee, made of euery manner of speech, either transgressing or

agreeing with their said generall prescript. Whereupon it came to passe,

that all the commendable parts of speech were set foorth by the name of

figures, and all the illaudable partes vnder the name of vices, or

viciosities, of both which it shall bee spoken in their places.

_CHAP. IX_.

_How the Greeks first, and afterward the Latines, inuented new names for

euery figure, which this Author is also enforced to doo in his vulgar_.

The Greekes were a happy people for the freedome & liberty of their

language, because it was allowed them to inuent any new name that they

listed, and to peece many words together to make of them one entire, much

more significatiue than the single word. So among other things did they to

their figuratiue speeches deuise cortainen ames. The Latines came somewhat

behind them in that point, and for want of conuenient single wordes to

expresse that which the Greeks could do by cobling many words together,

they were faine to vse the Greekes still, till after many yeares that the

learned Oratours and good Grammarians among the Romaines, as _Cicero,

Verro, Quintilian_, & others strained themselues to giue the Greeke wordes

Latin names, and yet nothing so apt and fitty. The same course are we

driuen to follow in this description, since we are enforced to cull out

for the vse of our Poet or maker all the most commendable figures. Now to

make them knowen (as behoueth) either we must do it by th'originall Greeke

name or by the Latine, or by our owne. But when I consider to what sort of

Readers I write, & how illfaring the Greeke terme would sound in the

English eare, then also how short the Latines come to expresse manie of

the Greeke originals. Finally, how well our language serueth to supplie

the full signification of them both, I haue thought it no lesse lawfull,

yea peraduenture under licence of the learned, more laudable to vse our

owne naturall, if they be well chosen, and of proper signification, than

to borrow theirs. So shall not our English Poets, though they be to seeke

of the Greeke and Latin languages, lament for lack of knowledge sufficient

to the purpose of this arte. And in case any of these new English names

giuen by me to any figure, shall happen to offend, I pray that the learned

will beare with me and to thinke the straungenesse thereof proceedes but

of noueltie and disaquaintance with our eares, which in processe of time,

and by custome will frame very well: and such others as are not learned in

the primitiue languages, if they happen to hit upon any new name of myne

(so ridiculous in their opinion) as may moue them to laughter, let such

persons, yet assure themselues that such names go as neare as may be to

their originals, or els serue better to the purpose of the figure then the

very originall, reseruing alwayes, that such new name should not be

vnpleasant in our vulgar nor harsh vpon the tong: and where it shall

happen otherwise, that it may please the reader to thinke that hardly any

other name in our English could be found to serue the turne better. Againe

if to auoid the hazard of this blame I should haue kept the Greek or Latin

still it would haue appeared a little too scholasticall for our makers,

and a peece of worke more fit for clerkes then for Courtiers for whose

instruction this trauaile is taken: and if I should haue left out both the

Greeke and Latine name, and put in none of our owne neither: well

perchance might the rule of the figure haue bene set downe, but no

conuenient name to hold him in memory. It was therefore expedient we

deuised for euery figure of importance his vulgar name, and to ioyne the

Greeke or Latine originall with them; after that sort much better

satisfying aswel the vulgar as the learned learner, and also the authors

owne purpose, which is to make of a rude rimer, a learned and a Courtly

Poet.

_CHAP. X._

_A division of figures, and how they serue in exornation of language._

And because our chiefe purpose herein is for the learning of Ladies and

young Gentlewomen, or idle Courtiers, desirous to become skilful in their

owne mother tongue, and for their priuate recreation to make now & then

ditties of pleasure, thinking for our parte none other science so fit for

them & the place as that which teacheth _beau_ semblant, the chiefe

profession aswell of Courting as of poesie: since to such manner of mindes

nothing is more combersome then tedious doctrines and schollarly methodes

of discipline, we haue in our owne conceit deuised a new and strange

modell of this arte, fitter to please the Court then the schoole, and yet

not vnnecessarie for all such as be willing themselues to become good

makers in the vulgar, or to be able to iudge of other mens makings:

wherefore, intending to follow the course which we haue begun, thus we

say: that though the language of our Poet or maker being pure & clenly, &

not disgraced by such vicious parts as haue bene before remembred in the

Chapter of language, be sufficiently pleasing and commendable for the

ordinarie vse of speech; yet is not the same so well appointed for all

purposes of the excellent Poet, as when it is gallantly arrayed in all his

colours which figure can set vpon it, therefore we are now further to

determine of figures and figuratiue speeches. Figuratiue speech is a

noueltie of language euidently (and yet not absurdly) estranged from the

ordinarie habite and manner of our dayly talke and writing and figure it

selfe is a certaine liuely or good grace set vpon wordes, speaches and

sentences to some purpose and not in vaine, giuing them ornament or

efficacie by many maner of alterations in shape, in sounde, and also in

sence, sometime by way of surplusage, sometime by defect, sometime by

disorder, or mutation, & also by putting into our speaches more pithe and

substance, subtilitie, quicknesse, efficacie or moderation, in this or

that sort tuning and tempring them, by amplification, abridgement,

opening, closing, enforcing, meekening, or otherwise disposing them to the

best purpose whereupon the learned clerks who haue written methodically of

this Arte in the two master languages, Greeke and Latine, haue sorted all

their figures into three rankes, and the first they bestowed vpon the Poet

onely: the second vpon the Poet and Oratour indifferently: the third vpon

the Oratour alone. And that first sort of figures doth serue th'eare onely

and may be therefore called _Auricular_: your second serues the conceit

onely and not th'eare, and may be called _sensable_, not sensible nor yet

sententious: your third sort serues as well th'eare as the conceit and may

be called _sententious figures_, because not only they properly apperteine

to full sentences, for bewtifying them with a currant & pleasant

numerositie, but also giuing them efficacie, and enlarging the whole

matter besides with copious amplifications. I doubt not but some busie

carpers will scorne at my new deuised termes: _auricular_ and _sensable_,

saying that I might with better warrant haue vsed in their steads these

words, _orthographicall_ or _syntacticall_, which the learned Grammarians

left ready made to our hands, and do importe as much as th'other that I

haue brought, which thing peraduenture I deny not in part, and

neuerthelesse for some causes thought them not so necessarie: but with

these maner of men I do willingly beare, in respect of their laudable

endeuour to allow antiquitie and slie innouation: with like beneuolence I

trust they will beare with me writing in the vulgar speach and seeking by

my nouelties to satisfie not the schoole but the Court: whereas they know

very well all old things soone waxe stale & lothsome, and the new deuises

are euer dainty and delicate, the vulgar instruction requiring also vulgar

and communicable termes, not clerkly or vncouthe as are all these of the

Greeke and Latine languages primitiuely receiued, vnlesse they be

qualified or by much vse and custome allowed and our eares made acquainted

with them. Thus then I say that _auricular_ figures be those which worke

alteration in th'eare by sound, accent, time, and slipper volubilitie in

vtterance, such as for that respect was called by the auncients

numerositie of speach. And not onely the whole body of a tale in poeme or

historie may be made in such sort pleasant and agreable to the eare, but

also euery clause by it selfe, and euery single word carried in a clause,

may haue their pleasant sweetenesse apart. And so long as this qualitie

extendeth but to the outward tuning of the speech reaching no higher then

th'eare and forcing the mynde little or nothing, it is that vertue which

the Greeks call _Enargia_ and is the office of the _auricular_ figures to

performe. Therefore as the members of language at large are whole

sentence, and sentences are compact of clauses, and clauses of words, and

euery word of letters and sillables, so is the alteration (be it but of a

sillable or letter) much materiall to the sound and sweetenesse of

vtterance. Wherefore beginning first at the smallest alterations which

rest in letters and sillables, the first sort of our figures _auricular_

we do appoint to single words as they lye in language; the second to

clauses of speach; the third to perfit sentences and to the whole masse or

body of the tale be it poeme or historie written or reported.

_CHAP. XI_

_Of auricular figures apperteining to single wordes and working by their

diuers soundes and audible tunes alteration to the eare onely and not the

mynde._

A word as he lieth in course of language is many wayes figured and thereby

not a little altered in sound, which consequently alters the tune and

harmonie of a meeter as to the eare. And this alteration is sometimes by

_adding_ sometimes by _rabbating_, of a sillable or letter to or from a

word either in the beginning, middle or ending ioyning or vnioyning of

sillibles and letters suppressing or confounding their seueral soundes, or

by misplacing of a letter, or by cleare exchaunge of one letter for

another, or by wrong ranging of the accent.

And your figures of addition or surpluse be three, videl.

In the beginning, as to say: _I-doon_ for _doon, endanger_ for _danger,

embolden_ for _bolden_.

In the middle, as to say _renuers_ for _reuers, meeterly_ for _meetly,

goldylockes_ for _goldlockes._

In th'end, as to say [_remembren_ for _remembre_] [_spoken_ for _spoke_].

And your figures of _rabbate_ be as many, videl.

From the beginning, as to say [_twixt_ for _betwixt_] [_gainsay_ for

_againsay_] [_ill_ for _euill_].

From the middle, as to say [_paraunter_ for _parauenture_] [_poorety_ for

_pouertie_] [_souraigne_ for _soueraigne_] [_tane_ for _taken._]

From the end, as to say [_morne_ for _morning_] [_bet_ for _better_] and

such like.

Your swallowing or eating vp one letter by another is when two vowels

meete, whereof th'ones sound goeth into other, as to say for _to attaine,

t'attaine_] for _sorrow smart, sor'smart_.]

Your displacing of a sillable as to say [_desier_ for _desire_] [_sier_

for _sire._]

By cleare exchaunge of one letter or sillable for another, as to say

_euermare_ for _euermore, wrang_ for _wrong: gould_ for _gold: fright_ for

_fraight_ and a hundred moe, which be commonly misused and strained to

make rime.

By wrong ranging the accent of a sillable by which meane a short sillable

is made long and a long short as to say _soueráine_ for _souéraine:

gratíous_ for _grátious: éndure_ for _endúre: Salómon_ for _Sálomon._

These many wayes may our maker alter his wordes, and sometimes it is done

for pleasure to giue a better sound, sometimes vpon necessitie and to make

vp the rime. But our maker must take heed that he be not to bold specially

in exchange of one letter for another for vnlesse vsuall speach and

custome allow it, it is a fault and no figure, and because these be

figures of the smallest importaunce, I forbeare to giue them any vulgar

name.

_CHAP. XII._

_Of Auricular figures pertaining to clauses of speech and by them working

no little alteration to the eare._

As your single words may be many waies transfigured to make the meetre or

verse more tunable and melodious, so also may your whole and entire

clauses be in such sort contriued by the order of their construction as

the eare may receiue certaine recreation, although the mind for any

noueltie of sence be little or nothing affected. And therefore al your

figures of _grammaticall_ construction, I accompt them but merely

_auricular_ in that they reach no furder then the eare. To which there

will appeare some sweete or vnsauery point to offer you dolour or delight,

either by some euident defect, or surplusage, or disorder, or immutation

in the same speaches notably altering either the congruitie

_grammaticall_, or the sence, or both.

[Sidenote: _Eclipsis_ or the Figure of default.]

And first of those that worke by defect, if but one word or some little

portion of speach be wanting, it may be supplied by ordinary vnderstanding

and vertue of the figure _Eclipsis_, as to say _so early a man_, for [_are

ye_] so early a man: he is to be intreated, for he is [_easie_] to be

intreated: I thanke God I am to liue like a Gentleman, for I am [_able_]

to liue, and the Spaniard said in his deuise of armes _acuerdo oluido_, I

remember I forget whereas in right congruitie of speach it should be: I

remember [that I [doo] forget. And in a deuise of our owne [_empechement

pur a choison_] a let for a furderance whereas it should be said [_vse_] a

let for a furderance, and a number more like speaches defectiue, and

supplied by common vnderstanding.

[Sidenote: _Zeugma_ or the Single supply.]

But if it be to mo clauses then one, that some such word be supplied to

perfit the congruitie or sence of them all, it is by the figure [_Zeugma_]

we call him the [_single supplie_] because by one word we serue many

clauses of one congruitie, and may be likened to the man that serues many

maisters at once, but all of one country or kindred: as to say

_Fellowes, and friends and kinne forsooke me quite._

Here this word forsooke satisfieth the congruitie and sence of all three

clauses, which would require euery of them asmuch. And as we setting forth

her Maiesties regall petigree said in this figure of [_Single supplie._]

_Her graundsires Father and Brother was a King

Her mother a crowned Queene, her Sister and her selfe._

Whereas ye see this one Word [was] serues them all in that they require

but one congruitie and sence.

[Sidenote: _Prozeugma_, or the Ringleader.]

Yet hath this figure of [_Single supply_] another propertie, occasioning

him to change now and then his name: by the order of his supplie, for if

it be placed in the forefront of all the seuerall clauses whom he is to

serue as a common seruitour, then is he called by the Greeks _Prozeugma_,

by vs the Ringleader: thus

_Her beautie perst mine eye, her speach mine wofull hart;

Her presence all the powers of my discourse. &c._

Where ye see this one word [_perst_] placed in the foreward, satisfieth

both in sence & congruitie all those other clauses that followe him.

[Sidenote: _Mezozeugma_, or the Middlemarcher.]

And if such word of supplie be placed in the middle of all such clauses as

he serues: it is by the Greeks called _Mezozeugma_, by us the

[_Middlemarcher_] thus:

_Faire maydes beautie (alack) with yeares it weares away,

And with wether and sicknes, and sorrow as they say._

Where ye see this word [_weares_] serues one clause before him, and two

clauses behind him, in one and the same sence and congruitie. And in this

verse,

_Either the troth or talke nothing at all._

Where this word [_talke_] serues the clause before and also behind.

[Sidenote: _Hypozeugma_, or the Rerewarder.]

But if such supplie be placed after all the clauses, and not before nor in

the middle, then is he called by the Greeks _Hypozeugma_, and by vs the

[_Rerewarder_] thus:

_My mates that wont, to keepe me companie

And my neighbours, who dwelt next to my wall

The friends that sware, they would not sticke to die

In my quarrell: they are fled from me all._

Where ye see this word [_fled from me_] serue all the three clauses

requiring but one congruitie & sence.

[Sidenote: _Sillepsis_, or the Double supply.]

But if such want be in sundrie clauses, and of seuerall congruities or

sence, and the supply be made to serue them all, it is by the figure

_Sillepsis_, whom for that respect we call the [_double supplie_]

conceiuing, and, as it were, comprehending vnder one, a supplie of two

natures, and may be likened to the man that serues many masters at once,

being of strange Countries or kinreds, as in these verses, where the

lamenting widow shewed the Pilgrim the graues in which her husband &

children lay buried.

_Here my sweete sonnes and daughters all my blisse,

Yonder mine owne deere husband buried is._

Where ye see one verbe singular supplyeth the plurall and singular, and

thus

_Iudge ye louers, if it be strange or no;

My Ladie laughs for ioy, and I for wo._

Where ye see a third person supplie himselfe and a first person. And thus,

_Madame ye neuer shewed your selfe vntrue,

Nor my deserts would euer suffer you._

Viz. to show. Where ye see the moode Indicatiue supply him selfe and an

Infinitiue. And the like in these other.

_I neuer yet failde you in constancie,

Nor neuer doo intend vntill I die._

Viz. [_to show_.] Thus much for the congruitie, now for the sence. One

wrote thus of a young man, who slew a villaine that had killed his father,

and rauished his mother.

_Thus valiantly and with a manly minde,

And by one feate of euerlasting fame,

This lustie lad fully requited kinde,

His fathers death, and eke his mothers shame._

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