Bvt as it hath bene alwayes reputed a great fault to vse figuratiue

speaches foolishly and indiscretly, so is it esteemed no lesse an

imperfection in mans vtterance, to haue none vse of figure at all,

specially in our writing and speaches publike, making them but as our

ordinary talke, then which nothing can be more vnsauourie and farre from

all ciuilitie. I remember in the first yeare of Queenes Maries raigne a

Knight of Yorkshire was chosen speaker of the Parliament, a good gentleman

and wise, in the affaires of his shire, and not vnlearned in the lawes of

the Realme, but as well for some lack of his teeth, as for want of

language nothing well spoken, which at that time and businesse was most

behooffull for him to haue bene: this man after he had made his Oration to

the Queene; which ye know is of course to be done at the first assembly of

both houses; a bencher of the Temple both well learned and very eloquent,

returning from the Parliament house asked another gentleman his frend how

he liked M. Speakers Oration: mary quoth th'other, methinks I heard not a

better alehouse tale told this seuen yeares. This happened because the

good old Knight made no difference betweene an Oration or publike speach

to be deliuered to the eare of a Princes Maiestie and state of a Realme,

then he would haue done of an ordinary tale to be told at his table in the

countrey, wherein all men know the oddes is very great. And though graue

and wise counsellours in their consultations doe not vse much superfluous

eloquence, and also in their iudicall hearings do much mislike all

scholasticall rhetoricks: yet in such a case as it may be (and as this

Parliament was) if the Lord Chancelour of England or Archbishop of

Canterbury himselfe were to speake, he ought to doe it cunningly and

eloquently, which can not be without the vse of figures: and neuerthelesse

none impeachment or blemish to the grauitie of the persons or of the

cause: wherein I report me to them that knew Sir _Nicholas Bacon_ Lord

keeper of the great Seale, or the now Lord Treasorer of England, and haue

bene conuersant with their speaches made in the Parliament house &

Starrechamber. From whose lippes I haue seene to proceede more graue and

naturall eloquence, then from all the Oratours of Oxford or Cambridge, but

all is as it is handled, and maketh no matter whether the same eloquence

be naturall to them or artificiall (though I thinke rather naturall) yet

were they knowen to be learned and not vnskilfull of th'arte, when they

were yonger men: and as learning and arte teacheth a schollar to speake,

so doth it also teach a counsellour, and aswell an old man as a yong, and

a man in authoritie, aswell as a priuate person and a pleader aswell as a

preacher, euery man after his sort and calling as best becommeth: and that

speach which becommeth one, doth not become another, for maners of

speaches, some serue to work in excesse, some in mediocritie, some to

graue purposes, some to light, some to be short and brief, some to be

long, some to stirre vp affections, some to pacifie and appease them, and

these common despisers of good vtterance, which resteth altogether in

figuratiue speaches, being well vsed whether it come by nature or by arte

or by exercise, they be but certaine grosse ignorance of whom it is truly

spoken, _scientia non habet inimicum nisi ignorantem._ I haue come to the

Lord Keeper Sir _Nicholas Bacon_, & found him sitting in his gallery alone

with the works of _Quintilian_ before him, in deede he was a most eloquent

man, and of rare learning and wisedome, as euer I knew England to breed,

and one that ioyed as much in learned men and men of good witts. A Knight

of the Queenes priuie chamber, once intreated a noble woman of the Court,

being in great fauour about her Maiestie (to th'intent to remoue her from

a certaine displeasure, which by sinister opinion she had conceiued

against a gentleman his friend) that it would please her to heare him

speake in his own cause & not to condemne him vpon his aduersaries report:

God forbid said she, he is to wise for me to talke with, let him goe and

satisfie such a man naming him: why quoth the Knight againe, had your

Ladyship rather heare a man talke like a foole or like a wise man? This

was because the Lady was a litle peruerse, and not disposed to reforme her

selfe by hearing reason, which none other can so well beate into the

ignorant head, as the well spoken and eloquent man. And because I am so

farre waded into this discourse of eloquence and figuratiue speaches, I

will tell you what hapned on a time my selfe being present whene certaine

Doctours of the ciuil law were heard in a litigious cause betwixt a man

and his wife: before a great Magistrat who (as they can tell that knew

him) was a man very well learned and graue, but somewhat sowre, and of no

plausible vtterance: the gentlemans chaunce, was to say: my Lord the

simple woman is not so much to blame as her lewde abbettours, who by

violent perswasions haue lead her into this wilfulnesse. Quoth the iudge,

what neede such eloquent termes in this place, the gentleman replied, doth

your Lordship mislike the terme, [_violent_] & me thinkes I speake it to

great purpose: for I am sure she would neuer haue done it, but by force of

perswasion. & if perswasions were not very violent to the minde of man it

could not haue wrought so strange an effect as we read that it did once in

_Ægypt_, & would haue told the whole tale at large, if the Magistrate had

not passed it ouer very pleasantly. Now to tell you the whole matter as

the gentleman intended, thus it was. There came into Ægypt a notable

Oratour, whose name was _Hegesias_ who inueyed so much against the

incommodities of this transitory life, & so highly commended death the

dispatcher of all euils; as a great number of his hearers destroyed

themselues, some with weapon, some with poyson, others by drowning and

hanging themselues to be rid out of this vale of misery, in so much as it

was feared least many moe of the people would haue miscaried by occasion

of his perswasions, if king _Ptolome_ had not made a publicke

proclamation, that the Oratour should auoyde the countrey, and no more be

allowed to speake in any matter. Whether now perswasions, may not be said

violent and forcible to simple myndes in speciall, I referre it to all

mens iudgements that heare the story. At least waies, I finde this

opinion, confirmed by a pretie deuise or embleme that _Lucianus_ alleageth

he saw in the pourtrait of _Hercules_ within the Citie of Marseills in

Prouence: where they had figured a lustie old man with a long chayne tyed

by one end at his tong, by the other end at the peoples eares, who stood a

farre of and seemed to be drawen to him by the force of that chayne

fastned to his tong, as who would say, by force of his perswasions. And to

shew more plainly that eloquence is of great force (and not as many men

thinke amisse) the propertie and gift of yong men onely, but rather of old

men, and a thing which better becommeth hory haires then beardlesse boyes,

they seeme to ground it vpon this reason: age (say they and most truly)

brings experience, experience bringeth wisedome, long life yeldes long vse

and much exercise of speach, exercise and custome with wisedome, make an

assured and volluble vtterance: so is it that old men more then any other

sort speake most grauely, wisely, assuredly, and plausibly, which partes

are all that can be required in perfite eloquence, and so in all

deliberations of importance where counsellours are allowed freely to opyne

& shew their conceits, good perswasion is no lesse requisite then speach

it selfe: for in great purposes to speake and not to be able or likely to

perswade, is a vayne thing: now let vs returne backe to say more of this

Poeticall ornament.

_CHAP. III._

_How ornament Poeticall is of two sortes according to the double vertue

and efficacie of figures._

This ornament then is of two sortes, one to satisfie & delight th'eare

onely by a goodly outward shew fet vpon the matter with wordes, and

speaches smothly and tunably running: another by certaine intendments or

sence of such wordes & speeches inwardly working a stirre to the mynde:

that first qualitie the Greeks called _Enargia_, of this word _argos_,

because it geueth a glorious lustre and light. This latter they callled

_Energia_ of _ergon_, because it wrought with a strong and vertuous

operation; and figure breedeth them both, some seruing to giue glosse

onely to a language, some to geue it efficacie by sence, and so by that

meanes some of them serue th'eare onely, some serue the conceit onely and

not th'eare: there be of them also that serue both turnes as common

seruitours appointed for th'one and th'other purpose, which shalbe

hereafter spoken of in place: but because we haue alleaged before that

ornament is but the good or rather bewtifull habite of language and stile

and figuratiue speaches the instrument wherewith we burnish our language

fashioning it to this or that measure and proportion, whence finally

resulteth a long and continuall phrase or maner of writing or speach,

which we call by the name of _stile_: we wil first speake of language;

then of stile, lastly of figure, and declare their vertue and differences,

and also their vse and best application, & what portion in exornation

euery of them bringeth to the bewtifying of this Arte.

_CHAP. IIII._

_Of Language._

Speach is not naturall to man sauing for his onely habilitie to speake,

and that he is by kinde apt to vtter all his conceits with sounds and

voyces diuersified many maner of wayes, by meanes of the many & fit

instruments he hath by nature to that purpose, as a broad and voluble

tong, thinne and mouable lippes, teeth euen and not shagged; thick ranged,

a round vaulted pallate, and a long throte, besides an excellent capacitie

of wit that maketh him more disciplinable and imitative than any other

creature: then as to the forme and action of his speach, it commeth to him

by arte & teaching, and by vse or exercise. But after a speach is fully

fashioned to the common vnderstanding, & accepted by consent of a whole

countrey & nation, it is called a language, & receaueth none allowed

alteration, but by extraordinary occasions by little & little, as it were

insensibly bringing in of many corruptions that creepe along with the

time: of all which matters, we haue more largely spoken in our bookes of

the originals and pedigree of the English tong. Then when I say language,

I meane the speach wherein the Poet or maker writeth be it Greek or Latine

or as our case is the vulgar English, & when it is peculiar vnto a

countrey it is called the mother speach of that people: the Greekes terme

it _Idioma_: so is ours at this day the Norman English. Before the

Conquest of the Normans it was the Anglesaxon and before that the British,

which as some will, is at this day, the Walsh, or as others affirme the

Cornish: I for my part thinke neither of both, as they be now spoken and

ponounced. This part in our maker or Poet must be heedyly looked vnto,

that it be naturall, pure, and the most vsuall of all his countrey: and

for the same purpose rather that which is spoken in the kings Court, or in

the good townes and Cities within the land, then in the marches and

frontiers, or in port townes, where straungers haunt for traffike sake, or

yet in Vniuersities where Schollers vse much peeuish affectation of words

out of the primatiue languages, or finally, in any vplandish village or

corner of a Realme, where is no resort but of poore rusticall or vnciuill

people: neither shall he follow the speach of a craftes man or carter, or

other of the inferiour sort, though he be inhabitant or bred in the best

towne and Citie in this Realme, for such persons doe abuse good speaches

by strange accents or illshapen soundes, and false ortographie. But he

shall follow generally the better brought vp sort, such as the Greekes

call [_charientes_] men ciuill and graciously behauoured and bred. Our

maker therefore at these dayes shall not follow _Piers plowman_ nor

_Gower_ nor _Lydgate_ nor yet _Chaucer_, for their language is now out of

vfe with vs: neither shall he take the termes of Northern-men, such as

they vse in dayly talke, whether they be noble men or gentlemen, or of

their best clarkes all is a matter: nor in effect any speach vsed beyond

the riuer of Trent, though no man can deny but that theirs is the purer

English Saxon at this day, yet it is not so Courtly nor so currant as our

Southerne English is, no more is the far Westerne mans speach: ye shall

therfore take the vsuall speach of the Court, and that of London and the

shires lying about London within lx. myles, and not much aboue. I say not

this but that in euery shyre of England there be gentlemen and others that

speake but specially write as good Southerne as we of Middlesex or Surrey

do, but not the common people of euery shire, to whom the gentlemen, and

also their learned clarkes do for the most part condescend, but herein we

are already ruled by th'English Dictionaries and other bookes written by

learned men, and therefore it needeth none other direction in that

behalfe. Albeit peradventure some small admonition be not impertinent, for

we finde in our English writers many wordes and speaches amendable & ye

shall see in some many inkhorne termes so ill affected brought in by men

of learning as preachers and schoolmasters and many straunge termes of

other languages by Secretaries and Marchaunts and trauailours, and many

darke wordes and not vsuall nor well sounding, though they be dayly spoken

in Court. Wherefore great heed must be taken by our maker in this point

that his choise be good. And peraduenture the writer hereof be in that

behalfe no lesse faultie then any other, vsing many straunge and

vnaccustomed wordes and borrowed from other languages: and in that

respect him selfe no meete Magistrate to refome the same errours in any

other person, but since he is not vnwilling to acknowledge his owne fault,

and can the better tell how to amend it, he may seeme a more excusable

correctour of other mens: he intendeth therefore for an indifferent way

and vniuersall benefite to taxe himselfe first and before any others.

These be words vsed by th'author in this present treatise, _scientificke_,

but with some reason, for it ausuereth the word _mechanicall_, which no

other word could haue done so properly, for when hee spake of all

artificers which rest either in science or in handy craft, it followed

necessarilie that _scientifique_ should be coupled with _mechanicall_: or

els neither of both to haue bene allowed, but in their places: a man of

science liberall, and a handicrafts man, which had not bene so cleanly a

speech as the other _Maior-domo_: in truth this word is borrowed of the

_Spaniard_ and _Italian_, and therefore new and not vsuall, but to them

that are acquainted with the affaires of Court: and so for his iolly

magnificence (as this case is) may be accepted among Courtiers, for whom

this is specially written. A man might haue said in steade of

_Maior-domo_, the French word (_maistre d'hostell_) but ilfauouredly, or

the right English word (_Lord Steward_.) But me thinks for my owne opinion

this word _Maior-domo_ though he be borrowed, is more acceptable than any

of the rest, other men may iudge otherwise. _Politien_, this word also is

receuied from the Frenchmen, but at this day vsuall in Court and with all

good Secretaries: and cannot finde an English word to match him, for to

haue said a man politique, had not bene so wel: bicause in trueth that had

bene no more than to haue said a ciuil person. _Politien_ is rather a

surueyour of ciuilitie than ciuil, & a publique minister or Counseller in

the state. Ye haue also this worde _Conduict_, a French word, but well

allowed of vs, and long since vsuall, it soundes somewhat more than this

word (leading) for it is applied onely to the leading of a Captaine, and

not as a little boy should leade a blinde man, therefore more proper to

the case when he saide, _conduict_ of whole armies: ye finde also this

word _Idiome_, taken from the Greekes, yet seruing aptly, when a man

wanteth to expresse so much vnles it be in two words, which surplussage to

auoide, we are allowed to draw in other words single, and asmuch

significatiue: this word _significatiue_ is borrowed of the Latine and

French, but to vs brought in first by some Noble-mans Secretarie, as I

thinke, yet doth so well serue the turne, as it could not now be spared:

and many more like vsurped Latine and French words: as, _Methode,

methodicall, placation, function, assubriling, refining, compendious,

prolixe, figuratiue, inueigle_. A terme borrowed of our common Lawyers,

_impression_, also a new terme, but well expressing the matter, and more

than our English word. These words, _Numerous, numerositee, metricall,

harmonicall_, but they cannot be refused, specially in this place for

description of the arte. Also ye finde these words, _penetrate,

penetrable, indignitie_, which I cannot see how we may spare them,

whatsoeuer fault wee finde with Ink-horne termes: for our speach wanteth

words to such sense so well to be vsed: yet in steade of _indignitie_, yee

haue vnworthinesse: and for _penetrate_, we may say _peerce_, and that a

French terme also, or _broche_, or enter into with violence, but not so

well sounding as _penetrate_. Item, _sauage_, for wilde: _obscure_, for

darke. Item these words, _declamation, delineation, dimention_, are

scholasticall termes in deede, and yet very proper. But peraduenture (& I

could bring a reason for it) many other like words borrowed out of the

Latin and French, were not so well to be be allowed by vs, as these words,

_audacious_, for bold: _facunditie_, for eloquence, _egregious_, for great

or notable: _implete_, for replenished; _attemptat_, for attempt:

_compatible_, for agreeable in nature, and many more. But herein the noble

Poet _Horace_ hath said inough to satisfie vs all in these few verses.

_Multa renascentur quae iam cecidere cadentque

Quae nunc sunt in honore vocabula si volet usus

Quem penes artibrium est et ius et norma loquendi._

Which I haue thus englished, but nothing with so good grace, nor so

briefly as the Poet wrote.

_Many a word if able shall est arise

And such as now bene held in hiest prise

Will fall as fast, when vse and custome will

Onely vmpiers of speach, for force and skill._

_CHAP. V._

_Of Stile_.

Stile is a constant & continuall phrase or tenour of speaking and writing,

extending to the whole tale or processe of the poeme or historie, and not

properly to any peece or member of a tale: but is of words speeches and

sentences together, a certaine contriued forme and qualitie, many times

naturall to the writer, many times his peculier by election and arte, and

such as either he keepeth by skill, or holdeth on by ignorance, and will

not or peraduenture cannot easily alter into any other. So we say that

_Ciceros_ stile and _Salusts_ were not one, nor _Cesars_ and _Linies_, nor

_Homers_ and _Hesiodus_, nor _Herodotus_ and _Theucidides_, nor

_Euripides_ & _Aristophones_, nor _Erasmus_ and _Budeus_ stiles. And

because this continuall course and manner of writing or speech sheweth the

matter and disposition of the writers minde, more than one or few words or

sentences can shew, therefore there be that haue called stile, the image

of man [_mentes character_] for man is but his minde, and as his minde is

tempered and qualified, so are his speeches and language at large, and his

inward conceits be the mettall of his minde and his manner of vtterance

the very warp & woofe of his conceits, more plaine, or busie and

intricate, or otherwise affected after the rate. Most men say that not any

one point in all _Phisiognomy_ is so certaine, as to iudge a mans manners

by his eye: but more assuredly in mine opinion, by his dayly maner of

speech and ordinary writing. For if the man be graue, his speech and stile

is graue: if light-headed, his stile and language also light: if the

minde be haughtie and hoate, the speech and stile is also vehement and

stirring: if it be colde and temperate, the stile is also very modest: if

it be humble, or base and meeke, so is also the language and stile. And

yet peraduenture not altogether so, but that euery mans stile is for the

most part according to the matter and subiect of the writer, or so ought

to be and conformable thereunto. Then againe may it be said as wel, that

men doo chuse their subjects according to the mettal of their minds, &

therfore a high minded man chuseth him high & lofty matter to write of.

The base courage, matter base & lowe, the meane & modest mind, meane &

moderate matters after the rate. Howsoeuer it be, we finde that vnder

these three principall complexions (if I may with leaue so terme them)

high, meane and base stile, there be contained many other humors or

qualities of stile, as the plaine and obscure, the rough and smoth, the

facill and hard, the plentifull and barraine, the rude and eloquent, the

strong and feeble, the vehement and cold stiles, all which in their euill

are to be reformed, and the good to be kept and vsed. But generally to

haue the stile decent & comely it behooueth the maker or Poet to follow

the nature of his subiect, that is if his matter be high and loftie that

the stile be so to, if meane, the stile also to be meane, if base, the

stile humble and base accordingly: and they that do otherwise vse it,

applying to meane matter, hie and loftie stile, and to hie matters, stile

eyther meane or base, and to the base matters, the meane or hie stile, do

vtterly disgrace their poesie and shew themselues nothing skilfull in

their arte, nor hauing regard to the decencie, which is the chiefe praise

of any writer. Therefore to ridde all louers of learning from that errour,

I will as neere as I can set downe, which matters be hie and loftie, which

be but meane, and which be low and base, to the intent the stiles may be

fashioned to the matters, and keepe their _decorum_ and good proportion in

euery respect: I am not ignorant that many good clerkes be contrary to

mine opinion, and say that the loftie style may be decently vsed in a

meane and base subiect & contrariwise, which I do in parte acknowledge,

but with a reasonable qualification. For _Homer_ hath so vsed it in his

trifling worke of _Batrachomyomachia_: that is in his treatise of the

warre betwixt the frogs and the mice. _Virgill_ also in his _bucolickes_,

and in his _georgicks_, whereof the one is counted meane, the other base,

that is the husbandmans discourses and the shepheards, but hereunto

serueth a reason in my simple conceite: for first to that trifling poeme

of _Homer_, though the frog and the mouse be but litle and ridiculous

beasts, yet to treat of warre is an high subiect, and a thing in euery

respect terrible and daungerous to them that it alights on: and therefore

of learned dutie asketh martiall grandiloquence, if it be set foorth in

his kind and nature of warre, euen betwixt the basest creatures that can

be imagined: so also is the Ante or pismire, and they be but little

creeping things, not perfect beasts, but _insects_, or wormes: yet in

describing their nature & instinct, and their manner of life approching to

the forme of a common-welth, and their properties not vnlike to the

vertues of most excellent gouernors and captaines, it asketh a more

maiestie of speach then would the description of any other beastes life or

nature, and perchance of many matters perteyning vnto the baser sort of

men, because it resembleth the historie of a ciuill regiment, and of them

all the chiefs and most principall which is _Monarchie_: so also in his

_bucolicks_, which are but pastorall, speaches and the basest of any other

poeme in their owne proper nature: _Virgill_ vsed a somewhat swelling

stile when he came to insinuate the birth of _Marcellus_ heire apparant to

the Emperour _Augustus_, as child to his sister, aspiring by hope and

greatnes of the house, to the succession of the Empire, and establishment

thereof in that familie: whereupon _Virgill_ could do no lesse then to vse

such manner of stile, whatsoeuer condition the poeme were of and this was

decent, & no fault or blemish, to confound the tennors of the stiles for

that cause. But now when I remember me againe that this _Eglogue_, (for I

haue read it somewhere) was conceiued by _Octauian_ th'Emperour to be

written to the honour of _Pollio_ a citizen of Rome, & of no great

nobilitie, the same was misliked againe as an implicatiue, nothing decent

nor proportionable to _Pollio_ his fortunes and calling, in which respect

I might say likewise the stile was not to be such as if it had bene for

the Emperours owne honour, and those of the bloud imperiall, then which

subiect there could not be among the _Romane_ writers an higher nor grauer

to treat vpon: so can I not be remoued from mine opinion, but still me

thinks that in all decencie the stile ought to conforme with the nature of

the subiect, otherwise if a writer will seeme to obserue no _decorum_ at

all, nor passe how he fashion his tale to his matter, who doubteth but he

may in the lightest cause speake like a Pope, & in the grauest matters

prate like a parrat, & finde wordes & phrases ynough to serue both turnes,

and neither of them commendably, for neither is all that may be written of

Kings and Princes such as ought to keepe a high stile, nor all that may be

written vpon a shepheard to keepe the low, but according to the matter

reported, if that be of high or base nature: for euery pety pleasure, and

vayne delight of a king are not to accompted high matter for the height of

his estate, but meane and perchaunce very base and vile: nor so a Poet or

historiographer, could decently with a high stile reporte the vanities of

_Nero_, the ribaudries of _Caligula_, the idleness of _Domitian_, & the

riots of _Heliogabalus_. But well the magnanimitie and honorable ambition

of _Caesar_, the prosperities of _Augustus_, the grauitie of _Tiberius_,

the bountie of _Traiane_, the wisedome of _Aurelius_, and generally all

that which concerned the highest honours of Emperours, their birth,

alliaunces, gouernment, exploits in warre and peace, and other publike

affaires: for they be matter stately and high, and require a stile to be

lift vp and aduaunced by choyse of wordes, phrases, sentences, and

figures, high, loftie, eloquent, & magnifik in proportion: so be the meane

matters, to be caried with all wordes and speaches of smothnesse and

pleasant moderation, & finally the base things to be holden within their

teder, by low, myld, and simple maner of vtterance, creeping rather then

clyming, & marching rather then mounting vpwardes, with the wings of the

stately subiects and stile.

_CHAP. VI._

_Of the high, low, and meane subiect._

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