LEGEND OF COATUIT BROOK[A].

[Footnote A: The genuine tradition imputed but a part of the labour of

ploughing out Coatuit Brook to the lover of Awashanks. It was

commenced, according to the Indians, from a motive of benevolence

rather than love. The Indians were much in want of fresh water--a very

large trout, with the intention of supplying it, forced his way from

the sea into the land. It proved too much for his strength, however,

and he died in the attempt. It was finished by the heroine of this

legend, who ploughed the sward through to Sanctuit Pond.]

There was once amongst the Marshpees--a small tribe who have their

hunting-grounds on the shores of the Great Lake, and near the Cape of

Storms[A]--a woman whose name was Awashanks. She was rather silly and

remarkably idle. For days together she would sit doing nothing, while

the other females of the village were busily employed in weeding the

corn, or bringing home fuel from the distant wood, or drying the fish,

or thatching the cabins, or mending the nets, or their husbands'

apparel, or preparing the weapons of the chace. Then she was so very

ugly and ill-shapen that not one of the youths of the village would

have aught to say to her by way of courtship or marriage. She squinted

very much; her face was very long and thin; her nose excessively large

and humped; her teeth crooked and projecting; her chin almost as sharp

as the bill of a loon, and her ears as large as those of a deer and

similarly shaped. Her arms, which were very long, were nothing but

fleshless bones; and the legs upon which she stood seemed like two

pine poles stript of their bark. Altogether she was a very odd and

strangely formed woman, and wherever she went never failed to excite

much laughter and derision among those who thought that ugliness and

deformity were fit subjects for ridicule.

[Footnote A: Cape Cod.]

Though exceedingly ugly, as I have told my brother, there was one

faculty she possessed in a more remarkable degree than any woman that

had ever lived in the tribe--it was that of singing. Nothing--unless

such could be found in the land of spirits--could equal the sweetness

of her voice, or the beauty of her songs. Her favourite place of

resort was a small hill, a little removed from the river of her

people, and there, seated beneath the shady trees, she would while

away the hours of summer with her charming songs. So soft and

beautiful were the things she uttered, that, by the time she had sung

a single sentence, the branches above her head would be filled with

the birds that came thither to listen, and the thickets around her,

and the waters rolling beside her, would be crowded with beasts and

fishes attracted to the nearest brink or covert by the same sweet

sounds. From the minnow to the porpoise, from the sparrow to the

eagle, from the snail to the lobster, from the mouse to the mole--all

hastened to the spot to listen to the charming songs of the hideous

Marshpee maiden. And various, but sufficiently noisy and dissonant,

were the means by which the creatures testified the delight and

admiration produced by the sounds which had drawn them thither.

Amongst the fishes, who repaired every night to the vicinity of the

Little Hillock, which was the chosen resting-place of the ugly

songstress, was the great war-chief of the Trouts, a tribe of fishes

inhabiting the river near by, and who, as my brother knows, generally

make the cold and pebbly stream their place of residence. It is a

chosen sport of theirs to hide among the roots of trees which stand

near the brink of their favourite streams. They are a very cunning and

shy people, and seldom fail, by their cunning and shyness, to escape

all the snares laid for them by their enemies. The chief of the

tribe, who dwelt in the river of the Marshpees, and who was also their

guardian spirit, was of a far larger size than the people of his

nation usually are, being as long as a man, and quite as thick, which

my brother knows is a size that few of his people attain. But, to

enable my brother to account for his great size, it is only necessary

to tell him that the mother of this great trout was a monstrous

flounder.

Of all the creatures which came to listen to the singing of Awashanks,

none appeared to enjoy it so highly as the Chief of the Trouts. As his

bulk prevented him from approaching as near as he wished, he, from

time to time, in his eagerness to enjoy the music to the best

advantage, ran his nose into the ground, and thus soon worked his way

a considerable distance into the greensward. Nightly he continued his

exertions to approach the source of the delightful sounds he heard;

till at length he had ploughed out a wide and handsome brook, and

effected his passage from the river to the hill whence that music

issued--a distance exceeding an arrow's flight. Thither he repaired

every night at the commencement of darkness, sure to meet the maiden

who had become so necessary to his happiness. Soon he began to speak

of the pleasure he enjoyed, and to fill the ears of Awashanks with

fond protestations of his love and affection. Instead of listening, it

was not long before he was listened to. It was something so new and

strange to the maiden to hear the tones of love and courtship; a thing

so unusual to be told that she was beautiful, and to be pressed to

bestow her heart upon a suitor; that it is not strange that her head,

never very strong, became completely turned by the new incident in her

life, and that she began to think the gurgling speech of the lover the

sweetest she had ever heard. There, upon the little hillock, beneath

the shade of lofty trees, she would sit for a whole sleep, listening

to the sweetest sounds her ears had ever heard; the while testifying

her affection for her ardent lover by feeding him with roots and other

food in which he delighted. But there were obstacles to the

accomplishment of their mutual wishes, which they knew not how to

overcome. He could not live on the land above two minutes at a time,

nor she in the water above thrice that period. This state of things

gave them much vexation, occasioning many tears to be shed by the

maiden, and perplexing much her ardent lover.

They had met at the usual place one evening, discoursing of these

things, and lamenting that two so fond and affectionate should be

doomed to live apart, when a slight noise at the shoulder of the

maiden caused her to turn her head. Terror filled her bosom when she

found that it proceeded from a little striped man, scarcely higher

than a tall boy of ten seasons. He wore around his neck a string of

glittering shells, and his hair, green as ooze, was curiously woven

with the long weeds which are found growing upon the rocks at the

bottom of the Great Lake. His hands and feet were shaped like the fins

of fish, and his head was that of a great haddock. His body was

covered with scales like any other scaly fish; indeed, except that he

walked erect like a human being, and had two legs, and two arms, and

that his eyes were not placed as the eyes of fish are, he might well

have been taken for a fish of a kind not before known. Having surveyed

the lovers for a short time in silence, he demanded "why they were so

gloomy and downcast."

The bashfulness of the maiden prevented her replying, but the Chief of

the Trouts answered that "they loved each other, and wished to live

together, but that the maiden could not exist in his element, nor he

in her's; and hence it appeared they were never to know the joys which

are tasted by those who have their dwelling in one cabin."

"Be not grieved nor hopeless," answered the Spirit; "the impediments

can be removed. I am the genius that presides over the fishes, and was

invested at the beginning with power to procure for them all the

enjoyments they are susceptible of tasting. I cannot transform a trout

into a man--that must be effected by a spirit of the earth--but I can

work the transformation of a man into a trout--under my charm the

Marshpee maiden shall become a beautiful fish of the same species with

the chief."

With that he bade Awashanks follow him into the river. When they had

waded in to a considerable depth, he took up a handful of water and

threw it upon the head of the maiden, pronouncing certain words of

which none but himself knew the meaning. Immediately a change

commenced upon her, attended with such pain and distress that the very

air resounded with her cries. Her body became in a few moments covered

with scales; her ears, and nose, and chin, and arms, disappeared, and

her two legs became joined, forming that part of a fish which is

called the tail--she became a complete trout. Having fully

accomplished the task of transformation, the Genius of the Fishes

delivered her to the Chief of the Trouts. The pair were soon observed

gliding side by side, very lovingly, into the deep and quiet waters.

But, though she had become a trout, she did not forget the land of her

birth. Every season, on the same night as that upon which her

disappearance from the tribe had been wrought, there would be seen two

trouts, of a magnitude surpassing fifty-fold any ever caught by the

Marshpees, busily employed in ploughing out the brook. They continued

the labour or sport, whichever it may be called, till the pale-faces

came to the country, when, deeming themselves in danger from a people

who paid no reverence to the spirits of the land, they bade adieu for

ever to _Coatuit, or the Brook of the Great Trout_.

Traditions of the North American Indians, Vol. 3 · 第 39 / 53 题