AN'THRAX, a fatal disease to which animals are subject, always associated

with the presence of an extremely minute micro-organism (_Bacillus

anthr[)a]cis_) in the blood. It attacks cattle more frequently than other

animals; sheep, horses, pigs, dogs, and fowls are liable to anthrax, but

not cats. The mode of infection in animals is chiefly by ingestion. It may

also be contracted through a wound or scratch in the skin, but this mode of

infection is commoner in human beings than in animals. It frequently

assumes an epizootic form, and extends over large districts, affecting all

classes of animals which are exposed to the exciting causes. It is also

called splenic fever, and is communicable to man, appearing as carbuncle,

malignant pustule, or wool-sorter's disease.

ANTHROPOL'ATRY, the worship of man, a word always employed in reproach;

applied by the Apollinarians, who denied Christ's perfect humanity, towards

the orthodox Christians.

ANTHRO'POLITE, a petrifaction of the human body or skeleton, or of parts of

the body, by the encrusting action of calcareous waters, and hence hardly

to be considered fossil or sub-fossil.

ANTHROPOL'OGY, the science of man, including the study of man's place in

nature, that is, of the measurement of his agreement with and divergence

from other animals and the history of the emergence of human

characteristics; of the distinctive features and geographical distribution

of the races of mankind, their customs and beliefs; of the remains of

extinct types of the human family and the evidence relating to their modes

of life. It puts under contribution all sciences which have man for their

object, as anatomy, palaeontology, psychology, archaeology, history, and

comparative religion. All the races of mankind that are now living, much as

they differ in external appearance, such as colour of skin, character of

hair, form of skull, face, and body, and stature, belong to one species,

_Homo Sapiens_; but an earlier species of more brutal type, _H.

neanderthalensis_, now completely extinct, is known from fossil remains

found in Germany, Belgium, France, Gibraltar, and Croatia. Three more

ancient and primitive types, probably representing distinct genera of the

human family, have been discovered respectively at Piltdown, in Sussex

(Eoanthropus), at Mauer, near Heidelberg (Palaeanthropus), and in Java, the

Ape-man (Pithecanthropus). The Piltdown man may represent the very remote,

but direct, ancestor of modern man; but the Heidelberg man and the Ape-man

were probably divergent 'sports' whose descendants never became men of the

modern type.

In structure the gorilla reveals a close kinship with the human family, and

was probably derived from a common ancestry which probably differentiated

into man's forerunner and the gorilla's in Miocene times. Of existing races

the aboriginal Australian is much the most primitive, and represents the

survival of the earliest type of _Homo Sapiens_ soon after this species

became differentiated from men of the Neanderthal species. The negro, whose

home is tropical Africa, is primitive in some respects, but in others is

highly specialized. He is distinguished by his black skin, flat nose,

prominent jaws and thick everted lips, and so-called 'woolly' or

'pepper-corn' hair. In stature he shows a wider range of variation than any

other race, including, as he does, the tallest and the shortest varieties

of mankind. The Bushman is a peculiarly distinct racial type now restricted

to the deserts of South Africa. Though his skin is yellowish rather than

black, he is akin to the negro. The Mongolian race probably assumed its

distinctive features, yellowish skin, coarse black hair, and characteristic

facial and bodily traits, in Eastern Asia; and the aboriginal population of

America was sprung mainly from the less-specialized branch of this race.

The so-called white races include three main stocks, a people of short

stature, olive complexion, and long heads, the Mediterranean race; a taller

people with fair hair and long heads, the Nordic race; and a short,

thick-set, black-haired, broad-headed Alpine race, which made its way from

Asia into Europe many centuries after the other two chief components of

Europe's population. For long ages in every part of the world intermixture

has been taking place in varying degrees between the different races of

mankind, so that to-day probably no pure race exists. See _Ethnography_,

_Ethnology_, _Man_, &c.--BIBLIOGRAPHY: E. B. Tylor, _Anthropology_; D. G.

Brinton, _Races and Peoples_; W. Z. Ripley, _The Races of Europe_; E.

Carpenter, _Anthropology_; G. Elliott Smith, _The Migrations of Early

Culture_; H. G. F. Spurrell, _Modern Man and his Forerunners_;

_Dictionnaire des Sciences Anthropologiques_; _The Journal of the

Anthropological Institute of Great Britain_.

ANTHROPOM'ETRY, the systematic examination of the height, weight, and other

physical characteristics of the human body. It was shown in the British

Association Report of 1888 that variations in stature, weight, and

complexion, existing in different districts of the British islands, are

chiefly due to difference of racial origin.

The Scotch male adults stand first in height (68.71 inches), the Irish

second (67.90 inches), the English third (67.66 inches), and the Welsh last

(66.66 inches). In weight the Scotch take the first place (165.3 lb.), the

Welsh the second (158.3 lb.), the English the third (155.0 lb.), and the

Irish the last (154.1 lb.). The average height of adult females is 4.71

inches less than the male average, and their average weight 32.2 lb. under

that of the males. The average height of the adult males of the principal

races or nationalities of the world may be given as under; but it is

acknowledged that more numerous measurements might alter some of the

figures considerably: Polynesians 69.33 inches, Patagonians 69 inches,

Negroes of the Congo 69 inches, Scotch 68.71 inches, Iroquois Indians 68.28

inches, Irish 67.90 inches, United States (whites) 67.67 inches, English

67.66 inches, Norwegians 67.66 inches, Zulus 67.19 inches, Welsh 66.66

inches, Danes 66.65 inches, Dutch 66.62 inches, American Negroes 66.62

inches, Hungarians 66.58 inches, Germans 66.54 inches, Swiss 66.43 inches,

Belgians 66.38 inches, French 66.23 inches, Berbers 66.10 inches, Arabs

66.08 inches, Russians 66.04 inches, Italians 66 inches, Spaniards 65.66

inches, Esquimaux 65.10 inches, Papuans 64.78 inches, Hindus 64.76 inches,

Chinese 64.17 inches, Poles 63.87 inches, Finns 63.60 inches, Japanese

63.11 inches, Peruvians 63 inches, Malays 62.34 inches, Lapps 59.2 inches,

Bosjesmans 52.78 inches. General average, 65.25 inches.

ANTHROPOMOR'PHISM, the representation or conception of the Deity under a

human form, or with human attributes and affections. _Anthropomorphism_ is

based upon the natural inaptitude of the human mind for conceiving

spiritual things except through sensuous images, and in its consequent

tendency to accept such expressions as those of Scripture when it speaks of

the eye, the ear, and the hand of God, of his seeing and hearing, of his

remembering and forgetting, of his making man in his own image, &c., in a

too literal sense. In a general sense anthropomorphism is the assumption of

man that his own characteristics are present in beings or things widely

different from himself, more particularly in forces of nature and gods. The

term is, therefore, also applied to that doctrine which attributes to

animals mental faculties of the same nature as those of man, though much

lower in degree: strictly called _biological anthropomorphism_, to

distinguish it from anthropomorphism proper, or _theological

anthropomorphism_. Cf. E. Caird, _Evolution of Religion_; J. R.

Illingworth, _Personality, Human and Divine_.

ANTHROPOPH'AGI, man-eaters, cannibals. Cannibalism was practised in very

ancient times; and though some peoples, as the New Zealanders and Fijians,

have given it up in recent times, it is still practised over a wide area in

Central Africa, where human flesh is a common article of food.

Superstitious ideas are often associated with cannibalism among those who

practise it. The Caribs were cannibals at the time of the Spanish conquest,

and the word 'cannibal' is derived from their name. See _Cannibalism_.

ANTHUS. See _Pipit_.

ANTI-AIRCRAFT GUNS are guns so mounted that they may be pointed upward to

fire directly against objects in the air. During the European War these

guns, fitted with special appliances and ammunition, were used for defence

against air-raids of the enemy, against Zeppelins and Gothas. The

anti-aircraft guns are of various types, ranging from light machine-guns up

to batteries of 3-inch and 6-inch guns. Some of them have brought down

enemy machines flying at a height of 10,000 or 12,000 feet.

ANTIBES ([.a][n.]-t[=e]b) (ancient ANTIPOLIS), a fortified town and seaport

of France, department Alpes-Maritimes, on the Mediterranean, 11 miles

S.S.W. of Nice; founded about 340 B.C. Pop. 12,198.

ANTI-BURGHER SYNOD, a section of the Scottish Secession Church, which held

its first meeting in Edinburgh in the house of Adam Gib on 10th April,

1747. It was formed in consequence of a breach resulting from a controversy

respecting the religious clause of the oath taken by burgesses in

Edinburgh, Glasgow, and Perth. Those in favour of the oath were designated

Burghers, whilst their opponents, who condemned the oath of the burgesses,

became known as Anti-burghers. The union of the burgher and anti-burgher

sections was brought about in 1820 through the exertions of John Jamieson,

minister at the Anti-burgher Church in Nicholson Street, Edinburgh. See

_United Free Church of Scotland_.

AN'TICHLOR, the name given to any chemical substance, such as hyposulphite

of sodium, employed to remove the small quantity of chlorine which

obstinately adheres to the fibres of the cloth when goods are bleached by

means of chlorine.

AN'TICHRIST, a word occurring in the first and second _Epistles of St.

John_, and nowhere else in Scripture, in passages having an evident

reference to a personage real or symbolical mentioned or alluded to in

various other passages both of the Old and New Testaments. The _idea

itself_, however, of Antichrist can be traced back to the second century

B.C., and appears first of all in the _Book of Daniel_. In every age the

Church has held through all its sects some definite expectation of a

formidable adversary of truth and righteousness prefigured under this name.

Thus Roman Catholics have found Antichrist in heresy, and Protestants in

Romanism. In one point the sects have generally been agreed, namely, in

regarding the various intimations on this subject in the Old and New

Testaments as a homogeneous declaration or warning, inspired by the spirit

of prophecy, of danger to the true religion from some disaffection and

revolt organized in the latter days by Satan. Most modern critics take a

different view of the matter. They do not regard the various Scriptural

writers who have dealt with this subject as having had any common

inspiration or design. They believe that each writer from his own point of

view, guided by mere human sagacity, gives expression in his predictions to

his own individual apprehensions, or narrates as prediction what he already

knows. Originally Antichrist is nothing else than the incarnate devil, and

the idea of the battle of God with a human opponent, endowed with devilish

wickedness, arose under the influence of historical conditions. It is the

near political horizon which suggests the danger, or contemporary history

the substance of the prophecy; thus the Antichrist of Daniel is Antiochus

Epiphanes, that of St. John Nero, that of St. Paul some adversary of

Christianity about to appear in the time of the Emperor

Claudius.--BIBLIOGRAPHY: S. Baring-Gould, _Curious Myths of the Middle

Ages_; W. Bousset, _Antichrist_.

ANTICLI'MAX, a sudden declension of a writer or speaker from lofty to mean

thoughts or language, as in the well-known lines, quoted in Pope's

_Martinus Scriblerus on the Art of Sinking in Poetry_ as from an anonymous

author:

And thou, Dalhousie, the great god of war,

Lieutenant-colonel to the Earl of Mar.

Pope, Addison, and Fielding were masters in this art of sudden descent.

[Illustration: _a_, _a._ Anticlinal line. _b._ Synclinal line]

ANTICLI'NAL LINE OR AXIS, in geology, the ridge of a wave-like curve made

by a series of superimposed strata, the strata dipping from it on either

side as from the ridge of a house: a _synclinal line_ runs along the trough

of such a wave.

ANTI-CORN-LAW LEAGUE, an association formed in England in 1836 to procure

the repeal of the laws regulating or forbidding the importation of corn.

The object of the league was attained in 1846.

ANTICOS'TI, an island of Canada, in the mouth of the St. Lawrence, 125

miles long by 30 miles broad. The interior is mountainous and wooded, but

there is much good land, and it is well adapted for agriculture.

ANTICY'CLONE, a phenomenon presenting some features opposite to those of a

cyclone. It consists of a region of high barometric pressure, the pressure

being greatest in the centre, with light winds flowing outwards from the

centre, and not inwards as in the cyclone, accompanied with great cold in

winter and with great heat in summer.

ANTICYRA (an-tis'i-ra), the name of two towns of Greece, the one in

Thessaly, the other in Phocis, famous for hellebore, which in ancient times

was regarded as a specific against insanity and melancholy. Hence various

jocular allusions in ancient writers (_Naviga Anticyram_, sail to

Anticyra).

AN'TIDOTE, a medicine to counteract the effects of poison.

ANTIETAM (an-t[=e]'tam), a small stream in the United States which falls

into the Potomac about 50 miles N.W. of Washington; scene of an indecisive

battle between the Federal and Confederate armies, 17th Sept., 1862.

ANTI-FEDERALISTS, the political party in the United States which after the

formation of the Federal constitution in 1787 opposed its ratification.

Whilst the Federalists were striving to turn the federation into a united

nation, and stood for a strong Government and centralizing tendencies,

their opponents, the Anti-Federalists, either more democratic, or

pretending that a strong Government meant a 'disguised' monarchic power,

endeavoured to preserve a loose disintegrated federation. The

Anti-Federalist party was gradually transformed into the

Democratic-Republican party, led by Jefferson.

ANTIFRICTION METAL, a name given to various alloys of tin, zinc, copper,

antimony, lead, &c., which oppose little resistance to motion, with great

resistance to the effects of friction, so far as concerns the wearing away

of the surfaces of contact. Babbitt's metal (50 parts tin, 5 antimony, 1

copper) is one of them.

ANTIGONE (an-tig'o-n[=e]), in Greek mythology, the daughter of Oedipus and

Jocasta, celebrated for her devotion to her brother Polynices, for burying

whom against the decree of King Creon she suffered death. She is the

heroine of Sophocles' _Oedipus at Colonus_ and his _Antigone_; also of

Racine's tragedy _Les Freres Ennemis_.

ANTIG'ONISH, a town in the E. of Nova Scotia, in county of the same name;

the seat of a Roman Catholic bishop, with a cathedral, a college, and a

good harbour. Pop. 1787.

ANTIG'ONUS, one of the generals of Alexander the Great, born about 382 B.C.

In the division of the empire, after the death of Alexander, Antigonus

obtained Greater Phrygia, Lycia, and Pamphylia as his dominion. But he soon

managed to extend his power, being assisted by his warlike son, Demetrius

Poliorc[=e]t[=e]s. Ptolemy, Seleucus, and Lysimachus, who had also been

generals of Alexander, alarmed by his ambition, united themselves against

him; and a long series of contests ensued in Syria, Phoenicia, Asia Minor,

and Greece, ending in 301 B.C. with the battle of Ipsus in Phrygia, in

which Antigonus was defeated and slain, his dominions being divided among

the conquerors.

ANTIGONUS GON'ATAS, son of Demetrius Poliorc[=e]t[=e]s, and grandson of the

above, succeeded his father in the kingdom of Macedon and all his other

European dominions, but did not obtain actual possession of them for some

years. He died, after a reign of forty-four years, 239 B.C.

ANTIGUA (an-t[=e]'gwa), one of the British West Indies, the most important

of the Leeward group; 28 miles long, 20 broad; area, 108 sq. miles. Its

shores are high and rocky, and much indented by creeks and inlets

furnishing several good harbours. The surface is diversified by hill and

dale, but nowhere rises to a greater height than 1500 feet. A considerable

portion of it is fertile, and the climate is healthy, but there is a

scarcity of water, there being no streams and few springs, droughts are not

infrequent, and hurricanes are apt to cause serious loss and damage. Chief

products are sugar, cotton, and pineapples. The island has fairly good

shipping connections with the United Kingdom, the United States, and

Canada. Antigua is governed as a crown colony, the Islands of Barbuda and

Redonda being attached to it. The capital, St. John, the residence of the

governor of the Leeward Islands, stands on the shore of a well-sheltered

harbour in the north-west part of the island. Falmouth (English Harbour) in

the south has also an excellent harbour with a dockyard. The island was

discovered by Columbus in 1493; the first settlement was made by the

English in 1632. Since then, except for a short period of occupation by the

French, it has been a British possession. Pop. 32,269 (1911).

ANTI-JAC'OBIN, a famous magazine (1797-1818), the original object of which

was to satirize the Jacobin principles of the Fox section of Whigs;

principal contributors: Gifford, Canning, Frere, and Ellis.

ANTI-LEBANON, the eastern of the two parallel ranges known as the Mountains

of Lebanon in Palestine. See _Lebanon_.

ANTILEGOM'ENA (things spoken against or objected to), a term applied by

early Christian writers to the _Epistle to the Hebrews_, 2 _Peter_,

_James_, _Jude_, 2 and 3 _John_, and the _Apocalypse_, which, though read

in the churches, were not for some time received into the canon of

Scripture.

ANTILLES (an-til'[=e]z), another name for the West Indian Islands

(excluding Bahamas). See _West Indies_.

ANTILOCHUS (an-til'o-kus), in Greek legend, a son of Nestor, distinguished

among the younger heroes who took part in the Trojan War by beauty,

bravery, and swiftness of foot. He was slain by Memnon, but Achilles

avenged his death.

ANTIMACASS'AR, a covering for chairs, sofas, couches, &c., made of open

cotton or worsted work, to preserve them from being soiled, as by the oil

applied to the hair.

ANTIMACHUS (an-tim'a-kus), a Greek poet who lived about 400 B.C., and wrote

an epic called the _Thebais_ on the mythical history of Thebes, and a long

elegy called _Lyd[=e]_, inspired by a mistress or wife of that name. Both

works were full of mythological details. Only fragments of his writings

remain, and from these it can be gathered that his style was rather

laboured and artificial. Yet the Alexandrian grammarians ranked him next to

Homer.

AN'TIMONY (chemical symbol, Sb, from Lat. _stibium_; sp. gr. 6.7, atomic

wt. 120.2), a brittle metal of a bluish-white or silver-white colour and a

crystalline or laminated structure. It melts at 630.6deg C., and burns with

a bluish-white flame. The mineral called stibnite or antimony-glance, is a

tri-sulphide (Sb_2S_3), and is the chief ore from which the metal is

obtained. It is found in many places, including France, Spain, Hungary,

Italy, Canada, Australia, and Borneo. The metal, or, as it was formerly

called, the _regulus of antimony_, does not rust or tarnish when exposed to

the air. When alloyed with other metals it hardens them, and is therefore

used in the manufacture of alloys, such as Britannia-metal, type-metal, and

pewter. In bells it renders the sound more clear; it renders tin more white

and sonorous as well as harder, and gives to printing types more firmness

and smoothness. The salts of antimony are very poisonous. The protoxide is

the active base of tartar emetic and James's powder, and is justly regarded

as a most valuable remedy in many diseases.--_Yellow antimony_ is a

preparation of antimony of a deep yellow colour, used in enamel and

porcelain painting. It is of various tints, and the brilliancy of the

brighter hues is not affected by foul air.

ANTINO'MIANISM ('opposition to the law'), the name given by Luther to the

inference drawn by John Agricola (1492-1566), from the doctrine of

justification by faith, that the moral law is not binding on Christians as

a rule of life. The term antinomian has since been applied to all doctrines

and practices which seem to contemn or discountenance strict moral

obligations. The Lutherans and Calvinists have both been charged with

antinomianism, the former on account of their doctrine of justification by

faith, the latter both on this ground and that of the doctrine of

predestination. The charge is, of course, vigorously repelled by both.

ANTIN'OMY, the opposition of one law or rule to another law or rule; in the

Kantian philosophy, that natural contradiction which results from the law

of reason, when, passing the limits of experience, we seek to conceive the

complex of external phenomena, or nature, as a world or cosmos.

ANTINOUS (an-tin'o-us), a young Bithynian whom the extravagant love of

Hadrian has immortalized. He drowned himself in the Nile in A.D. 122.

Hadrian set no bounds to his grief for his loss. He gave his name to a

newly-discovered star, erected temples in his honour, called a city after

him, and caused him to be adored as a god throughout the empire. Statues,

busts, &c., of him are numerous.

ANTIOCH (an'ti-ok), a town in Syria, famous in ancient times as the capital

of the Greek Kings of Syria, on the left bank of the Orontes, about 21

miles from the sea, in a beautiful and fertile plain. It was founded by

Seleucus Nicator in 300 B.C., and named after his father Antiochus. In

Roman times it was the seat of the Syrian governors, and the centre of a

widely-extended commerce. It was called the 'Queen of the East' and 'The

Beautiful'. Antioch is frequently mentioned in the New Testament, and it

was here that the disciples of our Saviour were first called Christians

(_Acts_, xi, 26). In the first half of the seventh century it was taken by

the Saracens, and in 1098 by the Crusaders. They established the

principality of Antioch, of which the first ruler was Bohemond, and which

lasted till 1268, when it was taken by the Mameluke Sultan of Egypt. In

1516 it passed into the hands of the Turks. The modern Antioch, or

_Antakieh_, has recently grown from a small place to a flourishing town.

Pop. estimated at 30,000.--There was another Antioch, in Pisidia, at which

St. Paul preached on his first missionary journey.

[Illustration: Medal of Antiochus Epiphanes]

The New Gresham Encyclopedia. Amiel to Atrauli Vol. 1 Part 2 · 第 9 / 34 段