Those women who are very small and mis-shaped, should not be put to bed,

at least until the waters are broken, but rather kept upright and

assisted to walk about the chamber, by being supported under the arms;

for by that means, they will breathe more freely, and mend their pains

better than on the bed, because there they lie all of a heap. As for

those that are very lean, and have hard labour from that cause, let them

moisten the parts with oil and ointments, to make them more smooth and

slippery, that the head of the infant, and the womb be not so compressed

and bruised by the hardness of the mother's bones which form the

passage. If the cause be weakness, she ought to be strengthened, the

better to support her pains, to which end give her good jelly broths,

and a little wine with a toast in it. If she fears her pains, let her be

comforted, assuring her that she will not endure any more, but be

delivered in a little time. But if her pains be slow and small, or none

at all, they must be provoked by frequent and pretty strong clysters;

let her walk about her chamber, so that the weight of the child may help

them forward. If she flood or have strong convulsions she must then be

helped by a speedy delivery; the operation I shall relate in this

section of unnatural labours. If she be costive, let her use clysters,

which may also help to dispel colic, at those times very injurious

because attended with useless pains, and because such bear not downward,

and so help not to forward the birth. If she find an obstruction or

stoppage of the urine, by reason of the womb's bearing too much on the

bladder, let her lift up her belly a little with her hands, and try if

by that she receives any benefit; if she finds she does not, it will be

necessary to introduce a catheter into her bladder, and thereby draw

forth her urine. If the difficulty be from the ill posture of the woman,

let her be placed otherwise, in a posture more suitable and convenient

for her; also if it proceeds from indispositions of the womb, as from

its oblique situation, etc., it must be remedied, as well as it can be,

by the placing her body accordingly; or, if it be a vicious

conformation, having the neck too hard, too callous, too straight, it

must be anointed with oil and ointments, as before directed. If the

membranes be so strong that the waters do not break in due time, they

may be broken with the fingers, if the midwife be first well assured

that the child is come forward into the passage, and ready to follow

presently after; or else, by the breaking of the waters too soon, the

child may be in danger of remaining dry a long time; to supply which

defect, you may moisten the parts with fomentations, decoctions, and

emollient oils; which yet is not half so well as when nature does her

work in her own time, with the ordinary slime and waters. The membranes

sometimes do press forth with the waters, three or four fingers' breadth

out of the body before the child resembling a bladder full of water; but

there is no great danger in breaking them, if they be not already

broken; for when the case is so, the child is always in readiness to

follow, being in the passage, but let the midwife be very careful not to

pull it with her hand, lest the after-burden be thereby loosened before

its time, for it adheres thereto very strongly. If the navel-string

happen to come first, it must presently be put up again, and kept so, if

possible, or otherwise, the woman must be immediately delivered. But if

the after-burden should come first, it must not be put up again by any

means; for the infant having no further occasion for it, it would be but

an obstacle if it were put up; in this case, it must be cut off, having

tied the navel-string, and afterwards draw forth the child with all

speed that may be, lest it be suffocated.

SECT. V.--_Of Women labouring of a dead Child._

When the difficulty of labour arises from a dead child, it is a great

danger to a mother and great care ought to be taken therein; but before

anything be done, the midwife ought to be well assured that the child is

dead indeed, which may be known by these signs.

(1) The breast suddenly slacks, or falls flat, or bags down. (2) A great

coldness possesses the belly of the mother, especially about the navel.

(3) Her urine is thick, with a filthy stinking settling at the bottom.

(4) No motion of the child can be perceived; for the trial whereof, let

the midwife put her hand into warm water, and lay it upon the belly, for

that, if it is alive, will make it stir. (5) She is very subject to

dreams of dead men, and affrighted therewith. (6) She has extraordinary

longings to eat such things as are contrary to nature. (7) Her breath

stinks, though not used so to do. (8) When she turns herself in her bed,

the child sways that way like a lump of lead.

These things being carefully observed, the midwife may make a judgment

whether the child be alive or dead, especially if the woman take the

following prescription:--"Take half a pint of white wine and burn it,

and add thereto half an ounce of cinnamon, but no other spices

whatever, and when she has drunk it, if her travailing pains come upon

her, the child is certainly dead; but if not, the child may possibly be

either weak or sick, but not dead. This will bring her pains upon her if

it be dead, and will refresh the child and give her ease if it be

living; for cinnamon refresheth and strengtheneth the child.

Now, if upon trial it be found the child is dead, let the mother do all

she can to forward the delivery, because a dead child can in no wise be

helpful therein. It will be necessary, therefore, that she take some

comfortable things to prevent her fainting, by reason of the putrid

vapours arising from the dead child. And in order to her delivery let

her take the following herbs boiled in white wine (or at least as many

of them as you can get), viz., dittany, betony, pennyroyal, sage,

feverfew, centaury, ivy leaves and berries. Let her also take sweet

basil in powder, and half a drachm at a time in white wine; let her

privities also be anointed with the juice of the garden tansey. Or take

the tansey in the summer when it can most plentifully be had, and before

it runs up to flower, and having bruised it well, boil it in oil until

the juice of it be consumed. If you set it in the sun, after you have

mixed it with oil, it will be more effectual. This, an industrious

midwife, who would be prepared against all events, ought to have always

by her. As to the manner of her delivery, the same methods must be used

as are mentioned in the section of natural labour. And here again, I

cannot but commend the stone aetites, held near the privities, whose

magnetic virtue renders it exceedingly necessary on this occasion, for

it draws the child any way with the same facility that the load-stone

draws iron.

Let the midwife also make a strong decoction of hyssop with water, and

let the woman drink it very hot, and it will in a little time bring away

the dead child.

If, as soon as she is delivered of the dead child, you are in doubt that

part of the afterbirth is left behind in the body (for in such cases as

these many times it rots, and comes away piece-meal), let her continue

drinking the same decoction until her body be cleansed.

A decoction made of herbs, muster-wort, used as you did the decoction of

hyssop, works the effect. Let the midwife also take the roots of

pollodum and stamp them well; warm them a little and bind them on the

sides of her feet, and it will soon bring away the child either dead or

alive.

The following medicines also are such as stir up the expulsive faculty,

but in this case they must be stronger, because the motion of the child

ceases.

Take savine, round birthwort, trochisks of myrrh, castor, cinnamon and

saffron, each half a drachm; make a powder, give a drachm.

Or she may purge first, and then apply an emollient, anointing her about

the womb with oil of lilies, sweet almonds, camomiles, hen and

goose-grease. Also foment to get out the child, with a decoction of

mercury, orris, wild cucumbers, saecus, broom flowers. Then anoint the

privities and loins with ointment of sow-bread. Or, take coloquintida,

agaric, birthwort, of each a drachm; make a powder, add ammoniacum

dissolved in wine, ox-gall, each two drachms. Or make a fume with an

ass's hoof burnt, or gallianum, or castor, and let it be taken in with a

funnel.

To take away pains and strengthen the parts, foment with the decoction

of mugwort, mallows, rosemary, with wood myrtle, St. John's wort, each

half an ounce, spermaceti two drachms, deer's suet, an ounce; with wax

make an ointment. Or take wax six ounces, spermaceti an ounce; melt

them, dip flux therein, and lay it all over her belly.

If none of these things will do, the last remedy is to try surgery, and

then the midwife ought without delay to send for an expert and able

man-midwife, to deliver her by manual operation, of which I shall treat

more at large in the next chapter.

FOOTNOTES:

[10] Horse-parsley.

* * * * *

CHAPTER VI

_Of Unnatural Labour._

In showing the duty of a midwife, when the child-bearing woman's labour

is unnatural, it will be requisite to show, in the first place, what I

mean by unnatural labour, for that women do bring forth in pain and

sorrow is natural and common to all. Therefore, that which I call

unnatural is, when the child comes to the birth in a contrary posture to

that which nature ordained, and in which the generality of the children

come into the world.

The right and natural birth is when the child comes with its head first;

and yet this is too short a definition of a natural birth; for if any

part of the head but the crown comes first, so that the body follows not

in a straight line, it is a wrong and difficult birth, even though the

head comes first. Therefore, if the child comes with its feet first, or

with the side across, it is quite contrary to nature, or to speak more

plainly, that which I call unnatural.

Now, there are four general ways a child may come wrong. (1) When any of

the foreparts of the body first present themselves. (2) When by an

unhappy transposition, any of the hinder parts of the body first present

themselves. (3) When either of the sides, or, (4) the feet present

themselves first. To these, the different wrong postures that a child

can present itself in, may be reduced.

SECTION I.--_How to deliver a Woman of a Dead Child by Manual

Operation._

When manual operation is necessary, let the operator acquaint the woman

of the absolute necessity there is for such an operation; and that, as

the child has already lost its life, there is no other way left for the

saving hers. Let him also inform her, for her encouragement, that he

doubts not, with the divine blessing, to deliver her safely, and that

the pains arising therefrom will not be so great as she fears. Then let

him stir up the woman's pains by giving her some sharp clyster, to

excite her throes to bear down, and bring forth the child. And if this

prevails not, let him proceed with the manual operation.

First, therefore, let her be placed across the bed that he may operate

the easier; and let her lie on her back, with her hips a little higher

than her head, or at least the body equally placed, when it is necessary

to put back or turn the infant to give it a better posture. Being thus

situated, she must fold her legs so as her heels be towards her

buttocks, and her thighs spread, and so held by a couple of strong

persons, there must be others also to support her under her arms, that

the body may not slide down when the child is drawn forth; for which

sometimes great strength is required. Let the sheets and blankets cover

her thighs for decency's sake, and with respect to the assistants, and

also to prevent her catching cold; the operator herein governing himself

as well with respect to his convenience, and the facility and surety of

the operation, as to other things. Then let him anoint the entrance to

the womb with oil or fresh butter, if necessary, that with so more ease

he may introduce his hand, which must also be anointed, and having by

the signs above mentioned, received satisfaction that the child is dead,

he must do his endeavours to fetch it away as soon as he possibly can.

If the child offer the head first, he must gently put it back until he

hath liberty to introduce his hand quite into the womb; then sliding it

along, under the belly, to find the feet, let him draw it forth by

them, being very careful to keep the head from being locked into the

passage; and that it be not separated from the body; which may be

effected the more easily, because the child being very rotten and

putrefied, the operator need not be so mindful to keep the breast and

face downwards as he is in living births. But if notwithstanding all

these precautions, by reason of the child's putrefaction, the head

should be separated and left behind in the womb, it must be drawn forth

according to the directions which have been given in the third section

of this chapter. But when the head, coming first, is so far advanced

that it cannot well be put back, it is better to draw it forth so, than

to torment the woman too much by putting it back to turn it, and bring

it by the feet; but the head being a part round and slippery, it may

also happen that the operator cannot take hold of it with his fingers by

reason of its moisture, nor put them up to the side of it, because the

passage is filled with its bigness; he must, therefore, take a proper

instrument, and put it up as far as he can without violence, between the

womb and the child's head (for the child being dead before, there can be

no danger in the operation), and let him fasten it there, giving it hold

upon one of the bones of the skull, that it may not slide, and after it

is well fixed in the head, he may therewith draw it forth, keeping the

ends of the fingers of his left hand flat upon the opposite side, the

better to help to disengage it, and by wagging it a little, to conduct

it directly out of the passage, until the head be quite born; and then,

taking hold of it with his hands only, the shoulders being drawn into

the passage, and so sliding the fingers of both hands under the armpits,

the child may be quite delivered, and then the after-burden fetched, to

finish the operation, being careful not to pluck the navel-string too

hard lest it break, as often happens when it is corrupt.

If the dead child comes with the arm up to the shoulders so extremely

swelled that the woman must suffer too great violence to have it put

back, it is then (being first well assured the child is dead) best to

take it off by the shoulder joints, by twisting three or four times

about, which is very easily done by reason of the softness and

tenderness of the body. After the arm is so separated, and no longer

possesses the passage, the operator will have more room to put up his

hand into the womb, to fetch the child by the feet and bring it away.

But although the operator is sure the child is dead in the womb, yet he

must not therefore presently use instruments because they are never to

be used but when hands are not sufficient, and there is no other remedy

to prevent the woman's danger, or to bring forth the child any other

way; and the judicious operator will choose that way which is the least

hazardous, and most safe.

SECT. II.--_How a Woman must be Delivered when the Child's Feet come

first._

There is nothing more obvious to those whose business it is to assist

labouring women, than that the several unnatural postures in which

children present themselves at the birth are the occasions of most of

the bad labours and ill accidents that happen to them in that condition.

And since midwives are often obliged, because of their unnatural

situations, to draw the children forth by the feet, I conceive it to be

most proper first to show how a child must be brought forth that

presents itself in that posture, because it will be a guide to several

of the rest.

I know indeed in this case it is the advice of several authors to change

the figure, and place the head so that it may present to the birth, and

this counsel I should be very much inclined to follow, could they but

also show how it may be done. But it will appear very difficult, if not

impossible to be performed, if we would avoid the danger that by such

violent agitations both the mother and the child must be put into, and

therefore my opinion is, that it is better to draw forth by the feet,

when it presents itself in that posture, than to venture a worse

accident by turning it.

As soon, therefore, as the waters are broken, and it is known that the

child come thus and that the womb is open enough to admit the midwife's

or operator's hand into it, or else by anointing the passage with oil or

hog's grease, to endeavour to dilate it by degrees, using her fingers to

this purpose, spreading them one from the other, after they are together

entered, and continue to do so until they be sufficiently dilated, then

taking care that her nails be well pared, no rings on her fingers and

her hands well anointed with oil or fresh butter, and the woman placed

in the manner directed in the former section, let her gently introduce

her hand into the entrance of the womb, where finding the child's feet,

let her draw it forth in the manner I shall presently direct; only let

her first see whether it presents one foot or both, and if but one foot,

she ought to consider whether it be the right foot or the left, and also

in what fashion it comes; for by that means she will soon come to know

where to find the other, which as soon as she knows and finds, let her

draw it forth with the other; but of this she must be specially careful,

viz., that the second be not the foot of another child; for if so, it

may be of the utmost consequence, for she may sooner split both mother

and child, than draw them forth. But this may be easily prevented if she

but slide the hand up by the first leg and thigh to the waist, and there

finding both thighs joined together, and descending from one and the

same body. And this is also the best means to find the other foot, when

it comes but with one.

As soon as the midwife has found both the child's feet, she may draw

them forth, and holding them together, may bring them little by little

in this manner, taking afterwards hold of the arms and thighs, as soon

as she can come at them, drawing them so till the hips come forth. While

this is doing, let her observe to wrap the parts in a single cloth, so

that her hands being always greasy slide not in the infant's body, which

is very slippery, because of the vicious humours which are all over it;

which being done, she may take hold under the hips, so as to draw it

forth to the beginning of the breast; and let her on both sides with her

hand bring down the child's hand along its body, which she may easily

find; and then let her take care that the belly and face of the child be

downwards; for if they should be upwards, there would be the same danger

of its being stopped by the chin, over the share-bone, and therefore, if

it be not so she must turn it to that posture; which may easily be done

if she takes a proper hold of the body when the breasts and arms are

forth, in the manner we have said, and draw it, turning it in proportion

on that side it most inclines to, till it be turned with the face

downwards, and so, having brought it to the shoulders, let her lose no

time, desiring the woman at the same time to bear down, that so drawing

the head at that instant may take its place, and not be stopped in the

passage, though the midwife takes all possible care to prevent it. And

when this happens, she must endeavour to draw forth the child by the

shoulders (taking care that she separate not the body from the head, as

I have known it done by the midwife), discharging it by little and

little from the bones in the passage with the fingers of each hand,

sliding them on each side opposite the other, sometimes above and

sometimes under, till the work be ended; endeavouring to dispatch it as

soon as possible, lest the child be suffocated, as it will unavoidably

be, if it remain long in that posture; and this being well and

carefully effected, she may soon after fetch away the after-birth, as I

have before directed.

SECT. III.--_How to bring away the Head of the Child, when separated

from the Body, and left behind in the Womb._

Though the utmost care be taken in bringing away the child by the feet,

yet if it happen to be dead, it is sometimes so putrid and corrupt, that

with the least pull the head separates from the body and remains alone

in the womb, and cannot be brought away but with a manual operation and

great difficulty, it being extremely slippery, by reason of the place

where it is, and from the roundness of its figure, on which no hold can

well be taken; and so very great is the difficulty in this case that

sometimes two or three very able practitioners in midwifery have, one

after the other, left the operation unfinished, as not able to effect

it, after the utmost industry, skill and strength; so that the woman,

not being able to be delivered, perished. To prevent which fatal

accident, let the following operation be observed.

When the infant's head separates from the body, and is left alone

behind, whether owing to putrefaction or otherwise, let the operator

immediately, without any delay, while the womb is yet open, direct up

his right hand to the mouth of the head (for no other hole can there be

had), and having found it let him put one or two of his fingers into it,

and the thumb under its chin; then let him draw it little by little,

holding it by the jaws; but if that fails, as sometimes it will when

putrefied, then let him pull off the right hand and slide up his left,

with which he must support the head, and with the right hand let him

take a narrow instrument called a _crochet_, but let it be strong and

with a single branch, which he must guide along the inside of his hand,

with the point of it towards it, for fear of hurting the womb; and

having thus introduced it, let him turn it towards the head to strike

either in an eyehole, or the hole of the ear, or behind the head, or

else between the sutures, as he finds it most convenient and easy; and

then draw forth the head so fastened with the said instrument, still

helping to conduct it with his left hand; but when he hath brought it

near the passage, being strongly fastened to the instrument, let him

remember to draw forth his hand, that the passage not being filled with

it, may be larger and easier, keeping still a finger or two on the side

of the head, the better to disengage it.

There is also another method, with more ease and less hardship than the

former; let the operator take a soft fillet or linen slip, of about four

fingers' breadth, and the length of three quarters of an ell or

thereabouts, taking the two ends with the left hand, and the middle with

the right, and let him so put it up with his right, as that it may be

beyond the head, to embrace it as a sling does a stone, and afterwards

draw forth the fillet by the two ends together; it will thus be easily

drawn forth, the fillet not hindering the least passage, because it

takes up little or no space.

When the head is fetched out of the womb care must be taken that not the

least part of it be left behind, and likewise to cleanse the womb of the

after-burden, if yet remaining. If the burden be wholly separated from

the side of the womb, that ought to be first brought away, because it

may also hinder the taking hold of the head. But if it still adheres to

the womb, it must not be meddled with till the head be brought away; for

if one should endeavour to separate it from the womb, it might then

cause a flooding, which would be augmented by the violence of the

operation, the vessels to which it is joined remaining for the most part

open as long as the womb is distended, which the head causeth while it

is retained in it, and cannot be closed until this strange body be

voided, and this it doth by contracting and compressing itself

together, as has been more fully before explained. Besides, the

after-birth remaining thus cleaving to the womb during the operation,

prevents it from receiving easily either bruise or hurt.

SECT. IV.--_How to deliver a Woman when the child's head is presented to

the birth._

Though some may think it a natural labour when the child's head come

first, yet, if the child's head present not the right way, even that is

an unnatural labour; and therefore, though the head comes first, yet if

it be the side of the head instead of the crown, it is very dangerous

both to the mother and the child, for the child's neck would be broken,

if born in that manner, and by how much the mother's pains continue to

bear the child, which is impossible unless the head be rightly placed,

the more the passages are stopped. Therefore, as soon as the position of

the child is known, the woman must be laid with all speed, lest the

child should advance further than this vicious posture, and thereby

render it more difficult to thrust it back, which must be done, in order

to place the head right in the passage, as it ought to be.

To this purpose, therefore, place the woman so that her buttocks may be

a little higher than her head and shoulders, causing her to lean a

little to the opposite side to the child's ill posture; then let the

operator slide up his hand, well anointed with oil, by the side of the

child's head; to bring it right gently, with his fingers between the

head and the womb; but if the head be so engaged that it cannot be done

that way, he must then put up his hand to the shoulders, that by so

thrusting them back a little into the womb, sometimes on the one side,

and sometimes on the other, he may, little by little, give a natural

position. I confess it would be better if the operator could put back

the child by its shoulders with both hands, but the head takes up so

much room, that he will find much ado to put up one, with which he must

perform this operation, and, with the help of the finger-ends of the

other hand put forward the child's birth as in natural labour.

Some children present their face first, having their hands turned back,

in which posture it is extremely difficult for a child to be born; and

if it continues so long, the face will be swelled and become black and

blue, so that it will at first appear monstrous, which is occasioned as

well by the compression of it in that place, as by the midwife's fingers

in handling it, in order to place it in a better posture. But this

blackness will wear away in three or four days' time, by anointing it

often with oil of sweet almonds. To deliver the birth, the same

operation must be used as in the former, when the child comes first with

the side of the head; only let the midwife or operator work very gently

to avoid as much as possible the bruising the face.

SECT. V.--_How to Deliver a Woman when the Child presents one or both

Hands together with the Head._

Sometimes the infant will present some other part together with its

head; which if it does, it is usually with one or both of its hands; and

this hinders the birth, because the hands take up part of that passage

which is little enough for the head alone; besides that, when this

happens, they generally cause the head to lean on one side; and

therefore this position may be well styled unnatural. When the child

presents thus, the first thing to be done after it is perceived, must

be, to prevent it from coming down more, or engaging further in the

passage; and therefore, the operator having placed the woman on the bed,

with her head lower than her buttocks, must guide and put back the

infant's hand with his own as much as may be, or both of them, if they

both come down, to give way to the child's head; and this being done,

if the head be on one side, it must be brought into its natural posture

in the middle of the passage, that it may come in a straight line, and

then proceed as directed in the foregoing section.

SECT. VI.--_How a Woman ought to be delivered, when the Hands and Feet

of the Infant come together._

There are none but will readily grant, that when the hands and feet of

an infant present together, the labour must be unnatural, because it is

impossible a child should be born in that manner. In this case,

therefore, when the midwife guides her hand towards the orifice of the

womb she will perceive only many fingers close together, and if it be

not sufficiently dilated, it will be a good while before the hands and

feet will be exactly distinguished; for they are sometimes so shut and

pressed together, that they seem to be all of one and the same shape,

but where the womb is open enough to introduce the hand into it, she

will easily know which are the hands and which are the feet; and having

taken particular notice thereof, let her slide up her hand and presently

direct it towards the infant's breast, which she will find very near,

and then let her gently thrust back the body towards the bottom of the

womb, leaving the feet in the same place where she found them. And then,

having placed the woman in a convenient posture, that is to say, her

buttocks a little raised above her breast (and which situation ought

also to be observed when the child is to be put back into the womb), let

the midwife afterwards take hold of the child by the feet, and draw it

forth, as is directed in the second section.

This labour, though somewhat troublesome, yet is much better than when

the child presents only its hands; for then the child must be quite

turned about before it can be drawn forth; but in this they are ready,

presenting themselves, and there is little to do, but to lift and thrust

back the upper part of the body, which is almost done of itself, by

drawing it by the feet alone.

I confess there are many authors that have written of labours, who would

have all wrong births reduced to a natural figure, which is, to turn it

that it may come with the head first. But those that have written thus,

are such as never understood the practical part, for if they had the

least experience therein, they would know that it is impossible; at

least, if it were to be done, that violence must necessarily be used in

doing it, that would probably be the death both of mother and child in

the operation. I would, therefore, lay down as a general rule, that

whenever a child presents itself wrong to the birth, in what posture so

ever, from the shoulders to the feet, it is the way, and soonest done,

to draw it out by the feet; and that it is better to search for them, if

they do not present themselves, than to try and put them in their

natural posture, and place the head foremost; for the great endeavours

necessary to be used in turning the child in the womb, do so much weaken

both the mother and the child, that there remains not afterwards

strength enough to commit the operation to the work of nature; for,

usually, the woman has no more throes or pains fit for labour after she

has been so wrought upon; for which reason it would be difficult and

tedious at best; and the child, by such an operation made very weak,

would be in extreme danger of perishing before it could be born. It is,

therefore, much better in these cases to bring it away immediately by

the feet, searching for them as I have already directed, when they do

not present themselves; by which the mother will be prevented a tedious

labour, and the child be often brought alive into the world, who

otherwise could hardly escape death.

SECT. VII.--_How a Woman should be delivered that has twins, which

present themselves in different postures._

We have already spoken something of the birth of twins in the chapter of

natural labour, for it is not an unnatural labour barely to have twins,

provided they come in the right position to the birth. But when they

present themselves in different postures, they come properly under the

denomination of unnatural labours; and if when one child presents itself

in a wrong figure, it makes the labour dangerous and unnatural, it must

needs make it much more so when there are several, and render it not

only more painful to the mother and children, but to the operator also;

for they often trouble each other and hinder both their births. Besides

which the womb is so filled with them, that the operator can hardly

introduce his hand without much violence, which he must do, if they are

to be turned or thrust back, to give them a better position.

When a woman is pregnant with two children, they rarely present to the

birth together, the one being generally more forward than the other; and

that is the reason that but one is felt, and that many times the midwife

knows not that there are twins until the first is born, and that she is

going to fetch away the afterbirth. In the first chapter, wherein I

treated of natural labour, I have showed how a woman should be delivered

of twins, presenting themselves both right; and before I close the

chapter of unnatural labour, it only remains that I show what ought to

be done when they either both come wrong or one of them only, as for the

most part it happens; the first generally coming right, and the second

with the feet forward, or in some worse posture. In such a case, the

birth of the first must be hastened as much as possible and to make way

for the second, which is best brought away by the feet, without

endeavouring to place it right, because it has been, as well as the

mother, already tired and weakened by the birth of the first, and there

would be greater danger to its death, than likelihood of its coming out

of the womb that way.

But if, when the first is born naturally, the second should likewise

offer its head to the birth, it would then be best to leave nature to

finish what she has so well begun, and if nature should be too slow in

her work, some of those things mentioned in the fourth chapter to

accelerate the birth, may be properly enough applied, and if, after

that, the second birth should be delayed, let a manual operation be

delayed no longer, but the woman being properly placed, as has been

before directed, let the operator direct his hand gently into the womb

to find the feet, and so draw forth the second child, which will be the

more easily effected, because there is a way made sufficiently by the

birth of the first; and if the waters of the second child be not broke,

as it often happens, yet, intending to bring it by its feet, he need not

scruple to break the membranes with his fingers; for though, when the

birth of a child is left to the operation of nature, it is necessary

that the waters should break of themselves, yet when the child is

brought out of the womb by art, there is no danger in breaking them,

nay, on the contrary it becomes necessary; for without the waters are

broken, it will be almost impossible to turn the child.

But herein principally lies the care of the operator, that he be not

deceived, when either the hands or feet of both children offer

themselves together to the birth; in this case he ought well to consider

the operation, of whether they be not joined together, or any way

monstrous, and which part belongs to one child and which to the other;

so that they may be fetched one after the other, and not both together,

as may be, if it were not duly considered, taking the right foot of one

and the left of the other, and so drawing them together, as if they

both belonged to one body, because there is a left and a right, by which

means it would be impossible to deliver them. But a skilful operator

will easily prevent this, if, after having found two or three of several

children presenting together in the passage, and taking aside two of the

forwardest, a right and a left, and sliding his arm along the legs and

thighs up to the wrist, if forward, or to the buttocks, if backwards, he

finds they both belong to one body; of which being thus assured, he may

begin to draw forth the nearest, without regarding which is the

strongest or weakest, bigger or less, living or dead, having first put

aside that part of the other child which offers to have the more way,

and so dispatch the first as soon as may be, observing the same rules as

if there were but one, that is keeping the breast and face downwards,

with every circumstance directed in that section where the child comes

with its feet first, and not fetch the burden till the second child is

born. And therefore, when the operator hath drawn forth one child, he

must separate it from the burden, having tied and cut the navel-string,

and then fetch the other by the feet in the same manner, and afterwards

bring away the after-burden with the two strings as hath been before

showed. If the children present any other part but the feet, the

operator may follow the same method as directed in the foregoing

section, where the several unnatural positions are fully treated of.

* * * * *

CHAPTER VII

_Directions for Child-bearing Women in their Lying-in._

SECTION I.--_How a Woman newly Delivered ought to be ordered._

As soon as she is laid in her bed, let her be placed in it conveniently

for ease and rest, which she stands in great need of to recover herself

of the great fatigue she underwent during her travail, and that she may

lie the more easily let her hands and body be a little raised, that she

may breathe more freely, and cleanse the better, especially of that

blood which then comes away, that so it may not clot, which being

retained causeth great pain.

Having thus placed her in bed, let her take a draught of burnt white

wine, having a drachm of spermaceti melted therein. The best vervain is

also singularly good for a woman in this condition, boiling it in what

she either eats or drinks, fortifying the womb so exceedingly that it

will do it more good in two days, than any other thing does in double

that time, having no offensive taste. And this is no more than what she

stands in need of; for her lower parts being greatly distended until the

birth of the infant, it is good to endeavour the prevention of an

inflammation there. Let there also be outwardly applied, all over the

bottom of her belly and privities, the following anodyne and

cataplasm:--Take two ounces of oil of sweet almonds, and two or three

new laid eggs, yolks and whites, stirring them together in an earthen

pipkin over hot embers till they come to the consistence of a poultice;

which being spread upon a cloth, must be applied to those parts

indifferently warm, having first taken away the closures (which were put

to her presently after her delivery), and likewise such clots of blood

as were then left. Let this lie on for five or six hours, and then renew

it again when you see cause.

Great care ought to be taken at first, that if her body be very weak,

she be not kept too hot, for extremity of heat weakens nature and

dissolves the strength; and whether she be weak or strong, be sure that

no cold air comes near her at first; for cold is an enemy to the

spermatic parts; if it get into the womb it increases the after pains,

causes swelling in the womb and hurts the nerves. As to her diet, let it

be hot, and let her eat but little at a time. Let her avoid the light

for the first three days, and longer if she be weak, for her labour

weakens her eyes exceedingly, by a harmony between the womb and them.

Let her also avoid great noise, sadness and trouble of mind.

If the womb be foul, which may easily be perceived by the impurity of

the blood (which will then easily come away in clots or stinking, or if

you suspect any of the after-burden to be left behind, which may

sometimes happen), make her drink a feverfew, mugwort, pennyroyal and

mother of thyme, boiled in white wine and sweetened with sugar.

Panado and new laid eggs are the best meat for her at first, of which

she may eat often, but not too much at a time. And let her nurse use

cinnamon in all her meats and drinks, for it generally strengthens the

womb.

Let her stir as little as may be until after the fifth, sixth, or

seventh day after her delivery, if she be weak; and let her talk as

little as possible, for that weakens her very much.

If she goes not well to stool, give a clyster made only of the

decoction of mallows and a little brown sugar.

When she hath lain in a week or more, let her use such things as close

the womb, of which knot-grass and comfrey are very good, and to them you

may add a little polypodium, for it will do her good, both leaves and

root being bruised.

SECT. II.--_How to remedy those Accidents which a Lying-in Woman is

subject to._

I. The first common and usual accident that troubles women in their

lying-in is after-pains. They proceed from cold and wind contained in

the bowels, with which they are easily filled after labour, because then

they have more room to dilate than when the child was in the womb, by

which they were compressed; and also, because nourishment and matter,

contained as well in them as in the stomach, have been so confusedly

agitated from side to side during the pains of labour, by the throes

which always must compress the belly, that they could not be well

digested, whence the wind is afterwards generated and, by consequence,

the gripes which the woman feels running into her belly from side to

side, according as the wind moves more or less, and sometimes likewise

from the womb, because of the compression and commotion which the

bowels make. This being generally the case, let us now apply a suitable

remedy.

1. Boil an egg soft, and pour out the yolk of it, with which mix a

spoonful of cinnamon water, and let her drink it; and if you mix in it

two grains of ambergris, it will be better; and yet vervain taken in

anything she drinks, will be as effectual as the other.

2. Give a lying-in woman, immediately after delivery, oil of sweet

almonds and syrup of maiden-hair mixed together. Some prefer oil of

walnuts, provided it be made of nuts that are very good; but it tastes

worse than the other at best. This will lenify the inside of the

intestines by its unctuousness, and by that means bring away that which

is contained in them more easily.

3. Take and boil onions well in water, then stamp them with oil of

cinnamon, spread them on a cloth, and apply them to the region of the

womb.

4. Let her be careful to keep her belly warm, and not to drink what is

too cold; and if the pain prove violent, hot cloths from time to time

must be laid on her belly, or a pancake fried in walnut oil may be

applied to it, without swathing her belly too strait. And for the better

evacuating the wind out of the intestines, give her a clyster, which

may be repeated as often as necessity requires.

5. Take bay-berries, beat them to a powder, put the powder upon a

chafing-dish of coals, and let her receive the smoke of them up her

privities.

6. Take tar and bear's grease, of each an equal quantity, boil them

together, and whilst it is boiling, add a little pigeon's dung to it.

Spread some of this upon a linen cloth, and apply it to the veins of the

back of her that is troubled with afterpains, and it will give her

speedy ease.

Lastly, let her take half a drachm of bay-berries beaten into a powder,

in a drachm of muscadel or teat.

II. Another accident to which women in child-bed are subject is

haemorrhoids or piles, occasioned through the great straining in

bringing the child into the world. To cure this,

1. Let her be let blood in the saphoena vein.

2. Let her use polypodium in her meat, and drink, bruised and boiled.

3. Take an onion, and having made a hole in the middle, of it, fill it

full of oil, roast it and having bruised it all together, apply it to

the fundament.

4. Take a dozen of snails without shells, if you can get them, or else

so many shell snails, and pull them out, and having bruised them with a

little oil, apply them warm as before.

5. If she go not well to stool, let her take an ounce of cassia fistula

drawn at night, going to bed; she needs no change of diet after.

III. Retention of the menses is another accident happening to women in

child-bed, and which is of so dangerous a consequence, that, if not

timely remedied, it proves mortal. When this happens,

1. Let the woman take such medicines as strongly provoke the terms, such

as dittany, betony, pennyroyal, feverfew, centaury, juniper-berries,

peony roots.

2. Let her take two or three spoonfuls of briony water each morning.

3. Gentian roots beaten into a powder, and a drachm of it taken every

morning in wine, are an extraordinary remedy.

4. The roots of birthwort, either long or round, so used and taken as

the former, are very good.

5. Take twelve peony seeds, and beat them into a very fine powder, and

let her drink them in a draught of hot cardus posset, and let her sweat

after. And if the last medicine do not bring them down the first time

she takes it, let her take as much more three hours after, and it seldom

fails.

IV. Overflowing of the menses is another accident incidental to

child-bed women. For which,

1. Take shepherd's purse, either boiled in any convenient liquor, or

dried and beaten into a powder, and it will be an admirable remedy to

stop them, this being especially appropriated to the privities.

2. The flower and leaves of brambles or either of them, being dried and

beaten into a powder, and a drachm of them taken every morning in a

spoonful of red wine, or in a decoction of leaves of the same (which,

perhaps, is much better), is an admirable remedy for the immoderate

flowing of the term in women.

V. Excoriations, bruises, and rents in the lower part of the womb are

often occasioned by the violent distention and separation of the

caruncles in a woman's labour. For the healing whereof,

As soon as the woman is laid, if there be only simple contusions and

excoriations, then let the anodyne cataplasm, formerly directed, be

applied to the lower parts to ease the pain, made of the yolks and

whites of new laid eggs, and oil of roses, boiled a little over warm

embers, continually stirring it until it be mixed, and then spread on a

fine cloth; it must be applied very warm to the bearing place for five

or six hours, and when it is taken away, lay some fine rags, dipped in

oil of St. John's wort twice or thrice a day; also foment the parts with

barley water and honey of roses, to cleanse them from the excrements

which pass. When the woman makes water, let them be defended with fine

rags, and thereby hinder the urine from causing smart or pain.

VI. The curding and clotting of the milk is another accident that

happens to women in child-bed, for in the beginning of child-bed, the

woman's milk is not purified because of the great commotions her body

suffered during her labour, which affected all the parts, and it is then

affected with many humours. Now this clotting of the milk does, for the

most part, proceed from the breasts not being fully drawn, and that,

either because she has too much milk, and that the infant is too small

and weak to suck it all, or because she doth not desire to be a nurse,

for the milk in those cases remaining in the breasts after concoction,

without being drawn, loses its sweetness and the balsamic qualities it

had, and by reason of the heat it requires, and the too long stay it

makes there, is sours, curds and clots, in like manner as we see rennet

put into ordinary milk to turn it into curds. The curding of the milk

may also be caused by having taken a great cold, and not keeping the

breasts well covered.

But from what cause so ever this curding of the milk proceeds, the most

certain remedy is, to draw the breasts until it is emitted and dried.

But in regard that the infant by reason of weakness, cannot draw

strength enough, the woman being hard marked when her milk is curded, it

will be most proper to get another woman to draw her breasts until the

milk comes freely, and then she may give her child suck. And that she

may not afterwards be troubled with a surplus of milk, she must eat such

diet as give but little nourishment, and keep her body open.

But if the case be such that the woman neither can nor will be a nurse,

it is necessary to apply other remedies for the curing of this

distemper; for then it will be best not to draw the breasts, for that

will be the way to bring more milk into them. For which purpose it will

be necessary to empty the body by bleeding the arms, besides which, let

the humours be drawn down by strong clysters and bleeding at the foot;

nor will it be amiss to purge gently, and to digest, dissolve and

dissipate the curded milk, four brans dissolved in a decoction of sage,

milk, smallage and fennel, mixing with it oil of camomile, with which

oil let the breasts be well anointed. The following liniment is also

good to scatter and dissipate the milk.

_A Liniment to Scatter and Dissipate the Milk._

That the milk flowing back to the breast may without offence be

dissipated, you must use this ointment:--"Take pure wax, two ounces,

linseed, half a pound; when the wax is melted, let the liniment be made,

wherein linen cloths must be clipped, and, according to their largeness,

be laid upon the breasts; and when it shall be dispersed, and pains no

more, let other linen cloths be laid in the distilled water of acorns,

and put upon them.

_Note._--That the cloths dipped into distilled water of acorns must be

used only by those who cannot nurse their own children; but if a

swelling in the breast of her who gives such do arise, from abundance of

milk, threatens an inflammation, let her use the former ointment, but

abstain from using the distilled water of acorns.

* * * * *

CHAPTER VIII

_Directions for the Nurses, in ordering Newly-born Children._

When the child's navel-string hath been cut according to the rules

prescribed, let the midwife presently cleanse it from the excrements and

filth it brings into the world with it; of which some are within the

body, as the urine in the bladder, and the excrements found in the guts;

and the others without, which are thick, whitish and clammy, proceeding

from the sliminess of the waters. There are sometimes children covered

all over with this, that one would think they were rubbed over with soft

cheese, and some women are of so easy a belief, that they really think

it so, because they have eaten some while they were with child. From

these excrements let the child be cleansed with wine and water a little

warmed, washing every part therewith, but chiefly the head because of

the hair, also the folds of the groin, and the cods or privities; which

parts must be gently cleansed with a linen rag, or a soft sponge dipped

in lukewarm wine. If this clammy or viscous excrement stick so close

that it will not easily be washed off from those places, it may be

fetched off with oil of sweet almond, or a little fresh butter melted

with wine, and afterwards well dried off; also make tents of fine rags,

and wetting them in this liquor, clear the ears and nostrils; but for

the eyes, wipe them only with a dry, soft rag, not dipping it in the

wine, lest it should make them smart.

The child being washed, and cleansed from the native blood and

impurities which attend it into the world, it must in the next place be

searched to see whether all things be right about it, and that there is

no fault nor dislocation; whether its nose be straight, or its tongue

tied, or whether there be any bruise or tumour of the head; or whether

the mold be not over shot; also whether the scrotum (if it be a male) be

not blown up and swelled, and, in short, whether it has suffered any

violence by its birth, in any part of its body, and whether all the

parts be well and duly shaped; that suitable remedies may be applied if

anything be found not right. Nor is it enough to see that all be right

without, and that the outside of the body be cleansed, but she must also

observe whether it dischargeth the excrements contained within, and

whether the passage be open; for some have been born without having been

perforated. Therefore, let her examine whether the conduits of the urine

and stool be clear, for want of which some have died, not being able to

void their excrements, because timely care was not taken at first. As to

the urine all children, as well males as females, do make water as soon

as they are born, if they can, especially if they feel the heat of the

fire, and also sometimes void the excrements, but not so soon as the

urine. If the infant does not ordure the first day, then put into its

fundament a small suppository, to stir it up to be discharged, that it

may not cause painful gripes, by remaining so long in the belly. A sugar

almond may be proper for this purpose, anointed all over with a little

boiled honey; or else a small piece of castile-soap rubbed over with

fresh butter; also give the child for this purpose a little syrup of

roses or violets at the mouth, mixed with some oil of sweet almonds,

drawn without a fire, anointing the belly also, with the same oil or

fresh butter.

The midwife having thus washed and cleansed the child, according to the

before mentioned directions, let her begin to swaddle it in swathing

clothes, and when she dresses the head, let her put small rags behind

the ears, to dry up the filth which usually engenders there, and so let

her do also in the folds of the armpits and groins, and so swathe it;

then wrap it up warm in a bed with blankets, which there is scarcely any

woman so ignorant but knows well enough how to do; only let me give

them this caution, that they swathe not the child too tightly in its

blankets, especially about the breast and stomach, that it may breathe

the more freely, and not be forced to vomit up the milk it sucks,

because the stomach cannot be sufficiently distended to contain it;

therefore let its arms and legs be wrapped in its bed, stretched and

straight and swathed to keep them so, viz., the arms along its sides,

and its legs equally both together with a little of the bed between

them, that they may not be galled by rubbing each other; then let the

head be kept steady and straight, with a stay fastened each side of the

blanket, and then wrap the child up in a mantle and blankets to keep it

warm. Let none think this swathing of the infant is needless to set

down, for it is necessary it should be thus swaddled, to give its little

body a straight figure, which is most proper and decent for a man, and

to accustom him to keep upon his feet, who otherwise would go upon all

fours, as most animals do.

* * * * *

CHAPTER IX

SECTION I.--_Of Gripes and Pains in the, Bellies of Young Children._

This I mention first, as it is often the first and most common distemper

which happens to little infants, after their birth; many children being

so troubled therewith, that it causes them to cry day and night and at

last die of it. The cause of it for the most part comes from the sudden

change of nourishment, for having always received it from the umbilical

vessel whilst in the mother's womb, they come on a sudden not only to

change the manner of receiving it, but the nature and quality of what

they received, as soon as they are born; for instead of purified blood

only, which was conveyed to them by means of the umbilical vein, they

are now obliged to be nourished by their mother's milk, which they suck

with their mouths, and from which are engendered many excrements,

causing gripes and pains; and not only because it is not so pure as the

blood with which it was nourished in the womb, but because the stomach

and the intestines cannot make a good digestion, being unaccustomed to

it. It is sometimes caused also by a rough phlegm, and sometimes by

worms; for physicians affirm that worms have been bred in children even

in their mother's belly.

_Cure_. The remedy must be suited to the cause. If it proceed from the

too sudden change of nourishment, the remedy must be to forbear giving

the child suck for some days, lest the milk be mixed with phlegm, which

is then in the stomach corrupt; and at first it must suck but little,

until it is accustomed to digest it. If it be the excrements in the

intestines, which by their long stay increase their pains, give them at

the month a little oil of sweet almonds and syrup of roses; if it be

worms, lay a cloth dipped in oil of wormwood mixed with ox-gall, upon

the belly, or a small cataplasm, mixed with the powder of rue, wormwood,

coloquintida, aloes, and the seeds of citron incorporated with ox-gall

and the powder of lupines. Or give it oil of sweet almonds and syrup of

roses; if it be worms, lay a cloth, dipped in oil of wormwood mixed with

ox-gall, upon the belly, or a small cataplasm mixed with the powder of

rue, wormwood, coloquintida, aloes, and the seeds of citron incorporated

with ox-gall and the powder of lupines. Or give it oil of sweet almonds

with sugar-candy, and a scruple of aniseed; it purgeth new-born babes

from green cholera and stinking phlegm, and, if it be given with

sugar-pap, it allays the griping pains of the belly. Also anoint the

belly with oil of dill, or lay pelitory stamped with oil of camomile to

the belly.

SECT. II.--_Of Weakness In Newly-born Infants._

Weakness is an accident that many children bring into the world along

with them, and is often occasioned by the labour of the mother; by the

violence and length whereof they suffer so much, that they are born with

great weakness, and many times it is difficult to know whether they are

alive or dead, their body appearing so senseless, and their face so blue

and livid, that they seem to be quite choked; and even after some hours,

then-showing any signs of life is attended with weakness, that it looks

like a return from death, and that they are still in a dying condition.

_Cure_. Lay the infant speedily in a warm blanket, and carry it to the

fire, and then let the midwife take a little wine in her mouth and spout

it into its mouth, repeating it often, if there be occasion. Let her

apply linen dipped in urine to the breast and belly, and let the face be

uncovered, that it may breathe the more freely; also, let the midwife

keep its mouth a little open, cleanse the nostrils with small linen

tents[11] dipt in white wine, that so it may receive the smell of it;

and let her chafe every part of its body well with warm cloths, to bring

back its blood and spirits, which being retired inwards through

weakness, often puts him in danger of being choked. By the application

of these means, the infant will gradually recover strength, and begin to

stir its limbs by degrees, and at length to cry; and though it be but

weakly at first, yet afterwards, as it breathes more freely, its cry

will become more strong.

SECT. III.--_Of the Fundament being closed up in a newly-born Infant._

Another defect that new-born infants are liable to is, to have their

fundaments closed up, by which they can neither evacuate the new

excrements engendered by the milk they suck, nor that which was amassed

in their intestines before birth, which is certainly mortal without a

speedy remedy. There have been some female children who have their

fundaments quite closed, and yet have voided the excrements of the guts

by an orifice which nature, to supply the defect, had made within the

neck of the womb.

_Cure_. Here we must take notice, that the fundament is closed two ways;

either by a single skin, through which one may discover some black and

blue marks, proceeding from the excrements retained, which, if one touch

with the finger, there is a softness felt within, and thereabout it

ought to be pierced; or else it is quite stopped by a thick, fleshy

substance, in such sort that there appears nothing without, by which its

true situation may be known. When there is nothing but the single skin

which makes the closure, the operation is very easy, and the children

may do very well; for then an aperture or opening may be made with a

small incision-knife, cross-ways, that it may the better receive a round

form, and that the place may not afterwards grow together, taking care

not to prejudice the sphincter or muscle of the rectum. The incision

being thus made, the excrements will certainly have issue. But if, by

reason of their long stay in the belly, they become so dry that the

infant cannot void them, then let a clyster be given to moisten and

bring them away; afterwards put a linen tent into the new-made

fundament, which at first had best be anointed with honey of roses, and

towards the end, with a drying, cicatrizing ointment, such as unguentum

album or ponphilex, observing to cleanse the infant of its excrement,

and dry it again as soon and as often as it evacuates them, that so the

aperture may be prevented from turning into a malignant ulcer.

But if the fundament be stopped up in such a manner, that neither mark

nor appearance of it can be seen or felt, then the operation is much

more difficult, and, even when it is done, the danger is much greater

that the infant will not survive it. Then, if it be a female, and it

sends forth its excrements by the way I mentioned before, it is better

not to meddle than, by endeavouring to remedy an inconvenience, run an

extreme hazard of the infant's death. But when there is no vent for the

excrements, without which death is unavoidable, then the operation is

justifiable.

_Operation_. Let the operator, with a small incision-knife that hath but

one edge, enter into the void place, and turning the back of it upwards,

within half a finger's breadth of the child's rump, which is the place

where he will certainly find the intestines, let him thrust it forward,

that it may be open enough to give free vent to matter there contained,

being especially careful of the sphincter; after which, let the wound

be dressed according to the method directed.

SECT. IV.--_Of the Thrush, or Ulcers In the Mouth of the Infant._

The thrush is a distemper that children are very subject to, and it

arises from bad milk, or from foul humour in the stomach; for sometimes,

though there be no ill humour in the milk itself, yet it may corrupt the

child's stomach because of its weakness or some other indisposition; in

which, acquiring an acrimony, instead of being well digested, there

arise from it thrice biting vapours, which forming a thick viscosity, do

thereby produce this distemper.

_Cure_. It is often difficult, as physicians tell us, because it is

seated in hot and moist places, where the putrefaction is easily

augmented; and because the remedies applied cannot lodge there, being

soon washed with spittle. But if it arises from too hot quality in the

nurse's milk, care must be taken to temper and cool, prescribing her

cool diet, bleeding and purging her also, if there be occasion.

Take lentils, husked, powder them, and lay a little of them upon the

child's gums. Or take bdellium flowers, half an ounce, and with oil of

roses make a liniment. Also wash the child's mouth with barley and

plantain-water, and honey of roses, mixing with them a little verjuice

of lemons, as well to loosen and cleanse the vicious humours which

cleave to the inside of the infant's mouth, as to cool those parts which

are already over-heated. It may be done by means of a small fine rag,

fastened to the end of a little stick, and dipped therein, wherewith the

ulcers may be gently rubbed, being careful not to put the child in too

much pain, lest an inflammation make the distemper worse. The child's

body must also be kept open, that the humours being carried to the lower

parts, the vapours may not ascend, as is usual for them to do when the

body is costive, and the excrements too long retained.

If the ulcers appear malignant, let such remedies be used as do their

work speedily, that the evil qualities that cause them, being thereby

instantly corrected, their malignity may be prevented; and in this case,

touch the ulcers with plantain water, sharpened with spirits of vitriol;

for the remedy must be made sharp, according to the malignity of the

distemper. It will be necessary to purge these ill humours out of the

whole habit of the child, by giving half an ounce of succory and

rhubarb.

SECT. V.--_Of Pains in the Ears, Inflammation, Moisture, etc._

The brain in infants is very moist, and hath many excrements which

nature cannot send out at the proper passages; they get often to the

ears, and there cause pains, flux of blood, with inflammation and matter

with pain; this in children is hard to be known as they have no other

way to make it known but by constant crying; you will perceive them

ready to feel their ears themselves, but will not let others touch them,

if they can prevent; and sometimes you may discern the parts about the

ears to be very red.

These pains, if let alone, are of dangerous consequences, because they

may bring forth watchings and epilepsy; for the moisture breeds worms

there, and fouls the spongy bones, and by degrees causes incurable

deafness.

_Cure_. Allay the pain with all convenient speed, but have a care of

using strong remedies. Therefore, only use warm milk about the ears,

with the decoction of poppy tops, or oil of violets; to take away the

moisture, use honey of roses, and let aqua mollis be dropped into the

ears; or take virgin honey, half an ounce; red wines two ounces; alum,

saffron, saltpetre, each a drachm, mix them at the fire; or drop in

hemp seed oil with a little wine.

SECT. VI.--_Of Redness and Inflammation of the Buttocks, Groin and the

Thighs of a Young Child._

If there be no great care taken to change and wash the child's bed as

soon as it is fouled with the excrements, and to keep the child very

clean, the acrimony will be sure to cause redness, and beget a smarting

in the buttocks, groin and thighs of the child, which, by reason of the

pain, will afterwards be subject to inflammations, which follow the

sooner, through the delicacy and tenderness of their skin, from which

the outward skin of the body is in a short time separated and worn away.

_Cure_. First, keep the child cleanly, and secondly, take off the

sharpness of its urine. As to keeping it cleanly, she must be a sorry

nurse who needs to be taught how to do it; for if she lets it but have

dry, warm and clean beds and cloths, as often and as soon as it has

fouled and wet them, either by its urine or its excrements, it will be

sufficient. And as to taking off the sharpness of the child's urine,

that must be done by the nurse's taking a cool diet, that her milk may

have the same quality; and, therefore, she ought to abstain from all

things that may tend to heat it.

But besides these, cooling and drying remedies are requisite to be

applied to the inflamed parts; therefore let the parts be bathed in

plantain-water, with a fourth of lime water added to it, each time the

child's excrements are wiped off; and if the pain be very great, let it

only be fomented with lukewarm milk. The powder of a post to dry it, or

a little mill-dust strewed upon the parts affected, may be proper

enough, and is used by many women. Also, unguentum album, or

diapompholigos, spread upon a small piece of leather in form of a

plaster, will not be amiss.

But the chief thing must be, the nurse's taking great care to wrap the

inflamed parts with fine rags when she opens the child, that these parts

may not gather and be pained by rubbing together.

SECT. VII.--_Of Vomiting in Young Children._

Vomiting in young children proceeds sometimes from too much milk, and

sometimes from bad milk, and as often from a moist, loose stomach; for

as dryness retains so looseness lets go. This is, for the most part,

without danger in children; for they that vomit from their birth are

the lustiest; for the stomach not being used to meat, and milk being

taken too much, crudities are easily bred, or the milk is corrupted; and

it is better to vomit these up than to keep them in; but if vomiting

last long, it will cause an atrophy or consumption, for want of

nourishment.

_Cure_. If this be from too much milk, that which is emitted is yellow

and green, or otherwise ill-coloured and stinking; in this case, mend

the milk, as has been shown before; cleanse the child with honey of

roses, and strengthen its stomach with syrup of milk and quinces, made

into an electuary. If the humours be hot and sharp, give the syrup of

pomegranates, currants and coral, and apply to the belly the plaster of

bread, the stomach cerate, or bread dipped in hot wine; or take oil of

mastich, quinces, mint, wormwood, each half an ounce; of nutmegs by

expression, half a drachm; chemical oil of mint, three drops. Coral hath

an occult property to prevent vomiting, and is therefore hung about the

neck.

SECT. VIII--_Of Breeding Teeth in Young Children._

This is a very great and yet necessary evil in all children, having

variety of symptoms joined with it. They begin to come forth, not all

at once, but one after the other, about the sixth or seventh month; the

fore-teeth coming first, then the eye-teeth, and last of all the

grinders. The eye-teeth cause more pain to the child than any of the

rest, because they have a deep root, and a small nerve which has

communication with that which makes the eye move.

[Illustration]

In the breeding of the teeth, first they feel an itching in their gums,

then they are pierced as with a needle, and pricked by the sharp bones,

whence proceed great pains, watching, inflammation of the gums, fever,

looseness and convulsions, especially when they breed their eye-teeth.

The signs when children breed their eye-teeth are these:

1. It is known by the time, which is usually about the seventh month.

2. Their gums are swelled, and they feel a great heat there with an

itching, which makes them put their fingers into their mouths to rub

them; a moisture also distils from the gums into the mouth, because of

the pain they feel there.

3. They hold the nipple faster than before.

4. The gums are white when the teeth begin to come, and the nurse, in

giving them suck, finds the mouth hotter, and that they are much

changed, crying every moment, and cannot sleep, or but very little at a

time.

The fever that follows breeding of teeth comes from choleric humours,

inflamed by watching, pain and heat. And the longer teeth are breeding,

the more dangerous it is; so that many in the breeding of them, die of

fevers and convulsions.

_Cure_. Two things are to be regarded:--one is, to preserve the child

from the evil accidents that may happen to it by reason of the great

pain; the other, to assist as much as may be, the cutting of the teeth,

when they can hardly cut the gums themselves.

For the first of these, viz., the preventing of those accidents to the

child, the nurse ought to take great care to keep a good diet, and to

use all things that may cool and temper her milk, that so a fever may

not follow the pain of the teeth. And to prevent the humour falling too

much upon the inflamed gums, let the child's belly be always kept loose

by gentle clysters, if he be bound; though oftentimes there is no need

of them, because they are at those times usually troubled with a

looseness; and yet, for all that, clysters may not be improper.

As to the other, which is to assist it cutting the teeth, that the nurse

must do from time to time by mollifying and loosening them, and by

rubbing them with her finger dipped in butter or honey; or let the child

have a virgin-wax candle to chew upon; or anoint the gums with the

mucilage of quince made with mallow-water, or with the brains of a hare;

also foment the cheeks with the decoction of althoea, and camomile

flowers and dill, or with the juice of mallows and fresh butter. If the

gums are inflamed, add juice of nightshade and lettuce. I have already

said, the nurse ought to take a temperate diet; I shall now only add,

that barley-broth, water-gruel, raw eggs, prunes, lettuce and endive,

are good for her; but let her avoid salt, sharp, biting and peppered

meats, and wine.

SECT. IX.--_Of the Flux of the Belly, or Looseness in Infants._

It is very common for infants to have the flux of the belly, or

looseness, especially upon the least indisposition; nor is it to be

wondered at, seeing their natural moistness contributes so much thereto;

and even if it be extraordinarily violent, such are in a better state of

health than those that are bound. The flux, if violent, proceeds from

divers causes, as 1. From breeding of the teeth, and is then commonly

attended with a fever in which the concoction is hindered, and the

nourishment corrupted. 2. From watching. 3. From pain. 4. From stirring

up of the humours by a fever. 5. When they suck or drink too much in a

fever. Sometimes they have a flux without breeding of teeth, from inward

cold in the guts or stomach that obstructs concoction. If it be from the

teeth, it is easily known; for the signs of breeding in teeth will

discover it. If it be from external cold, there are signs of other

causes. If from a humour flowing from the head there are signs of a

catarrh, and the excrements are frothy. If crude and raw humours are

voided, and there be wind, belching, and phlegmatic excrements, or if

they be yellow, green and stink, the flux is from a hot and sharp

humour. It is best in breeding of teeth when the belly is loose, as I

have said before; but if it be too violent, and you are afraid it may

end in a consumption, it must be stopped; and if the excrements that are

voided be black, and attended with a fever, it is very bad.

_Cure_. The remedy in this case, is principally in respect to the nurse,

and the condition of the milk must be chiefly observed; the nurse must

be cautioned that she eat no green fruit, nor things of hard concoction.

If the child suck not, remove the flux with such purges as leave a

cooling quality behind them, as syrup of honey or roses, or a clyster.

Take the decoction of millium, myrobolans, of each two or three ounces,

with an ounce or two of syrup of roses, and make a clyster. After

cleansing, if it proceed from a hot cause, give syrup of dried roses,

quinces, myrtles and a little sanguis draconis. Also anoint with oil of

roses, myrtles, mastich, each two drachms; with oil of myrtles and wax

make an ointment. Or take red roses and moulin, of each a handful;

cypress roots two drachms; make a bag, boil it in red wine and apply it

to the belly. Or use the plaster bread or stomach ointment. If the cause

be cold, and the excrements white give syrup of mastich and quinces,

with mint-water. Use outwardly, mint, mastich, cummin; or take rose

seeds, an ounce, cummin, aniseed, each two drachms; with oil of mastich,

wormwood and wax, make an ointment.

SECT. X.--_Of the Epilepsy and Convulsions in Children._

This is a distemper that is often fatal to young children, and

frequently proceeds from the brain, originating either from the parents,

or from vapours, or bad humours that twitch the membranes of the brain;

it is also sometimes caused by other distempers and by bad diet;

likewise, the toothache, when the brain consents, causes it, and so does

a sudden fright. As to the distemper itself, it is manifest and well

enough known where it is; and as to the cause whence it comes, you may

know by the signs of the disease, whether it comes from bad milk, or

worms, or teeth; if these are all absent, it is certain that the brain

is first affected; if it come with the small-pox or measles, it ceaseth

when they come forth, if nature be strong enough.

_Cure_. For the remedy of this grievous, and often mortal distemper,

give the following powder to prevent it, to a child as soon as it is

born:--Take male peony roots, gathered in the decrease of the moon, a

scruple; with leaf gold make a powder; or take peony roots, a drachm;

peony seeds, mistletoe of the oak, elk's hoof, man's skull, amber, each

a scruple; musk, two grains; make a powder. The best part of the cure is

taking care of the nurse's diet, which must be regular, by all means. If

it be from corrupt milk, provoke a vomit; to do which, hold down the

tongue, and put a quill dipped in sweet almonds, down the throat. If it

come from the worms, give such things as will kill the worms. If there

be a fever, with respect to that also, give coral smaragad and elk's

hoof. In the fit, give epileptic water, as lavender water, and rub with

oil of amber, or hang a peony root, and elk's hoof smaragad, about the

child's neck.

As to a convulsion, it is when the brain labours to cast out that which

troubles it; the mariner is in the marrow of the back, and fountain of

the nerves; it is a stubborn disease, and often kills.

Wash the body, when in the fit, with decoction of althoea, lily roots,

peony and camomile flowerets, and anoint it with man's and goose's

grease, oils of worms, orris, lilies, foxes, turpentine, mastich, storax

and calamint. The sun flower is also very good, boiled in water, to wash

the child.

FOOTNOTES:

[11] Tent (_surgical_). A bunch of some fibre such as sponge or

horsehair introduced into an opening, natural or artificial, to keep it

open, or increase its calibre.

* * * * *

PROPER AND SAFE REMEDIES

FOR

CURING ALL THOSE DISTEMPERS

THAT ARE PECULIAR

TO THE FEMALE SEX

AND ESPECIALLY THOSE OBSERVATIONS

TO BEARING OF CHILDREN

* * * * *

BOOK II

* * * * *

Having finished the first part of this book, and wherein, I hope, amply

made good my promise to the reader, I am now come to treat only of those

distempers to which they are more subject when in a breeding condition,

and those that keep them from being so; together with such proper and

safe remedies as may be sufficient to repel them. And since amongst all

the diseases to which human nature is subject, there is none that more

diametrically opposes the very end of our creation, and the design of

nature in the formation of different sexes, and the power thereby given

us for the work of generation, than that of sterility or barrenness

which, where it prevails, renders the most accomplished midwife but a

useless person, and destroys the design of our book; I think, therefore,

that barrenness is an effect that deserves our first and principal

consideration.

* * * * *

CHAPTER I

_Of Barrenness; its several Kinds; with the proper Remedies for it;

and the Signs of Insufficiency both in Men and Women._

SECTION I.--_Of Barrenness in General._

Barrenness is either natural or artificial.

Natural barrenness is when a woman is barren, though the instruments of

generation are perfect both in herself and in her husband, and no

preposterous or diabolical course used to it, and neither age, nor

disease, nor any defect hindering, and yet the woman remains naturally

barren.

Now this may proceed from a natural cause, for if the man and woman be

of one complexion, they seldom have children, and the reason is clear,

for the universal course of nature being formed of a composition of

contraries, cannot be increased by a composition of likes; and,

therefore, if the constitution of the woman be hot and dry, as well as

the man's there can be no conception; and if, on the contrary, the man

should be of a cold and moist constitution, as well as the woman, the

effect would be the same; and this barrenness is purely natural. The

only way to help this is, for people, before they marry, to observe each

others constitution and complexion, if they design to have children. If

their complexions and constitutions be alike, they are not fit to come

together, for discordant natures only, make harmony in the work of

generation.

Another natural cause of barrenness, is want of love between man and

wife. Love is that vivid principle that ought to inspire each organ in

the act of generation, or else it will be spiritless and dull; for if

their hearts be not united in love, how should their seed unite to cause

Conception? And this is sufficiently evinced, in that there never

follows conception on a rape. Therefore, if men and women design to have

children, let them live so, that their hearts as well as their bodies

may be united, or else they may miss their expectations.

A third cause of natural barrenness, is the letting virgins blood in the

arm before their natural courses are come down, which is usually in the

fourteenth and fifteenth year of their age; sometimes, perhaps before

the thirteenth, but never before the twelfth. And because usually, they

are out of order, and indisposed before their purgations come down,

their parents run to the doctor to know what is the matter; and he, if

not skilled, will naturally prescribe opening a vein in the arm,

thinking fullness of blood the cause; and thus she seems recovered for

the present: and when the young virgin happens to be in the same

disorder, the mother applies again to the surgeon, who uses the same

remedy; and by these means the blood is so diverted from its proper

channel, that it comes not down the womb as usual, and so the womb dries

up, and she is for ever barren. To prevent this, let no virgin blood in

the arm before her courses come down well; for that will bring the blood

downwards, and by that means provoke the _menstrua_ to come down.

Another cause of natural barrenness, is debility in copulation. If

persons perform not that act with all the bent and ardour that nature

requires, they may as well let it alone; for frigidity and coldness

never produces conception. Of the cure of this we will speak by and by,

after I have spoken of accidental barrenness, which is occasioned by

some morbific matter or infirmity in the body, either of the man or of

the woman, which being removed they become fruitful. And since, as I

have before noted, the first and great law of creation, was to increase

and multiply, and barrenness is in direct opposition to that law, and

frustrates the end of our creation, and often causes man and wife to

have hard thoughts one of another, I shall here, for the satisfaction of

well meaning people, set down the signs and causes of insufficiency both

in men and women; premising first that when people have no children,

they must not presently blame either party, for neither may be in fault.

SECT. II.--_Signs and Causes of Insufficiency in Men._

One cause may be in some viciousness of the yard, as if the same be

crooked, or any ligaments thereof distorted and broken, whereby the ways

and passages, through which the seed should flow, come to be stopped or

vitiated.

Another cause may be, too much weakness of the yard, and tenderness

thereof, so that it is not strong enough erected to inject seed into the

womb; for the strength and stiffness of the yard very much conduces to

conception, by reason of the forcible injection of the seed.

Also, if the stones have received any hurt, so that they cannot exercise

the proper gift in producing seed, or if they be oppressed with an

inflammation, tumour, wound or ulcer, or drawn up within the belly, and

not appearing outwardly.

Also, a man may be barren by reason of the defect of seed, as first, if

he cast forth no seed at all, or less in substance than is needful. Or,

secondly, if the seed be vicious, or unfit for generation; as on the one

side, it happens in bodies that are gross and fat, the matter of it

being defective; and on the other side, too much leanness, or continual

wasting or consumption of the body, destroys seed; nature turning all

the matter and substance thereof into the nutriment of the body.

Too frequent copulation is also one great cause of barrenness in men;

for it attracteth the seminal moisture from the stones, before it is

sufficiently prepared and concocted. So if any one, by daily

copulation, do exhaust and draw out all their moisture of the seed, then

do the stones draw the moist humours from the superior veins unto

themselves; and so, having but a little blood in them, they are forced

of necessity to cast it out raw and unconcocted, and thus the stones are

violently deprived of the moisture of their veins, and the superior

veins, and all the other parts of the body, of their vital spirits;

therefore it is no wonder that those who use immoderate copulation are

very weak in their bodies, seeing their whole body is deprived of the

best and purest blood, and of the spirit, insomuch that many who have

been too much addicted to that pleasure, have killed themselves in the

very act.

Gluttony, drunkenness, and other excesses, do so much hinder men from

fruitfulness, that it makes them unfit for generation.

But among other causes of barrenness of men, this also is one, and makes

them almost of the nature of eunuchs, and that is the incision or the

cutting of the veins behind their ears, which in case of distempers is

oftentimes done; for, according to the opinions of most physicians and

anatomists, the seed flows from the brain by those veins behind the

ears, more than any part of the body. From whence it is very probable,

that the transmission of the seed is hindered by the cutting of the

veins behind the ears, so that it cannot descend to the testicles, or

may come thither very crude and raw.

SECT. III.--_Signs and Causes of Insufficiency or Barrenness in Women._

Although there are many causes of the barrenness of women, yet the chief

and principal are internal, respecting either the privy parts, the womb

or menstruous blood.

Therefore, Hippocrates saith (speaking as well of easy as difficult

conception in women) the first consideration is to be had of their

species; for little women are more apt to conceive than great, slender

than gross, white and fair than ruddy and high coloured, black than wan,

those that have their veins conspicuous, than others; but to be very

fleshy is evil, and to have great swelled breasts is good.

The next thing to be considered is, the monthly purgations, whether they

have been duly every month, whether they flow plentifully, are of a good

colour, and whether they have been equal every month.

Then the womb, or place of conception, is to be considered. It ought to

be clean and sound, dry and soft, not retracted or drawn up; not prone

or descending downward; nor the mouth thereof turned away, nor too

close shut up. But to speak more particularly:--

The first parts to be spoken of are the _pudenda_, or privities, and the

womb; which parts are shut and enclosed either by nature or against

nature; and from hence, such women are called _imperforate_; as in some

women the mouth of their womb continues compressed, or closed up, from

the time of their birth until the coming down of their courses, and

then, on a sudden, when their terms press forward to purgation, they are

molested with great and unusual pains. Sometimes these break of their

own accord, others are dissected and opened by physicians; others never

break at all, which bring on disorders that end in death.

All these _Aetius_ particularly handles, showing that the womb is shut

three manner of ways, which hinders conception. And the first is when

the _pudenda_ grow and cleave together. The second is, when these

certain membranes grow in the middle part of the matrix within. The

third is, when (though the lips and bosom of the _pudenda_ may appear

fair and open), the mouth of the womb may be quite shut up. All which

are occasions of barrenness, as they hinder the intercourse with man,

the monthly courses, and conception.

But amongst all causes of barrenness in women, the greatest is in the

womb, which is the field of generation; and if this field is corrupt, it

is in vain to expect any fruit, be it ever so well sown. It may be unfit

for generation by reason of many distempers to which it is subject; as

for instance, overmuch heat and overmuch cold; for women whose wombs are

too thick and cold, cannot conceive, because coldness extinguishes the

heat of the human seed. Immoderate moisture of the womb also destroys

the seed of man, and makes it ineffectual, as corn sown in ponds and

marshes; and so does overmuch dryness of the womb, so that the seed

perisheth for want of nutriment. Immoderate heat of the womb is also a

cause of barrenness for it scorcheth up the seed as corn sown in the

drought of summer; for immoderate heat burns all parts of the body, so

that no conception can live in the womb.

When unnatural humours are engendered, as too much phlegm, tympanies,

wind, water, worms, or any other evil humour abounding contrary to

nature, it causes barrenness as do all terms not coming down in due

order.

A woman may also have accidental causes of barrenness (at least such as

may hinder her conception), as sudden frights, anger, grief and

perturbation of mind; too violent exercises, as leaping, dancing,

running, after copulation, and the like. But I will now add some signs,

by which these things may be known.

If the cause of barrenness be in the man, through overmuch heat in the

seed, the woman may easily feel that in receiving it.

If the nature of the woman be too hot, and so unfit for conception, it

will appear by her having her terms very little, and the colour

inclining to yellowness; she is also very hasty, choleric and crafty;

her pulse beats very swift, and she is very desirous of copulation.

To know whether the fault is in the man or in the woman, sprinkle the

man's urine upon a lettuce leaf, and the woman's urine upon another, and

that which dries away first is unfruitful. Also take five wheaten corns

and seven beans, put them into an earthen pot, and let the party make

water therein; let this stand seven days, and if in that time they begin

to sprout, then the party is fruitful; but if they sprout not, then the

party is barren, whether it be the man or the woman; this is a certain

sign.

There are some that make this experiment of a woman's fruitfulness; take

myrrh, red storax and some odoriferous things, and make a perfume of

which let the woman receive into the neck of the womb through a funnel;

if the woman feels the smoke ascend through her body to the nose, then

she is fruitful; otherwise she is barren. Some also take garlic and

beer, and cause the woman to lie upon her back upon it, and if she feel

the scent thereof in her nose, it is a sign of her being fruitful.

Culpepper and others also give a great deal of credit to the following

experiment. Take a handful of barley, and steep half of it in the urine

of a man, and the other half in the urine of the woman, for the space of

twenty-four hours; then take it out, and put the man's by itself, and

the woman's by itself; set it in a flower-pot, or some other thing,

where let it dry; water the man's every morning with his own urine, and

the woman's with hers, and that which grows first is the most fruitful;

but if they grow not at all, they are both naturally barren.

_Cure_. If the barrenness proceeds from stoppage of the menstrua, let

the woman sweat, for that opens the parts; and the best way to sweat is

in a hot-house. Then let the womb be strengthened by drinking a draught

of white wine, wherein a handful of stinking arrach, first bruised, has

been boiled, for by a secret magnetic virtue, it strengthens the womb,

and by a sympathetic quality, removes any disease thereof. To which add

also a handful of vervain, which is very good to strengthen both the

womb and the head, which are commonly afflicted together by sympathy.

Having used these two or three days, if they come not down, take of

calamint, pennyroyal, thyme, betony, dittany, burnet, feverfew, mugwort,

sage, peony roots, juniper berries, half a handful of each, or as many

as can be got; let these be boiled in beer, and taken for her drink.

Take one part of gentian-root, two parts of centaury, distil them with

ale in an alembic after you have bruised the gentian-roots and infused

them well. This water is an admirable remedy to provoke the terms. But

if you have not this water in readiness, take a drachm of centaury, and

half a drachm of gentian-roots bruised, boiled in posset drink, and

drink half a drachm of it at night going to bed. Seed of wild navew

beaten to powder, and a drachm of it taken in the morning in white wine,

also is very good; but if it answers not, she must be let blood in the

legs. And be sure you administer your medicines a little before the full

of the moon, by no means in the wane of the moon; if you do, you will

find them ineffectual.

If barrenness proceed from the overflowing of the menstrua, then

strengthen the womb as you were taught before; afterwards anoint the

veins of the back with oil of roses, oil of myrtle and oil of quinces

every night, and then wrap a piece of white baise about your veins, the

cotton side next to the skin and keep the same always to it. But above

all, I recommend this medicine to you. Take comfrey-leaves or roots, and

clown woundwort, of each a handful; bruise them well, and boil them in

ale, and drink a good draught of it now and then. Or take cinnamon,

cassia lignea, opium, of each two drachms; myrrh, white pepper,

galbanum, of each one drachm; dissolve the gum and opium in white wine;

beat the rest into powder and make pills, mixing them together exactly,

and let the patient take two each night going to bed; but let the pills

not exceed fifteen grains.

If barrenness proceed from a flux in the womb, the cure must be

according to the cause producing it, or which the flux proceeds from,

which may be known by signs; for a flux of the womb, being a continual

distillation from it for a long time together, the colour of what is

voided shows what humour it is that offends; in some it is red, and that

proceeds from blood putrified, in some it is yellow, and that denotes

choler; in others white and pale, and denotes phlegm. If pure blood

comes out, as if a vein were opened, some corrosion or gnawing of the

womb is to be feared. All these are known by the following signs:

The place of conception is continually moist with the humours, the face

ill-coloured, the party loathes meat and breathes with difficulty, the

eyes are much swollen, which is sometimes without pain. If the offending

humour be pure blood, then you must let blood in the arm, and the

cephalic vein is fittest to draw back the blood; then let the juice of

plantain and comfrey be injected into the womb. If phlegm be a cause,

let cinnamon be a spice used in all her meats and drinks, and let her

take a little Venice treacle or mithridate every morning. Let her boil

burnet, mugwort, feverfew and vervain in all her broths. Also, half a

drachm of myrrh, taken every morning, is an excellent remedy against

this malady. If choler be the cause, let her take burrage, buglos, red

roses, endive and succory roots, lettuce and white poppy-seed, of each a

handful; boil these in white wine until one half be wasted; let her

drink half a pint every morning to which half pint add syrup of chicory

and syrup of peach-flowers, of each an ounce, with a little rhubarb, and

this will gently purge her. If it proceed from putrified blood, let her

be bled in the foot, and then strengthen the womb, as I have directed in

stopping the menstrua.

If barrenness be occasioned by the falling out of the womb, as sometimes

it happens, let her apply sweet scents to the nose, such as civet,

galbanum, storax, calamitis, wood of aloes; and such other things as

are of that nature; and let her lay stinking things to the womb, such as

asafoetida, oil of amber, or the smoke of her own hair, being burnt; for

this is a certain truth, that the womb flies from all stinking, and to

all sweet things. But the most infallible cure in this case is; take a

common burdock leaf (which you may keep dry, if you please, all the

year), apply this to her head and it will draw the womb upwards. In fits

of the mother, apply it to the soles of the feet, and it will draw the

womb downwards. But seed beaten into a powder, draws the womb which way

you please, accordingly as it is applied.

If barrenness in the woman proceed from a hot cause, let her take whey

and clarify it; then boil plantain leaves and roots in it, and drink it

for her ordinary drink. Let her inject plantain juice into her womb with

a syringe. If it be in the winter, when you cannot get the juice, make a

strong decoction of the leaves and roots in water, and inject that up

with a syringe, but let it be blood warm, and you will find this

medicine of great efficacy. And further, to take away barrenness

proceeding from hot causes, take of conserve of roses, cold lozenges,

make a tragacanth, the confections of trincatelia; and use, to smell to,

camphor, rosewater and saunders. It is also good to bleed the basilica

or liver vein, and take four or five ounces of blood, and then take this

purge; take electuarium de epithymo de succo rosarum, of each two

drachms and a half; clarified whey, four ounces; mix them well together,

and take it in the morning fasting; sleep after it about an hour and a

half, and fast for four hours after; and about an hour before you eat

anything, drink a good draught of whey. Also take lilywater, four

ounces; mandragore water, one ounce; saffron, half a scruple; beat the

saffron to a powder, and mix it with waters, drink them warm in the

morning; use these eight days together.

_Some apparent Remedy against Barrenness and to cause Fruitfulness._

Take broom flowers, smallage, parsley seed, cummin, mugwort, feverfew,

of each half a scruple; aloes, half an ounce; Indian salt, saffron, of

each half a drachm; beat and mix them together, and put it to five

ounces of feverfew water warm; stop it up, and let it stand and dry in a

warm place, and this do, two or three times, one after the other; then

make each drachm into six pills, and take one of them every night before

supper.

For a purging medicine against barrenness, take conserve of benedicta

lax, a quarter of an ounce; depsillo three drachms, electuary de

rosarum, one drachm; mix them together with feverfew water, and drink it

in the morning betimes. About three days after the patient hath taken

this purge, let her be bled, taking four or five ounces from the median,

or common black vein in the foot; and then give for five successive

days, filed ivory, a drachm and a half, in feverfew water; and during

the time let her sit in the following bath an hour together, morning and

night. Take mild yellow sapes, daucas, balsam wood and fruit, ash-keys,

of each two handfuls, red and white behen, broom flowers, of each a

handful; musk, three grains; amber, saffron, of each a scruple; boiled

in water sufficiently; but the musk, saffron, amber and broom flowers

must be put into the decoction, after it is boiled and strained.

_A Confection very good against Barrenness._

Take pistachia, eringoes, of each half an ounce; saffron, one drachm;

lignum aloes, galengal, mace, coriophilla, balm flowers, red and white

behen, of each four scruples; syrup of confected ginger, twelve ounces;

white sugar, six ounces, decoct all these in twelve ounces of balm

water, and stir them well together; then put in it musk and amber, of

each a scruple; take thereof the quantity of a nutmeg three times a day;

in the morning, an hour before noon and an hour after supper.

But if the cause of barrenness, either in man or woman, be through

scarcity or diminution of the natural seed, then such things are to be

taken as do increase the seed, and incite to stir up to venery, and

further conception; which I shall here set down, and then conclude the

chapter concerning barrenness.

For this, yellow rape seed baked in bread is very good; also young, fat

flesh, not too much salted; also saffron, the tails of stincus, and long

pepper prepared in wine. But let such persons eschew all sour, sharp,

doughy and slimy meats, long sleep after meat, surfeiting and

drunkenness, and so much as they can, keep themselves from sorrow,

grief, vexation and anxious care.

These things following increase the natural seed, stir up the venery and

recover the seed again when it is lost, viz., eggs, milk, rice, boiled

in milk, sparrows' brains, flesh, bones and all; the stones and pizzles

of bulls, bucks, rams and bears, also cocks' stones, lambs' stones,

partridges', quails' and pheasants' eggs. And this is an undeniable

aphorism, that whatever any creature is addicted unto, they move or

incite the man or the woman that eats them, to the like, and therefore

partridges, quails, sparrows, etc., being extremely addicted to venery,

they work the same effect on those men and women that eat them. Also,

take notice, that in what part of the body the faculty that you would

strengthen, lies, take that same part of the body of another creature,

in whom the faculty is strong, as a medicine. As for instance, the

procreative faculty lies in the testicles; therefore, cocks' stones,

lambs' stones, etc., are proper to stir up venery. I will also give you

another general rule; all creatures that are fruitful being eaten, make

them fruitful that eat them, as crabs, lobsters, prawns, pigeons, etc.

The stones of a fox, dried and beaten to a powder, and a drachm taken in

the morning in sheep's milk, and the stones of a boar taken in like

manner, are very good. The heart of a male quail carried about a man,

and the heart of a female quail carried about a woman, causes natural

love and fruitfulness. Let them, also, that would increase their seed,

eat and drink of the best, as much as they can; for _sine Cerere el

Libero, friget Venus_, is an old proverb, which is, "without good meat

and drink, Venus will be frozen to death."

Pottages are good to increase the seed; such as are made of beans, peas,

and lupins, mixed with sugar. French beans, wheat sodden in broth,

aniseed, also onions, stewed garlic, leeks, yellow rapes, fresh mugwort

roots, eringo roots confected, ginger connected, etc. Of fruits, hazel

nuts, cyprus nuts, pistachio, almonds and marchpanes thereof. Spices

good to increase seed are cinnamon, galengal, long pepper, cloves,

ginger, saffron and asafoetida, a drachm and a half taken in good wine,

is very good for this purpose.

The weakness and debility of a man's yard, being a great hindrance to

procreation let him use the following ointment to strengthen it: Take

wax, oil of beaver-cod, marjoram, gentle and oil of costus, of each a

like quantity, mix them into an ointment, and put it to a little musk,

and with it anoint the yard, cods, etc. Take of house emmets, three

drachms, oil of white safannum, oil of lilies, of each an ounce; pound

and bruise the ants, and put them to the oil and let them stand in the

sun six days; then strain out the oil and add to it euphorbium one

scruple, pepper and rue, of each one drachm, mustard seed half a drachm,

set this altogether in the sun two or three days, then anoint the

instrument of generation therewith.

* * * * *

CHAPTER II

_The Diseases of the Womb._

The Works of Aristotle the Famous Philosopher Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy · 第 19 / 21 章