CHAPTER XVI

A MATTER HANDLED WISELY

Flaccus Avillus, Proconsul of Egypt, held audience in his atrium. He

received a commission of three from the Jews of Alexandria. One was

Alexander Lysimachus, who came with a civil petition; the other two

were despatched from the congregation with a hieratic memorial.

The three were stately and deliberate in manner, handsome even for

their years, and as courtly as Jews can be when they bring up their

native grace to the highest standard of culture. They were bearded,

gowned in linen, covered with tarbooshes, and as they walked their

indoor sandals made no sound upon the polished pavement of the atrium.

One wore on his left arm a phylactery, the last clinging to the old

formality which had separated his fathers' class in Judea from the

others, as a Pharisee. The second was an Alexandrian Sadducee. The

third had over his shoulders the cloak of a magistrate.

Flaccus did not rise from his curule as they approached, but he

returned their greetings with better grace than they had formerly

expected of a Roman governor.

"Be greeted," he said bluntly. "And sit; ye are elderly men!"

Lysimachus took the nearest chair and the others retired a little way

to an indoor exedra.

Flaccus thrust away parchments and writings to let his elbow rest on

his table, ordered the bearers of the fasces to withdraw to a less

conspicuous position, and looked at Lysimachus.

"Thou lookest grave, Alexander," he said. "Art thou commissioned with

a perplexity?"

The alabarch, being a magistrate and therefore recognized by Rome

before the synagogue, answered readily.

"Not so much perplexed, good sir, as troubled. I come with a petition,

not in writing, but nevertheless most urgent."

"Let me hear it," Flaccus said.

"Nay, then; thou knowest that a certain celebration of the Gentiles in

this city is approaching. It is a feast of much magnitude and of much

lawlessness. Thou knowest the temper of the city toward my people, and

after three days of drunkenness, Alexandria will love the Jew no more,

but much less. Thou rememberest, as I and my people remember with

mourning, that last year, the excited multitude, that followed Flora's

trail of yellow roses through the Regio Judaeorum, fell upon the Jews by

the way and slaughtered and sacked as if it had been warfare instead of

festivity. It was a new diversion for the multitude, and one like to

be repeated. But we, who are led to believe by thy recent good will

that thou dost not cherish Rome's ancient prejudice against our race,

come unto thee and hopefully beseech thee to forbid the Flora to lead

her rioters upon our peaceful community."

"I have already warned the praetor," Flaccus responded, "that Flora is

not to run through the Regio Judaeorum this year."

"The praetor dare not disobey thee," Lysimachus said, with a tone of

finality in his voice.

Flaccus smiled grimly.

"Nor Flora," he added.

"Thou hast our people's gratitude and allegiance; mine own thankfulness

and blessings," Lysimachus responded heartily.

Flaccus waved his hand, and glanced at the other two, sitting aside.

"And ye?" he said. "Are ye but a portion of the alabarch's commission?"

"Nay, good sir," the Sadducee answered, "we come upon a mission for the

congregation."

Lysimachus arose, but the Sadducee turned to him with a bow.

"Pray thee, sir, it concerns thee as well. Wilt thou abide longer and

hear us?"

The alabarch inclined his head and sat down. Flaccus signified that he

was ready to hear them.

"Thou didst ask our brother, the alabarch, if he were commissioned with

a perplexity," the Sadducee continued. "Not he, but we come perplexed.

Were we Jews in Judea, the method would be laid down to us by Law. But

in Alexandria we have grown away from the method, while yet we have the

same object to achieve."

"We lose in guidance what we gain in freedom," the Pharisee added.

"In Judea," the Sadducee continued, "they are still bound by the usages

of the Mosaic Law. An offender against the Law is stoned. We do not

stone in Alexandria; yet we have the offender, and suffer the offense.

What, then, shall we do to cleanse our skirt and yet offer no violence

to our advanced thinking?"

"Give me thy meaning," the proconsul said impatiently.

"Perchance it hath come to thee that there is a sect known as the

Nazarenes, followers of Jesus of Nazareth, which are spreading like a

pestilence on the wind over the world. So full of them is Judea, even

David's City, that the Sanhedrim, in alliance with the Roman legate, is

proceeding against them with extreme punishment."

"I have heard," Flaccus assented.

"But the numbers have grown so great and so far-reaching that the

Sanhedrim hath achieved little more than to drive them abroad into the

world."

"So the legate informs me," Flaccus added.

"Perchance then thou knowest that Alexandria hath its share."

"I do."

"Even the Regio Judaeorum."

"Strange," Lysimachus broke in. "Strange, if they be such

law-breakers, as they are reputed to be, that they have not been

brought before me for rebellion and violence, ere this!"

The Pharisee put his plump white hands together.

"Thou touchest upon the perplexity, brother," he said, addressing

himself to Lysimachus. "We are warned by the scribe of Saul of Tarsus,

who leadeth the war against the heretics, that they are invidious

workers of sedition; whisperers of false doctrines and pretenders of

love and humility. They do not persuade the rich man nor the powerful

man nor the learned man. They labor among the poor and the despised

and the ignorant. Saul, himself, though first to be awakened to the

peril of the heresy, did not dream how immense an evil he had attacked

until he found the half of Jerusalem fleeing from him. Wherefore,

brother, we may be built upon the sliding sands of an evil doctrine;

the whole Regio Judaeorum may be going astray after this apostasy ere

the powers know it."

Lysimachus stroked his white beard and looked incredulous.

"The Jews of Alexandria will not tolerate a persecution," he said

emphatically.

"So thou dost grasp the perplexity wholly," the Sadducee said. "What

shall we do?" he turned to the proconsul.

"I am to advise, then?" Flaccus asked indifferently.

"Thou wilt not suffer them to lead our men-servants and our

maid-servants and our artisans into heresy?" the Pharisee asked.

"We do not persecute in Alexandria, thou saidst," Flaccus observed.

"No," declared Lysimachus. "If all the Regio Judaeorum were as we

three, the apostates might come and go, strive their best and die of

their own misdeeds, unincreased in number or in goods. But the

clamoring voice of the mass--nay, even Caesar hath harkened to it!

Those that have not followed the Nazarenes demand that they be cut off

from us. But we can not kill, and not even death daunts a Nazarene.

Commend thyself, Flaccus, that thou didst call my brothers' mission a

perplexity."

"So you have come formally to me with your people's plaint and expect

me to solve a question that you yourselves can not solve," Flaccus

said. "_Poena_! But you are a helpless lot! I shall pen the heretics

in Rhacotis forthwith, and command them neither to visit nor to be

visited! Is it enough?"

The three Jews arose.

"It is wisdom," said the Sadducee.

"It will serve," the Pharisee observed.

"I shall ferret them out," Lysimachus said.

"Thanks," the three observed at once. "Peace to all this house."

Flaccus waved his hand and the three passed out.

Saul of Tarsus: A Tale of the Early Christians · 第 16 / 38 章