CHAPTER XV

THE FALSE BALANCE

Marsyas did not sleep the sleep of a man worn with exertion and

excitement. Instead he lay far into the night with his wide eyes fixed

on the soft gloom above him. He had many diverse thoughts, none wholly

contented, many most unhappy.

The instance of apostasy under the roof troubled him; not as apostasy

should trouble one of the faithful, but as an impending calamity. He

had strange, terrifying, commingling pictures of Stephen's dark locks

in the dust of the stoning-place, and the pretty disorder of

yellow-brown curls thrown over his arm. His purpose against Saul of

Tarsus seemed to magnify in importance, by each succeeding momentous

event. He remembered Cypros' charge and bound himself to keep it,

again and again through the dark troubled hours. It was a long way yet

until he could triumph over the powerful Pharisee, and the stretches of

misfortune that could ensue, in the time, were things he drove out of

his thoughts.

When at last he fell asleep, he dreamed that he stood on Olivet and

watched Saul and Lydia seeking for him in the trampled space without

Hanaleel, while a crucifix, instead of the moon, arose in the east.

The old Essenic habit was strong in Marsyas. In spite of his long

wakefulness, the dark red color in the east which announced the sunrise

yet an hour to come was as a call in his ear.

He arose while yet the night was heavy in the halls of the alabarch's

house and the whisper of the sand lifting before the sea-wind was the

only sound in the Alexandrian streets.

The stairway was intensely quiet and he hesitated to descend. But at

the end of the upper corridor a slight dilution in the gloom showed him

a loft let into the ceiling. He went that way and came upon another

stairway leading up and out into the open. He mounted it and found

himself on the roof of the house.

At the rear was a double row of columns, roofed, and hung with matting

which inclosed an airy pavilion where the dwellers of the alabarch's

house could flee from the heat closer the earth. It was furnished with

antique Egyptian furniture, taborets of acacia, seated with pigskin, a

diphros and divan, built of spongy palm-wood, but seasoned and hardened

by great age, and grotesquely carved by old hands, dead a century.

The young man entered and, seating himself, awaited the day and the

arousing of the alabarch's household.

The Jewish housetops toward the east made an angular sea, broken by

parapets and summer-houses in relief against the red sky, and the

pavements in gloom. Strips of darker vapor meandering among them

showed the course of passages leading with many detours into the great

open, where was builded the Synagogue of Alexandria. It was of

tremendous dimensions, yet so majestically proportioned as to attain

grace, that most difficult thing to reconcile with great size. The

type of architecture was Egypto-Grecian,--repose and refinement,

antiquity and civilization conjoined to make a sanctuary that was a

citadel. Here, the forty thousand Jews of Alexandria could gather, nor

one rub shoulder against his neighbor. Marsyas looked with no little

pride at the triumph of the God of Israel in this stronghold of

paganism. What a reproach it must be to them that had departed from

the rigor of the Law!

He became conscious of the little cross. He drew it forth from its

hiding-place and looked at it. It was made of red cedar, slightly

elaborated, and the cord passed through a small copper eyelet at the

head. To his unfamiliar eye, it was a dread image, at once a

suggestion of suffering and retributive justice. He had not seen one

since his last talk with Stephen.

The acute wrench the reflection gave him now incorporated a fear for

Lydia. Saul of Tarsus should not lay her fair head low! He braced his

fingers against the head and foot of the emblem to break it, when

suddenly a bewildering reluctance seized his hand. At the moment of

destruction, his hand was stayed. Stephen had loved it and died for

its sake, and Lydia--

His resolution dissolved; slowly and unreadily he put the crucifix back

in his bosom, over his heart.

At that moment, a little figure, on the brink of the housetop, was

projected against the glowing sky. It was firmly knit and outlined

like an infant love. The apparition brought, besides startlement, a

prescient significance that made his heart beat. Synagogue and

Alexandria dropped out of sight. He saw only the rosy heavens with a

beautiful girl marked on them.

He arose, and the new-comer turned toward him and approached. And

Marsyas watching her, in a breathless, half-guilty moment, told himself

that never before had the fall of a woman's foot been a caress to the

earth.

He saw that she carried over her arm a many-folded length of silk, in

the half-dusk, like a silvery mist, very sheeny and firm. Here and

there he discovered flame-colored streaks in it. One of the

morning-touched vapors in the east, pulled down and folded over the

girl's arm, would have looked like it. At the threshold of the

summer-house, she let the arm fall which carried it, dropped the many

folds and with a sudden uplift and deft circle of her hand, partly

cocooned herself in the silken vapor. Her eyes, lifted in the

movement, fell on Marsyas. With a little start, she unfurled the

wrapping and doubled it over her arm.

"I pray thy pardon," he said, with a sincerity beyond the formality of

his words. "I am an intruder. But--the Essenes do not keep their beds

long."

"Neither do all Alexandrians," she said, recovering herself. "Thou art

welcome, for I would speak with thee."

She put up one of the mattings by a pull at a cord, and sat down on a

taboret. She laid the silk across her lap and folded her hands upon it.

"I pray thee, be seated. I have not said all that I would say

concerning last night. Art thou well--unhurt?"

The morning lay faintly on her face and he saw that she was paler and

sadder of eye than was natural for one so young and so round of cheek.

He was touched, and his answer was a tender surprise to him.

"Thou seest me," he said, making a motion with his hands, "but thou--I

would there were less of last night in thy face!"

"I am well," she said, as her eyes fell. "For that I give thee thanks,

and for the security of my fame among my friends--and--the sacrifice

thou madest to preserve it!"

She meant his evasions that had kept the true story of her rescue

secret. He was glad she touched so readily upon the subject. It gave

him opportunity to relieve his soul of part of its burden.

"I was glad," he assured her. "Now, that thou art still safe, I pray

thee, lady, preserve thyself. None in all the world is so able to

understand thy peril as I!"

She looked at him, remembering that Agrippa had told them that he had

been accused of apostasy.

"Are--are these--thy people?" she asked in a whisper.

"No; but dost thou remember why I went with such haste to Nazareth?" he

asked.

"To save a life, thou saidst."

"Even so, I failed."

She caught her breath and her eyes grew large with sympathy.

"I failed," he continued. "I went to save a friend who had gone astray

after the Nazarene Prophet. But they stoned him before mine eyes."

Her lips moved with a compassionate word, more plainly expressed in all

her atmosphere.

"They cast me out of Judea," he went on, "because I was his friend.

Wherefore I have tasted the death and have died not; I have suffered

for their sin, yet sinned not!"

He had never told more of his story than that, but her eyes, filled

with interest, fixed upon him, urged him to go on. Believing that he

might deliver her if he told more, he proceeded, but the sense of

relief, the lifting of his load that followed upon the course of his

narrative were results that he had not expected in confiding to this

understanding woman. At first he felt a little of the embarrassment

that attends the unfolding of a personal history, but ere long the

fair-brown eyes urged him, with their sympathy, and consoled him with

their comprehension. He left the outline and plunged into detail, and

when he had made an end, the glory of the Egyptian sunshine was

flooding Alexandria.

At the end of the story, Lydia's eyes fell slowly, and the interest

that had enlivened her face relaxed into pensiveness. She was

oppressed and sorrowful, almost ready to be directed by this man of

many sorrows.

But he leaned toward her.

"Henceforth, therefore," he said, "I am not a man of peace, but one

burdened with rancor and vengeful intent. I go not into En-Gadi, but

into the evil world to use the world's evil to work evil. I am

despoiled and blighted and without hope. Is that the inheritance which

thou wouldst leave to them who love thee?"

She drew away from him, half alarmed.

"I--I am not a Nazarene," she faltered.

"Do not go to them, then!" he urged eagerly. "Do not listen to their

teachings; for whosoever listens must die!"

"I went yesterday for a different cause," she said finally, "but

before, of interest."

"But thou art a faithful daughter of Abraham; be not led of any cause.

Remember yesterday!"

"Yesterday?" she repeated quietly. "Why yesterday? Only the faith of

the oppressed was different. We of Israel's faith in Alexandria know

many of yesterday's like, and worse!"

"Suffer, then, the sufferings of the righteous! Be not cut off for a

folly!"

She fell silent again, and smoothed the silk on her lap.

"Justin Classicus told me of them," she began finally, "and their very

difference from other philosophies, new or old, the simple history of

their Prophet attracted me. I sought them out, and learned that an

Egyptian merchant who traded in Syria had passed through Jerusalem at

the time of the Nazarene Prophet's sojourn in the city, and had become

converted to His teaching. He returned to Egypt and planted the seed

of the sect in Rhacotis. And of power and attraction, he gathered unto

him men of his like. Finally he carried his teaching into the

lecture-rooms of the Library and all Alexandria heard of the Nazarenes.

Reduced in its frenzy, his faith had a burning and unconsumed heart to

it. Many searched and many accepted it. I went once--with my

handmaiden--and heard his preaching. And I saw in it a remedy for the

sick world."

Marsyas looked away toward the Synagogue, glittering purely against the

dark blue waters of the bay. He felt a recurrence of the old chill

that possessed him, when he had failed to shake Stephen in his

apostasy. But she went on.

"Since there is but one God there can be but one religion. I do not

expect a new godhead, but a new interpretation of the ancient one.

Bethink thee; all the world was not Rome, in the days of Abraham or

Moses or Solomon or David. This is the hour of the supremacy of one

will, one race. Man does not fear God so much when he does not respect

his neighbor at all. Therefore, Rome, being autocrat of the earth, is

an atheist. She hath set up her mace and called it God. There is no

hope against Rome unless we hurl another Rome against it. That we can

not do, for there is only one world. Sheol will not prevail against

Rome, for Rome is Sheol. Only Heaven is left and Heaven does not

proceed against nations with an army and banners. There is only one

untried power in the list of forces, and the Nazarene hath it in His

creed."

Marsyas knew what it was; Stephen was full of it.

"It is a difficult vision to summon," she continued, "but it may fall

that a dove and not an eagle shall sit on the standards of Rome and

that the dominion of God and not of Caesar shall prevail on the

Capitoline Hill."

She paused, and Marsyas, waiting until he might speak, put out his hand

to her.

"I heard another building such fair structures of his fancy and his

hopes," he said, with pain on his face. "Even though they were

realized to-morrow, he can not see it; I, being broken of heart, could

not rejoice. And Lydia--for they call thee by that name--I can not see

another in the dust of the stoning-place!"

Her face flushed and paled and he let his hand drop on hers, by way of

apology.

"Then, thou wilt give over the companionship of these people?" he

persisted gently. She hesitated, and finally said in a halting voice:

"I--went--I knew that--by thy leave, sir, thou camest to them as a

peril. Thou wast expected of the authorities, being doubly charged

with apostasy and an offense against Rome, and they were permitted to

go thither, by the legate, even by this household, in search of thee,

when I and all under this roof knew that thou wast not among them.

I--went to give them--warning--"

"Then, the call hath been obeyed," he said kindly. "Shut thy hearing

against another. I thank thee, for the Nazarenes. Thou art good and

wise and most generous--too rare a woman for Israel to surrender."

She arose, for sounds were coming up the well of the stair, which told

of the awakening of the alabarch's household. She wrapped the silk in

a closer roll and let the folds of her full habit fall over it. After

a little hesitation, she extended her hand to him, and he took it.

Under its touch, he felt that his hour of mastery had passed. The

gentle, thankful pressure had put him under her command.

When she disappeared into the well of the stairs, Marsyas, glancing

about him, saw on the housetop next to him Justin Classicus. The

philosopher was choicely clad in a synthesis to cover him completely

from the chill of the morning air, while yet the warmth of his bath was

upon him. His locks were anointed, his fillet in place. Even in

undress, he was elegant. He rested in a cathedra, and contemplated his

neighbor as distantly as he had the night before.

Not until after he had broken his fast with the alabarch and his

daughter and returned again to the housetop did he see any other of the

magistrate's guests. Junia's litter brought up at the alabarch's

porch, and presently Agrippa came up on the housetop.

"How now?" he exclaimed, seeing Marsyas. "Is it the air or the sense

of superiority over the sluggard that invites thee up at unsunned

hours?"

"Both," Marsyas replied, giving up the diphros to the prince, "and the

further urging of an old unsettled grudge. My lord, when dost thou

proceed to Rome?"

"Shortly; after the Feast of Flora, which is to be celebrated soon."

"Nay; I pray thee, let it be directly," Marsyas urged; "for my

bitterness unspent bids fair to rise in my throat and choke me!"

"_Proh pudor_! Cherishing a pulseless rancor with all fervor, when

thou art here, in arm's reach and in high favor with that which should

make back to thee all thou hast ever lost in the world! Oh, what a

placid vegetable of an Essene thou art,--in all save hate!"

"I am to go to Rome with thee, my lord."

"Of a surety! My wife sees in thee a kind of talisman which will

insure me favor with emperors and usurers, ward off the influence of

beautiful women and give me success at dice!"

Marsyas glanced away from Agrippa and his face settled into

uncompromising lines. Agrippa continued.

"Nay, thou goest to see that I make no misstep toward getting a

kingdom. Welcome! Be thou hawk-eyed vigilance itself. But my

pleasure might be more perfect did I know that thine and our lady's

determination to crown me were less selfish!"

"Thou shalt not complain of more than selfishness in me," Marsyas

answered calmly. "But by my dearest hope, thou shalt live a different

life than that which hath ruined thee of late. I know that thou canst

win a kingdom by a word; but thou shalt not lose it by a smile. For,

by the Lord God that made us, thou shalt not fail!"

Agrippa turned half angrily upon the young Essene, but the imperfectly

formulated retort died on his lips. He met in the resolute eyes fixed

upon him command and mastery. Words could not have delivered such a

certainty of control. In that moment of silent contemplation the

contest for future supremacy was decided. Agrippa frowned, looked away

and smiled foolishly.

"Perpol! Did I ever think to lose patience with a man for swearing to

make me a king? But mend thy manner, Marsyas. Thou'lt never please

the ladies if thou goest wooing with this rattle and clang of

siege-engines!"

Junia appeared on the housetop. She came with lagging steps and sank

upon the divan, gazing with sleepy eyes at Marsyas.

"I emancipated myself," she said, "from the study of new stitches, the

neighbor's dress and the fashion in perfumes. A pest on your rustic

habit of early rising! Here we are aroused in the unlovely hours of

the raw dawn to achieve business, ere the sun bakes us into stupidity

at midday!"

"A needless sacrifice to these Egyptians," Agrippa declared. "They are

all salamanders. I saw a serving-woman in this house pick up a flame

on her bare palm and carry it off as one would bear a vase."

"Vasti? Nay, but she comes from India; fled from servitude to the

Brahmin priesthood to take service with the man who had pitied her

once."

"The alabarch?"

"Even so. He bought the gold and onyx plates that he put on the Temple

gates, in India, where he saw her and pitied her. So, she fled her

owner and sought the world over till she found the alabarch to enslave

herself anew."

"So! Small wonder, then, she is annealed like an amphora. Yet I had

believed she was a bayadere."

"A bayadere?" Junia repeated.

"A Brahmin dancer, having the peculiarities of an Egyptian almah, a

Greek hetaera, and a Pythian priestess, all fused in one. But now that

she hath repented, she is rigidly upright and a relentless pursuer of

evil-doers."

"Alas!" sighed Junia, still watching Marsyas, "is it not enough to grow

old without having to become virtuous?"

Agrippa lifted his eyes to her face, and the look was sufficient

comment. But Marsyas had been plunged in his own thoughts and did not

hear.

"What is the Feast of Flora?" he asked.

The Roman woman smiled and answered.

"A popular expression of the world's joy over the summer. That was its

original motive, but it has been conventionalized into a feast formally

celebrating the reign of Flora. It was pastoral, but the poor cities

walled away from the wheat and the pastures adopted it, in very hunger

for the feel of the earth. It falls in the spring under the

revivifying influence of awakening life and the loosed spirit of the

populace grows boisterous. We become a city of rustics and hoidens.

Pleasure is the purpose and love the largess of the occasion."

Agrippa smiled absently. These two remarks of diverse character were

tentative. She was sounding Marsyas' nature.

"I shall not sail till it is done," Agrippa declared.

"A rare diversion to tempt a man from his ambitions," the young Essene

retorted quickly. Junia had made her sounding. She persisted in her

latter role.

"It is," she averred. "Flora is elected among the beautiful girls of

the theaters; she typifies universal love; she runs, leaving a trail of

yellow roses behind her, which lead the multitude on to the delight she

means to take for herself--and that is all. It is merely a pretty

feast, but the world is made of many well-meaning though blundering

natures; and the revel does not always reach the high mark of

refinement at its highest."

Agrippa's eyes on the Roman woman expressed intensest amusement and

admiration, though they lost nothing of their cool self-possession.

"My lord," Marsyas observed coldly, "there are as choice evils in Rome."

Junia laughed.

"Evil! Tut, tut! How monstrous serious the little world takes itself!

How great is its problems, how towering its philosophies, how bad its

badness! See us wrinkle our little old brows and smile agedly over the

creature impulses of children and forget that the gods sit on the brink

of Olympus and smile at us. How we deplore the Feast of Flora--and out

upon us! None--save perchance thyself, good sir, and thy rigid

order--but goes reveling after pleasure and chooses a love or casts a

stone at an offender--and soberly calls it a crisis or a principle!

Philosophy! Discovering the obvious! Badness! Only nature, more or

less emphatic! All a matter of meat and drink, shelter and apparel and

the recreation of ourselves! Everything else is merely an attribute of

the simple essentials. Is it not so, good sir?"

Marsyas shook his head. For the first time in his life he had heard

the world forgiven and the sound of it was good. He could not help

remembering Lydia's words, in contrast. But he was not convinced.

"It is not from the place of the gods that we feel, do and believe," he

said. "The child's difficulties are heavy to it; it can not imagine

them to be greater. So if thy reasoning hold, lady, perhaps the higher

God smiles at the rage of Jove and the threats of Mars and the loves

and pains of Venus. But Jove and Mars and Venus do not smile at them;

nor does the child at his fallen sand-house or his ruined bauble. It

is therefore a serious world for worldlings."

Junia lifted her white arms, and, dropping her head back between them

against the divan, smiled up at the roof of the pavilion.

"I thought thee to be large and far-seeing," she said. "But go follow

Flora, and thou shall either be driven mad with astonishment, or

persuaded to look upon the world henceforward with mine eyes!"

Saul of Tarsus: A Tale of the Early Christians · 第 15 / 38 章