THE GLASS-VENDOR.

These are some natures purely contemplative and antipathetic to action,

who nevertheless, under a mysterious and inexplicable impulse, sometimes

act with a rapidity of which they would have believed themselves

incapable. Such a one is he who, fearing to find some new vexation

awaiting him at his lodgings, prowls about in a cowardly fashion before

the door without daring to enter; such a one is he who keeps a letter

fifteen days without opening it, or only makes up his mind at the end of

six months to undertake a journey that has been a necessity for a year

past. Such beings sometimes feel themselves precipitately thrust towards

action, like an arrow from a bow.

The novelist and the physician, who profess to know all things, yet

cannot explain whence comes this sudden and delirious energy to indolent

and voluptuous souls; nor how, incapable of accomplishing the simplest

and most necessary things, they are at some certain moment of time

possessed by a superabundant hardihood which enables them to execute the

most absurd and even the most dangerous acts.

One of my friends, the most harmless dreamer that ever lived, at one

time set fire to a forest, in order to ascertain, as he said, whether

the flames take hold with the easiness that is commonly affirmed. His

experiment failed ten times running, on the eleventh it succeeded only

too well.

Another lit a cigar by the side of a powder barrel, _in order to see, to

know, to tempt Destiny_, for a jest, to have the pleasure of suspense,

for no reason at all, out of caprice, out of idleness. This is a kind of

energy that springs from weariness and reverie; and those in whom it

manifests so stubbornly are in general, as I have said, the most

indolent and dreamy beings.

Another so timid that he must cast down his eyes before the gaze of any

man, and summon all his poor will before he dare enter a café or pass

the pay-box of a theatre, where the ticket-seller seems, in his eyes,

invested with all the majesty of Minos, Æcus, and Rhadamanthus, will at

times throw himself upon the neck of some old man whom he sees in the

street, and embrace him with enthusiasm in sight of an astonished crowd.

Why? Because--because this countenance is irresistibly attractive to

him? Perhaps; but it is more legitimate to suppose that he himself does

not know why.

I have been more than once a victim to these crises and outbreaks which

give us cause to believe that evil-meaning demons slip into us, to make

us the ignorant accomplices of their most absurd desires. One morning I

arose in a sullen mood, very sad, and tired of idleness, and thrust as

it seemed to me to the doing of some great thing, some brilliant

act--and then, alas, I opened the window.

(I beg you to observe that in some people the spirit of mystification is

not the result of labour or combination, but rather of a fortuitous

inspiration which would partake, were it not for the strength of the

feeling, of the mood called hysterical by the physician and satanic by

those who think a little more profoundly than the physician; the mood

which thrusts us unresisting to a multitude of dangerous and

inconvenient acts.)

The first person I noticed in the street was a glass-vendor whose shrill

and discordant cry mounted up to me through the heavy, dull atmosphere

of Paris. It would have been else impossible to account for the sudden

and despotic hatred of this poor man that came upon me.

"Hello, there!" I cried, and bade him ascend. Meanwhile I reflected, not

without gaiety, that as my room was on the sixth landing, and the

stairway very narrow, the man would have some difficulty in ascending,

and in many a place would break off the corners of his fragile

merchandise.

At length he appeared. I examined all his glasses with curiosity, and

then said to him: "What, have you no coloured glasses? Glasses of rose

and crimson and blue, magical glasses, glasses of Paradise? You are

insolent. You dare to walk in mean streets when you have no glasses that

would make one see beauty in life?" And I hurried him briskly to the

staircase, which he staggered down, grumbling.

I went on to the balcony and caught up a little flower-pot, and when the

man appeared in the door-way beneath I let fall my engine of war

perpendicularly upon the edge of his pack, so that it was upset by the

shock and all his poor walking fortune broken to bits. It made a noise

like a palace of crystal shattered by lightning. Mad with my folly, I

cried furiously after him: "The life beautiful! the life beautiful!"

Such nervous pleasantries are not without peril; often enough one pays

dearly for them. But what matters an eternity of damnation to him who

has found in one second an eternity of enjoyment?

The Poems and Prose Poems of Charles Baudelaire with an Introductory Preface by James Huneker · 第 94 / 97 题