Andrew and John, men famous in old times

--we were used to keep all their days holy, as long back as I was at

school at Christ's. I remember their effigies, by the same token,

in the old _Baskett_ Prayer Book. There hung Peter in his uneasy

posture--holy Bartlemy in the troublesome act of flaying, after the

famous Marsyas by Spagnoletti.--I honoured them all, and could almost

have wept the defalcation of Iscariot--so much did we love to keep

holy memories sacred:--only methought I a little grudged at the

coalition of the _better Jude_ with Simon-clubbing (as it were) their

sanctities together, to make up one poor gaudy-day between them--as an

economy unworthy of the dispensation.

These were bright visitations in a scholar's and a clerk's life--"far

off their coming shone."--I was as good as an almanac in those days.

I could have told you such a saint's-day falls out next week, or the

week after. Peradventure the Epiphany, by some periodical infelicity,

would, once in six years, merge in a Sabbath. Now am I little better

than one of the profane. Let me not be thought to arraign the wisdom

of my civil superiors, who have judged the further observation of

these holy tides to be papistical, superstitious.

Only in a custom of such long standing, methinks, if their Holinesses

the Bishops had, in decency, been first sounded--but I am wading out

of my depths. I am not the man to decide the limits of civil and

ecclesiastical authority--I am plain Elia--no Selden, nor Archbishop

Usher--though at present in the thick of their books, here in the

heart of learning, under the shadow of the mighty Bodley.

I can here play the gentleman, enact the student. To such a one as

myself, who has been defrauded in his young years of the sweet food of

academic institution, nowhere is so pleasant, to while away a few idle

weeks at, as one or other of the Universities. Their vacation, too, at

this time of the year, falls in so pat with _ours_. Here I can take

my walks unmolested, and fancy myself of what degree or standing I

please. I seem admitted _ad eundem_. I fetch up past opportunities.

I can rise at the chapel-bell, and dream that it rings for _me_. In

moods of humility I can be a Sizar, or a Servitor. When the peacock

vein rises, I strut a Gentleman Commoner. In graver moments, I

proceed Master of Arts. Indeed I do not think I am much unlike

that respectable character. I have seen your dim-eyed vergers, and

bed-makers in spectacles, drop a bow or curtsy, as I pass, wisely

mistaking me for something of the sort. I go about in black, which

favours the notion. Only in Christ Church reverend quadrangle, I can

be content to pass for nothing short of a Seraphic Doctor.

The walks at these times are so much one's own,--the tall trees of

Christ's, the groves of Magdalen! The halls deserted, and with open

doors, inviting one to slip in unperceived, and pay a devoir to some

Founder, or noble or royal Benefactress (that should have been ours)

whose portrait seems to smile upon their over-looked beadsman, and

to adopt me for their own. Then, to take a peep in by the way at

the butteries, and sculleries, redolent of antique hospitality: the

immense caves of kitchens, kitchen fire-places, cordial recesses;

ovens whose first pies were baked four centuries ago; and spits which

have cooked for Chaucer! Not the meanest minister among the dishes but

is hallowed to me through his imagination, and the Cook goes forth a

Manciple.

Antiquity! thou wondrous charm, what art thou? that, being nothing,

art every thing! When thou _wert_, thou wert not antiquity--then thou

wert nothing, but hadst a remoter _antiquity_, as thou called'st it,

to look back to with blind veneration; thou thyself being to thyself

flat, _jejune, modern_! What mystery lurks in this retroversion? or

what half Januses[1] are we, that cannot look forward with the same

idolatry with which we for ever revert! The mighty future is as

nothing, being every thing! the past is every thing, being nothing!

What were thy _dark ages_? Surely the sun rose as brightly then as

now, and man got him to his work in the morning. Why is it that we can

never hear mention of them without an accompanying feeling, as though

a palpable obscure had dimmed the face of things, and that our

ancestors wandered to and fro groping!

Above all thy rarities, old Oxenford, what do most arride and solace

me, are thy repositories of mouldering learning, thy shelves--

What a place to be in is an old library! It seems as though all the

souls of all the writers, that have bequeathed their labours to these

Bodleians, were reposing here, as in some dormitory, or middle state.

I do not want to handle, to profane the leaves, their winding-sheets.

I could as soon dislodge a shade. I seem to inhale learning, walking

amid their foliage; and the odour of their old moth-scented coverings

is fragrant as the first bloom of those sciential apples which grew

amid the happy orchard.

Still less have I curiosity to disturb the elder repose of MSS.

Those _variæ lectiones_, so tempting to the more erudite palates, do

but disturb and unsettle my faith. I am no Herculanean raker. The

credit of the three witnesses might have slept unimpeached for me. I

leave these curiosities to Porson, and to G.D.--whom, by the way, I

found busy as a moth over some rotten archive, rummaged out of some

seldom-explored press, in a nook at Oriel. With long poring, he is

grown almost into a book. He stood as passive as one by the side of

the old shelves. I longed to new-coat him in Russia, and assign him

his place. He might have mustered for a tall Scapula.

D. is assiduous in his visits to these seats of learning. No

inconsiderable portion of his moderate fortune, I apprehend, is

consumed in journeys between them and Clifford's-inn--where, like a

dove on the asp's nest, he has long taken up his unconscious abode,

amid an incongruous assembly of attorneys, attorneys' clerks,

apparitors, promoters, vermin of the law, among whom he sits, "in calm

and sinless peace." The fangs of the law pierce him not--the winds of

litigation blow over his humble chambers--the hard sheriffs officer

moves his hat as he passes--legal nor illegal discourtesy touches

him--none thinks of offering violence or injustice to him--you would

as soon "strike an abstract idea."

D. has been engaged, he tells me, through a course of laborious years,

in an investigation into all curious matter connected with the two

Universities; and has lately lit upon a MS. collection of charters,

relative to C----, by which he hopes to settle some disputed

points--particularly that long controversy between them as to

priority of foundation. The ardor with which he engages in

these liberal pursuits, I am afraid, has not met with all the

encouragement it deserved, either here, or at C----. Your caputs,

and heads of colleges, care less than any body else about these

questions.--Contented to suck the milky fountains of their Alma

Maters, without inquiring into the venerable gentlewomen's years, they

rather hold such curiosities to be impertinent--unreverend. They have

their good glebe lands _in manu_, and care not much to rake into the

title-deeds. I gather at least so much from other sources, for D. is

not a man to complain.

D. started like an unbroke heifer, when I interrupted him. _A priori_

it was not very probable that we should have met in Oriel. But D.

would have done the same, had I accosted him on the sudden in his own

walks in Clifford's-inn, or in the Temple. In addition to a provoking

short-sightedness (the effect of late studies and watchings at the

midnight oil) D. is the most absent of men. He made a call the other

morning at our friend _M.'s_ in Bedford-square; and, finding nobody at

home, was ushered into the hall, where, asking for pen and ink, with

great exactitude of purpose he enters me his name in the book--which

ordinarily lies about in such places, to record the failures of

the untimely or unfortunate visitor--and takes his leave with many

ceremonies, and professions of regret. Some two or three hours after,

his walking destinies returned him into the same neighbourhood again,

and again the quiet image of the fire-side circle at _M.'s_--Mrs.

_M._ presiding at it like a Queen Lar, with pretty _A.S._ at her

side--striking irresistibly on his fancy, he makes another call

(forgetting that they were "certainly not to return from the country

before that day week") and disappointed a second time, inquires

for pen and paper as before: again the book is brought, and in the

line just above that in which he is about to print his second name

(his re-script)--his first name (scarce dry) looks out upon him

like another Sosia, or as if a man should suddenly encounter his

own duplicate!--The effect may be conceived. D. made many a good

resolution against any such lapses in future. I hope he will not keep

them too rigorously.

For with G.D.--to be absent from the body, is sometimes (not to speak

it profanely) to be present with the Lord. At the very time when,

personally encountering thee, he passes on with no recognition--or,

being stopped, starts like a thing surprised--at that moment, reader,

he is on Mount Tabor--or Parnassus--or co-sphered with Plato--or, with

Harrington, framing "immortal commonwealths"--devising some plan of

amelioration to thy country, or thy species--peradventure meditating

some individual kindness or courtesy, to be done to _thee thyself_,

the returning consciousness of which made him to start so guiltily at

thy obtruded personal presence.

D. is delightful any where, but he is at the best in such places as

these. He cares not much for Bath. He is out of his element at Buxton,

at Scarborough, or Harrowgate. The Cam and the Isis are to him "better

than all the waters of Damascus." On the Muses' hill he is happy, and

good, as one of the Shepherds on the Delectable Mountains; and when he

goes about with you to show you the halls and colleges, you think you

have with you the Interpreter at the House Beautiful.

[Footnote 1: Januses of one face.--SIR THOMAS BROWNE.]

The Works of Charles and Mary Lamb — Volume 2 Elia and The Last Essays of Elia · 第 16 / 155 题