SPANISH BULL FIGHTS.

There are found, even where we have the best civilization, some degraded

classes who delight in cruel, bloody sports, in witnessing scenes

most revolting to persons of humane feelings and better culture. But

desperadoes, pugilists, and other fighting men, with those who have a

fiendish satisfaction in the sufferings and blood of the dumb animals

they torture, are counted alien from our Christian civilization. Their

characters and their crimes are detested by all good citizens. But when

deeds of cruelty and blood are not only endured and condoned, but raised

to the dignity of national sports, it shows a state of society that can

hardly be called civilized. Ancient Rome had her gladiatorial shows for

the gratification of those eager to witness the bloody spectacle. The

tournaments of chivalrous knights in the mediæval times, who slew each

other as an exhibition of their strength and skill, were of the same

character. In Spain and Portugal even to the present day bull fights are

a national amusement, in which nearly all classes find pleasure. Our

attention is just now called to this. A suggestive note from a gentleman

of culture and refined sensibilities, says: “A king of Spain brought home

a young wife, whose first duty was to give the signal for the beginning

of a bull fight. The same monarch is visited by a German prince, in whose

honor these brutalities are perpetrated on a more magnificent scale than

usual.” And so it is. Alas for European civilization in the nineteenth

century!

The preparation for these sports is extensive. The ring is of vast

dimensions, in the center of which is a pit, or wide area, sunk in

terraced granite, with galleries rising on all sides, sufficient to seat

at least ten thousand people who usually crowd the place on Sabbath

afternoon. The fighters and their assistants are trained to their

business, and handle their weapons skillfully. Some are mounted on horses

with long slender spears, used simply to torture and exasperate, but to

inflict no deadly wound. The “killer” is a swordsman on foot, who baffles

and confuses the bull, drawing his attention this way and that, playing

his red cloak before his eyes, and watching his opportunity to plunge

the sword to the hilt into the neck of the animal. They are well paid,

and often amass large fortunes. But no verbal account of a bull tourney

can present the rapid changes, the dangers and escapes, the skill, the

picturesqueness, and the horror of the actual thing. The acts, brilliant

or repulsive, occur in rapid succession, presenting only glimpses of

dramatic, ghastly pictures, which fade out instantly to re-form in new

phases. The poor, gaunt, dilapidated horses used are a cheap contribution

to the occasion, and forced into position to be killed by the horns of

the bull, as he, in turn, is doomed to die by the sword of the killer,

with not the slightest chance to survive the bloody fray. A fierce,

powerful bull has been known to kill five horses in ten minutes. The

first rush against a horse is a sight horrible to witness. You hear the

horns tearing the tough hide, crashing the ribs, dragging the entrails

from the quivering body. When two or more of the poor animals are

struggling on the earth in the ring, now reeking with blood, others, with

bandaged eyes, and hideously gashed sides, are spurred and goaded on to a

similar fate. A witness tells of seeing “a horse and rider lifted bodily

on the horns, and so tossed that the horseman was flung from his saddle,

hurtled over the bull, and landed solidly on his back, senseless.” The

grooms bore him off white and rigid, but the eager spectators heeded

him not. They were wildly cheering the bull’s strength and prowess.

Occasionally a man is horribly mangled, killed in the ring, or maimed for

life; so a surgeon attends in the ante-room, and (alas! the mockery,) a

priest is at hand, with his holy wafer for the last sacrament in case of

any accident to a good bull-fighting Catholic. Yet things so unutterably

repulsive are witnessed with apparent delight by richly dressed Spanish

gentlemen and ladies of the highest rank.

The performance, as at present maintained, is far below that of

other days, when the nation had more vigor. The dumb animals are, by

arrangements in the ring, put to a much greater disadvantage, and the

necessity for great dexterity and courage no longer existing, the class

of fighting men do not, in these respects, compare well with their

predecessors.

Spain, once a powerful nation, having a class—not numerous—of highly

cultivated citizens, and a literature by no means despicable, has

fallen into a sad condition, neither respected nor feared as formerly.

The brutal sports in which she delights could never be introduced or

tolerated in really refined society, or by cultured people, but when

retained as a relic of earlier barbarism they have an educating force,

and nurture to still greater strength the evil passions that made

them possible. Some things among us may have a dissipating, if not

demoralizing, tendency, and should be abandoned. Our voice is not against

all amusements. Innocent recreations are healthy. Our minds and bodies

need them. Only let them be suitable, and of an elevating tendency.

The Chautauquan, Vol. 04, February 1884, No. 5. · 第 93 / 120 题