T.M. Campbell of the Tuskegee Institute, the District Agent in charge

of these Extension Schools for the Negro Farmers of Alabama, reports

that among the subjects taught the men are home gardening, seed

selection, repair of farm tools, the growing of legumes as soil

builders and cover crops, best methods of fighting the boll-weevil,

poultry raising, hog raising, corn raising, and pasture making. The

women are instructed in sewing, cooking, washing and ironing, serving

meals, making beds, and methods for destroying household pests and for

the preservation of health. At all the meetings the names and

addresses of those present are taken for the purpose of following them

up by correspondence from the district agent's office, so that the

benefits of the instruction shall not be lost from one year to

another. The slogan for these Alabama schools is: "Alabama Must Feed

Herself." Practically all the black farmers have shown a pathetic

eagerness to learn and the white farmers and the white demonstration

agents everywhere have heartily coöperated. Churches, schoolhouses,

and courthouses have been placed at the district agent's disposal for

the Extension School session. One of the most hopeful features of the

experiment has been the great interest in this new and better farming

aroused among the boys and girls--an interest which the ordinary rural

school sadly fails even in attempting to arouse. All told throughout

the State 3,872 colored people attended these schools the first year.

The sessions were usually opened by a prayer offered by one of the

rural preachers. In one such prayer the preacher said among other

things: "O Lord, have mercy on dis removable school; may it purmernate

dis whole lan' an' country!" At another meeting, after the workers had

finished a session, some of the leading colored farmers were called on

to speak. One of them opened his remarks with the words: "I ain't no

speaker, but I jes wan' a tell you how much I done been steamilated by

dis my only two days in school!"

A report of one of these schools held recently at Monroeville, Ala.,

reads: "Only subjects with which the rural people are directly

concerned are introduced and stressed by the instructors, such as

pasture making, necessary equipment for a one and two horse farm, care

of farm tools, crop rotation, hog raising, care of the cow, seed

selection, diversified farming, how to make homemade furniture,

fighting the fly, and child welfare.

"The home economics teacher attracted the attention of all the colored

farmers and also the white visitors by constructing out of dry goods

boxes an attractive and substantial dresser and washstand, completing

the same before the audience, even to the staining, varnishing,

hanging the mirrors and attaching the draperies." One paper, in

estimating the value of these Movable Agricultural Schools said:

"Given ten years of good practical agricultural instruction of the

kind that was imparted to the Negro farmers, their wives and children,

for the past three weeks in Wilcox, Perry, and Lowndes counties, there

is no reason why every Negro farmer in the State should not only help

'Alabama feed herself,' but so increase the yield of its marketable

products that the State will be able to export millions of dollars'

worth of food and foodstuffs each year."

These Extension Schools are advertised by posters just like a country

circus, except that the language is less grandiloquent. On the

following page is a typical announcement presented in heavy black type

on yellow paper.

[Illustration:

Co-operative Extension Work in Agriculture and Home Economics

STATE OF ALABAMA

FARMERS ATTENTION!

AN EXTENSION SCHOOL

OF

AGRICULTURE AND HOME ECONOMICS

FOR

COLORED FARMERS, BOYS, GIRLS, AND WOMEN

WILL BE HELD IN PERRY COUNTY AT

MARION, FEBRUARY 8-9

MORNING STAR COMMUNITY, FEBRUARY 11-12

_COME AND BRING YOUR FAMILY!_

THE PROGRAM OF THE SCHOOL WILL EMBRACE THE FOLLOWING SUBJECTS AND MANY

OTHERS.

--FOR MEN AND BOYS--

Diversified Farming for the South, "A Ray of Hope to the Man with the

Hoe."

How to Make the Cotton Farm Fertile--Every Farmer Must Feed Himself.

Care and Treatment of Live Stock--"To Thee, my Master, I offer my

prayer; feed me, water and care for me, and when the day's work is

done, provide me with shelter."--From the Horses' Prayer.

Cotton Growing under Boll Weevil Conditions--Looks like Billie Boll

Weevil is here to stay.

Waste caused by weeds, stumps and skips.

Corn--Seed testing.

Dairying and Its Possibilities in Alabama.

Sweet Potatoes--How to grow and save them.

--FOR WOMEN AND GIRLS--

"Home Made Home."--A Home should be more than a place in which to eat

and sleep.

The Health of the Family--Much responsibility rests on the Mother.

Child Welfare--Every 4th Negro baby dies before it is One Year Old.

Fifty per cent of the diseases of Negro children under One Year can be

prevented.

The Care of the Girls and Boys on the Farm--Make them your partners in

the business of Home Making.

Demonstration in Cookery--Too few of our women and girls know how to

cook.

A FREE PICTURE SHOW WILL BE GIVEN ONE NIGHT AT EVERY MEETING PLACE

This Extension School is being held under the auspices of the

Extension Service of the United States Department of Agriculture and

the Alabama Polytechnic Institute. The subjects will be discussed by

experts from the Tuskegee Normal and Industrial Institute.

T.M. CAMPBELL, District Demonstration Agent,

Tuskegee Institute, Alabama.]

Thus did Booker Washington in the very year of his death, with the aid

of the National Government, launch the last of his many means for

helping the people whose welfare lay ever nearest his heart--the Negro

farmers. These Extension Schools are literally "going out 'into the

by-ways and hedges'" carrying to those who most need it Booker

Washington's gospel of better farming.

One of the great secrets of Mr. Washington's success was his unerring

instinct for putting first things first. In nothing that he did was

this trait better illustrated than in the unceasing emphasis which he

placed upon the fundamental importance of agriculture. He never

forgot that over 80 per cent. of his people drew their living directly

from the soil. He never ceased to impress upon the business and

professional men of his race that their success was dependent upon the

success of the farmers; and upon the farmers that unless they

succeeded the business and professional men could not succeed. In

short, he made Tuskegee first and foremost an agricultural school

because the Negro race is first and foremost an agricultural race.

CHAPTER EIGHT

BOOKER WASHINGTON AND THE NEGRO BUSINESS MAN

In 1900 Booker Washington founded the National Negro Business League.

He was president of this league from its foundation until his death.

During the winter of 1900, after reviewing the situation at length

with his friend T. Thomas Fortune, the Nestor of Negro journalism, and

at that time the dominant influence in the New York _Age_, who was

spending the winter at Tuskegee, with Mr. Scott and others of his

friends, he came to the conclusion that the time had come to bring the

business men and women of his race together in a great national

organization, with local branches throughout the country. He decided

that such an organization might be a powerful agency in creating the

race consciousness and race pride for which he was ever striving. All

the then-existing organizations, other than the sick and death benefit

societies and the purely social organizations, had as their main

purpose the assertion of the civil and political rights of the Negro.

There was no organization calculated to focus the attention of the

Negroes on what they were doing and could do for themselves in

distinction from what was being done for them and to them. All the

existing associations laid their chief emphasis upon the rights of

the Negro rather than his duties. Mr. Washington held that without in

any degree sacrificing their just demands for civil and political

rights a more wholesome and constructive attitude could be developed

by stressing the duties and the opportunities of the race. He believed

it would be helpful to emphasize in an organized way what they had

done and could do in the way of business achievement in spite of race

prejudice rather than what they had not done and could not do because

of racial discrimination. He believed they needed to have brought home

to them not how many of them had been held down, but how many of them

had come up and surmounted obstacles and difficulties. He believed

that they should have it impressed upon them that the application of

business methods would bring rewards to a black man just as to a white

man.

The first meeting of the National Negro Business League was held in

Boston, August 23 and 24, 1900. After these sessions Booker Washington

made the following statement of the purpose in calling the meeting and

the results obtained:

"As I have travelled through the country from time to time I have been

constantly surprised to note the number of colored men and women,

often in small towns and remote districts, who are engaged in various

lines of business. In many cases the business was very humble, but

nevertheless it was sufficient to indicate the opportunities of the

race in this direction. My observation in this regard led me to

believe that the time had come for the bringing together of the

leading and most successful colored men and women throughout the

country who are engaged in business. After consultation with men and

women in various parts of the country it was determined to call a

meeting in the city of Boston to organize the National Negro Business

League. This meeting was held during the 23d and 24th of August, and

it was generally believed that it was one of the most successful and

helpful meetings that has ever been held among our people. The meeting

was called with two objects in view: first, to bring the men and women

engaged in business together, in order that they might get acquainted

with each other and get information and inspiration from each other;

secondly, to form plans for an annual meeting and the organization of

local business leagues that should extend throughout the country. Both

of these objects, I think, have been admirably accomplished. I think

there has never been a time in the history of the race when all feel

so much encouraged in relation to their business opportunities as now.

The promoters of this organization appreciate very keenly that the

race cannot depend upon mere material growth alone for its ultimate

success, but they do feel that material prosperity will greatly hasten

their recognition in other directions."

The spirit and purpose of this first national convention of Negro

business men may be gathered by this quotation from the speech of J.H.

Lewis, a merchant tailor, and perhaps the most successful business man

of the race at the time: "But what hope has the Negro to succeed in

business?" said Mr. Lewis. "If you can make a better article than

anybody else, and sell it cheaper than anybody else, you can command

the markets of the world. Produce something that somebody else wants,

whether it be a shoe string or a savings bank, and the purchaser or

patron will not trouble himself to ask who the seller is. This same

great economic law runs through every line of industry, whether it be

farming, manufacturing, mercantile or professional pursuits. Recognize

this fundamental law of trade; add to it tact, good manners, a

resolute will, a tireless capacity for hard work, and you will succeed

in business. I have found in my own experience of thirty years in

business that success and its conditions lie around us, regardless of

race or color. I believe that it is possible for any man with the

proper stuff in him to make a success in business wherever he may be.

The best and only capital necessary to begin with is simply honesty,

industry, and common sense."

The Boston _Herald_ of August 24, 1900, said of this gathering: "The

national convention of colored business men began its sessions in this

city yesterday in a businesslike and hopeful manner. This is not a

political gathering. It is not a race gathering in the sense of one

met to air sentimental grievances that spring from race

oppositions.... President Washington believes that the security and

progress of the colored people in this land depend upon their

development of a moral worth commanding respect and an industrial

capacity that will make them both useful and independent. He

apprehends that these qualities cannot be bestowed as a gift of

benevolence, but must be acquired by individual energy and struggle.

'As I have noted,' he says, 'the condition of our people in nearly

every part of our country, I have always been encouraged by the fact

that almost without exception, whether in the North or in the South,

wherever I have seen a black man who was succeeding in his business,

who was a taxpayer, and who possessed intelligence and high character,

that individual was treated with the highest respect by the members of

the white race. In proportion as we can multiply those examples, North

and South, will our problem be solved.' That is the great lesson that

the members of the colored race have to learn. It will aid in

extending this knowledge for those colored business men who have

attained a measurable degree of success in life to meet for mutual

encouragement and helpfulness."

Just fifteen years later, in August, 1915, Booker Washington presided

over the last session of the league held during his lifetime. This

meeting also was held in Boston. There attended it seven hundred

delegates from thirty different States. Mr. Washington in his annual

address as president summed up what had been accomplished by the race

during the fifteen-year interval and projected what they should strive

for in the future. He also took occasion publicly to thank his

foremost colleagues in developing the work of the league, particularly

Mr. Scott, the secretary of the league. Undoubtedly he fully realized

that it was his farewell meeting. He practically collapsed before the

sessions were over. In less than three months he was dead.

Among other things he said in this speech: "Since the league met in

Boston fifteen years ago, great changes have taken place among our

people in property-getting and in the promotion of industrial and

business enterprises. These changes have taken place not solely

because of the work of the league, but this and similar organizations

have had much to do with bringing about this progress. Let me be more

specific.... In 1863 we had as a race 2,000 small business enterprises

of one kind and another. At the present time, the Negro owns and

operates about 43,000 concerns, with an annual turnover of about one

billion dollars. Within fifty years we have made enough progress in

business to warrant the operation of over fifty banks. With all I have

said, we are still a poor race, as compared with many others; but I

have given these figures to indicate the direction in which we are

travelling."

Later he said: "A landless race is like a ship without a rudder.

Emphasizing again our opportunities, especially as connected with the

soil, we now have, for example, 122 poultry raisers; the number should

be increased to 1,500. We now have 200 dairymen; the number should be

increased to 2,000.... We now own and operate 75 bakeries; the number

can be increased to 500. From 32 brickmakers the number can be

increased to 3,000. From 200 sawmills we can increase the number to

1,000."

And so he continued giving the present achievement and future goal for

many more industries. After giving these estimates he said: "With our

race, as it has been and always will be with all races, without

economic and business foundation, it is hardly possible to have

educational and religious growth or political freedom.

"We can learn some mighty serious lessons just now from conditions in

Liberia and Hayti. For years, both in Liberia and Hayti, literary

education and politics have been emphasized, but while doing this the

people have failed to apply themselves to the development of the soil,

mines, and forests. The result is that, from an economic point of

view, those two republics have become dependent upon other nations and

races. In both republics the control of finances is in the hands of

other nations, this being true notwithstanding the fact that the two

countries have natural resources greater than other countries similar

in size.... Mere abstract, unused education means little for a race or

individual. An ounce of application is worth a ton of abstraction. We

must not be afraid to pay the price of success in business--the price

of sleepless nights, the price of toil when others rest, the price of

planning to-day for to-morrow, this year for next year. If some one

else endures the hardships, does the thinking, and pays the salaries,

some one else will reap the harvest and enjoy the reward."

Just before his closing words he said: "No matter how poor you are,

how black you are, or how obscure your present work and position, I

want each one to remember that there is a chance for him, and the more

difficulties he has to overcome the greater will be his success."

Perhaps the most significant speech at this conference, next to that

of Booker T. Washington, was that of William Henry Lewis who is

probably the foremost lawyer of the Negro race in America. Mr. Lewis

is a graduate of Harvard where he distinguished himself on the

football field as well as in the classroom. After graduation from the

Harvard Law School he served with distinction in the Massachusetts

Legislature, was appointed Assistant United States District Attorney

for the Boston district by President Roosevelt, and became Assistant

Attorney-General of the United States under President Taft.

In opening his speech Mr. Lewis said: "I do not know why my

fellow-citizens have chosen me for this honor, except to heap coals of

fire upon my head. Fifteen years ago I was not with you. I was one of

the critics, one of the scoffers, one of those who asked, 'What is it

all about?' 'What does it amount to?' You have lived to confute my

judgment, and shame my sneers, and I am now making generous

acknowledgment of my error. I claim no merit in doing this, except

that I can look backward as far as your great leader can look forward.

Booker Washington has always been from fifteen to twenty years ahead

of any other leader of his race.... While most of us were agonizing

over the Negro's relation to the State and his political fortunes,

Booker Washington saw that there was a great economic empire that

needed to be conquered. He saw an emancipated race chained to the soil

by the Mortgage Crop System, and other devices, and he said, 'You must

own your own land, you must own your own farms'--and forthwith there

was a second emancipation. He saw the industrial trades and skilled

labor pass from our race into other hands. He said, 'The hands as well

as the heads must be educated,' and forthwith the educational system

of America was revolutionized. He saw the money earned by the hard

toil of black men passing into other men's pockets. He said, 'The only

way to save this money is to go into business--sell as well as buy.'

He saw that if the colored race was to become economically

self-sufficient, it must engage in every form of human activity.

Himself a successful business man as shown by Tuskegee's millions, he

has led his race to economic freedom."

Later Mr. Lewis said: "Just as in Boston three-quarters of a century

ago began the movement for Emancipation from Slavery, so fifteen years

ago appropriately began the movement for our economical

independence.... In 1900 there was one league with 50 members, and a

few businesses represented. To-day I am told there are 600 leagues,

nearly 40,000 members, who represent every branch and variety of

business, trade and finance. When one realizes that business rules the

world, the possibility of such an organization seems almost unlimited

in its power to help the race along other lines of progress."

Such a tribute from one of the most rarely and genuinely talented

members of "The Talented Tenth" was indeed a triumph for Booker T.

Washington and his policies. In fact, it may fairly be said that this

event marked the end of the honest opposition from this element of

the Negro race--the end of the honest opposition of a group or section

of the race in distinction from the of course inevitable opposition of

individuals here and there.

One of the features of this 1915 meeting was a summary of the economic

progress of the race since the organization of the league fifteen

years before. This summary brought out the following facts:

In 1900, when the National Negro Business League was organized, there

were about 20,000 Negro business enterprises; now there are 45,000.

In 1900 there were two Negro banks; now there are 51.

In 1900 Negroes were running 250 drug stores; now they have 695.

In 1900 there were 450 undertaking businesses operated by Negroes; now

there are about 1,000.

In 1900 there were 149 Negro merchants engaged in wholesale

businesses; now there are 240.

In 1900 there were 10,000 Negro retail merchants; now there are

25,000.

In the fifteen years since the National Negro Business League was

organized, farm property owned by Negroes has made a remarkable

increase. From 1900 to 1910, the value of domestic animals owned by

Negro farmers increased from $85,216,337 to $177,273,785, or 107 per

cent.; poultry from $3,788,792 to $5,113,756, or 35 per cent.;

implements and machinery from $18,586,225 to $36,861,418, or 98 per

cent.; land and buildings from $69,636,420 to $273,501,665, or 293 per

cent. In ten years the total value of farm property owned by Negroes

increased from $177,404,688 to $492,892,218, or 177 per cent.

It is significant of the standing and catholicity of this convention

that the Governor of Massachusetts, Hon. David F. Walsh, and Dr. John

E. White, a leading white Southern clergyman, both spoke at the

opening meeting at Symphony Hall.

The National League is made up of more than 600 local leagues which

influence in a direct and practical way almost every community in the

United States with any considerable number of Negro inhabitants. These

local leagues are all chartered, guided, and supervised by the

national organization and with them all the Secretary, Mr. Scott,

keeps in touch. From time to time he issues pamphlets setting forth

methods of organization, activities that can be undertaken, and

subjects that may be discussed under the head of "Some things that it

is possible for a local league to do to be of service to the town or

city in which it is located" are the following:

"(1) To keep a list of the young men and women who are intelligent,

trained, and qualified to fill responsible places as clerks,

accountants, salesmen, janitors, porters, etc.; in this way a league

can do much in getting suitable occupations for as many as are

competent, especially so in Northern States.

"(2) In protecting the community against fraudulent schemes, as false

stock companies, that are gotten up solely for the purpose of

defrauding colored people.

"(3) In fostering an interest in civic affairs, such as sanitation,

clean yards, cultivating pride in making attractive in appearance the

home districts of our people, and in other ways showing an interest in

everything that may make up a better community life."

In the same pamphlet under the head of "Suggested Subjects for

Discussion" comes the following list:

1. How to unify the colored people in the business interests of the

community.

2. What the professional men, ministers, teachers, doctors, lawyers,

etc., can do to assist the business men and women.

3. What the business men can do to assist the professional men.

4. Patronizing Negro business enterprises.

5. What new business can be established in the community.

6. How can the business enterprises already established be improved?

7. How to secure additional country trade.

8. If a bank does not exist, can one be established and supported?

9. If a millinery establishment does not exist, can one be established

and supported, etc.?

10. If a shoe store or gents' furnishing store does not exist, can one

be established and supported?

11. If a drug-store does not exist, can one be established and

supported?

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