Having made a sketch of this locality, which is represented in the

accompanying plate, I went to join my companion, and we decided upon

ascending the more elevated of the two eminences; but having attained to

the height of some hundred feet, I felt quite exhausted, especially as I

had a severe cold, and gave it up; but Mr. Overweg ascended to the top,

which rises to about 700 feet above the plain.[21] These rocky mounts

abound with a species of black monkey, while even beasts of prey

generally have their haunts here. The crevices formed by the granite

blocks are adorned with small trees and shrubs. The view from here, over

the immense plain towards the south, girt as it was by a continuous band

of middle-sized timber, was very characteristic, the uniform line being

relieved in the foreground by the other rocky mount.

[Illustration: Drawn by J. M. Bernatz, from a Sketch by Dr. Barth.

M. & N. Hanhart, lith. et impt.

ENCAMPMENT AT WÁZA.

Jany. 22nd. 1852.]

This place belongs already to the territory of Logón, and consists of

several small hamlets inhabited by Shúwa, but governed by a chief, or

“lawán,” who belongs to the tribe of the Fúlbe.

It was here that we received the news that a courier had arrived from

Fezzán, but that he had been plundered, by the Tawárek, of the letters

and articles which he was carrying for us. This, of course, was sad

news, although we did not expect to receive money, or anything of great

value, at the time.

[Sidenote: January 22nd.]

After a long delay, caused by the straying of the vizier’s favourite

horse, which he rode every day, and which had most mysteriously

disappeared during the night, from the midst of the encampment, we left

this interesting spot, and after a good ride over a very rich though

insufficiently cultivated tract of country, encamped at a short distance

from a broad shallow water adorned with the finest trees; it is called

Zéngiri. From here we reached Díggera, and took up our quarters in our

old camp, pitching our tents on the very spot where they had stood two

months previously; and from this point onwards, we stopped each day at

the same place where we had encamped on our outward journey.

[Sidenote: February 1st.]

On our re-entering the capital there was a good deal of ceremony and

etiquette observed, when the whole army[22], at least that part which

had not yet been disbanded, was formed into one compact line of battle,

in order to receive in a suitable manner the military salutes which

were paid to the commander-in-chief on his successful return.

Distinguished above all those who came to meet us and pay their

compliments to the commander, was Ghét, the chief of the Welád Slimán,

who, a few days previously, had arrived from Kánem, where we left him,

and from whence he had made a successful expedition against the Kúnkuna

in Kárká. Galloping up with the utmost speed, at the head of his

little band of from twenty to thirty horsemen clad in their picturesque

attire, this petty Arab chief exhibited an interesting and animated

specimen of horsemanship, which presented a remarkable contrast to

the unwieldy movements of the clumsy and sluggish figures of the

negroes. Returning to our old quarters in the town, we were treated

with a peculiar dainty of the Kanúri, consisting of the fresh seeds of

the grain called masr (_Zea maïs_), which are roasted in a peculiar way.

Thus ended this expedition, which opened to us a slight glimpse into

the richly-watered zone of the equatorial regions, which had been

supposed to form an insurmountable barrier of a high mountain-chain,

and brought us into contact with tribes, whose character had been

represented as almost approaching to that of wild beasts. We had

certainly not entered those regions under such circumstances as were

most desirable to us; but on the contrary, we had been obliged to

associate ourselves with an army whose only purpose was to spread

devastation and misery over them. Nevertheless, situated as we were,

while we could not prevent this mischief, we were glad that we had been

enabled to see so much. We were without any means, no further supplies

having arrived; but I did not despair, and in order still to be able

to try my fortune once more in another direction before I returned

home, besides other articles, I even sold my large tent, and employed

part of the proceeds to line my small tent, which was fast wearing out

and neither excluded rain nor sun.

[Footnote 21: Mr. Vogel, who likewise visited this spot in 1854, found

the plain elevated 920 feet above the level of the sea, while the two

mounts attained the respective heights of 1300 and 1600 feet.]

[Footnote 22: For a list of the several detachments which constituted

the army, at least the cavalry, on this expedition, see Appendix III.]

[Illustration: DR. BARTH’S TRAVELS IN NORTH AND CENTRAL AFRICA Sheet No.

11.

MAP OF THE ROUTE from KÚKAWA TO MÁSEÑÁ 5 March-21 August 1850.

Constructed and drawn by A. Petermann.

Engraved by E. Weller, _Duke Strt. Bloomsbury._

_London, Longman & Co._]

CHAP. XLVI.

SETTING OUT FOR BAGÍRMI. — THE COUNTRY OF KÓTOKÓ.

I had returned to the town on the 1st of February, 1852; on the 4th of

March I again set out on a journey to Bagírmi. However, I did not feel

very confident as to the success of my enterprise. The sultan of Bagírmi

was reported as being absent from his capital on an expedition to the

south-east of his dominions; but I was given to understand that there

would be no great difficulty in addressing myself to the lieutenant-

governor, whom he had left to represent him in his absence, in order to

be allowed to join him, and to be thus enabled to explore those more

southern regions which by myself I had no prospect of visiting. I

introduced myself, accordingly, to the agent of that prince, who resides

in Kúkawa. This man is a eunuch, who was made prisoner by the Kanúri in

the second battle of Ngála, and had risen to the dignity of mestréma, or

first eunuch, of the sultan of Bórnu. But although I made him a small

present, he received me rather coolly, and did not inspire me with much

confidence as to my ultimate success.

I had exhausted my means entirely, having been obliged to purchase at

high prices, for credit, even the very small supply of presents which I

was able to take with me. I had only two very indifferent servants,

Mohammed ben Habíb and Mohammed ben Áhmed, both young lads from Fezzán,

as limited in their intelligence as they were conceited in their

pretensions as Moslemín, and not possessing the least knowledge of the

country which we were about to visit.

The only animals I had for my conveyance were a horse and a she-camel.

Hence I did not set out with that spirit of confidence which ensures

success; but, having determined to return to Europe if new supplies did

not very soon arrive, I resolved to make a last desperate attempt to

accomplish something before I finally left the country.

Mr. Overweg accompanied me as far as Ngórnu, where we took up our

quarters with my friend the kashélla Kótokó. Here, in my present

destitute condition, I was greatly delighted at receiving, by private

message from the vizier, a small parcel of coffee, and from the mʿallem

Mohammed, a loaf of sugar. Such tokens of disinterested friendship are

very gratifying to the traveller in a foreign land.

[Sidenote: Friday, March 5th.]

At the beginning of the cotton-plantation I took leave of my European

companion. He was to make an excursion, accompanied by Kótokó, along the

shores of the lake towards Máduwári—the very place where, in the course

of a few months, he was destined to succumb.

I had received from the mestréma a trooper as escort; but he was not the

kind of man I should have liked. If phrenologists had taken his features

as the general type of the Negro race, they would have felt themselves

authorized in assigning to them a more intimate affinity with monkeys

than with men; and his cheerless but self-conceited disposition was in

perfect harmony with his exterior.

The waters of the lagoon had already considerably decreased, laying bare

fine fresh pasture-grounds, on which numerous herds of cattle were

grazing, while small pools of stagnant water, left behind by the

retiring inundation, afforded some relief to the monotony of the plain.

A great deal of cotton is cultivated on these fertile grounds, and an

immense deal more might be cultivated. The people were busy in all

directions in the labours of the field, while, on those grounds which

were not cultivated, the luxuriant weed of the _Asclepias_ was re-

assuming its ordinary domain. Scarcely a single tree was to be seen; and

only as we proceeded onwards a few specimens gradually appeared.

Thus we passed the village of Kúkiya, where we had taken up our first

night’s quarters on the expedition to Músgu. Here the deep sandy soil

was at times enlivened by isolated clusters of the dúm-bush; and people

were digging, here and there, for the rush-nut (“hab el ʿazíz” or

“nefú,” _Cyperus esculentus_) which I have mentioned on former

occasions. A tract of indifferent cultivation was relieved by a fine

field of wheat, belonging to several of the great men or kokanáwa of

Kúkawa. Having here watered our horses, we wanted to make a halt during

the heat of the day, at a hamlet belonging to Háj Ibrahím; but we were

rather inhospitably received, and stretched ourselves therefore under

the shade of a caoutchouc-tree at some distance from the village. The

tree was remarkable on account of a peculiar “sáfi” or charm, which

testified to the many remains of pagan rites still lingering in these

countries. It consisted of two earthern pots placed one upon the other,

and filled with a peculiar substance, and was supposed to guarantee

prolificness to the mares of the village. The ground being an ordinary

resting-place for travellers, swarmed with insects, principally that

large kind of “karí” common to the cattle in this country.

When we started again in the afternoon, we met a caravan, consisting of

camels and pack-oxen laden with Guinea corn, which one of our friend

Lamíno’s people was taking to town from his master’s plantation. At an

early hour we reached Yédi, which we had also touched at on our

expedition to Músgu. I intended to have taken up my quarters inside the

town; but the streets were so narrow that I preferred encamping outside.

A young Shúwa lad here offered his services to me. At the well where we

had watered our horses he had rendered us gratuitous assistance; and I

had given him a few needles in return. Being in want of a servant, I

accepted his offer, and had strong reason in the course of my travels to

be glad of having done so; for although in the beginning he caused me

some trouble, and behaved at times rather awkwardly, he proved on the

whole a very useful servant.

I was hospitably treated in the evening by a young man of the name of

Degéji, who had accompanied Mr. Overweg on his voyage on the lake. He

was a barber and a musician, and rather a gay sort of person.

[Sidenote: Saturday, March 6th.]

We followed the direct route for Ngála. The country, open at the

commencement, became gradually covered by the dúm-bush, and further on

by middle-sized trees of various kinds. Besides the wife of my escort

trooper, who was to pay a visit to her father in Bagírmi, and who was at

least a degree better than her husband, a very cheerful man of the name

of Kágo had attached himself to our little troop. He had been acquainted

with the members of the former expedition, and was anxious to give me

all possible information with regard to the qualities of the various

trees and bushes which adorned the wilderness, especially the kári,

karáwa, and látram; and on this occasion I learnt that a kind of

disease, which would seem to be the stigma of a closely-packed

civilization, is not at all rare in these countries: it is here called

“dun.” Everything testifies to the richness of this country, which is

now left to utter neglect. The population of the small villages which

dot the landscape is mixed, consisting one half of Kanúri, and the other

of Shúwa; and I was not a little surprised to find in one of them, which

belongs to a man named Mʿallem Tálbay Sámi, Felláta or Fúlbe mixed with

the Kanúri. Most of the Shúwa had already deserted their villages for

temporary residences in other quarters.

At an early hour we halted in the village Kostári, the inhabitants of

which had seen me on a former occasion. They seem to be very poor, which

may however be attributed to their laziness. According to their own

account, they were living almost entirely upon the waterfowl which

frequent the shores of the lagoon in countless numbers; and indeed the

whole village was full of wild geese and ducks. However, I succeeded in

getting a little milk, some honey, and kréb, or kashá,—a kind of seed,

probably identical with the _Poa Abyssinica_, but of which there are

different species: here in Bórnu there are principally two species,

called “kashá ngórgo” and “kashá magáya,” while in Wádáy there are three

or four, called “denáng,” “líliyák,” “shorók,” and tanfáfanáng, besides

a collateral species called “felé.”

It is very remarkable that, while the waters of the lake are fresh, most

of the water which is obtained hereabouts, at a very short distance from

its shore, is full of natron. The water of this place was so impregnated

with that mineral, that it was scarcely drinkable, which was felt the

more as the air was oppressive in the extreme; and I felt so exhausted

at the commencement of my journey, and after a long stay in the town,

that I was obliged to recruit my strength with a small remnant of

_mastico_ which I had with me. The heat was so intense that I felt very

grateful when, later in the afternoon, a slight breeze sprung up. My

poor animals, however, fared still worse than myself, being tormented by

a large blood-sucking fly.

Major Denham travelled, on this route, along the south side of the lake:

but the road which he took is now entirely given up, on account of the

insecurity of the country, and the place or rather district Keskári

mentioned by him, lying from three to four hours’ march north-east from

this place, is entirely deserted; we therefore followed a more southerly

road.

The first object which attracted our attention here was a herd of wild

hogs, an animal which I had very rarely seen in these regions, but which

I afterwards found frequenting in great numbers the country bordering on

the river Shári; it even seems to form a substantial part of the food of

the natives, not excepting the Mohammedans.

While we were winding along the narrow path leading through the forest,

the vegetation all at once exhibited an entirely new and very remarkable

feature; for here, all on a sudden, I saw a group of perhaps ten or

twelve large trees of arborescent _Euphorbiaceæ_. I have mentioned small

specimens of euphorbia, on my journey through Dámerghú, and even in

Háusa; but I had afterwards almost entirely lost sight of it in

Negroland. Here, however, this plant grows to a height of certainly not

less than from thirty to thirty-five feet, its succulent, luxuriant,

cactus-like leaves contrasting in a very remarkable manner with the

monotonous and dry vegetation of the mimosas around. There must be

something very peculiar in the soil in this tract; for I never

afterwards, in the whole of my travels, beheld the euphorbia attain to

such an altitude, the greatest height which I saw it reach being twenty

feet. This was in the country of Músgu, in an entirely isolated

instance; and even on the journey to Bagírmi I did not meet with a

single specimen of this plant, however small.

Proceeding through a part of the forest which exhibited a fresher

appearance, and which was enlivened by a troop of horsemen whom we met,

we reached the village of Dábuwa at five o’clock in the afternoon. Here

we were hospitably received, in consequence of the persuasive manners of

my cheerful companion Kágo, while the apish grimaces of the trooper who

formed my official escort were quite disregarded. Poultry, milk, and

negro corn were given to us for our supper in the evening. In this place

the people are not so badly off for water, the well measuring not more

than five fathoms.

[Sidenote: Sunday, March 7th.]

When we started, we entered a very dense part of the forest (“karága

tsílim,” as the Kanúri say), with a rich variety of trees, but all of

middle size, and not a single tamarind- or monkey-bread tree was to be

seen. As we proceeded, however, the country became a little more open,

the “karága tsílim” giving way to the “dírridé,” or clear forest, and

signs of cultivation were seen. Here I observed that the clayey soil, or

“ánge,” was intersected by small ridges, in order to retain the water,

during the rainy season, for the cultivation of the másakuwá. Cotton

also seemed to be cultivated to some extent. In this district too the

villages contained a mixed population of Shúwa and Kanúri. The village

Gujári, which we passed further on, was distinguished by an extensive

pottery. Here the road was enlivened by a numerous caravan of pack-oxen

laden with grain, on their way to Díkowa, the town described on my

expedition to the Músgu country; for, as I have there stated, the

cultivation of that place is almost entirely limited to cotton, while

all the corn which is required for the consumption of the inhabitants is

imported. The cotton is not carried by beasts of burden, but on the

heads of the natives; and a little further on we met a numerous train of

these people, whose appearance imparted some idea of industry. Passing

on our road many patches of that black boggy soil, called “fírki” or

“ánge,” which I have described on a former occasion, we reached the

small village of Hókkum at about half-past eight in the morning.

We had expressly chosen this road in order to avoid the wells of bitter

water in the village Jémage, which lies on the southern road; but here

we fared worse, for there was no water at all in the village, and we had

to send to a great distance to get a small supply, the quality of which

was anything but agreeable. This scarcity of water, however, seemed to

arise only from the laziness of the inhabitants; for the wells are not

more than three fathoms deep, and the floods of the lake themselves

occasionally approach so near that it has been found necessary to

protect the village on its north side by a dyke. Here we passed the heat

of the day in the shade of a kórna-tree, the fruit of which, being just

ripe, in want of some better indulgence, we did not despise.

I was greatly surprised to observe here that salt is obtained by burning

the dung of cattle. It is indeed very remarkable how the poorer people

in Negroland endeavour to supply their want of this article, which in

every stage of society has become such an essential ingredient of common

diet.

About half an hour after starting in the afternoon, we reached a

considerable watercourse, which, bordered by fine spreading trees, had a

very pleasant appearance. It is called Komádugu Ímbulú, or Mbulú. This

watercourse was asserted by my companion Kágo to be entirely distinct

from the Yálowe, or komádugu of Díkowa; and from the experience I had on

my return-journey I think he was correct. The banks of the watercourse

were twelve feet high; its breadth was from twenty to twenty-five yards;

but the depth of the water was only a foot and a half. No current was

then perceptible. The trees of the forest, after we left this

watercourse, were of a greater variety, but all of rather stunted

growth. We observed here great quantities of the grass called kréb or

kashá, which I have before mentioned, and which constitutes a

considerable part of the food of the poorer inhabitants. We passed

several towns in a state of the utmost decay and entirely deserted; and

traversing a dense underwood, which we scarcely expected to see in the

neighbourhood of a large town, reached at five o’clock the clay walls of

Ngála.

The interior of this town has a very peculiar character, and nothing

similar to it is seen in any part of Negroland, although the place at

present is in a great state of decay; for all the ancient quarter of the

town consists of clay houses, built on an imposing and elevated terrace.

The palace of the governor is indeed something quite stupendous for

these regions, having, with its immense substructure, and its large and

towering walls, the appearance of a large citadel. We were quartered in

the extensive mansion of the gedádo or delátu, in which Mr. Tully died;

but it, as well as the whole of the town, was in the utmost state of

decay. The times of Méram, the beloved wife of the sheikh Mohammed el

Amín el Kánemy, had gone by; and the wealth of Ngála had been consumed

by the slaves of the present sheikh and his vizier. The once magnificent

palace of Méram itself is nothing but a large, desolate heap of ruins.

The quarters, however, which were assigned to me were in a tolerable

state of repair, consisting, as they did, of an upper story, which

afforded me sufficient protection against the numbers of mosquitoes

which infest the place. We remained here the following day, when I went

to pay a visit to the governor at his residence; but I felt rather sorry

for it, as the good impression which the imposing exterior of the palace

had made upon me, was destroyed by the ruinous and desolate state of the

interior. The whole province is now in a very neglected condition, such

as would indicate that the ruler of the country himself acknowledged his

incapability of defending his subjects against another inroad of the

Wádáy.

The governor was not a very intelligent man; but it was he who first

called my attention to the fact that the town of Ngála has its own

peculiar idiom, quite distinct from the Kanúri, and I afterwards found

that it is even different from the dialects of the other principal

places in the province of Kótokó, though it is very closely related to

the idioms spoken by the islanders of the Tsád (the so-called Búdduma,

but whose real name is Yédiná) on the one side, and to that of the Músgu

on the other. At some distance from Ngála is the town of Ndíffu, or

Ndifú, which is said to have been one of the latest strongholds of the

tribe of the Soy, or Só, whom I have repeatedly mentioned in my

historical sketch of the empire of Bórnu; and sundry remarkable

ornaments are said to be dug up frequently in that place.

[Sidenote: Tuesday, March 9th.]

I had seen scarcely any traces of cultivation on the western side of the

town; and when we set out again I found as little on the other sides.

Nevertheless the environs of Ngála, especially the north-east side, are

of great interest in the eyes of the Bórnu people, as having been the

scene of two important battles fought with the Bagírmi, in the first of

which, in the year of the Hejra 1233, the sultan Dúnama was slain; and

my companions, who remembered all the incidents of that struggle,

pointed out with patriotic enthusiasm the various positions which each

body of the combatants had occupied.

The country, however, became very monotonous, extending in an almost

unbounded plain of black argillaceous soil of the description mentioned

above, although after the rainy season, when the whole ground has become

inundated, it is changed into one vast field of cultivation, producing

that peculiar variety of sorghum or holcus which is called másakuwá; but

at that season the whole of this country is scarcely passable for

horses, and still less so for camels. Several small villages, inhabited

by Shúwa, were to be seen at some distance to the south. We lost a great

deal of time through having missed our way in a forest of small mimosas

which surround this plain, till we at length reached a village called

Síttahe, where we rested during the heat of the day. The village

consists of two separate groups, one of which contains large conical

huts for the rainy season, while the other is formed of light oblong

dwellings adapted for the dry season, constructed entirely of mats. Here

we were entertained by a mʿallem who had formerly possessed considerable

property, but who had suffered greatly from the contributions levied

upon him by the slaves of his liege lord. It is these impudent slaves of

the court, who, having no interest in the welfare of the inhabitants,

inflict so much evil on the country. With regard to the settlements of

the Arabs in this district of Kótokó, I think that they are not more

than two hundred years old. Most of these Arabs belong to the numerous

tribe of the Sálamát.

Travels and discoveries in North and Central Africa, Vol. 3 (of 5) · 第 16 / 40 段