THE HUMAN FIGURE.

I now come to a class of works which are new and unique, and in more

than one respect are the most important objects of aboriginal art yet

found within the limits of the United States. These relics are four in

number, and come from that part of the mound-building district occupied

at one time by the "stone grave" peoples--three from Tennessee and one

from Missouri. Similar designs are not found in other materials, and,

indeed, nothing at all resembling them can be found, so far as I know,

either in stone or in clay. If such have been painted or engraved on

less enduring materials they are totally destroyed. I shall first

describe the specimens themselves, and subsequently dwell at some length

upon their authenticity, their significance, and their place in art.

First, I present, in Plate LXXI, a shell gorget on which is engraved a

rather rude delineation of a human figure. The design occupies the

concave side of a large shell disk cut from a _Busycon perversum_. Near

the upper margin are the usual holes for suspension. The engraved design

fills the central portion of the plate and is inclosed by two

approximately parallel lines, between which and the edge of the shell

there is a plain belt three-fourths of an inch wide. A casual observer

would probably not recognize any design whatever in the jumble of half

obliterated lines that occupies the inclosed space. It will first be

noticed that a column about three-fourths of an inch in width stands

erect in the center of the picture; from this spring a number of lines,

forming serpentine arms, which give the figure as much the appearance of

an octopus crowded into a collector's alcohol jar as of a human

creature. A little study will convince one, however, that the central

column represents the human body, and the tangle of lines surrounding it

will be found to represent the arms, legs, hands, feet, and their

appendages--no line within the border being without its office. The

upper extremity of the body is occupied by a circle one-eighth of an

inch in diameter, which represents the eye. The head is not

distinguished from the body by any sort of constriction for the neck,

but has evidently been crowned by a rude aurora-like crest similar to

that found in so many aboriginal designs. This does not appear in the

engraving given, as it, as well as other features, was so nearly

obliterated as to escape observation until the idea was suggested by the

study of other similar designs. The mouth is barely suggested, being

represented by three shallow lines placed so low on the trunk that they

occupy what should be the chest. From the side of the head a number of

lines, probably meant for plumes, extend across the bordering lines

almost to the edge of the shell; below this are two perforated loops,

which seem to take the place of ears; the one on the right is doubly

perforated and has a peculiar extension, in a bent or elbowed line,

across the border. The arms are attached to the sides of the body near

the middle in a haphazard sort of way and are curiously double jointed;

they terminate, however, in well-defined hands against the right and

left borders, the thumb and fingers being, in each case, distinctly

represented. The legs and feet are at first exceedingly hard to make

out, but when once traced are as clear as need be. The body terminates

abruptly below within an inch of the base of the inclosed space. One leg

extends directly downward, the foot resting upon the border line; the

other extends backward from the base of the trunk and rests against the

border line at the right; the legs have identical markings, which

probably represent the costume. Each foot terminates in a single

well-defined talon or claw, which folds upward against the knee. This is

a most interesting feature, and one which this design possesses in

common with the three other drawings of the human figure found in

Tennessee. The spaces between the various members of the figure are

filled in with ornamental appendages, which seem to be attached to the

hands and feet, and probably represent plumes. The numerous perforations

in this specimen are worthy of attention: within the border line there

are twenty-six, which vary from one-fourth to one-sixteenth of an inch

in diameter. They are placed mostly at the joints of the figure or at

the junction of two or more lines. Such perforations are of frequent

occurrence in this class of gorgets and may have had some particular

significance to their possessors. This specimen was found in the great

mound at Sevierville, Tenn., upon the breast of a skeleton, and is now

in the National Collection. It has suffered considerably from decay, the

surface being deeply furrowed, pitted, and discolored. The holes are

much enlarged and the lines in places are almost obliterated.

I began the study of this design with the thought that, in reference to

this specimen at least, Professor Jones was right, and that the confused

group of lines might be the meaningless product of an idle fancy, but

ended by being fully satisfied that no single line or mark is without

its place or its significance.

[Illustration: PL. LXXI--SHELL GORGET--THE HUMAN FIGURE.

McMahan Mound, Tennessee.

(2/3)]

After having examined this design so critically, it will be an easy

matter to interpret that engraved upon the tablet illustrated in

Plate LXXII. Although found in widely separated localities, and engraved

in a somewhat different style, they are identical in type, and exhibit

but slight differences in detail. At the top of the plate we have the

two doubly conical perforations for suspension, but the double border

line is not completed above, being interrupted by the plumes from the

head. The head itself is decorated with the usual crown of radiating

lines, a small circle with a central pit represents the eye, and below

this is a well-defined mouth with a double row of teeth. Extending to

the right from the mouth is an appendage consisting of one straight and

two interrupted lines, which may be a part of the costume, or, since it

issues from the mouth, may possibly symbolize speech. The body, which is

short and straight, is divided vertically into three parts; the central

space contains a large conical perforation, and is covered with a

lace-work of lines; the lateral spaces are ornamented with rows of

buttons or scales, which consist of meagerly outlined circles with

central dots. The curiously folded arms have precisely the same relative

positions as the corresponding members in the other specimen, and the

fingers touch the bordering line on the right and left, the thumb being

turned backward against the elbow. The legs are represented in a manner

that suggests a sitting posture, the rounded knees coming in front of

and joining the base of the body; in position and decoration they repeat

the other specimen. The feet, or the rounded extremities that represent

them, rest upon the border line, as in the case previously described,

and terminate in upturned talons that are long, curved, and jointed, and

terminate in square or blunt tips. Plume-like appendages are attached to

the arms and legs, and fill the spaces not occupied by the members of

the body; these plumes or pendants are always represented by folded

bands or fillets which are ornamented on one side with dots. A plume

attached to the left side of the head is represented by two curved

lines, which reach to the edge of the shell. There are five

perforations, two for suspension, two at the sides of the face, and one

near the middle of the trunk. This specimen is in a very perfect state

of preservation, the surface being smooth and but little stained. It is

somewhat pear-shaped, resembling in this respect the mask-like gorgets

previously described. It is about seven inches in height and five in

width, and has been made from a very thick and compact shell, probably a

_Busycon_. It was obtained from a mound in Meigs County, Tennessee, and

is preserved in the Peabody Museum. In mechanical execution this

specimen is much superior to the preceding one; the edges and surface of

the shell are nicely dressed, although the lines of the design are

indifferently cut.

[Illustration: PL. LXXII--SHELL GORGET--THE HUMAN FIGURE.

Mound, Tennessee.

(3/4)]

Another unique shell gorget is presented in Plate LXXIII. It was

obtained from a mound in Southeastern Missouri, and is now in the

possession of Professor Potter, of Saint Louis. The disk is about four

and a half inches in diameter, and was originally nearly circular, but

the edges are now much decayed and battered. A cut with a brief

description is given by Mr. A. J. Conant in his recent work,

"Foot-prints of Vanished Races," page 95. My cut is made from a

photograph obtained from Professor Putnam, of the Peabody Museum. This

is probably the same photograph used by Mr. Conant. The engraved design

is of a totally distinct type from the last, and evinces a much higher

grade of skill in the artist. It is encircled by six nearly parallel

lines, which occupy about half an inch of the border of the disk.

Portions of these still remain, the inner one being nearly entire.

Between this and the second line are two perforations for suspension.

The idea first suggested by a glance at the engraved design is that it

strongly resembles the work of the ancient Mexicans, and the second idea

of many archæologists will probably be that there may be a doubt of its

genuineness. Setting this question aside for the present, let us examine

the engraving in detail. Placing the plate so that the two perforations

are at the left, we have the principal figure in an upright posture.

This figure apparently represents a personage of some importance, as he

is decked from head to foot with a profusion of ornaments and symbols.

He is shown in profile with the arms extended in action, and the feet

separated as if in the act of stepping forward. The head is large,

occupying about one-third of the height of the design. The elaborate

head-dress fills the upper part of the inclosed space, pendant plumes

descend to the shoulders before and behind, and circular ornaments are

attached to the hair and the ear. The conventionalized eye is lozenge or

diamond shaped, with a small conical pit for the pupil.

The profile shows a full forehead, a strong nose, and a prominent chin.

Two lines extend across the cheek from the bridge of the nose to the

base of the ear. In and projecting from the mouth is a symbolic figure,

the meaning of which can only be conjectured. The shoulders and body are

but meagerly represented. From the waist a peculiar apron-like object is

suspended, which reaches to the knees; it may be a part of the costume

or a priestly symbol. The legs and feet are dwarfed, but quite well

outlined. There are encircling bands at the knees and ankles, and a

fan-like extension of the costume, somewhat resembling the tail of a

bird, descends between the legs. Attached to the back, is a figure of a

rather extraordinary character. Similar figures may be seen in some of

the Mexican paintings, and seem to represent a contrivance for carrying

burdens, in which at times elfish figures are accommodated. The right

arm is extended forward, and the hand grasps a singular shaft, with

which a blow is aimed at the severed head of a victim, which is held

face downward by the left hand of the standing figure. The severed head

still retains the plumed cap, from which a long pendant descends in

front of the face. The eye is lozenge-shaped. A zigzag line crosses the

cheek from the ear to the bridge of the nose, and a curious symbolic

figure is represented as issuing from the mouth. The shaft held in the

right hand seems to issue from a circular figure, doubtless of symbolic

character, which occupies the space in front of the head of the standing

figure. It is possible that the figure which issues from the mouth of

the victim represents the point of this mystic shaft which has

penetrated the head, although we should have to allow some inaccuracies

in the drawing if this were the case. Any one at all familiar with the

curious pictographic manuscripts of the ancient Mexicans will see at a

glance that we have here a sacrificial scene, in which a priest seems to

be engaged in the sacrifice of a human being. In the extraordinary

manuscripts of the ancient Aztecs we have many parallels to this design.

So closely does it approach the Aztec type that, although no duplicate

can be found in any of the codices, there is not a single idea, a single

member or ornament that has not its analogue in the Mexican manuscripts.

To make this clear to every one I present, in Plate LXXV, Fig. 4, a

single example for comparison. This one is selected from the manuscript

of M. De Féjerváry, preserved at Budapest, Hungary.[154] Fortunately for

the credit of this Missouri relic we do not find its duplicate--there

are only family resemblances; there are similar plumes, with similar

ornaments and pendants, similar costume and attitudes; there are similar

features and similar symbols; but there is no absolute identity, except

in motive and conception.

[Illustration: PL. LXXIII--SHELL GORGET--THE HUMAN FIGURE.

Missouri.

(1/1)]

Among the multitude of works of art collected within the last decade

very few will be found to surpass in interest the fragment of a shell

gorget from the McMahan Mound, at Sevierville, Tenn. The disk, when

entire, has been nearly five inches in diameter. A little more than

one-third had crumbled away, and the remaining portion was only

preserved by the most careful handling, and by immediate immersion in a

thin solution of glue. This specimen is the first of the kind ever

brought to light in this country, and must certainly be regarded as the

highest example of aboriginal art ever found north of Mexico. The

design, as in the other cases, has been engraved on the convex surface

of a polished shell disk, and represents two human figures, plumed and

winged and armed with eagles' talons, engaged in mortal combat. As in

the last specimen described, this has, at first sight, an exotic look,

bearing certainly in its conception a general resemblance to the

marvelous bas-reliefs of Mexico and Central America; but the resemblance

goes no further, and we are at liberty to consider it a northern work

_sui generis_. The design has apparently covered the entire tablet,

leaving no space for encircling lines. The two figures are in profile

and face each other in a fierce onset. Of the right-hand figure only the

body, one arm, and one leg remain. The left-hand figure is almost

complete; the outline of the face, one arm, and one foot being

obliterated. The right hand is raised above the head in the act of

brandishing a long double-pointed knife. At the same time this doughty

warrior seems to be receiving a blow in the face from the right hand of

the other combatant, in which is clutched a savage-looking blade, with a

curved point. The hands are vigorously drawn, the joints are correctly

placed, and the thumb presses down upon the outside of the forefinger in

its natural effort to tighten and secure the grasp. Two bands encircle

the wrists and probably represent bracelets. The arms and shoulders are

plain. The head is decorated with a single plume, which springs from a

circular ornament placed over the ear; an angular figure extends forward

from the base of this plume and probably represents what is left of the

head-dress proper; forward of this, on the very edge of the crumbling

shell, is one-half of the lozenge-shaped eye, the dot intended to

represent the pupil being almost obliterated. It is certainly a great

misfortune that both faces are completely gone; their exact character

must remain conjectural. A neat pendant ornament is suspended upon the

well-formed breast, and a broad belt encircles the waist, beneath which,

covering the abdomen, is a design that suggests the scales of a coat of

mail. The legs are well-defined and perfectly proportioned; the left

knee is bent forward and the foot is planted firmly on the ground, while

the right is thrown gracefully back against the rim at the left. Double

belts encircle the knees and ankles. The legs terminate in wonderfully

well-drawn eagle's feet, armed with vigorously curved talons. A very

interesting feature of the design is the highly conventionalized wing,

which is attached to the shoulder behind, and fills the space beneath

the uplifted arm. A broad many-feathered tail is spread out like a fan

behind the legs. The right hand figure, so far as seen, is an exact

duplicate of the left. A design of undetermined significance occupies

the space between the figures beneath the crossed arms; it may represent

conventionalized drapery, but is more probably symbolic in its

character. The heads have probably been a little too large for good

proportion, but the details of the anatomy are excellent. The muscles of

the shoulder, the breast and nipple, the waist, the buttock, and the

calves of the legs are in excellent drawing. The whole group is most

graphically presented. A highly ideal design, it is made to fill a given

space with a directness of execution and a unity of conception that is

truly surprising.

[Illustration: PL. LXXIV--ENGRAVED GORGET--FIGHTING FIGURES.

Tennessee.

(1/1)]

Let us turn for a moment from this striking effort of the mound-builders

to the early efforts of other peoples in the engraver's art. Here are

the drawings of the Troglodytes of France, scintillations of paleolithic

genius, which appear as a flash of light in the midst of a midnight sky.

They are truly remarkable. The clear-cut lines that shadow forth the

hairy mammoth suggest the graphic and forcible work of the Parisian of

to-day. The rude Esquimaux of our own time engraves images of a great

variety of natural objects on his ornaments and implements of ivory in a

manner that commands our admiration. But these shell tablets have

designs of a much higher grade. They not only represent natural objects

with precision, but they delineate conceptions of mythical creatures of

composite character for which nature affords no model. In execution the

best of these tablets will not compare with the wonderful works in

stucco and stone of Palenque, or the elaborate sculptures of the Aztecs,

but they are, like them, vigorous in action and complete in conception.

In case the authenticity of these relics be questioned, the facts in

regard to them, so far as known, are here presented for reference. As to

the two specimens from Sevierville, Tenn. (Plates LXXI and LXXII), the

shadow of a doubt cannot be attached to them. Were there no record

whatever of the time or place of discovery, the evidence upon the faces

of the relics themselves would show satisfactorily that they are

genuine. They were taken from the great mound, which I have called the

McMahan Mound, at Sevierville, Tenn. This mound was opened in 1881 by

one of our most experienced collectors, Dr. E. Palmer. The specimens

when found were in a very advanced stage of decay, pitted, discolored,

and crumbling, and had to be handled with the utmost care to prevent

total disintegration. They were dried by the collector, immersed in a

weak solution of glue, and forwarded immediately to the National Museum

at Washington. In this mound a multitude of relics were found, a large

number being of shell, many of which are figured and described in this

paper. These two gorgets, as well as many others of more ordinary types

were found on or near the breasts of skeletons, and it is highly

probable that they were suspended about the necks of the dead just as

they had been worn by the living. By accurately ascertaining the

authenticity of one of these specimens we establish, so far as need be,

the genuineness of all of the same class. If one is genuine that is

sufficient; the others may or may not be so, without seriously effecting

the questions at issue, yet the occurrence of duplicate or closely

related specimens in widely separated localities furnishes confirmatory

evidence of no little importance. I do not wish to be understood as

casting a doubt upon any of the four specimens described, as I am

thoroughly convinced that there is no cause for suspicion.

The Missouri gorget, which has already been described and figured, was

obtained by unknown persons in Southeastern Missouri. Several years back

it came into the hands of Colonel Whitley, and from him it was obtained

by its present owner, Professor Potter, of Saint Louis. There has never

been a question as to its genuineness, and according to Professor

Hilder, who saw it shortly after its discovery, the appearance and

condition of the specimen were such that it could not have been of

fraudulent manufacture. It was chalky and crumbling from decay, the

lines of the design bearing equal evidence with the general surface of

the shell of great age. Beside this, even if it were possible to produce

such a condition in a recently carved shell, there existed no motive for

such an attempt. Nothing was to be made by it; no benefit could accrue

to the perpetrator to reward him for his pains, and, further, there was

no precedent, there was extant nothing that could serve as a model for

such a work.

In Plate LXXV I have arranged a number of figures for convenience of

comparison, Figs. 1, 3, 5, and 6, being outlines of the four examples

just described. In regard to the restored part of the outline in Fig. 1,

I wish to say that my only object in filling out the figure on the right

was to secure as far as possible the full effect of the complete

original. Observing that all that remains of the right hand figure--the

arm, the body, the leg and foot, is a duplicate of the left, it is safe

to conclude that the design has been approximately bi-symmetrical,

slight discrepancies probably occurring in the details of head and arm,

in the expression of face, or in the character of the weapon. It is much

to be regretted that the faces are totally destroyed.

In Fig. 2 I present a group of two figures from the so-called

"sacrificial stone" found in the Plaza Mayor, city of Mexico. It seems

to represent the submission of one warrior or ruler to his victorious

opponent, and is one of many designs that might be presented to

illustrate the analogies of the Tennessee relic with the interesting

works of the far South. There is what might be called a family

resemblance, a similarity in idea and action, but little analogy of

detail. The northern work is by far the more spirited, and is apparently

superior in all the essentials of artistic excellence.

[Illustration: PL. LXXV--THE HUMAN FIGURE.

1. Shell gorget, McMahan Mound, Tenn.

2. Sculptured in stone, Mexico.

3. Shell gorget, mound, Missouri.

4. Figure from an Aztec painting.

5. Shell gorget, McMahan Mound, Tenn.

6. Shell gorget, Lick Creek Mound, Tenn.]

In the composite character of the personages represented this picture

finds no parallel. Composite figures are of frequent occurrence in

Peruvian art, as in the running figures sculptured on the great monolith

at Tiahuanuco, or the mythical combats of the gods of the earth and sea

painted on the pottery of Chimu. They are also found in the manuscripts

of the ancient Mexicans, as well as in the paintings of the modern

Pueblos of New Mexico (Fig. 1, Plate LXXVI), and in the totemic art of

the Haidahs (Fig. 2, Plate LXXVI). The most frequent combinations are of

birds with men, the inspiration of the work in all cases being derived

from the mythology of the people. The wearing of masks has doubtless

given rise to many such conceptions, and where the head alone of the

human creature has undergone metamorphosis, we may suspect that a mask

has originated the conception; but the Tennessee example appears to be

the only one in which wings are added independently of the arms or in

which bird's feet are attached to the otherwise perfect human creature.

[Illustration: PL. LXXVI--COMPOSITE FIGURES.

1. Design on Zuñi war-shield, painting.

2. Thunder-bird of the Haidahs, painting.]

And now we come to the question of the origin of these objects, and

especially of the example most closely resembling Mexican work. The

Missouri gorget is in many respects quite isolated from known works of

the Mississippi Valley. Must it be regarded as an exotic, as an

importation from the South, or does it belong to the soil from which it

was exhumed? In order to answer this question we must not only determine

its relations to the art of Mexico, but we must know just what

affinities it has to the art of the mound-builders.

In the first place, gorgets of shell are a marked characteristic of the

personal embellishment of the northern peoples. They may have been in

use among the Aztecs, but do not appear among southern antiquities, and

no evidence can be derived from history. This gorget belongs, in its

general character as an ornament, to the North. It is circular in form,

it has two small perforations near the margin for suspension, and is

made from the wall of a large univalve. The design occupies the central

portion of the convex side of the disk and is inclosed by a number of

incised lines. In all of these features, together with its technical

execution and its manner of inhumation, it is identical with the

well-known work of the mound-builders. These analogies could hardly

occur if it were an exotic. It is true, however, as we have already

seen, that the design itself has a closer affinity to Mexican art than

to that of the North. It represents a sacrificial scene, and has many

parallels in the paintings and sculpture of the South, whereas no such

design is known in the art of any nation north of Mexico.

The engravings of the mound-builders represent legendary creatures

derived from the myths of the fathers, and in this respect have their

parallels in the bird-man of the Haidahs, the war-god of the Zuñis, and

the mythical deities of other countries; but they are never illustrative

of the customs or ceremonies of the peoples themselves. As an ornament

this Missouri gorget is a member of a great family that is peculiarly

northern, but the design engraved upon it affiliates with the art of

Mexico, and so close and striking are the resemblances, that accident

cannot account for them, and we are forced to the conclusion that it

must be the offspring of the same beliefs and customs and the same

culture as the art of Mexico.

[Illustration: PL. LXXVII--FROGS, ARIZONA.

Carved from _pectunculus_ shells. (1/1)]

Art in Shell of the Ancient Americans Second annual report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-81, pages 179-306 · 第 44 / 48 题