There is no more interesting poet than Cowper, and hardly one the area

of whose influence was greater. No man, it is unnecessary to say,

courted popularity less, yet he threw a very wide net, and caught a

great shoal of readers. For twenty years after the publication of _The

Task_ in 1785, his general popularity never flagged, and even when in

the eyes of the world it was eclipsed, when Cowper became in the opinion

of fierce Byronians and moss-trooping Northerners, 'a coddled Pope' and

a milksop, our great, sober, Puritan middle-class took him to their warm

firesides for two generations more. Some amongst these were not, it must

be owned, lovers of poetry at all; they liked Cowper because he is full

of a peculiar kind of religious phraseology, just as some of Burns'

countrymen love Burns because he is full of a peculiar kind of strong

drink called whisky. This was bad taste; but it made Cowper all the more

interesting, since he thus became, by a kind of compulsion, the

favourite because the only poet, of all these people's children; and the

children of the righteous do not wither like the green herb, neither do

they beg their bread from door to door, but they live in slated houses

and are known to read at times. No doubt, by the time it came to these

children's children the spell was broken, and Cowper went out of fashion

when Sunday travelling and play-going came in again. But his was a long

run, and under peculiar conditions. Signs and tokens are now abroad,

whereby the judicious are beginning to infer that there is a renewed

disposition to read Cowper, and to love him, not for his faults, but for

his great merits, his observing eye, his playful wit, his personal

charm.

Hayley's _Life of Cowper_ is now obsolete, though since it is adorned

with vignettes by Blake it is prized by the curious. Hayley was a kind

friend to Cowper, but he possessed, in a highly developed state, that

aversion to the actual facts of a case which is unhappily so

characteristic of the British biographer. Southey's _Life_ is horribly

long-winded and stuffed out; still, like Homer's _Iliad_, it remains

the best. It was long excluded from strict circles because of its

worldly tone, and also because it more than hinted that the Rev. John

Newton was to blame for his mode of treating the poet's delusions. Its

place was filled by the Rev. Mr. Grimshaw's _Life_ of the poet, which is

not a nice book. Mr. Benham's recent _Life_, prefixed to the cheap Globe

edition of _Cowper's Poems_, is marvellously good and compressed. Mr.

Goldwin Smith's account of the poet in Mr. Morley's series could not

fail to be interesting, though it created in the minds of some readers a

curious sensation of immense distance from the object described. Mr.

Smith seemed to discern Cowper clearly enough, but as somebody very far

off. This, however, may be fancy.

The wise man will not trouble the biographers. He will make for himself

a short list of dates, so that he may know where he is at any particular

time, and then, poking the fire and (his author notwithstanding)

lighting his pipe--

'Oh, pernicious weed, whose scent the fair annoys--'

he will read Cowper's letters. There are five volumes of them in

Southey's edition. It would be to exaggerate to say you wish there were

fifty, but you are, at all events, well content there should be five. In

the course of them Cowper will tell you the story of his own life, as it

ought to be told, as it alone can be told, in the purest of English and

with the sweetest of smiles. For a combination of delightful qualities,

Cowper's letters have no rivals. They are playful, witty, loving,

sensible, ironical, and, above all, as easy as an old shoe. So easy,

indeed, that after you have read half a volume or so, you begin to think

their merits have been exaggerated, and that anybody could write letters

as good as Cowper's. Even so the man who never played billiards, and who

sees Mr. Roberts play that game, might hastily opine that he, too, could

go and do likewise.

To form anything like a fair estimate of Cowper, it is wise to ignore as

much as possible his mental disease, and always to bear in mind the

manner of man he naturally was. He belonged essentially to the order of

wags. He was, it is easy to see, a lover of trifling things, elegantly

finished. He hated noise, contention, and the public gaze, but society

he ever insisted upon.

'I praise the Frenchman, his remark was shrewd,

How sweet, how passing sweet, is solitude!

But grant me still a friend in my retreat,

Whom I may whisper--"solitude is sweet."'

He loved a jest, a barrel of oysters, and a bottle of wine. His

well-known riddle on a kiss is Cowper from top to toe:

'I am just two and two; I am warm, I am cold,

And the parent of numbers that cannot be told.

I am lawful, unlawful, a duty, a fault,

I am often sold dear, good for nothing when bought,

An extraordinary boon, and a matter of course,

And yielded with pleasure when taken by force.'

Why, it is a perfect dictionary of kisses in six lines!

Had Cowper not gone mad in his thirty-second year, and been frightened

out of the world of trifles, we should have had another Prior, a wittier

Gay, an earlier Praed, an English La Fontaine. We do better with _The

Task_ and the _Lines to Mary_, but he had a light touch.

''Tis not that I design to rob

Thee of thy birthright, gentle Bob,

For thou art born sole heir and single

Of dear Mat Prior's easy jingle.

Not that I mean while thus I knit

My threadbare sentiments together,

To show my genius or my wit,

When God and you know I have neither,

Or such as might be better shown

By letting poetry alone.'

This lightness of touch, this love of trifling, never deserted Cowper,

not even when the pains of hell got hold of him, and he believed himself

the especially accursed of God. In 1791, when things were very black, we

find him writing to his good Dissenting friend, the Rev. William Bull

('Charissime Taurorum'), as follows:

'Homer, I say, has all my time, except a little that I give every day to

no very cheering prospects of futurity. I would I were a Hottentot, or

even a Dissenter, so that my views of an hereafter were more

comfortable. But such as I am, Hope, if it please God, may visit even

me. Should we ever meet again, possibly we may part no more. Then, if

Presbyterians ever find their way to heaven, you and I may know each

other in that better world, and rejoice in the recital of the terrible

things that we endured in this. I will wager sixpence with you now, that

when that day comes you shall acknowledge my story a more wonderful one

than yours; only order your executors to put sixpence in your mouth when

they bury you, that you may have wherewithal to pay me.'

Whilst living in the Temple, which he did for twelve years, chiefly it

would appear on his capital, he associated with a race of men, of whom

report has reached us, called 'wits.' He belonged to the Nonsense Club;

he wrote articles for magazines. He went to balls, to Brighton, to the

play. He went once, at all events, to the gallery of the House of

Commons, where he witnessed an altercation between a placeman and an

alderman--two well-known types still in our midst. The placeman had

misquoted Terence, and the alderman had corrected him; whereupon the

ready placeman thanked the worthy alderman for teaching him Latin, and

volunteered in exchange to teach the alderman English. Cowper must at

this time have been a considerable reader, for all through life he is

to be found quoting his authors, poets, and playwrights, with an easy

appositeness, all the more obviously genuine because he had no books in

the country to refer to. 'I have no English History,' he writes, 'except

Baker's _Chronicle_, and that I borrowed three years ago from Mr.

Throckmorton.' This was wrong, but Baker's _Chronicle_ (Sir Roger de

Coverley's favourite Sunday reading) is not a book to be returned in a

month.

After this easy fashion Cowper acquired what never left him--the style

and manner of an accomplished worldling.

The story of the poet's life does not need telling; but as Owen Meredith

says, probably not even for the second time, 'after all, old things are

best.' Cowper was born in the rectory at Great Berkhampstead, in 1735.

His mother dying when he was six years old, he was despatched to a

country academy, where he was horribly bullied by one of the boys, the

reality of whose persecution is proved by one terrible touch in his

victim's account of it: 'I had such a dread of him, that I did not dare

lift my eyes to his face. I knew him best by his shoe-buckle.' The

odious brute! Cowper goes on to say he had forgiven him, which I can

believe, but when he proceeds to ejaculate a wish to meet his persecutor

again in heaven, doubt creeps in. When ten years old he was sent to

Westminster, where there is nothing to show that he was otherwise than

fairly happy; he took to his classics very kindly, and (so he says)

excelled in cricket and football. This is evidence, but as Dr. Johnson

once confessed about the evidence for the immortality of the soul, 'one

would like more.' He was for some time in the class of Vincent Bourne,

who, though born in 1695, and a Fellow of Trinity College, Cambridge,

ranks high amongst the Latin poets. Whether Cowper was bullied at

Westminster is a matter of controversy. Bourne was bullied. About that

there can be no doubt. Cowper loved him, and relates with delight how on

one occasion the Duke of Richmond (Burke's Duke, I suppose) set fire to

the greasy locks of this latter-day Catullus, and then, alarmed at the

spread of the conflagration, boxed his master's ears to put it out. At

eighteen Cowper left Westminster, and after doing nothing (at which he

greatly excelled) for nine months in the country, returned to town, and

was articled to an attorney in Ely Place, Holborn, for three years. At

the same time, being intended for the Bar, he was entered at the Middle,

though he subsequently migrated to the Inner Temple. These three years

in Ely Place Cowper fribbled away agreeably enough. He had as his

desk-companion Edward Thurlow, the most tremendous of men. Hard by Ely

Place is Southampton Row, and in Southampton Row lived Ashley Cowper,

the poet's uncle, with a trio of affable daughters, Theodora Jane,

Harriet, afterwards Lady Hesketh, and a third, who became the wife of

Sir Archer Croft. According to Cowper, a great deal of giggling went on

in Southampton Row. He fell in love with Theodora, and Theodora fell in

love with him. He wrote her verses enough to fill a volume. She was

called Delia in his lays. In 1752, his articles having expired, he took

chambers in the Temple, and in 1754 was called to the Bar.

Ashley Cowper, a very little man, who used to wear a white hat lined

with yellow silk, and was on that account likened by his nephew to a

mushroom, would not hear of his daughter marrying her cousin; and being

a determined little man, he had his own way, and the lovers were parted

and saw one another no more. Theodora Cowper wore the willow all the

rest of her long life. Her interest in her cousin never abated. Through

her sister, Lady Hesketh, she contributed in later years generously to

his support. He took the money and knew where it came from, but they

never wrote to one another, nor does her name ever appear in Cowper's

correspondence. She became, so it is said, morbid on the subject during

her latter days, and dying twenty-four years after her lover, she

bequeathed to a nephew a mysterious packet she was known to cherish. It

was found to contain Cowper's love-verses.

In 1756 Cowper's father died, and the poet's patrimony proved to be a

very small one. He was made a Commissioner of Bankrupts. The salary was

£60 a year. He knew one solicitor, but whether he ever had a brief is

not known. He lived alone in his chambers till 1763, when, under

well-known circumstances, he went raving mad, and attempted to hang

himself in his bedroom, and very nearly succeeded. He was removed to Dr.

Cotton's asylum, where he remained a year. This madness, which in its

origin had no more to do with religion than it had with the Binomial

Theorem, ultimately took the turn of believing that it was the will of

God that he should kill himself, and that as he had failed to do so he

was damned everlastingly. In this faith, diversified by doubt, Cowper

must be said henceforth to have lived and died.

On leaving St. Albans, the poet, in order to be near his only brother,

the Rev. John Cowper, Fellow of Corpus, Cambridge, and a most delightful

man, had lodgings in Huntingdon; and there, one eventful Tuesday in

1765, he made the acquaintance of Mary Unwin. Mrs. Unwin's husband, a

most scandalously non-resident clergyman--whom, however, Cowper

composedly calls a veritable Parson Adams--was living at this time, not

in his Norfolk rectory of Grimston, but contentedly enough in

Huntingdon, where he took pupils. Cowper became a lodger in the family,

which consisted of the rector and his wife, a son at Cambridge, and a

daughter, also one or two pupils. In 1767 Mr. Unwin was thrown from his

horse and fractured his skull. Church-reformers pointed out, at the

time, that had the Rector of Grimston been resident, this accident could

not have occurred in Huntingdon. They then went on to say, but less

convincingly, that Mr. Unwin's death was the judgment of Heaven upon

him. Mr. Unwin dead, the poet and the widow moved to Olney, where they

lived together for nineteen years in a tumble-down house, and on very

slender means. Their attraction to Olney was in the fact that John

Newton was curate-in-charge. Olney was not an ideal place by any means.

Cowper and Mrs. Unwin lived in no fools' paradise, for they visited the

poor and knew the manner of their lives. The inhabitants were mostly

engaged in lace-making and straw-plaiting; they were miserably poor,

immoral, and drunken. There is no idyllic nonsense in Cowper's poetry.

In 1773 he had another most violent attack of suicidal mania, and

attempted his life more than once. Writing in 1786 to Lady Hesketh,

Cowper gives her an account of his illness, of which at the time she

knew nothing, as her acquaintance with her cousin was not renewed till

1785:

'Know then, that in the year '73, the same scene that was acted at St.

Albans opened upon me again at Olney, only covered with a still deeper

shade of melancholy, and ordained to be of much longer duration. I

believed that everybody hated me, and that Mrs. Unwin hated me most of

all; was convinced that all my food was poisoned, together with ten

thousand megrims of the same stamp. Dr. Cotton was consulted. He replied

that he could do no more for me than might be done at Olney, but

recommended particular vigilance, lest I should attempt my life; a

caution for which there was the greatest occasion. At the same time that

I was convinced of Mrs. Unwin's aversion to me, I could endure no other

companion. The whole management of me consequently devolved upon her,

and a terrible task she had; she performed it, however, with a

cheerfulness hardly ever equalled on such an occasion, and I have often

heard her say that if ever she praised God in her life, it was when she

found she was to have all the labour. She performed it accordingly, but

as I hinted once before, very much to the hurt of her own constitution.'

Just before this outbreak, Cowper and Mrs. Unwin had agreed to marry,

but after it they felt the subject was not to be approached, and so the

poor things spoke of it no more. Still, it was well they had spoken out.

'Love me, and tell me so,' is a wise maxim of behaviour.

Stupid people, themselves leading, one is glad to believe, far duller

lives than Cowper and Mary Unwin, have been known to make dull,

ponderous jokes about this _ménage_ at Olney--its country walks, its

hymn tunes, its religious exercises. But it is pleasant to note how

quick Sainte Beuve, whose three papers on Cowper are amongst the glories

of the _Causeries du Lundi_, is to recognise how much happiness and

pleasantness was to be got out of this semi-monastic life and close

social relation.

Cowper was indeed the very man for it. One can apply to him his own

well-known lines about the winter season, and crown him

'The King of intimate delights,

Fireside enjoyments, and homeborn happiness.'

No doubt he went mad at times. It was a terrible affliction. But how

many men have complaints of the liver, and are as cheerful to live with

as the Black Death, or Young's _Night Thoughts_. Cowper had a famous

constitution. Not even Dr. James's powder, or the murderous practices of

the faculty, could undermine it. Sadness is not dulness.

'Dear saints, it is not sorrow, as I hear,

Nor suffering that shuts up eye and ear

To all which has delighted them before,

And lets us be what we were once no more!

No! we may suffer deeply, yet retain

Power to be moved and soothed, for all our pain,

By what of old pleased us, and will again.

No! 'tis the gradual furnace of the world,

In whose hot air our spirits are upcurled

Until they crumble, or else grow like steel,

Which kills in us the bloom, the youth, the spring,

Which leaves the fierce necessity to feel,

But takes away the power--this can avail

By drying up our joy in everything,

To make our former pleasures all seem stale.'

I can think of no one to whom these beautiful lines of Mr. Arnold's are

so exquisitely appropriate as to Cowper. Nothing could knock the

humanity out of him. Solitude, sorrow, madness, found him out, threw him

down and tore him, as did the devils their victims in the days of old;

but when they left him for a season, he rose from his misery as sweet

and as human, as interested and as interesting as ever. His descriptions

of natural scenery and country-side doings are amongst his best things.

He moralises enough, heaven knows! but he keeps his morality out of his

descriptions. This is rather a relief after overdoses of Wordsworth's

pantheism and Keats's paganism. Cowper's Nature is plain county Bucks.

'The sheepfold here

Pours out its fleecy tenants o'er the glebe.

At first progressive as a stream, they seek

The middle field; but scattered by degrees,

Each to his choice, soon whiten all the land.'

The man who wrote that had his eye on the object; but lest the quotation

be thought too woolly by a generation which has a passion for fine

things, I will allow myself another:

'Nor rural sights alone, but rural sounds,

Exhilarate the spirit and restore

The tone of languid nature, mighty winds

That sweep the skirt of some far-spreading wood

Of ancient growth, make music not unlike

The dash of ocean on his winding shore

. . . . . . . . . . . . . .

. . . . . . . . . of rills that slip

Through the cleft rock, and chiming as they fall

Upon loose pebbles, lose themselves at length

In matted grass, that with a livelier green

Betrays the secret of their silent course.'

In 1781 began the episode of Lady Austen. That lady was doing some small

shopping in Olney, in company with her sister, the wife of a

neighbouring clergyman, when our poet first beheld her. She pleased his

eye. Whether in the words of one of his early poems he made free to

comment on her shape I cannot say; but he hurried home and made Mrs.

Unwin ask her to tea. She came. Cowper was seized with a fit of shyness,

and very nearly would not go into the room. He conquered the fit, went

in and swore eternal friendship. To the very end of her days Mrs. Unwin

addressed the poet, her true lover though he was, as 'Mr. Cowper.' In a

week, Lady Austen and he were 'Sister Ann' and 'William' one to another.

Sister Ann had a furnished house in London. She gave it up. She came to

live in Olney, next door. She was pretty, she was witty, she played, she

sang. She told Cowper the story of John Gilpin, she inspired his _Wreck

of the Royal George_. _The Task_ was written at her bidding. Day in and

day out, Cowper and Lady Austen and Mrs. Unwin were together. One turns

instinctively to see what Sainte Beuve has to say about Lady Austen.

'C'était Lady Austen, veuve d'un baronet. Cette rare personne était

douée des plus heureux dons; elle n'était plus très-jeune ni dans la

fleur de beauté; elle avait ce qui est mieux, une puissance d'attraction

et d'enchantement qui tenait à la transparence de l'âme, une faculté de

reconnaissance, de sensibilité émue jusqu'aux larmes pour toute marque

de bienveillance dont elle était l'objet. Tout en elle exprimait une

vivacité pure, innocente et tendre. C'était une créature _sympathique_,

et elle devait tout-à-fait justifier dans le cas présent ce mot de

Bernardin de Saint-Pierre: "Il y a dans la femme une gaieté légère qui

dissipe la tristesse de l'homme."'

That odd personage, Alexander Knox, who had what used to be called a

'primitive,' that is, a fourth-century mind, and on whom the Tractarian

movement has been plausibly grandfathered, and who was (incongruously)

employed by Lord Castlereagh to help through the Act of Union with

Ireland, of which we have lately heard, but who remained all the time

primitively unaware that any corruption was going on around him--this

odd person, I say, was exercised in his mind about Lady Austen, of whom

he had been reading in Hayley's _Life_. In October, 1806, he writes to

Bishop Jebb in a solemn strain: 'I have rather a severer idea of Lady A.

than I should wish to put into writing for publication. I almost suspect

she was a very artful woman. But I need not enlarge.' He puts it rather

differently from Sainte Beuve, but I dare say they both meant much the

same thing. If Knox meant more it would be necessary to get angry with

him. That Lady Austen fell in love with Cowper and would have liked to

marry him, but found Mrs. Unwin in the way, is probable enough; but

where was the artfulness? Poor Cowper was no catch. The grandfather of

Tractarianism would have been better employed in unmasking the

corruption amongst which he had lived, than in darkly suspecting a

lively lady of designs upon a penniless poet, living in the utmost

obscurity, on the charity of his relatives.

But this state of things at Olney did not last very long. 'Of course

not,' cackle a chorus of cynics. 'It could not!' The Historical Muse,

ever averse to theory, is content to say, 'It did not,' but as she

writes the words she smiles. The episode began in 1781, it ended in

1784. It became necessary to part. Cowper may have had his qualms, but

he concealed them manfully and remained faithful to Mrs. Unwin--

'The patient flower

Who possessed his darker hour.'

Lady Austen flew away, and afterwards, as if to prove her levity

incurable, married a Frenchman. She died in 1802. English literature

owes her a debt of gratitude. Her name is writ large over much that is

best in Cowper's poetry. Not indeed over the very best; _that_ bears the

inscription _To Mary_. And it was right that it should be so, for Mrs.

Unwin had to put up with a good deal.

_The Task_ and _John Gilpin_ were published together in 1785, and some

of Cowper's old friends (notably Lady Hesketh) rallied round the now

known poet once more. Lady Hesketh soon begins to fill the chair vacated

by Lady Austen, and Cowper's letters to her are amongst his most

delightful. Her visits to Olney were eagerly expected, and it was she

who persuaded the pair to leave the place for good and all, and move to

Weston, which they did in 1786. The following year Cowper went mad

again, and made another most desperate attempt upon his life. Again Mary

Unwin stood by the poor maniac's side, and again she stood alone. He got

better, and worked away at his translation of Homer as hard and wrote

letters as charming as ever. But Mrs. Unwin was pretty well done for.

Cowper published his Homer by subscription, and must be pronounced a

dab hand in the somewhat ignoble art of collecting subscribers. I am not

sure that he could not have given Pope points. Pope had a great

acquaintance, but he had barely six hundred subscribers. Cowper scraped

together upwards of five hundred. As a beggar he was unabashed. He

quotes in one of his letters, and applies to himself patly enough,

Ranger's observation in the _Suspicious Husband_, 'There is a degree of

assurance in you modest men, that we impudent fellows can never arrive

at!' The University of Oxford was, however, too much for him. He beat

her portals in vain. She had but one answer, 'We subscribe to nothing.'

Cowper was very angry, and called her 'a rich old vixen.' She did not

mind. The book appeared in 1791. It has many merits, and remains unread.

The clouds now gathered heavily over the biography of Cowper. Mrs. Unwin

had two paralytic strokes, the old friends began to torture one another.

She was silent save when she was irritable, indifferent except when

exacting. At last, not a day too soon, Lady Hesketh came to Weston.

They were moved into Norfolk--but why prolong the tale? Mrs. Unwin died

at East Dereham on the 17th of December, 1796. Thirty-one years had gone

since the poet and she first met by chance in Huntingdon. Cowper himself

died in April, 1800. His last days were made physically comfortable by

the kindness of some Norfolk cousins, and the devotion of a Miss

Perowne. But he died in wretchedness and gloom.

The _Castaway_ was his last original poem:

'I therefore purpose not or dream

Descanting on his fate,

To give the melancholy theme

A more enduring date;

But misery still delights to trace

Its semblance in another's case.'

Res Judicatæ: Papers and Essays · 第 4 / 13 段