It is exactly half a century since the feminist movement beg

BALBUS

TO-DAY AND TO-MORROW

_For the Contents of the Series see the end

of the Book_

BALBUS

OR

THE FUTURE OF ARCHITECTURE

BY

CHRISTIAN BARMAN

London:

KEGAN PAUL, TRENCH, TRUBNER & CO., Ltd.

New York: E. P. Dutton & Co.

_The same Author has also written_:

_THE DANGER TO SAINT PAUL’S_

_THE BRIDGE: A CHAPTER IN THE HISTORY OF BUILDING_

_SIR JOHN VANBRUGH_

_THE ‘RULES’ OF JAMES GIBBS_

_Printed in Great Britain by_

MACKAYS LTD., CHATHAM

BALBUS

It is often maintained that there is a similarity between architecture

and dress in that both are applied as a covering, the one to the

individual human body, the other to the body politic. But there is one

thing that those who point to this similarity are not always careful

to bear in mind, namely that it is precisely in their relation to this

human content that the arts of architecture and dress differ most

widely. The bodies of adult men and women are distinguished from one

another only by a few small variations of colour and proportion. Of

so little consequence are these departures from the universal norm

that fashion experts are freely permitted to disregard their effect,

and usually content themselves with saying that “trousers are worn

narrower” and that “gowns are of pastel shades of mousseline and

chiffon.” Having, in such observations as these, momentarily exhausted

the subject of sartorial growth, they can do nothing but await the next

measurement, the next material, that its guiding spirits may decree.

What would they say, however, if they were asked to discuss the toilet

of a greyhound, a turkey-cock or a hippopotamus, and compare it with

the vesture appropriate to human beings? Would not the historian of

clothes become deeply embarrassed at such an enlargement of his field

of vision, at the sudden appearance of such a multiplicity of forms?

Yet the scope and variety of his subject would still be as nothing

beside the scope of architectural history, and the variety of the

architectural forms that it is the task of this history to register,

and anatomize, and trace back severally to their origin. For while the

origin of sartorial form is to be discerned in the fixed and unchanging

outline of the human body, the origin of architectural form must be

looked for in the infinite diversity of the social organism and in the

sweeping and rapid changes into which this organism is for ever being

thrown. Of all architectural movements there is none, therefore, so

irresistible in its progress or so expansive in its effect as that

which owes its existence to a social movement. In the construction of

the first circular cathedral window on the one hand, and Sir William

Chambers’ experiments in Oriental design on the other, we have two

typical events in the history of architectural form whose influence

upon the course of this history has been far less profound than that,

let us say, of the publication of Rousseau’s _Emile_ or the repeal of

the laws forbidding the exportation of machinery. Had not the very

fact of Balbus building become an index to the social condition of the

commonwealth? Thus any change in the state of society may accelerate

building or retard it, and may likewise alter the whole subject or

content of a particular province of building; while events of a purely

architectural origin and significance most often leave a record that is

only skin-deep.

But whether the movement be deep or shallow, local or enlarged, the

historian has to consider it with just the same degree of care. While

we expect him to give no part of his subject more than its due, on

the other hand we insist that the ancillary and the fleeting shall be

recorded side by side with the chief and lasting things. We do not,

however, usually ask this of the prophet, and even were we to do so he

would not be able to satisfy us without incurring intolerable risks.

For the progress of an art is like the dual movement of the sea, which

is actuated by wind and tide in mysterious combination; and between

these two forces there is this great difference, that the one will,

after some little study, make itself known in advance, but none but

an ill-guided or a mendacious prophet would attempt to foretell the

other. Tide and current are important enough when we have to construct

a picture of past and present movement, but in our anticipation of

the future they are our only guides. In architecture as in dress the

position of the prophet is the same: he cannot safely predict any new

forms save those that are moulded by the human entity these forms

invest. The shrewdest observer of fashion would be at a loss to give

the precise length for the masculine waistcoat of five years hence.

Tell him, however, that about that time there will be a large demand

for reefer suits from the New Forest ponies, and he will describe the

design of these suits with considerable accuracy. And in architecture

no less we must content ourselves with seizing upon social movements

already at work, and may form our estimate of future growth only by

projecting these movements into the architectural plane, and there

working out their architectural equivalent.

There are some, unfortunately, among prophets and historians alike

who remain wholly or partly blind to this important truth, and who

claim that an occasional gust of wind is all that ever disturbs the

architectural waters upon which they keep observation. According to

them, there has been no movement of greater consequence than are

the ripples on a stagnant pool, nor do they encourage us to expect

any such movement in the future. Architecture and dress are treated

exactly alike by these imperfect observers, and the favourite topics of

sartorial conversation invariably reappear when architecture becomes

the subject of their talk. These topics are dimension and material,

and it may be worth while to consider for a moment in what manner they

are sometimes able to intrude into what would appear to be a serious

discussion of architectural form.

Everybody has heard it said at one time or another that the skyscraper

is the building of to-morrow, and will soon lord it over the streets of

every great city. Such a prophecy is about as likely to be fulfilled as

a prophecy concerning the length of a garment. The size of a building

is a matter by no means devoid of interest, but there is very little

to help us in making a forecast of that size, and very little point in

attempting it. Yet whole buildings have been erected on the strength

of such a forecast. It is not surprising that such buildings have

afterwards involved their owners in heavy pecuniary losses, losses

far heavier, indeed, than would ever be sustained by a racehorse

backer working on a similar method. Nor is there even the semblance

of a reason why size should be dignified with the name of style, and

a change of size be spoken of as though it were tantamount to the

creation of a new formal entity. A tall building might be continued

upwards until it reached the stars, and still we should be unable to

describe it as a new architectural expression, an innovation in the

domain of artistic form. The Edgware Road might, for that matter, have

its architectural configuration carried on as far as Newcastle in the

shape in which it runs into Oxford Street, but we should not thereby

be entitled to hold it up as the latest thing in street design. The

topless towers of Ilium were something new in the size of towers only,

and not in tower design properly speaking, just as the endless street

of Edgware would be a new thing in the size of streets only, and not in

street design. The same confusion lurks in the statement that certain

industrial structures put up to store large quantities of water, coal,

grain and similar commodities exhibit the modern spirit more strikingly

than any other kind of building. What, one may reasonably ask, is the

difference between a coal-scuttle and a coal store, between a bucket of

water and a tank of water, between a bottle of beer and a vat of beer?

No doubt it is a novel experience to come upon a coal-scuttle fifty

feet high, its bottom shaped like a cloud-burst, or a bin of barley

large enough to hold two thousand tons. But is not the difference the

same as the difference between the short street and the long street,

between the four-storey building and the forty-storey building? We once

more observe a difference of size merely; it is the shilling against

the pound, the seven horse-power car against the seventy horse-power

one. We have chosen to make these things larger than we have hitherto

deemed it convenient to have them, and who shall say what size we may

make them to-morrow?

Beside this deluded belief in the importance of dimension we may

often observe an equally fruitless concentration on material. The

architectural forms of the future, we are told, will be determined by

the new material of which it appears likely that this architecture

may be built. One could just as reasonably say that an orchestral

performance is determined by such sounds as a haphazard collection

of instruments is likely of its own accord to emit. Nothing could

be farther from the truth. In the present state of civilization the

notes played by the musicians upon their instruments are determined by

the composer’s score; the engine of a car is determined by the work

that will be required of it; the knowledge and skill of our doctors

are determined by the enactments of the General Medical Council; and

the materials used in building are determined by the kind of building

that the architect is asked to put up. In another age these things may

have been slightly otherwise, but here and now they usually conform

to this rule. In another age the materials with which you built, like

the horse you rode, the cheese you ate, the doctor who attended you in

sickness, were no doubt conditioned by your exact situation upon the

earth’s surface, but to-day they are not so conditioned. To-day the

industrial order of society has achieved all but the completest liberty

to manufacture such materials as it may think suitable, and to carry

these materials to whatever place may be chosen for their employment.

A modern building may draw its substance from the clayfields of

France, Spain and Belgium, the forests of Finland and Canada, the

tar-impregnated rocks of Switzerland, the granite-quarries of Ireland

and Sweden, and yet betray in not a single line that it is anything

but English in descent and urban in quality. At no time in history has

form been dependent upon material, though it may have been influenced

by it to a greater or lesser degree, and in our own age the autonomy

of form is more firmly established than it has been in any other age

of which we are aware. It is hardly necessary to add that to try and

foretell the future acceptance of a material would be even more futile

and more hazardous than the attempt to foretell the future acceptance

of a dimension. If we cannot determine the size that will be given to

the buildings of to-morrow, we know at any rate what is the range of

possible sizes from which a choice will have to be made. The range

of possible materials, however, may be fixed with no more accuracy

or finality than the range of possible propulsive strengths of our

future explosives, or the range of ether movements susceptible of being

perceived or recorded by man. The progress of modern invention shows no

sign of becoming retarded as yet, and only when its end draws within

sight is there a likelihood that we may be able to foretell its next

and ultimate stage, and lay down the limits of its achievement.

But if we are unable to discover what will be the size of the

buildings of to-morrow, and of what materials these buildings will be

constructed, we may console ourselves with the thought that the whole

field of architecture proper remains open for us to explore at will. We

have, for example, but to regard with some care those social movements

which are likely to suscitate a similar movement in architecture,

and the course of this architectural movement will gradually become

disclosed to us. Two such social movements will here be selected and

their immediate architectural consequences followed out. The first of

these is the emancipation of modern woman, which has produced a new

type of building in which the strongest architectural impulse of the

past and the highest architectural excellence of the past are both

conspicuously absent. The other is the determined fight that is to-day

being put up in order to prevent the complete paralysis of street

traffic in the great towns of Europe, and, more particularly, of the

United States of America. The effect of this struggle is to substitute

for the old impulse and the old excellence a new impulse and a new

excellence, both of an inferior order, but of considerable interest

nevertheless.

The question may arise whether architectural creation can be the

result of more than one kind of human impulse. Do not all buildings

erected by man, it may be asked, owe their origin to the same

unchanging desire, though the fruits of that desire may be many and

various? The answer is that there are, indeed, two distinct forces

at work, two separate impulses which, though most often acting in

combination, yet are neither similar in nature nor of equal importance.

We have only to look from Westminster Abbey to the Cenotaph in

Whitehall to realize that these two buildings are distinguished by

a profound difference of meaning and of intention. Let us take the

greatest possible difference and reduce it to its simplest aspect. It

is (we may say) the business of the architect to design buildings. But

he may set up round about his buildings a number of lesser objects such

as bridges, parapets, columns, fountains, and others suchlike. How do

these two kinds of structure compare? Are they different in size only,

and would the Cenotaph, if it were enlarged to the size of Westminster

Abbey, become a work of architecture commensurable with the Abbey?

Of course, it would not, for the simple reason that the Abbey has an

_inside_. Now, it is not by chance that the words _outer_ and _inner_

have become, in all languages, the recognized metaphorical equivalents

of _body_ and _soul_. The usage is one that has occasionally been

condemned by students of the logic of language, but it rests upon a

perfectly sound foundation in that it appeals to an experience of

universal validity, an experience which, let it be noted, is derived

from architecture, and from architecture alone. A building is the only

thing that you may both look into and look out of, both extraspect and

introspect, and having learnt from the art of building thus to regard

the human mind from two sides, as it were, we should at all times be

careful to distinguish this dual aspect in buildings also. Now, in

whatever manner we may describe these two views and the difference

between them, this much is certain: that the greatest and most enduring

qualities in architecture are those that reside in the design and

arrangement of the internal spaces of a building, of those enclosing

forms that are, in the last resort, the only justification of that

building.

The idea is familiar to the architect, if not perhaps in the very

words I have used, but he has not shown himself eager to let the

layman into the secret. How many of us have not been puzzled by the

mysterious significance attaching to the word _plan_, and the still

more mysterious aspect of the thing itself? What is there in a plan

(for something there must be) that gives it this supremacy among all

the possible representations of a building? A building worthy of the

name of great architecture, so a simple answer might run, is invariably

composed of a succession of spaces or cells. In this it resembles

the human body, which is made up of just such a series――the cranial,

thoracic and abdominal cavities, as we call them――with, in addition,

the mechanical attachments of the limbs. And in buildings, as in the

human body, the first essentials of beauty are to be found in the

shape, disposition, and junction of this sequence of cells. These are

the important facts about a building that are more fully revealed in a

plan than in any other kind of drawing. We now know why an architect

always hastens to record his ideas in the form of a plan――provided,

of course, that his subject is indeed an arrangement of inhabitable

cells. Sir Edwin Lutyens did not begin by sketching out the _plan_ of

his Cenotaph, but he cannot have found anything except a plan of much

use in recording his ideas for his great war memorials at Verdun and

Arras, a multicellular disposition, each of them, of great richness and

delicacy.

_A pair of internal casts, illustrating the development of the

architectural cell group. Above, a one-room dwelling-house.

Below, a typical small house of the Regency period. The first

floor has been removed, but the elliptical staircase-well with

its lantern-light is shown complete. The front is double-bayed

and the vestibule has a vaulted ceiling._

[Illustration]

Let us consider for a moment how this disposition has in the course

of time come about and how it has attained to its present complexity.

There follows, upon cave and tent, the one-roomed cottage, so distant

in spirit from the modern house, and yet persisting everywhere beside

it. Under its single roof the tenants sleep, cook, eat; the very

farmyard animals were once admitted to its shelter, as the camel and

donkey are to-day admitted to the Egyptian fellah’s hut. One by one,

however, this rudimentary dwelling puts forth cells as need sharpens

and opportunity comes: the cattle are expelled to one side, the kitchen

hearth to another, the beds to a third; cellar, larder, toolhouse

follow. New cells have fastened themselves to the older ones; the

house has become an organized collocation of parts; in it are found

the elements of a plan. But, though organized, it remains haphazard

in arrangement, what one of Jane Austen’s characters derisively calls

“a scrambling collection of low single rooms, with as many roofs as

windows.” Its growth is piecemeal and experimental, undirected, almost

blind. It does not, however, remain so for ever, for man is an animal

that learns by all that it does. In time these same elements, once

scattered, will be measured and composed together into a house by the

prescient mind of one who will henceforth be known as an architect.

A greater coherence, a greater orderliness, is gradually but surely

acquired, and from the growing power of large and orderly planning

there spring the ultimate achievements of architecture that are the

pride of our race. Town hall, palace, theatre, church, all these

proceed from this same skill in the fashioning of cells and in the

gathering of them into a reasoned whole, into a plan.

_A typical church of the Italian mid-Renaissance with one

large and four smaller domes. This diagram and those on p. 19

represent not the exterior of the building but the interior

space, its walls and ceilings removed, and regarded from

outside as a solid, on the same principle as that which governs

the design of the celestial globe._

[Illustration]

To fashion, to gather; but at whose command? It is not for the

architect to decide what cells there shall be; cells of what size,

dedicated to what purpose, combined in what numbers. The architect

is a servant only, and these things are the business of his master.

It is when the master fails to attend to them that we get a building

without a content, without a soul: a building that is admitted to

the realm of architecture only on sufferance, since there is nothing

to give its cells any particular shape, or to suggest or enforce any

particular disposition of these cells. This is the typical building

of to-day and to-morrow, and among the various agencies that have

helped to bring it forth the freedom of modern woman is certainly the

first, and is probably the most important also. There are, in addition,

several causes of social instability that affect architecture in one

way or another, and each of them helps to render modern building

more uncertain, more indeterminate, or, as a biologist might say,

more clearly lacking in morphological differentiation. On the formal

side also (as contrasted with the functional) two lesser influences

may be noted in passing. One is that astonishing manifestation of

anti-æsthetic enthusiasm which has continued in more than one guise

ever since the beginning of civilized society, but which to-day gains

an added strength in that it has its source in the very stronghold of

art itself. It is to be feared that Marinetti’s advice to use the altar

of art as a spittoon has not been altogether neglected by architects,

though their fellow artists may have taken it rather more deeply to

heart. The other external influence is more subtle but no less active.

It has been pointed out that only in a plan can the chief virtues of

great architecture be adequately represented. It is a significant fact

that the chief vehicle of architectural information to-day, the most

popular means of recording architectural excellence, is the photograph,

not the plan, of which it is the direct opposite. The photograph

expresses all that the plan leaves unsaid; it ignores all save a

small remnant of the major qualities registered in the plan, and this

remnant it twists and falsifies to a degree which renders its testimony

worse than valueless. We have still to be shown the photograph that,

representing the interior of a room, will convey a modicum of reliable

information concerning the shape of that room. For in looking at a room

through a photograph we are, be it remembered, looking at it through

a small hole in a box. These two factors then have, in so far as they

enter into contact with architectural form, been clearly disruptive in

their effect, but the influence which must next engage our attention is

an incomparably deeper one.

It is exactly half a century since the feminist movement began upon

the career whose triumphant finish coincided with the great Peace of

Versailles. There was in this country no feminist agitation worth

speaking of, until the signal was given by the Reform Bill of 1876.

In the very same year the late John Wanamaker, who had for some time

been in business in Philadelphia as a dealer in men’s and boys’

clothing, discovered that women seemed prepared to do a certain amount

of shopping on their own account. He opened a new department, which

became the foundation of his later successes. Where men had walked

rapidly in and out, mindful only of the tie or the pair of boots they

had come to buy, a long procession of women wound its way from counter

to counter, dismayed by the many omissions in their shopping list, and

grateful to find how easily these omissions were to be repaired. The

small band of women workers marching to victory was followed by an

army of shoppers a hundred times more numerous, and of such energy and

enterprise that men’s clothing departments were everywhere incorporated

into their already extensive domain. The allegiance of the whole

body of women must have been coveted for some time, for even in the

early years of the nineteenth century the big west-end drapers would

clothe an eligible debutante in their choicest productions, generously

relying upon her to find a husband who could afford to pay her bills.

But though the bait was ready, its opportunity had still to be found,

and when the feminist movement at last provided it the large drapers’

store leapt forward, and the two revolutions went on together in a

simultaneous advance. The first act of public violence was committed

by the adherents of feminism in 1909, and as the stones went crashing

through the windows of the Government offices in Whitehall, the newly

erected windows of Mr. Gordon Selfridge became the cynosure of the

more pacific among feminine eyes. It will be necessary later on to

consider the influence of modern woman from other angles of view, but

we may be sure that from none of these has it been more potent or more

remarkable, for as a consumer of wealth she is transforming the design

of our buildings more thoroughly than is clear even to-day.

Very few years elapse before the large new drapery store assumes the

characteristic form that will gradually impose itself upon many of

our other buildings. It is realized almost at once that no external

wall must cut off the ground floor of the building from the pavement

of the street, for the business can only succeed if the undreamt-of

collection of goods is amply and seductively displayed to the feminine

passer-by. For some time experiments were made (notably by the Leonhard

Tietz stores in Germany) with buildings clothed in glass from top

to bottom, but, though German architects are still toying with the

idea, the familiar stretches of undivided glass are nowadays applied

to the ground floor only. Inside the buildings, however, no walls

are wanted at any point, on any of the floors, and there we find

large open spaces offering no obstruction to the view, and allowing

counters and show-cases to be moved backwards and forwards with the

capricious tides of fashion. No longer is the building composed of an

expressive sequence of definitely formed cavities; there is only layer

upon layer of formless space, tier upon tier of vacant sites, along

which the hundred specialized departments may pitch their glittering

booths. It no more resembles a piece of major architecture than does

a market-place covered with awnings and sunshades. It has become, in

fact, a flight of hanging market-places piled one upon the other,

rising high into the air, and delving many yards into the ground.

The constituent parts of this type of building are fourfold. There are

the floors themselves; and there are the props necessary to support

these floors. There is the covering, opaque or transparent, in which

the top and sides are wrapped to protect the contents from the weather.

Lastly, there is the private road which runs through the building from

top to bottom. This road belongs to the modern composite type about

which a little more still requires to be said. Let us here but observe

that, reared on end and pointing upward, it allows visitors to ride

or walk from one level to another, while at the same time it contains

within itself the numerous pipes and conduits through which water,

heat and electrical energy are delivered to each floor, and the sewage

carried away from it and discharged into the public drain.

_Part of a modern commercial building, divested of its outer

wall curtain and with the supporting metal framework removed.

The U-shaped floor-platforms are, as it were, threaded on the

vertical road, in which are contained the lifts and stairways

and the various kinds of conduits. (Woolworth Building, New

York, by Cass Gilbert.)_

[Illustration]

The new eviscerated architecture, once invented by the builder of

the drapery store for his regiments of feminine customers, did not

take long to gain a very considerable following. Indeed, it could not

have had a more auspicious place of origin. As the bee carries the

pollen from flower to flower, so the no less indefatigable draper

carried the seeds of this architecture into the streets of every town

of importance. We need only remind ourselves of the manner in which

he is pressing forward to-day in the West End of London, transmuting

with golden wand the whole of Regent Street, large portions of Oxford

Street, and a great deal of Kensington and Bayswater, into something

very rich and, as I have tried to show, not a little strange. Richest

of all, perhaps, is the colonnade in Oxford Street whose relation to

the rest of London is the relation between the majestic bulk of a

transatlantic liner and the diminutive proportions of the fleet of

tugboats that surrounds her. The modern drapery store is as large as

it is ubiquitous, and its wealth and power are consonant with these

outward signs of importance. The Wanamaker store, of which I have

already spoken, provides an interesting example of the eminence to

which these establishments have to-day attained. Everybody is aware

of the interest displayed by publications such as the _Daily Mail_

in the building and equipment of the suburban home, an interest

which it would appear not unprofitable for them to indulge. The New

York Wanamaker store, however, opened in October, 1925, a great and

fascinating exhibition devoted exclusively to the future development

of the city of New York. The first, to my knowledge, of its kind to be

held anywhere, such an exhibition argues a sense of responsibility, a

foresight, courage and public spirit that would be hard to parallel

in any kind of business. Most of all, of course, it points to a very

considerable degree of affluence, for the exhibition itself was

accompanied by a wide and intensive publicity campaign in the New York

Press. A commercial house that can afford to take such pains towards

the popularizing of architectural and town-planning development schemes

may claim to be a fairly important institution and an opulent patron

of the arts. Both the importance and the opulence have been conferred

upon the drapery store by the emancipated women of to-day.

The possibilities of open-floor design for all kinds of building were,

then, abundantly exhibited and widely perceived. From shop and factory

the new device spread to the office block, whose claim to be in the

modern movement is not usually admitted unless it consists of the same

succession of shelf-like floors suspended round a central road. Schools

and universities have already subscribed to the principle of unformed

and undivided space. An appeal recently issued on behalf of the

University of Pittsburg opens with the statement that 14,460,000 cubic

feet of space are required for the University to discharge its normal

functions. I cannot forbear to mention that one of the objects of the

new buildings is (so the appeal goes on to tell us) to commemorate “the

achievers of Pittsburg” and to testify to their “records of tonnage

production.” The idea of perpetuating Pittsburg tonnage production in

14,460,000 cubic feet of University is not without a pleasing logic of

its own.

And what of the house and home? Are we to meet there, too, with the

same undefined vacuity, the same absence of internal form? Already a

Dutch architect has built a house with nothing inside its four outer

walls except an upper floor to which an open stairway gives access.

The upper and lower floors are subdivided by means of movable screens,

which enable the owner to arrange his rooms according to the fancy of

the moment, and, I suppose, to adjust his houseroom to the measure of

his hospitality. This is, of course, how houses are mostly constructed

in Japan, but it should be remembered that, though the Japanese house

is built entirely without walls, whether internal or external, it yet

exhibits the utmost complexity and formal refinement in the general

lines of its design. The plan is there, though only its skeleton is

permanent, and wall-divisions are made movable for another reason

than that which is causing them to vanish from our Western buildings.

Moreover, the Japanese house is of one storey only, and if the open

floor is likewise to establish itself for good in our own domestic

architecture, it will probably be restricted with us also to the

one-storey dwelling, to bungalow and town flat. But even in these the

outer walls and windows will, of course, remain――at any rate until we

acquire the hardy constitution of the Japanese, to whom a paper screen

is sufficient protection in all weathers.

The breakdown of the principal architectural impulse is complete the

moment the function of a building is expressed in an undifferentiated

mass of cubic feet. It is at this moment that the second great

movement, the movement which is to substitute a new external impulse

for the old internal one, first becomes manifest. This movement

springs, it will be recalled, from the threatened failure of our

communications, a failure which is due, however, to no deficiency

in these communications themselves, but to the vast and unequal

overcrowding of modern cities. And the great increase of our populations

that is the principal achievement of the nineteenth century presents

three aspects, each one of which requires at this point to be carefully

borne in mind.

First, the growth of population was not uniformly distributed, but went

on far more swiftly in the great towns of Europe and America than it

did throughout the countryside. Thus, while the population of England

and Wales increased by about 90 per cent. between 1861 and 1921,

the corresponding advance for London was about 133 per cent., while

Berlin and New York went up by 500 and 600 per cent. respectively.

The difference, however, is a diminishing one, having been far greater

throughout the second half of the nineteenth century than it is to-day.

Our English urban population, for example, grew during the decade

1870–1880 at a rate which was nearly 200 per cent. in excess of the

rate of growth of the rural population. The first decade of the present

century shows an excess in the urban rate over the rural of only 10 per

cent.

Our second observation is this: that during the time when it was at

its highest point, the rate of growth of the urban population rose

too rapidly for the concomitant growth of building to keep pace with

it. The result was that the growth of building fell into arrears, and

that such arrears still in part remain to be made good to-day. As the

inhabitants became more numerous so the shortage of houses became

more acute, until at last an ugly and even dangerous congestion of

human beings began everywhere to show itself. This congestion would

never have existed if the rate of building had been equal to the rate

of growth of the population; swift as it was, the rate of building

could never become swift enough. A similar condition, though due to a

different cause, prevailed after the great Fire of London, when Wren

himself was driven to denounce the ill effects that flowed from “the

mighty demand for the hasty works of thousands of houses at once.” Now,

it is a commonplace that the growth of building may proceed in two

directions, but it is not always realized that the two kinds of growth

must proceed together, that each has its appointed function which the

other is powerless to discharge. The growth of a town _outward_ at its

periphery is necessary, and the _upward_ growth of its central region

is also necessary. The first was the chief concern of the town-planning

of yesterday and to-day, which unfortunately failed to carry out its

appointed task. The second is likely to become the chief concern of the

town-planning of the immediate future. Let us hope that it may be more

fortunate.

These two growths are identical in one respect. Each of them remains,

like all forms of growth known to science, entirely normal and

beneficial so long as it is correctly regulated. We know that the growth

of different parts of our body is regulated by means of chemical

substances known as hormones, and that where certain hormones are

lacking, or present in excess, we get the dwarf and the giant, goitre

and cretinism. When it happens to the builders of a city that, in the

happy phraseology of a seventeenth-century pamphlet, “the Magistrate has

either no power or no care to make them build with any uniformity,” they

at once become the agents of a growth that is just as abnormal, just as

obnoxious, as these physiological ones. It would seem, as the nineteenth

century has taught us, that the power of regulating architectural growth

begins to fail when that growth exceeds a certain measure of speed and

urgency. Clearly, as the rate of growth increases, so the regulating

power must also increase if it is to retain an effective control over

building, for if it fails to increase in a similar ratio its influence

must come to an end. This is what has happened all too often. Nor,

haphazard and ungracious as the growth of building has been throughout

the whole of Western civilization, has it anywhere been more irregular

than at those points where it has moved most swiftly, and where the

demands of the expanding population have reached the utmost severity of

pressure. We are often told that New York is a city of high buildings.

It is nothing of the kind: it is a moderately low city disfigured by

_a few_ high buildings only. Not more than one building in every

thousand in the Manhattan Island district, famous for its skyscrapers,

exceeds twenty storeys in height. Nor should it be forgotten that the

_average_ height of buildings in New York is exactly the same as that

obtaining in London, and rather less than the height of buildings in

Paris. But while the upward growth of the two European cities has by no

means been uniform and harmonious, it has not attained to the

astonishing irregularity that receives such unmerited praise from

English visitors to New York. It is the irregularity that is of

consequence, and the source of this irregularity lies, on the one hand,

in the sharp and unequally resisted strain put upon building by its

effort to overtake the rate of increase of population, and, on the

other, in the complete or partial breakdown of proper civic control,

and the renunciation of the civic standard in building.

The third fact that has to be recorded in connection with the growth of

our populations is a curious one. While the growth of building merely

tended to become proportionate to the growth of the population, it was

necessary that the means of communication should increase at a much

faster rate. The more people there were, the more often and the more

rapidly these people were compelled to move about from one place to

another. Thus, while the inhabitants of Europe and America multiplied,

let us say, like the interest gathering upon a fixed capital sum, the

movement of these inhabitants, of their various belongings, their

food and drink, the materials and products of their labour, the waste

left over from their individual and corporate metabolism, all this

movement grew in scope, volume and swiftness in the manner of compound

interest, or like a snowball enlarging itself into an avalanche. It

is impossible in these pages to examine this mysterious law in any

detail, but an example of its working may perhaps be given. It was

stated just now that during the sixty years 1861–1921 the population

of England and Wales increased by about 90 per cent., or, roughly,

from twenty millions to thirty-eight. Many figures might be quoted to

illustrate the growth of communications during the same period, but

those yielded by the Post Office, at whose enterprising hands this

growth took origin, will be enough for our purpose. We find, then,

that the annual postal revenue of this country had, in the year 1921,

increased to forty-five millions from four millions in 1861, an advance

of 1025 per cent. If this is the rate at which our communications must

expand, no wonder the London traffic authorities complain that the

more facilities they are able to provide, the greater becomes the

demand made upon those facilities. Startling as the Post Office figures

may seem, if we could as readily estimate the growth of the total

movement along our roads, including not only pedestrian and vehicular

traffic, but the transmission of water, fuel, and sewage, and of

written and spoken messages as well, we should find the growth yet more

considerable. Nor should we be surprised at the long, heroic struggle

of nineteenth-century scientists and legislators to perfect this great

and complicated thing, the modern road, or marvel to see them extend

it hither and thither, and guard it from encroachments, and level and

straighten out its trajectory, and search out a firm foundation for

it, and render its surface hard and impervious, and dry it, clean it,

illuminate it, and at last equip it for the automatic distribution of

water and fuel, and for a continuous scavenging of all our towns.

It is this remarkable achievement of civilized man that to-day

threatens to become ineffective. No sooner had the growth begun than

it became clear that a keen rivalry between buildings and roads was

inevitable, and further that unless the balance between these two

were jealously maintained, the result to the road, so necessary to

the life of our civilization, would be disastrous. The first half of

the nineteenth century saw the passing of innumerable private Acts

connected with roadmaking, and in 1848 the famous Public Health Act

set up a considerable national machinery, since improved and extended

by many later measures. The Public Health Act has, in point of fact,

two objects. While the more important of these is to ensure the

quick, safe and efficient development of the roads, the Act was also

designed to ensure that the growth of new buildings should not, in its

headlong speed, fall below a decent standard of strength, comfort and

cleanliness. But all this time the road remains the special care of

the authorities, for, while in their capacity of building controllers

they merely inspect and sanction such work as is being done by private

enterprise, they themselves undertake the making and mending of roads

with increasing pertinacity. Nor would their work have shown the

smallest sign of failure were it not for the abnormal and unregulated

growth of our large cities, a growth which has now reached a stage at

which the roadmaker must assume a measure of control if the traffic in

our streets is to continue in motion.

The control of buildings is no new thing. In addition to the measures

enacted to safeguard the integrity of the road-space we have had, for

several centuries, the right to protest against a building being put

up for a purpose that may be considered noxious. Not only has this

right been enforced directly by means of legislation, but the State

has made itself responsible for seeing that such undertakings as are

entered into between landowner and tenant are carried out to the

letter. If anyone proposed to erect a poison-gas factory in Grosvenor

Square, his neighbours would have immediate power to restrain him,

while a fruiterer’s shop could only be expelled if its owner were

found to violate the conditions under which the land is granted. The

law, however, upholds such conditions, and by these two means manages

to exercise a considerable measure of _user control_, as it is now

commonly called. Now, zoning is, by its very name, a comprehensive

system of user control of this same kind. In so far, however, as

it merely forbids the erection of a certain class of building in a

stated zone, it can scarcely be said to influence architectural form.

The true architectural importance of zoning lies in the fact that,

the town-planner having failed adequately to control the _height_ of

buildings, it places in the hands of the roadmaker “emergency” powers

enabling him to control their _capacity_.

He cannot, however, hope to do this justly and usefully without

paying due regard to the use or function of each building at the same

time that he inquires into its capacity, and this dual control is in

fact the peculiar object of the roadmaker in his quality of zoning

controller. Let me give an example of how he goes to work. It has been

calculated by the committee which is preparing the development plan

for the New York region that one mile of theatres is the cause of a

daily traffic movement of 36,000 vehicles. The corresponding figure for

a street of suburban shops is only one-fourth as high, while a mile

of factories of ordinary size is responsible for a mere 600 vehicles.

On the other hand, the rapid development of labour-saving machinery

is daily increasing the output of modern factories, and has, during

the last seven years, more than doubled the amount per worker of

goods traffic going in and out of the average American workshop. In

addition to the moving vehicles, the stationary ones, too, require to

be considered, though a time is no doubt approaching when the parking

of cars on public ground will be forbidden in most large towns. The

worst aspect of this subsidiary problem is, of course, presented

by places of amusement, whose audiences are acquiring the motor-car

habit even more rapidly than the community as a whole. Not many years

will elapse before American theatre and concert audiences habituate

themselves to the motor-car to the exclusion of any other vehicle,

and when this condition has been reached the mile of theatres already

referred to will require a strip of land over a hundred feet wide along

its entire length, in order to make room for the lines of waiting cars.

Fortunately the motor-car has not yet attained such wide patronage in

our own country, but anyone who will stroll down the narrow streets on

the west side of Shaftesbury Avenue, say between the hours of eight

and ten, on a week-day night, must conclude that with us also the

difficulties are fast growing acute.

What is the solution to this knot of related problems? We can only

reach it if we calculate the capacity of each building, multiply this

figure by its traffic-producing coefficient, and then set this figure

against the capacity of the surrounding streets. Difficult as these

computations may appear, they yet are entirely feasible. Upon them is

founded the science of zoning, a science which is as yet so imperfectly

understood by the majority of us that it has been necessary to

describe its origin and purpose in some detail. We may now go on to ask

what is likely to be its effect on the architecture of the immediate

future. The answer is one which may appear to contradict itself.

Devised for the purpose of protecting the street from the undue growth

of its buildings, the zoning ordinance must tend before all else to

encourage the growth in size of the average individual building, and to

grant it a measure of formal autonomy which will rapidly destroy the

few remaining vestiges of coherent street design.

A height restriction, such as those in force in England, is founded

upon a conception of civic order, but it may in addition have one

of three practical objects. It may be designed to prevent unstable

construction, or to ensure that the surrounding area is not unduly

darkened, or to allow a jet of water to sweep over the roof in an

outbreak of fire. The zoning ordinance is concerned with none of these

things. Its object is to regulate capacity alone, and this it does by

drawing an inclined line upward from the centre of the street, thus

fixing an angle within which the outline of the building is forced to

remain. Now, it is in the first place to be observed that rapidly

sloping walls are as impracticable as they are unsightly in buildings

of great height. It follows that the ordinance may best be complied

with by breaking up the façade into receding vertical planes, each

separated from the next by a narrow terrace. And the larger is the

site occupied by a building thus falling back along a fixed angle, the

higher this building will be allowed to reach, for in a triangle of

which the angles remain constant the height will vary as the base. In

the second place, a building measuring more than, say, sixty or seventy

feet in depth will require an open area to provide it with an adequate

supply of light and air. In a skyscraper of the old-fashioned type it

was the custom to place this area at the centre of the building, which

became a quadrangular box, encircling the four sides of a deep central

void. But it is at its centre that a building erected under the zoning

ordinance is allowed to reach its maximum height. To give up this part,

more valuable than any other, for the necessary area would of course be

folly, and the area is, in consequence, placed where the sacrifice of

useful volume will be smallest, that is to say, at the periphery of the

building, in such a manner as to lie open to the street.

Balbus; or, the future of architecture · 第 1 / 3 段