When the voyagers laughed at this legend, the priest of the village

showed them, on the early chart of Bianco, the name of "De la Man

Satanagio," and on that of Beccaria the name "Satanagio" alone, both these

being the titles of islands. Not alarmed at the name of Satan, as being

that of one whom they had supposed, in their days of darkness, to be their

patron, they pushed boldly out to sea and steered westward, a boat-load of

Spanish fishermen following in their wake. Passing island after island of

green and fertile look, they found themselves at last in what seemed a

less favored zone--as windy as the "roaring forties," and growing chillier

every hour. Fogs gathered quickly, so that they could scarcely see the

companion boat, and the Spanish fishermen called out to them, "Garda da la

Man do Satanaxio!" ("Look out for Satan's hand!")

As they cried, the fog became denser yet, and when it once parted for a

moment, something that lifted itself high above them, like a gigantic

hand, showed itself an instant, and then descended with a crushing grasp

upon the boat of the Spanish fishermen, breaking it to pieces, and

dragging some of the men below the water, while others, escaping, swam

through the ice-cold waves, and were with difficulty taken on board the

coracle; this being all the harder because the whole surface of the water

was boiling and seething furiously. Rowing away as they could from this

perilous neighborhood, they lay on their oars when the night came on, not

knowing which way to go. Gradually the fog cleared away, the sun rose

clearly at last, and wherever they looked on the deep they saw no traces

of any island, still less of the demon hand. But for the presence among

them of the fishermen they had picked up, there was nothing to show that

any casualty had happened.

That day they steered still farther to the west with some repining from

the crew, and at night the same fog gathered, the same deadly chill came

on. Finding themselves in shoal water, and apparently near some island,

they decided to anchor the boat; and as the man in the bow bent over to

clear away the anchor, something came down upon him with the same awful

force, and knocked him overboard. His body could not be recovered, and as

the wind came up, they drove before it until noon of the next day, seeing

nothing of any land and the ocean deepening again. By noon the fog

cleared, and they saw nothing, but cried with one voice that the boat

should be put about, and they should return to Spain. For two days they

rowed in peace over a summer sea; then came the fog again and they laid on

their oars that night. All around them dim islands seemed to float,

scarcely discernible in the fog; sometimes from the top of each a point

would show itself, as of a mighty hand, and they could hear an occasional

plash and roar, as if this hand came downwards. Once they heard a cry, as

if of sailors from another vessel. Then they strained their eyes to gaze

into the fog, and a whole island seemed to be turning itself upside down,

its peak coming down, while its base went uppermost, and the whole water

boiled for leagues around, as if both earth and sea were upheaved.

The sun rose upon this chaos of waters. No demon hand was anywhere

visible, nor any island, but a few icebergs were in sight, and the

frightened sailors rowed away and made sail for home. It was rare to see

icebergs so far south, and this naturally added to the general dismay.

Amid the superstition of the sailors, the tales grew and grew, and all the

terrors became mingled. But tradition says that there were some veteran

Spanish sailors along that coast, men who had sailed on longer voyages,

and that these persons actually laughed at the whole story of Satan's

Hand, saying that any one who had happened to see an iceberg topple over

would know all about it. It was more generally believed, however, that all

this was mere envy and jealousy; the daring fishermen remained heroes for

the rest of their days; and it was only within a century or two that the

island of Satanaxio disappeared from the charts.

XV

ANTILLIA, THE ISLAND OF THE SEVEN CITIES

The young Spanish page, Luis de Vega, had been for some months at the

court of Don Rodrigo, king of Spain, when he heard the old knights

lamenting, as they came out of the palace at Toledo, over the king's last

and most daring whim. "He means," said one of them in a whisper, "to

penetrate the secret cave of the Gothic kings, that cave on which each

successive sovereign has put a padlock,"

"Till there are now twenty-seven of them," interrupted a still older

knight.

"And he means," said the first, frowning at the interruption, "to take

thence the treasures of his ancestors."

"Indeed, he must do it," said another, "else the son of his ancestors

will have no treasure left of his own."

"But there is a spell upon it," said the other. "For ages Spain has been

threatened with invasion, and it is the old tradition that the only

talisman which can prevent it is in this cave."

"Well," said the scoffer, "it is only by entering the cave that he can

possess the talisman."

"But if he penetrates to it, his power is lost."

"A pretty talisman," said the other. "It is only of use to anybody so

long as no one sees it. Were I the king I would hold it in my hands. And I

have counselled him to heed no graybeards, but to seize the treasure for

himself. I have offered to accompany him."

"May it please your lordship," said the eager Luis, "may I go with you?"

"Yes," said Don Alonzo de Carregas, turning to the ardent boy. "Where the

king goes I go, and where I go thou shalt be my companion. See, señors,"

he said, turning to the others, "how the ready faith of boyhood puts your

fears to shame. To his Majesty the terrors of this goblin cave are but a

jest which frightens the old and only rouses the young to courage. The

king may find the recesses of the cavern filled with gold and jewels; he

who goes with him may share them. This boy is my first recruit: who

follows?"

By this time a whole group of courtiers, young and old, had assembled

about Don Alonzo, and every man below thirty years was ready to pledge

himself to the enterprise. But the older courtiers and the archbishop

Oppas were beseeching the king to refrain. "Respect, O king," they said,

"the custom held sacred by twenty-seven of thy predecessors. Give us but

an estimate of the sum that may, in thy kingly mind, represent the wealth

that is within the cavern walls, and we will raise it on our own domains,

rather than see the sacred tradition set at nought." The king's only

answer was, "Follow me," Don Alonzo hastily sending the boy Luis to

collect the younger knights who had already pledged themselves to the

enterprise. A gallant troop, they made their way down the steep steps

which led from the palace to the cave. The news had spread; the ladies had

gathered on the balconies, and the bright face of one laughing girl looked

from a bower window, while she tossed a rose to the happy Luis. Alas, it

fell short of its mark and hit the robes of Archbishop Oppas, who stood

with frowning face as the youngster swept by. The archbishop crushed it

unwittingly in the hand that held the crosier.

The rusty padlocks were broken, and each fell clanking on the floor, and

was brushed away by mailed heels. They passed from room to room with

torches, for the cavern extended far beneath the earth; yet they found no

treasure save the jewelled table of Solomon. But for their great

expectations, this table alone might have proved sufficient to reward

their act of daring. Some believed that it had been brought by the Romans

from Solomon's temple, and from Rome by the Goths and Vandals who sacked

that city and afterwards conquered Spain; but all believed it to be

sacred, and now saw it to be gorgeous. Some describe it as being of gold,

set with precious stones; others, as of gold and silver, making it yellow

and white in hue, ornamented with a row of pearls, a row of rubies, and

another row of emeralds. It is generally agreed that it stood on three

hundred and sixty feet, each made of a single emerald. Being what it was,

the king did not venture to remove it, but left it where it was.

Traversing chamber after chamber and finding all empty, they at last found

all passages leading to the inmost apartment, which had a marble urn in

the centre. Yet all eyes presently turned from this urn to a large

painting on the wall which displayed a troop of horsemen in full motion.

Their horses were of Arab breed, their arms were scimitars and lances,

with fluttering pennons; they wore turbans, and their coarse black hair

fell over their shoulders; they were dressed in skins. Never had there

been seen by the courtiers a mounted troop so wild, so eager, so

formidable. Turning from them to the marble urn, the king drew from it a

parchment, which said: "These are the people who, whenever this cave is

entered and the spell contained in this urn is broken, shall possess this

country. An idle curiosity has done its work.[2]

[Footnote 2: "_Latinas letras á la margen puestas

Decian:--'Cuando aquesta puerta y arca

Fueran abiertas, gentes como estas

Pondrán por tierra cuanto España abarca._"

--LOPE DE VEGA.]

The rash king, covering his eyes with his hands, fled outward from the

cavern; his knights followed him, but Don Alonzo lingered last except the

boy Luis. "Nevertheless, my lord," said Luis, "I should like to strike a

blow at these bold barbarians." "We may have an opportunity," said the

gloomy knight. He closed the centre gate of the cavern, and tried to

replace the broken padlocks, but it was in vain. In twenty-four hours the

story had travelled over the kingdom.

The boy Luis little knew into what a complex plot he was drifting. In the

secret soul of his protector, Don Alonzo, there burned a great anger

against the weak and licentious king. He and his father, Count Julian, and

Archbishop Oppas, his uncle, were secretly brooding plans of wrath against

Don Rodrigo for his ill treatment of Don Alonzo's sister, Florinda. Rumors

had told them that an army of strange warriors from Africa, who had

hitherto carried all before them, were threatening to cross the straits

not yet called Gibraltar, and descend on Spain. All the ties of fidelity

held these courtiers to the king; but they secretly hated him, and wished

for his downfall. By the next day they had planned to betray him to the

Moors. Count Julian had come to make his military report to Don Rodrigo,

and on some pretext had withdrawn Florinda from the court. "When you come

again," said the pleasure-loving king, "bring me some hawks from the

south, that we may again go hawking." "I will bring you hawks enough," was

the answer, "and such as you never saw before." "But Rodrigo," says the

Arabian chronicler, "did not understand the full meaning of his words."

It was a hard blow for the young Luis when he discovered what a plot was

being urged around him. He would gladly have been faithful to the king,

worthless as he knew him to be; but Don Alonzo had been his benefactor,

and he held by him. Meanwhile the conspiracy drew towards completion, and

the Arab force was drawing nearer to the straits. A single foray into

Spain had shown Musa, the Arab general, the weakness of the kingdom; that

the cities were unfortified, the citizens unarmed, and many of the nobles

lukewarm towards the king. "Hasten," he said, "towards that country where

the palaces are filled with gold and silver, and the men cannot fight in

their defence." Accordingly, in the early spring of the year 711, Musa

sent his next in command, Tarik, to cross to Spain with an army of seven

thousand men, consisting mostly of chosen cavalry. They crossed the

straits then called the Sea of Narrowness, embarking the troops at Tangier

and Ceute in many merchant vessels, and landing at that famous promontory

called thenceforth by the Arab general's name, the Rock of Tarik,

Dschebel-Tarik, or, more briefly, Gibraltar.

Luis, under Don Alonzo, was with the Spanish troops sent hastily down to

resist the Arab invaders, and, as these troops were mounted, he had many

opportunities of seeing the new enemies and observing their ways. They

were a picturesque horde; their breasts were covered with mail armor; they

wore white turbans on their heads, carried their bows slung across their

backs, and their swords suspended to their girdles, while they held their

long spears firmly grasped in their hands. The Arabs said that their

fashion of mail armor had come to them from King David, "to whom," they

said, "God made iron soft, and it became in his hands as thread." More

than half of them were mounted on the swift horses which were peculiar to

their people; and the white, red, and black turbans and cloaks made a most

striking picture around the camp-fires. These men, too, were already

trained and successful soldiers, held together both by a common religion

and by the hope of spoil. There were twelve thousand of them by the most

probable estimate,--for Musa had sent reinforcements,--and they had

against them from five to eight times their number. But of the Spaniards

only a small part were armed or drilled, or used to warfare, and great

multitudes of them had to put their reliance in clubs, slings, axes, and

short scythes. The cavalry were on the wings, where Luis found himself,

with Count Julian and Archbishop Oppas to command them. Soon, however, Don

Alonzo and Luis were detached, with others, to act as escort to the king,

Don Rodrigo.

The battle began soon after daybreak on Sunday, July 19, 711. As the

Spanish troops advanced, their trumpets sounded defiance and were answered

by Moorish horns and kettledrums. While they drew near, the shouts of the

Spaniards were drowned in the _lelie_ of the Arabs, the phrase _Lá

ilá-ha ella-llah_--there is no deity but God. As they came nearer yet,

there is a tradition that Rodrigo looking on the Moslem, said, "By the

faith of the Messiah, these are the very men I saw painted on the walls of

the cave at Toledo." Yet he certainly bore himself like a king, and he

rode on the battle-field in a chariot of ivory lined with gold, having a

silken awning decked with pearls and rubies, while the vehicle was drawn

by three white mules abreast. He was then nearly eighty, and was dressed

in a silken robe embroidered with pearls. He had brought with him in carts

and on mules his treasures in jewels and money; and he had trains of mules

whose only load consisted of ropes, to bind the arms of his captives, so

sure was he of making every Arab his prisoner. Driving along the lines he

addressed his troops boldly, and arriving at the centre quitted his

chariot, put on a horned helmet, and mounted his white horse Orelio.

This was before the invention of gunpowder, and all battles were hand to

hand. On the first day the result was doubtful, and Tarik rode through the

Arab ranks, calling on them to fight for their religion and their safety.

As the onset began, Tarik rode furiously at a Spanish chief whom he took

for the king, and struck him down. For a moment it was believed to be the

king whom he had killed, and from that moment new energy was given to the

Arabs. The line of the Spaniards wavered; and at this moment the whole

wing of cavalry to which Luis belonged rode out from its place and passed

on the flank of the army, avoiding both Spaniard and Arab. "What means

this?" said Luis to the horseman by his side. "It means," was the answer,

"that Bishop Oppas is betraying the king." At this moment Don Alonzo rode

up and cheered their march with explanations. "No more," he said, "will we

obey this imbecile old king who can neither fight nor govern. He and his

troops are but so many old women; it is only these Arabs who are men. All

is arranged with Tarik, and we will save our country by joining the only

man who can govern it." Luis groaned in dismay; it seemed to him an act of

despicable treachery; but those around him seemed mostly prepared for it,

and he said to himself, "After all, Don Alonzo is my chief; I must hold by

him;" so he kept with the others, and the whole cavalry wing followed

Oppas to a knoll, whence they watched the fight. It soon became a panic;

the Arabs carried all before them, and the king himself was either killed

or hid himself in a convent.

Many a Spaniard of the seceding wing of cavalry reproached himself

afterwards for what had been done; and while the archbishop had some

influence with the conquering general and persuaded him to allow the

Christians everywhere to retain a part of their churches, yet he had,

after all, the reward of a traitor in contempt and self-reproach. This he

could bear no longer, and organizing an expedition from a Spanish port, he

and six minor bishops, with many families of the Christians, made their

way towards Gibraltar. They did not make their escape, however, without

attracting notice and obstruction. As they rode among the hills with their

long train, soldiers, ecclesiastics, women, and children, they saw a

galloping band of Arabs in pursuit. The archbishop bade them turn

instantly into a deserted castle they were just passing, to drop the

portcullis and man the walls. That they might look as numerous as

possible, he bade all the women dress themselves like men and tie their

long hair beneath their chins to resemble beards. He then put helmets on

their heads and lances in their hands, and thus the Arab leader saw a

formidable host on the walls to be besieged. In obedience, perhaps, to

orders, he rode away and after sufficient time had passed, the

archbishop's party rode onward towards their place of embarkation. Luis

found himself beside a dark-eyed maiden, who ambled along on a white mule,

and when he ventured to joke her a little on her late appearance as an

armed cavalier, she said coyly, "Did you think my only weapons were

roses?" Looking eagerly at her, he recognized the laughing face which he

had once seen at a window; but ere he could speak again she had struck her

mule lightly and taken refuge beside the archbishop, where Luis dared not

venture. He did not recognize the maiden again till they met on board one

of the vessels which the Arabs had left at Gibraltar, and on which they

embarked for certain islands of which Oppas had heard, which lay in the

Sea of Darkness. Among these islands they were to find their future home.

The voyage, at first rough, soon became serene and quiet; the skies were

clear, the moon shone; the veils of the Spanish maidens were convenient by

day and useless at evening, and Luis had many a low-voiced talk on the

quarter-deck with Juanita, who proved to be a young relative of the

archbishop. It was understood that she was to take the veil, and that,

young as she was, she would become, by and by, the lady abbess of a

nunnery to be established on the islands; and as her kinsman, though

severe to others, was gentle to her, she had her own way a good deal--

especially beneath the moon and the stars. For the rest, they had daily

services of religion, as dignified and sonorous as could have taken place

on shore, except on those rare occasions when the chief bass voice was

hushed in seasickness in some cabin below. Beautiful Gregorian masses rose

to heaven, and it is certain that the Pilgrim fathers, in their two months

on the Atlantic, almost a thousand years later, had no such rich melody as

floated across those summer seas. Luis was a favorite of Oppas, the

archbishop, who never seemed to recognize any danger in having an

enamoured youth so near to the demure future abbess. He consulted the

youth about many plans. Their aim, it seemed, was the great island called

Antillia, as yet unexplored, but reputed to be large enough for many

thousand people. Oppas was to organize the chief settlement, and he

planned to divide the island into seven dioceses, each bishop having a

permanent colony. Once established, they would trade with Spain, and

whether it remained Moorish or became Christian, Oppas was sure of

friendly relations.

The priests were divided among the three vessels, and among them there

was that occasional jarring from which even holy men are not quite free.

The different bishops had their partisans, but none dared openly face the

imperial Oppas. His supposed favorite Luis was less formidable; he was

watched and spied upon, while his devotion to the dignified Juanita was

apparent to all. Yet he was always ready to leave her side when Oppas

called, and then they discussed together the future prospects of the

party: when they should see land, whether it would really be Antillia,

whether they should have a good landfall, whether the island would be

fertile, whether there would be native inhabitants, and if so, whether

they should be baptized and sent to Spain as slaves, or whether they

should be retained on the island. It was decided, on the whole, that this

last should be done; and what with the prospect of winning souls, and the

certainty of having obedient subjects, the prospect seemed inviting.

One morning, at sunrise, there lay before them a tropic island, soft and

graceful, with green shrubs and cocoanut trees, and rising in the distance

to mountains whose scooped tops and dark, furrowed sides spoke of extinct

volcanoes--yet not so extinct but that a faint wreath of vapor still

mounted from the utmost peak of the highest among them. Here and there

were seen huts covered with great leaves or sheaves of grass, and among

these they saw figures moving and disappearing, watching their approach,

yet always ready to disappear in the recesses of the woods. Sounding

carefully the depth of water with their imperfect tackle, they anchored

off the main beach, and sent a boat on shore from each vessel, Luis being

in command of one. The natives at first hovered in the distance, but

presently came down to the shore to meet the visitors, some even swimming

off to the boats in advance. They were of a yellow complexion, with good

features, were naked except for goat-skins or woven palm fibres, or reeds

painted in different colors; and were gay and merry, singing and dancing

among themselves. When brought on board the ships, they ate bread and

figs, but refused wine and spices; and they seemed not to know the use of

rings or of swords, when shown to them. Whatever was given to them they

divided with one another. They cultivated fruit and grain on their island,

reared goats, and seemed willing to share all with their newly found

friends. Luis, always thoughtful, and somewhat anxious in temperament,

felt many doubts as to the usage which these peaceful islanders would

receive from the ships' company, no matter how many bishops and holy men

might be on board.

All that day there was exploring by small companies, and on the next the

archbishop landed in solemn procession. The boats from the ships all met

at early morning, near the shore, the sight bringing together a crowd of

islanders on the banks; men, women, and children, who, with an instinct

that something of importance was to happen, decked themselves with

flowers, wreaths, and plumes, the number increasing constantly and the

crowd growing more and more picturesque. Forming from the boats, a

procession marched slowly up the beach, beginning with a few lay brethren,

carrying tools for digging; then acolytes bearing tall crosses; and then

white-robed priests; the seven bishops being carried on litters, the

archbishop most conspicuously of all. Solemn chants were sung as the

procession moved through the calm water towards the placid shore, and the

gentle savages joined in kneeling while a solemn mass was said, and the

crosses were uplifted which took possession of the new-found land in the

name of the Church.

Tales of the Enchanted Islands of the Atlantic · 第 6 / 11 段