_How the Kings of Cuzco ordered that every year an account should be
taken of all persons who died and were born throughout their dominions,
also how all men worked, and how none could be poor by reason of the
storehouses._
The Orejones who gave me information at Cuzco concurred in saying that
formerly, in the time of the Kings Incas, orders were given throughout
all the towns and provinces of Peru, that the principal lords and their
lieutenants should take note, each year, of the men and women who had
died, and also of the births. For as well for the assessment of tribute,
as for calculating the number of men that could be called upon to serve
as soldiers, and for the defence of the villages, such information was
needed. This was easily done, because each province, at the end of the
year, was ordered to set down in the _quipus_, by means of the knots,
all the men who had died in it during the year, as well as all who were
born. In the beginning of the following year, the _quipus_ were taken to
Cuzco, where an account was made of the births and deaths throughout the
empire. These returns were prepared with great care and accuracy, and
without any fraud or deceit. When the returns had been made up, the lord
and his officers knew what people were poor, the number of widows,
whether they were able to pay tribute, how many men could be taken for
soldiers, and many other facts which were considered, among these
people, to be of great importance.
As this empire was of such vast extent, a fact which I have frequently
pointed out in many parts of this work, and as in each province there
were a great number of storehouses for provisions and other necessaries
for a campaign, and for the equipment of soldiers, if there was a war
these great resources were used where the camps were formed, without
touching the supplies of allies, or drawing upon the stores of different
villages. If there was no war, all the great store of provisions was
divided amongst the poor and the widows. The poor consisted of those who
were too old to work, or who were maimed, lame, or infirm; but those who
were well and able to work received nothing. Then the storehouses were
again filled from the obligatory tributes; and if, by chance, there came
a year of great sterility, the storehouses were, in like manner, ordered
to be opened, and the necessary provisions were given out to the
suffering provinces. But as soon as a year of plenty came, the
deficiencies so caused were made up. Although the tributes given to the
Incas did not serve for other purposes than the above, yet they were
well expended, and the kingdom was well supplied and cared for.
It was not permitted that any should be idle, or should profit by the
labour of others, all being commanded to work. Each lord, on certain
days, went to his farm, took the plough in his hand and made a furrow,
besides working at other things. Even the Incas themselves did so, to
give a good example to others; for they intended it to be understood
that there must not be any one so rich that, on account of his riches,
he could affront the poor: and by this system, there was no one in the
whole land, being in good health, who did not work. The infirm were fed
and clothed from the storehouses. No rich man was allowed to wear more
ornaments than the poor, nor to make any difference in his dress, except
the lords and the _Curacas_. These, as well as the Orejones, to maintain
their dignity, could use great freedom in this respect, and they were
made much of, among all the nations.