ARAB HOSPITALITY
Fifty-three pairs of dark eyes were fixed upon us in unwavering
scrutiny; it was dark and there was silence. The eyes, as they gleamed
out of the darkness, might have belonged to a herd of wild beasts
watching their prey; but we were privileged guests of the Arab Shaykh
in whose tent we were sitting, and the gaze was but that of friendly
curiosity. We had been placed on the seat of honour--a rush mat at one
side of the tent; opposite to us squatted our host, a venerable old man
with a white beard which flowed over his bare, wrinkled chest; with one
arm he supported a small boy, who played with the beads round the old
chief's neck.
Between us, in the centre of the hut, glowed a dying fire, and beside
it, silently watching the pot on the ashes, sat the coffee-maker. Now
and then he scraped the ashes together round the pot. A thin veil of
smoke rose up slowly and dispersed itself under the low roof of the
tent. The silence was almost religious; the darkness suggested
witchcraft rather than night; a hobgoblin might have sprung out of the
coffee-maker's pot and not been out of keeping with the natural
sequence of events.
All at once, at the back of the tent, a hand was raised and a bundle of
fine brushwood came down on to the fire; in sudden blaze it momentarily
lit up the fifty-three dark faces, flared an instant, flickered, then
as rapidly died away, and we only felt the gaze we had seen before. We
silently watched the coffee-maker and our host, who, being nearest to
the fire, were dimly visible in its remaining light; the attention of
the one was concentrated on his pot; that of the other, in common with
his companions, was on us. There was no call for speech, for we spoke
in tongues unintelligible to one another, and the only sound which
fitfully broke the ghostly silence was that language understood by all
nations alike, the wail of an infant in its mother's arms.
"Salaam Aleikum," we had been received with as the Shaykh stood up to
welcome us on our arrival, unexpected and uninvited, in the midst of
his tribe. We had been guided to his tent by the long spear which stood
upright at the door, and when he had offered us that token of Arab
goodwill--the cup of coffee--we knew that we were amongst friends. He
waved us to our seats, and then, seating himself, pulled the child
towards him; he patted his own chest, and then pointed to the lad with
pride.
"His youngest child," interpreted Ali, who accompanied us, and who
understood a few words of Arabic.
We nodded back our looks of appreciation, and, these preliminary acts
of courtesy having established the requisite good feeling, all need for
further converse seemed at an end, and a comfortable silence fell upon
us all.
The whole village had followed us into their chief's tent as a matter
of course, and those for whom there was no room inside herded together
at the door. The Eastern standard of ideas, which allows respectful
equality with one's superiors, was responsible for the total absence of
ill-mannered jostling which would have characterised a civilised crowd
under similar circumstances on the reception of strange foreigners.
The coffee-maker reached out his hand without turning, and one amongst
the crowd at his back handed him a massive iron spoon on to which was
chained a copper ladle. The Shaykh's little son, obeying a nod from his
father, pulled a bag out of a dark recess behind him; another bundle of
brushwood was thrown upon the fire and by the light of its sudden,
almost startling blaze, the lad untied the bag and carefully counted
out the allotted number of coffee-berries. The coffee-maker dropped
them into the spoon, for which he had raked out a hole in the ashes.
The slight stir caused by these proceedings subsided, the blaze died
away, and the attention of all was again riveted on us, save that only
of the coffee-maker, who, sitting close up to the embers, now scraped
the white ashes round the pot, now turned the roasting berries over
with the ladle chained to the spoon. The Shaykh's hand stole on to the
little boy's head, and the boy, looking up, stroked the old man's
beard. On we sat in the dark silence, learning from these true masters
of Time how neither to waste it nor to let it drag, but going step by
step with it, to lay ourselves open to receive all that it had to give.
The silence was so prolonged and so intense that, silently as time
flies, we could almost hear its moments ticking away. It has been said
that we take no note of time except when we count its loss. It might be
said of all Easterns that they are unconscious of the time they lose,
because they take no note of it; they live unconsciously up to the fact
that, the past being beyond recall and the future unfathomable, the
present only is in our power. And the Eastern is master of Time because
he spends it absorbing the present.
Meanwhile the berries had blackened, and the man emptied them into a
copper mortar. As he pounded them he caused the pestle to ring in tune
against the sides of the bowl. The child laughed gleefully and pointed
at him; the stern old man smiled and shot a proud glance over at us.
"Fiddle away, old Time," rang out the tones of the metal pestle. It
seemed to give voice to our joyful derision of Time; here was Time
trying to weary us with himself, and we only laughed at him.
"Fiddle away, old Time--
Fiddle away, old Fellow!
Airs for infancy, youth, and prime,
Times both shrill and mellow.
Fiddle away,
Or grave or gay,
For faces pink or yellow--
Scrape your song a lifetime long,
Fiddle away, old Fellow!"
Not a soul moved. Outside in the dusk a stunted black cow thoughtfully
chewed the maize stalks of which the enclosure round the tent was
built, and a kid rubbed his head up and down against a child's bare
leg. Beyond this the darkness had nothing to conceal. We were in the
middle of a bare, largely uninhabited, desert land known only to a few
wandering Arab tribes. Outside, the mysterious open vault of the dark
sky with its many hundred points of light; inside, the mysterious
recess of the dark tent with the fifty-three pairs of gleaming eyes,
every one fixed upon ourselves. Now and then, as a flash of lightning
in the sky at night will expose the immediate surroundings to view, so
a sudden spark from the fire revealed the setting of the eyes--the
solemn, dusky, Arab faces.
A splutter on the fire as the pot boiled over put an end alike to the
tune and to the meditations called up by it. The man transferred the
ground berries to a copper jug and, pouring the boiling water on to
them, placed this second pot on the hot ashes. We had been sitting
there for an hour watching these preparations, and it seemed as if we
might now reasonably entertain hopes of tasting the results. Our
expectations in this direction were also enhanced by the appearance of
three tiny cups which had been unearthed from a dark corner, and handed
to one of the men nearest the fire. He proceeded to rinse them out one
by one with hot water, displaying a care and absorption in the process
which contrasted strangely with the simplicity of his task.
The coffee on the fire came to the boil, the coffee-maker poured it
back into the original pot, which he again set on the ashes. He then
handed the empty jug to the cup-washer, who rinsed each cup out
carefully with a few drops of the coffee left for this purpose. Very
quietly, very precisely, he placed each cup on the ground within reach
of the coffee-maker, and retreated into the background.
The coffee on the fire boiled up; we straightened ourselves in
expectation as the coffee-maker reached out his hand. But he emptied
the boiling liquid back again into the original pot and replaced it on
the ashes.
The fire now burned very dimly. Even the man's form bending over the
glowing ashes was discernible only as a black shadow. The stillness for
a few moments was so great, and the concentration of all so centred on
the bubbling coffee-pot, that one felt as if all the meaning of life,
the past, the present, and the future, was being distilled in the black
liquid, and that an incantation was only necessary for the future to
take shape and, rising out of the pot, become visible to us all in this
mysterious darkness.
Again the coffee boiled up. Again the man emptied the boiling liquid
back into the other pot and replaced it on the fire.
The stillness and the concentration became more intense. Outside, a
lamb's sudden cry and the mother's answering bleat rang out sharply in
the black night, a distant reminder of a far-off world; it died away,
and the broken silence was all the more intense.
The coffee boiled up.
By this time one had ceased to associate the drinking of coffee with
the end of these mysterious rites. The coffee of Cook's hotels, the
coffee of crowded railway stations, whole coffee, ground coffee, French
coffee, coffee at 1s. 8d. a pound; the clatter of black saucepans, the
hot and anxious cook, the bustling waiter, the impatient people of the
world with only a minute to wait--calling for instantaneous coffee;
what had coffee and all these associations to do with this? And so it
was with a certain shock that we looked at this magician pouring the
result of his black art into the cups, a few carefully measured drops
only. Two are handed to us and one to the Shaykh. We sipped the oily
black drink slowly and thoughtfully. A liquid which had been prepared
with so much deliberation could not be quaffed down with the reckless
indifference ordinarily displayed in the process. It was thick and
bitter. We drained the last drop and returned the cups. Another
spoonful was poured in and they were passed back to us. Etiquette
required that we should not refuse till the third time of offering;
then the remainder of the coffee was handed round to the rest of the
company in order of rank.
There was a stir amongst the crowd round the door, and a woman forced
her way through with a baby in her arms. She squatted in front of us,
and held the child down for our closer inspection by the firelight.
"Khasta" (Ill), said Ali Chous; "she wants medicine."
The mother pointed to the sores on the child's face and body, the
pleading eloquence in her dark eyes rendering unnecessary any
explanations on the part of our interpreter.
It was a pathetic instance of the suffering induced by man, even when
living so akin to Nature, when he tries to superimpose his own crude
ideas of beauty and expediency on to the human frame. The baby, though
only a few months old, had been pierced in the nose and ears for the
reception of the ornaments which were to enhance its charms in
after-life, and of the blue bead which would ensure its safety from the
one recognised enemy--the Evil Eye. The wounds were healing badly, and
the irritation set up had caused fever.
"Tell her we can give her medicine," we said to Ali, "but it is not
medicine to drink, it is to wash the wounds with. If the baby drinks
it, it will die."
The message was interpreted. "Aha, aha, Mashallah," was murmured all
through the crowd. The baby became an object of intense interest. Ali
threw back his head and pretended to swallow, then he pointed
significantly to heaven and to the unconscious victim at his feet.
"Ha! ha!" murmured the crowd.
Hassan meanwhile had begun to fidget uneasily.
"There are fleas here," he said, "you must not stop any longer."
We rose, and silently salaaming our host, passed out of the tent. It
was lighter outside; the moon had risen, casting mysterious black
shadows round the huts, where weird black and white forms flitted
stealthily in and out.
Owing to the shallowness of the water on the low shelving mud banks we
had been unable to bring the raft right up to the shore, and it had
been moored at a little distance out in the water. The kalekjis had
carried us across on their backs and had returned to cook their evening
meal on board. We now shouted across the water to them to come and
carry us back. As we stood waiting, a woman came up to us dragging a
child by the arm, who hid his head in his mother's dress and refused to
allow himself to be examined.
"He is ill too," said Ali, "like the other child."
"We will give them some medicine when we get on the raft," we said;
"tell them each to send a cup."
"And this one says he is ill," the man went on, as a tall,
sheepish-looking youth touched me on the arm; "they will all say they
are ill now that they know you have medicine."
"We can only give to those who are really ill," we answered; "what is
the matter with this one?"
"He has fever, he cannot eat, and his head hurts."
I had some quinine pills in my pocket, and I gave three to the boy.
"Tell him to take two now, and not to keep them in his mouth," I
explained, "but drink some water and swallow them down; then, when the
sun has risen one hour to-morrow, let him take the other one."
A dozen interested spectators at once went through the whole process in
pantomime; a pill was swallowed, and its downward course indicated by
stroking the chest. "Ha!" was ejaculated all round. Then the second
pill was swallowed with equally suggestive signs. The rising point of
the sun was indicated, and one finger held up, and the third pill
swallowed.
"Mashallah!" went up through the crowd, staring with bated breath.
We boarded the raft, and had scarcely established ourselves in our
sleeping-hut when Hassan staggered to the door with a huge clay pitcher
capable of holding several gallons; he deposited it at our feet.
"For the medicine," he said gravely.
"We said that the woman was to send a cup," we said; "the few drops of
lotion will be lost in that."
"For the medicine," he answered, imperturbably.
"We had better send it in one of our cups," I said, and I measured out
some lotion. Hassan took it; a few minutes later he returned laden with
cups, jars, pitchers, and bowls of every size and description.
"For the medicine," he said, as he deposited them beside us.
We looked at one another aghast.
"Say that we have no more," we said.
"I have told them," he said, "but they will not go away."
We went outside, where a tremendous hubbub had arisen. Our men were
standing round the edge of the raft resolutely pushing would-be
intruders back into the river. Up to their waists in water, hanging on
to the raft at every point, shouting out their ailments, pointing to
their throats, their eyes, their heads, were the whole male population
of the place. In vain our men strove to keep them off; the raft was
besieged at every point. In desperation we unmoored and floated out
into the middle of the river; the most determined swam out after us,
and holding on to the raft with one hand stroked their chests and
pointed to the absent sun with the other. Finally, as we drifted
down-stream, they gave up, and the last sight we had was that of a row
of disconsolate invalids, suddenly endowed with great evidences of
health and strength, careering wildly on the mud flats in the starlight
round a discarded heap of empty bowls and pitchers.