II.--LETTERS OF INTRODUCTION.

Do not lightly give or promise letters of introduction. Always

remember that when you give a letter of introduction you lay yourself

under an obligation to the friend to whom it is addressed. If she

lives in a great city, such as Paris or London, you in a measure

compel her to undergo the penalty of escorting the stranger to some of

those places of public entertainment in which the capital abounds. If

your friend be a married lady, and the mistress of a house, you put

her to the expense of inviting the stranger to her table. We cannot be

too cautious how we tax the time and purse of a friend, or weigh too

seriously the question of mutual advantage in the introduction. Always

ask yourself whether the person introduced will be an acceptable

acquaintance to the one to whom you present her; and whether the

pleasure of knowing her will compensate for the time or money which

it costs to entertain her. If the stranger is in any way unsuitable in

habits or temperament, you inflict an annoyance on your friend instead

of a pleasure. In questions of introduction never oblige one friend to

the discomfort of another.

Those to whom letters of introduction have been given, should send

them to the person to whom they are addressed, and enclose a card.

Never deliver a letter of introduction in person. It places you in the

most undignified position imaginable, and compels you to wait while it

is being read, like a servant who has been told to wait for an answer.

There is also another reason why you should not be yourself the bearer

of your introduction; i.e., you compel the other person to receive

you, whether she chooses or not. It may be that she is sufficiently

ill-bred to take no notice of the letter when sent, and in such case,

if you presented yourself with it, she would most probably receive you

with rudeness. It is, at all events, more polite on your part to give

her the option, and, perhaps, more pleasant. If the receiver of the

letter be a really well-bred person, she will call upon you or leave

her card the next day, and you should return her attentions within the

week.

If, on the other hand, a stranger sends you a letter of introduction

and her card, you are bound by the laws of politeness and hospitality,

not only to call upon her the next day, but to follow up that

attention with others. If you are in a position to do so, the most

correct proceeding is to invite her to dine with you. Should this

not be within your power, you can probably escort her to some of the

exhibitions, bazaars, or concerts of the season; any of which would be

interesting to a foreigner or provincial visitor. In short, etiquette

demands that you shall exert yourself to show kindness to the

stranger, if only out of compliment to the friend who introduced her

to you.

If you invite her to dine with you, it is a better compliment to ask

some others to meet her than to dine with her _tête-à-tête_. You are

thereby giving her an opportunity of making other acquaintances, and

are assisting your friend in still farther promoting the purpose for

which she gave her the introduction to yourself.

Be careful at the same time only to ask such persons as she will feel

are at least her own social equals.

A letter of introduction should be given unsealed, not alone because

your friend may wish to know what you have said of her, but also as

a guarantee of your own good faith. As you should never give such

a letter unless you can speak highly of the bearer, this rule of

etiquette is easy to observe. By requesting your friend to fasten the

envelope before forwarding the letter to its destination, you tacitly

give her permission to inspect its contents.

Let your note-paper be of the best quality and the proper size. Albert

or Queen's size is the best for these purposes.

It has been well said that "attention to the punctilios of politeness

is a proof at once of self-respect, and of respect for your friend."

Though irksome at first, these trifles soon cease to be matters for

memory, and become things of mere habit. To the thoroughly well-bred

they are a second nature. Let no one neglect them who is desirous of

pleasing in society; and, above all, let no one deem them unworthy of

attention. They are precisely the trifles which do most to make social

intercourse agreeable, and a knowledge of which distinguishes the

gentlewoman from the _parvenue_.

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Routledge's Manual of Etiquette · 第 22 / 170 题