Chapter IV.

Course of Applied Æsthetics.

_Meeting of the Circle of Learned Societies_.

Independently of its method, which was especially applicable to dramatic

and lyric arts, Delsarte's doctrine, as we have seen, drew from the

primordial sources, which are the law of things, the principles of all

poetry, all art and all science. The intense light which he brought

thence was too dazzling for young scholars, whose minds were rarely

prepared by previous education. It, nevertheless, overflowed into the

daily lessons, and gave them that peculiar and somewhat singular aspect,

which acted even upon those whose intelligence could not cope with it.

Such is the mysterious magic of things which penetrate before they

convince.

But these lofty problems demanded an audience in harmony with their

elevation. Delsarte soon attracted such. Under the title "Course of

Applied Æsthetics," he collected in various places, notably at the

"Circle of Learned Societies," profane and sacred orators, and learned

men of all sorts. There he could develop points of view as new as they

seemed to be strikingly true. It was on leaving one of these meetings,

that a distinguished painter thus expressed his enthusiasm: "I have

learned so much to-day, and it is all so simple and so true, that I am

amazed that I never thought of it before."

The Course of Applied Æsthetics was addressed to painters, sculptors,

orators, as well as to musicians, both performers and composers; and was

finally extended to literary men. This audience of scholars was no less

astonished and enchanted than others had been.

_Theory of the Degrees_.

The theory of degrees was largely developed at these meetings, and I

have purposely delayed it till this chapter. To understand this

theory--one of the most striking points in Delsarte's method, and

original with him,--one should have some idea of the grammar which he

composed for the use of his pupils.

I will not say that this treatise was complete in the sense usually

attached to the word grammar. There is no mention of orthography or of

lexicology; but all that is the very essence of language, that from

which no language, no idiom can escape--the constituent parts of

speech--are examined and investigated from a philosophic and psychologic

point of view. Just as the author examined the constituent modalities of

our being in the light of æsthetics, he seized the affinities between

the laws of speech, as far as regards the voice--_logos_--and the moral

manifestations of art.

This production of Delsarte has undergone the fate of almost all his

works--it has not been printed. Indeed, I greatly fear that, all his

notes on the subject can never be collected; nevertheless that which has

been gathered together presents a certain development. I will not enter

into the purely metaphysical part, limiting myself, as I have done from

the beginning of this study, to making known the conceptions of Delsarte

only in so far as they refer to the special field of æsthetics.

In this category, we find the following definitions which serve to

classify the quantitative values or degrees: that is the extent assigned

to each articulation or vocal emission to enable it to express the

thoughts, sentiments and sensations of our being in their truth and

proportionate intensity:

1. _Substantive_ is the name given to a group of appearances, to a

totality of attributes.

2. _Adjective_ expresses ideas, simple, abstract, general and

medicative; it is an abstraction in the substantive.

3. _Verb_ is the word that affirms the existence and the co-existence

between the being existing and its manner of existing: that is to say it

connects the subject with the attribute. The verb is not a sign of

action, but of affirmation, and existence.

4. The _participle_ alone is a sign of action.

5, 6, 7. The _article, pronoun and preposition_ fit into the common

definitions.

8. The _adverb_ is the adjective of the adjective and of the participle

(in so far as it is an attribute of the verb); it modifies them both,

and is not modifiable by either of them; it is a sign of proportion, an

intellectual compass.

9. The _conjunction_ has the same function as the preposition: it unites

one object to another object; but it differs from it, inasmuch as the

preposition has but a single word for its antecedent, and a single word

for its objective case, while the conjunction has an entire phrase for

antecedent, and the same for complement. It characterizes the point of

view under the sway of which the relations should be regarded:

restrictive, as _but_; hypothetical or conditional, as _if?_ conclusive,

as _then_, etc., etc. The conjunction presents a general view to our

thought, it is the reunion of scattered facts; it is essentially

elliptical.

10. The _interjection_ responds to those circumstances where the soul,

moved and shaken by a crowd of emotions at once, feels that by uttering

a phrase it would be far from expressing what it experiences. It then

exhales a sound, and confides to gesture the transmission of its

emotion.

The interjection is essentially elliptical, because, expressing nothing

in itself, it expresses at the time all that the gesture desires it to

express, for ellipsis is a hidden sense, the revelation of which belongs

exclusively to gesture.

It must first be noted that these degrees are numbered from one to nine,

and that, of all the grammatical values defined, the conjunction,

interjection and adverb are classed highest.

Delsarte made the following experiment one day in the "Circle of Learned

Societies," during a lecture:

"Which word," he asked his audience, "requires most emphasis in the

lines--

"The wave draws near, it breaks, and vomits up before our eyes,

Amid the surging foam, a monster huge of size?"

The absence of any rule applicable to the subject caused the most

complete anarchy among the listeners. One thought that the word to be

emphasized must be _monster_--as indicating an object of terror; another

gave the preference to the adjective _huge_. Still another thought that

_vomits_ demanded the most expressive accent, from the ugliness of that

which it expresses.

Delsarte repeated the lines:

"The wave draws near, it breaks, and ... vomits up before our

eyes."

It was on the word _and_ that he concentrated all the force of his

accent; but giving it, by gesture, voice and facial expression, all the

significance lacking to that particle, colorless in itself, as he

pronounced the word, the fixity of his gaze, his trembling hands, his

body shrinking back into itself, while his feet seemed riveted to the

earth, all presaged something terrible and frightful. He saw what he was

about to relate, he made you see it; the conjunction, aided by the

actor's pantomime, opened infinite perspectives to the imagination; his

words had only to specify the fact, and to justify the emotion which

had accumulated in the interval.

But this particle, which here allows of eight degrees, is much

diminished when it fills the office of a simple copulative. The extent

of the word or the syllable is always subordinate to the sense of the

phrase; in the latter case it does not require more than the figure 2.

Delsarte System of Oratory · 第 4 / 21 章