LETTER XXXVIII.

_Manchester.—Cotton Manufactory.—Remarks upon the pernicious Effects of

the manufacturing System._

J. had provided us with letters to a gentleman in Manchester; we

delivered them after breakfast, and were received with that courtesy

which a foreigner, when he takes with him the expected recommendations,

is sure to experience in England. He took us to one of the great cotton

manufactories, showed us the number of children who were at work there,

and dwelt with delight on the infinite good which resulted from

employing them at so early an age. I listened without contradicting him,

for who would lift up his voice against Diana in Ephesus!—proposed my

questions in such a way as not to imply, or at least not to advance, any

difference of opinion, and returned with a feeling at heart which makes

me thank God I am not an Englishman.

There is a shrub in some of the East Indian islands which the French

call _veloutier_; it exhales an odour that is agreeable at a distance,

becomes less so as you draw nearer, and, when you are quite close to it,

is insupportably loathsome. Alciatus himself could not have imagined an

emblem more appropriate to the commercial prosperity of England.

Mr —— remarked, that nothing could be so beneficial to a country as

manufactures. "You see these children, sir," said he. "In most parts of

England poor children are a burthen to their parents and to the parish;

here the parish, which would else have to support them, is rid of all

expense; they get their bread almost as soon as they can run about, and

by the time they are seven or eight years old bring in money. There is

no idleness among us:—they come at five in the morning; we allow them

half an hour for breakfast, and an hour for dinner; they leave work at

six, and another set relieves them for the night; the wheels never stand

still." I was looking while he spoke, at the unnatural dexterity with

which the fingers of these little creatures were playing in the

machinery, half giddy myself with the noise and the endless motion: and

when he told me there was no rest in these walls, day nor night, I

thought that if Dante had peopled one of his hells with children, here

was a scene worthy to have supplied him with new images of torment.

"These children, then," said I, "have no time to receive instruction."

"That, sir," he replied, "is the evil which we have found. Girls are

employed here from the age you see them till they marry, and then they

know nothing about domestic work, not even how to mend a stocking or

boil a potatoe. But we are remedying this now, and send the children to

school for an hour after they have done work." I asked if so much

confinement did not injure their health. "No," he replied, "they are as

healthy as any children in the world can be. To be sure, many of them as

they grew up went off in consumptions, but consumption was the disease

of the English." I ventured to enquire afterwards concerning the morals

of the people who were trained up in this monstrous manner, and found,

what was to be expected, that in consequence of herding together such

numbers of both sexes, who are utterly uninstructed in the commonest

principles of religion and morality, they were as debauched and

profligate as human beings under the influence of such circumstances

must inevitably be; the men drunken, the women dissolute; that however

high the wages they earned, they were too improvident ever to lay-by for

a time of need; and that, though the parish was not at the expense of

maintaining them when children, it had to provide for them in diseases

induced by their mode of life, and in premature debility and old age;

the poor-rates were oppressively high, and the hospitals and workhouses

always full and overflowing. I enquired how many persons were employed

in the manufactory, and was told, children and all about two hundred.

What was the firm of the house?—There were two partners. So! thought

I,—a hundred to one!

"We are well off for hands in Manchester," said Mr ——; "manufactures are

favourable to population, the poor are not afraid of having a family

here, the parishes therefore have always plenty to apprentice, and we

take them as fast as they can supply us. In new manufacturing towns they

find it difficult to get a supply. Their only method is to send people

round the country to get children from their parents. Women usually

undertake this business; they promise the parents to provide for the

children; one party is glad to be eased of a burthen, and it answers

well to the other to find the young ones in food, lodging, and clothes,

and receive their wages." "But if these children should be ill-used?"

said I. "Sir," he replied, "it never can be the interest of the women to

use them ill, nor of the manufacturers to permit it."

It would have been in vain to argue had I been disposed to it. Mr —— was

a man of humane and kindly nature, who would not himself use any thing

cruelly, and judged of others by his own feelings. I thought of the

cities in Arabian romance, where all the inhabitants were enchanted:

here Commerce is the queen witch, and I had no talisman strong enough to

disenchant those who were daily drinking of the golden cup of her

charms.

We purchase English cloth, English muslins, English buttons, &c. and

admire the excellent skill with which they are fabricated, and wonder

that from such a distance they can be afforded to us at so low a price,

and think what a happy country is England! A happy country indeed it is

for the higher orders; no where have the rich so many enjoyments, no

where have the ambitious so fair a field, no where have the ingenious

such encouragement, no where have the intellectual such advantages; but

to talk of English happiness is like talking of Spartan freedom, the

Helots are overlooked. In no other country can such riches be acquired

by commerce, but it is the one who grows rich by the labour of the

hundred. The hundred human beings like himself, as wonderfully fashioned

by Nature, gifted with the like capacities, and equally made for

immortality, are sacrificed body and soul. Horrible as it must needs

appear, the assertion is true to the very letter. They are deprived in

childhood of all instruction and all enjoyment; of the sports in which

childhood instinctively indulges, of fresh air by day and of natural

sleep by night. Their health physical and moral is alike destroyed; they

die of diseases induced by unremitting task-work, by confinement in the

impure atmosphere of crowded rooms, by the particles of metallic or

vegetable dust which they are continually inhaling; or they live to grow

up without decency, without comfort, and without hope, without morals,

without religion, and without shame, and bring forth slaves like

themselves to tread in the same path of misery.

The dwellings of the labouring manufacturers are in narrow streets and

lanes, blocked up from light and air, not, as in our country, to exclude

an insupportable sun, but crowded together because every inch of land is

of such value, that room for light and air cannot be afforded them. Here

in Manchester a great proportion of the poor lodge in cellars, damp and

dark, where every kind of filth is suffered to accumulate, because no

exertions of domestic care can ever make such homes decent. These places

are so many hot-beds of infection; and the poor in large towns are

rarely or never without an infectious fever among them, a plague of

their own, which leaves the habitations of the rich, like a Goshen of

cleanliness and comfort, unvisited.

Wealth flows into the country, but how does it circulate there? Not

equally and healthfully through the whole system; it sprouts into wens

and tumours, and collects in aneurisms which starve and palsy the

extremities. The government indeed raises millions now as easily as it

raised thousands in the days of Elizabeth: the metropolis is six times

the size which it was a century ago; it has nearly doubled during the

present reign; a thousand carriages drive about the streets of London,

where, three generations ago, there were not an hundred; a thousand

hackney coaches are licensed in the same city, where at the same

distance of time there was not one; they whose grandfathers dined at

noon from wooden trenchers, and upon the produce of their own farms, sit

down by the light of waxen tapers to be served upon silver, and to

partake of delicacies from the four quarters of the globe. But the

number of the poor, and the sufferings of the poor, have continued to

increase; the price of every thing which they consume has always been

advancing, and the price of labour, the only commodity which they have

to dispose of, remains the same. Work-houses are erected in one place,

and infirmaries in another; the poor-rates increase in proportion to the

taxes; and in times of dearth the rich even purchase food, and retail it

to them at a reduced price, or supply them with it gratuitously: still

every year adds to their number. Necessity is the mother of crimes; new

prisons are built, new punishments enacted; but the poor become year

after year more numerous, more miserable, and more depraved; and this is

the inevitable tendency of the manufacturing system.

This system is the boast of England,—long may she continue to boast it

before Spain shall rival her! Yet this is the system which we envy, and

which we are so desirous to imitate. Happily our religion presents one

obstacle; that incessant labour which is required in these task-houses

can never be exacted in a Catholic country, where the Church has wisely

provided so many days of leisure for the purposes of religion and

enjoyment. Against the frequency of these holy days much has been said;

but Heaven forbid that the clamour of philosophizing commercialists

should prevail, and that the Spaniard should ever be brutalized by

unremitting task-work, like the negroes in America, and the labouring

manufacturers in England! Let us leave to England the boast of supplying

all Europe with her wares; let us leave to these lords of the sea the

distinction of which they are so tenacious, that of being the white

slaves of the rest of the world, and doing for it all its dirty work.

The poor must be kept miserably poor, or such a state of things could

not continue; there must be laws to regulate their wages, not by the

value of their work, but by the pleasures of their masters; laws to

prevent their removal from one place to another within the kingdom, and

to prohibit their emigration out of it. They would not be crowded in hot

task-houses by day, and herded together in damp cellars at night; they

would not toil in unwholesome employments from sun-rise till sun-set,

whole days, and whole days and quarters, for with twelve hours labour

the avidity of trade is not satisfied; they would not sweat night and

day, keeping up this _laus perennis_[7] of the Devil, before furnaces

which are never suffered to cool, and breathing in vapours which

inevitably produce disease and death; the poor would never do these

things unless they were miserably poor, unless they were in that state

of abject poverty which precludes instruction, and, by destroying all

hope for the future, reduces man, like the brutes, to seek for nothing

beyond the gratification of present wants.

How England can remedy this evil, for there are not wanting in England

those who perceive and confess it to be an evil, it is not easy to

discover, nor is it my business to enquire. To us it is of more

consequence to know how other countries may avoid it, and, as it is the

prevailing system to encourage manufactures every where, to enquire how

we may reap as much good and as little evil as possible. The best

methods appear to be by extending to the utmost the use of machinery,

and leaving the price of labour to find its own level: the higher it is

the better. The introduction of machinery in an old manufacturing

country always produces distress by throwing workmen out of employ, and

is seldom effected without riots and executions. Where new fabrics are

to be erected it is obvious that this difficulty does not exist, and

equally obvious that, when hard labour can be performed by iron and

wood, it is desirable to spare flesh and blood. High wages are a general

benefit, because money thus distributed is employed to the greatest

general advantage. The labourer, lifted up one step in society, acquires

the pride and the wants, the habits and the feelings, of the class now

next above him.[8] Forethought, which the miserably poor necessarily and

instinctively shun, is, to him who earns a comfortable competence, new

pleasure; he educates his children, in the hope that they may rise

higher than himself, and that he is fitting them for better fortunes.

Prosperity is said to be more dangerous than adversity to human virtue;

both are wholesome when sparingly distributed, both in the excess

perilous always, and often deadly: but if prosperity be thus dangerous,

it is a danger which falls to the lot of few; and it is sufficiently

proved by the vices of those unhappy wretches who exist in slavery,

under whatever form or in whatever disguise, that hope is as essential

to prudence, and to virtue, as to happiness.

[7] I am informed by a catholic, that those convents in which the choir

service is never discontinued are said to have _laus perennis_ there.—TR.

[8] This argument has been placed in a more forcible light in the first

volume of the Annual Review, in an article upon the Reports of the

Society for bettering the Condition of the Poor, attributed to a

gentleman of Norwich. It is one of the ablest chapters upon this branch

of political œconomy that has ever been written.—TR.

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