enclosure overgrown with shrubs, in which is the tomb, already referred
to, of the Piraktar, or standard-bearer, who was killed by the French in
the time of Napoleon. It is of simple clay, ornamented at the corners
with ancient pillars.
Altogether, El Harish has a poverty-stricken appearance, with rugged
uneven streets, formed merely of a sandy earth. Gray is the prevailing
hue, relieved only in a few places by the green of one of the loftier
palm trees projecting above the buildings. These are of clay and
straw,--the clay tiles being cemented with sand and clay; the roofs are
flat and very roughly finished. Most of the houses have small courtyards
communicated with by rough sliding doors. It is very seldom that one
sees curved arches over these; they are almost invariably quadrangular,
with a wooden bar as head piece. To many of the doors camels' skulls
have been attached by the occupiers, who for the most part are
camel-keepers, as a protection against evil spirits. Over the entrance
doors large branches of the tamarisk are frequently hung for a shade.
These plain courtyards, which contain nothing but a few indispensable
things, are, as it were, the private domain of the inhabitants, in which
they often keep their cattle. They rarely communicate with each other,
and of course are closed to strangers, unless accompanied by the
proprietor. The chattels they usually contain are a few large clay
water-pitchers, clay vessels in the form of casks, for the storage of
grain, which, after being filled from the top, are closed and the grain
afterwards drawn off as required from an opening in the bottom; a
bell-shaped poultry-coop made of clay, with a lid, which is kept down by
a stone when necessary; pigeon-holes either in the clay wall round the
yard, or in the wall of the house itself; and small baking ovens with
side-door and place under for fire. In the kitchens, too, which are as a
rule wretched holes, there are small baking ovens with flat tops, such
as are common throughout Egypt. The houses of the more prosperous
inhabitants are not unfrequently provided with a raised space, railed on
both sides, and sometimes latticed in front, which is fitted with
receptacles for jars and other domestic articles.
Ancient columns and pedestals are sometimes built into the houses. There
are usually several wooden doors between these and the courtyards, which
also serve as windows. Light is also provided for in many rooms by small
wood lattices or jalousies, firmly built into the wall, the lattices
often consisting of nothing but palm-leaf stalks stuck into the clay
wall. When there is an upper story, which is rarely the case, it is
approached from the courtyard by a staircase, usually dilapidated, with
stairs of shelly marlstone. The stairs and floors of the interior, when
there are any, are of clay. The roofs are formed with cross beams
connected by palm-leaf stalks and pegs, which are then covered with palm
leaves, and clay finally thrown over the whole. Those provided with an
upper story live there in the summer, as it usually contains several
latticed windows, and is consequently cooler. Most of the houses have a
partition for sheep and goats.
[Illustration: THE BAZAAR OF EL HARISH.]
There is but little in the whole town worthy of a visit. East of the
fortress is the simple quadrangular tomb of Mahomet el Domiats, which
bears a Greek inscription. Facing this is a house of refuge for
casual passers-by, with a subterranean cistern, still containing water.
Upon a small uneven piece of ground, called Ard Sheik el Kashif, is a
Kittabia, or children's school, a roughly built house like the rest,
where the lively youngsters assemble to be taught by their half blind
master.
About the centre of the town is situated the little Souk or bazaar, with
a number of miserable booths (see illustration), which I searched in
vain for specimens of native industry. While engaged on my sketch I had
an opportunity of seeing some old coins found in the neighbourhood.
The cemetery is situated beyond a piece of land fenced with a prickly
hedge, at a short distance from which there is a very old Nebke tree. It
has a most neglected aspect. There are a large number of tombs in the
form of steps, and here and there various kinds of pedestals, some of
which are fluted. It also contains the roughly constructed Koubba of the
Sheik Ghebara, with a pyramidical cupola coated with clay.
On the opposite or east side of the cemetery there is a slight rise in
the ground affording a good view of the entire place, as well as of the
large palm wood towards the sea, and the extensive plain planted with
fig trees between the dunes of the coast and the cemetery. While I was
sketching there, an old man approached and looked at the grave of some
children, which no doubt were his own. He then looked up and enquired
whether I was a father, and on my replying in the negative, ejaculated
in a tone of the deepest sympathy, "Poor man!" An instance, this, of the
high value set by these people upon the blessings of family life. "But,"
he added after a pause, "we must submit to God's will."
Here and there we remarked tombs in a better condition, with aloes
planted around, and one or two that were even whitewashed. Many
"Haddayas" (_Milvus ater_, or black kite) and kestrels (_Falco
tinnunculus_) were flying about this deserted burial-place, which one
might almost have fancied to be the spirits of the departed.
Westward of the cemetery and below the town is a kind of vale or
declivity planted with tamarisks and fig trees, and containing three
wells provided with handspikes. Numbers of women and children with black
jugs from Gaza go there to draw water, giving, as may be imagined, great
life and animation to the scene. The water, like that of all the wells
of the place, is somewhat saline. At Wadi the water is perfectly fresh.
[Illustration: EL HARISH (VIEW ON THE NORTHERN SIDE).]
Proceeding still in a westerly direction, we came to the telegraph
posts and the beginning of the route leading through the desert, which
now lay unrolled before us. This road is the same by which we came to El
Harish. Ruins of old buildings, asserted by the inhabitants to date from
the time of the crusades, strewed the ground in every direction. In some
cases the foundations might be clearly traced. It is said that old coins
are still found now and then under the ruins. From the numerous aloes
growing, it is perhaps to be inferred that graves once existed at this
spot. A good view is obtained there of the place and its surroundings,
including the sea and the verdant edge of the palm wood near it.
The lazaretto is a wretched building, with a flagstaff and two houses
projecting on the two sides. The entrance is from the side fronting the
road towards Syria. In the rear is a yard, containing a small garden but
no supply of water, which has therefore to be brought from the Wadi. The
houses are of the same character as those of El Harish generally, but
slightly more European in style. In the larger lives the deputy
commissioner, the smaller being occupied by his adjutant, who is a
remarkable example of the mixture of races so common in this country.
His father was a Dalmatian, whose family came from Sebenico, and he
himself was born in Egypt of a Nubian mother, being therefore almost a
mulatto. He was educated in Dalmatia, and is a Christian.
The quarantine processes do not take place in the building, but are
performed in tents, which are kept in readiness on the premises, and
erected as occasion requires.
From the lazaretto we proceeded in the afternoon towards the sea, which
is beyond the beautiful palm plantations, and not more than
half-an-hour's ride from El Harish. Our path first brought us to the
Koubba of Nebi Gasser (see illustration). This is a quiet burial-place
planted round with dark green tamarisks, strongly contrasting with the
yellow sands, which again are well set off by the background of sea and
sky. The repose and peace of this little spot are intensified by the
neighbourhood of the vast expanses of desert and sea, which here meet as
though to rival each other.
[Illustration: KOUBBA OF NABI GASSER.]
Upon the hill of the Koubba, fragments of old masonry lie scattered
about. In the interior of the somewhat large building, the door of which
bears an Arabian inscription, is a conical cupola upon four roughly
constructed arches. To the right, on entering, is the tomb of Nebi
Gasser, over which is a canopy of green cloth upon a framework of
wood. To the left is that of one of his followers. There are in the
sand, on the land side, many traces of graves, which may be known by the
aloes growing near. In many places a piece of marble column or of stone
still projects, but it cannot be long before all such vestiges disappear
under the ever advancing sands. At the side of the Koubba is an old
tamarisk of the thick-leaved sort, called by the people Atel, those with
the thin leaves, of which there are many examples here, being known as
Tarfa.
Going eastward from the Koubba of Nebi Gasser, we soon reached the broad
Wadi, which still brings water down from the hills. It may be crossed
either close to the sea-shore, or at a shallower spot not far distant.
To the left of the Wadi are many vegetable gardens, with numerous wells.
The large palm wood lies to the right of the Wadi, and stretches down
nearly to the sea. The trees generally are of slender dimensions, but of
gigantic height. The scene altogether is one calculated powerfully to
stimulate the imagination. The solemn stillness which prevails it is
impossible to describe. The regular sound of the distant breakers,
mingled with the gentle whisperings of the breeze through the palms; the
flights of kites floating aimlessly in the air; the peculiar character
of the shade of the palm, through the leafy crowns of which the light
penetrates in trembling waves; the dark green tints of the foliage
against the transparently blue Egyptian sky;--all combine to produce an
effect which must be experienced to be realised.
The different groups of the palm wood are interspersed with pieces of
meadow land, watered by seven wells, and upon which are ten mean huts
occupied by Arab herdsmen. The wood stretches for some distance over the
broad surface of the Wadi, which, when swollen, frequently uproots
many trees. In the entire Wadi there are some thirty fresh-water wells
for the supply of the vegetable gardens, where onions, tomatoes, melons,
etc., are grown. It contains, too, numerous young palm groves of recent
plantation. Immediately beyond the point to which irrigation extends,
the barren desert again commences.
VII.
FROM EL HARISH TO SHEIK EL ZVOYED.
But at length the time came to take leave of El Harish and its friendly
inhabitants. Early on the morning of our departure the governor and all
our acquaintances came once more to greet us, and, on our moving away
eastward, stood until we were out of sight, making signs of farewell and
other demonstrations of goodwill. The governor strongly counselled us
not to stop until we reached Sheik el Zvoyed, as he judged the road
between El Harish and that place to be unsafe for encampment, and also
furnished us with an attendant, named Ramadan, a powerfully built man,
with sunburnt features, as a guard in case of our meeting with hostile
Bedouins. Our escort, who was mounted upon a cross-bred camel, and armed
with a long sword and Arabian firearms, proved to be a most obliging and
serviceable companion.
Soon after quitting El Harish we advanced upward into the broad clayey
bed of the Wadi, upon the opposite bank of which we found the
burial-place of the Bedouins, containing several tombs and a large
number of aloes. Then we reached the opposite side of the Wadi, of
cliff-like character, the clay of which is much worn away by the water.
A guardhouse is situated there, occupied by three soldiers, who demanded
from us certificates of health. On our telling them that everything had
been arranged at El Harish, and that we had but just left there, we were
allowed to proceed without further question.
Beyond the guardhouse the road passes through a bare plain, and then
rises for some distance over sandy hills into undulating ground, where
the hill ridges run parallel to the sea. We observed a number of
asphodels growing, and here and there patches of corn land. As we
advanced further the vegetation became thicker and thicker, the bare
sand-hills continuing on our left only. We saw many Bedouins at work on
the land--of which many extensive tracts are under cultivation--with no
other implements than ordinary hoes and a one-horse "camel." In many
places there grows an inferior kind of grass, called Hafour, which,
however, makes excellent pasturage. We saw a good number of goats and
sheep about, evidently in a thriving condition.
[Illustration: EL HARROUBA.]
After passing through the large fruitful valleys of Wadi el Geradi
(valley of the earth), and Wadi el Harrouba (valley of the St. John's
bread--the Locust or Carob tree), we ascended a hill from which there is
an extensive view (see illustration). From there the road runs through a
short valley past some cultivated tracts, the land being elsewhere
overgrown with _Artemisia monosperma_. To the right a tree may be
observed, which marks the scene of a terrible battle that took place
fifteen years ago between the Tarabin Bedouins from Gaza and the Zowarka
Bedouins from El Harish.
We found the land improve as we went on, and in many places observed
well-cultivated fields. Some attempts, moreover, had been made to define
and improve the road by the construction of ditches on each side.
Continuing to follow the telegraph posts, we came, after some distance,
to rising ground, from which we had a wide view of the almost flat
valley, which was covered with the above-named shrubs. In the distance,
to the left of the valley, we could see, along the borders of an utter
desert, the palms and the Koubba of Sheik el Zvoyed.
At the foot of the partially cultivated hill to the left, is a large
Melleha filled with rain-water, and bounded on the other side by bare
sand-hills, in the midst of which are three beautiful palm groups. For a
full view of this characteristic picture, rendered remarkably effective
by the solitude of the scene, it is necessary to cross the hill. On the
east side the Melleha is shallow, and ends in marshy ground, overgrown
with rushes, beyond which is a plain extending to the desert. So
exhilarated were our horses by the taste of the green herbage, of which
they had so long been deprived, that many got away from us and galloped
wildly across the Melleha. It took us nearly an hour to secure them,
which we ultimately did by hemming them in between the water and
ourselves. Flights of kites passed over our heads, probably attracted by
some carcass not far distant.
From the Melleha we soon reached Sheik el Zvoyed, where we found to our
delight the tents already pitched upon the emerald green sward.
[Illustration: MELLEHA OF SHEIK EL ZVOYED.]
We were met in a friendly way by the man in charge of the telegraph
posts of the district; and several Bedouins, attracted either by
curiosity or the hope of a "backshish" in some shape or other, came
and seated themselves around us in picturesque groups. After remaining a
short time longer, to enable me to complete a sketch of this bright
little spot (see illustration), we returned to our tents, which we were
very glad to reach after our long ride.
VIII.
FROM SHEIK EL ZVOYED TO KHANYUNIS.
The meadows lay smiling in the morning sun, and their fresh pasture
appeared greatly to strengthen and invigorate our animals. While the
packing was being done I went to take a look round Sheik el Zvoyed. The
first thing I came to was the house, built of clay and straw, similar to
that described at El Harish, where the man lives who keeps the telegraph
posts and wires in working order. Attached to it is a small courtyard,
in the peaceable possession of fowls, turkeys, pigeons, and even ducks.
Not far off is a smaller house, where oil and various wares from Gaza
are sold for the benefit of the neighbouring Bedouins, who all belong to
the Zowarkas. Behind the houses are a number of slender palms, and at a
short distance lies the burial-ground, containing a few graves, with
numerous aloes growing between them. In the centre stands the Koubba
of Sheik el Zvoyed, built of square stones, with an inscription in
Arabic over the door. The interior of the Koubba is cupola-shaped, and
it contains a tomb covered with green cloth stretched over a wooden
frame.
[Illustration: OUR CAMP IN SHEIK EL ZVOYED.]
Water is procurable from the sand-hills somewhat to the west behind the
houses, not saline, but not of good flavour. The Bedouins of the
neighbourhood go there with their donkeys to draw it in black Gaza jars.
Both men and boys may be constantly seen threading their way along the
sandy path; many of the boys have fine regular features, with sparkling
eyes, but of that melancholy expression so peculiar to Bedouin children.
In many parts of the country surrounding Sheik el Zvoyed, ruins and
heaps of stones are to be met with, telling of places formerly
inhabited.
On returning to the camp I found the packing completed, and after
shaking hands with the telegraph man we at once continued our journey.
At first we passed through meadows, partially bordered with trees, and
across sandy hills, and then descended a grassy slope called Lazga, from
which we surveyed the extensive plain before us, with the sandy hills on
the left projecting into the bright green surface like islets in the sea
(see sketch). To the right are two large "Sidr" trees called Sager el
Emir (the tree of the Emir) or Magrunte.[3] In the gently undulating
plain there are many daffodils and blue-flowering Iris. The pretty
meadows then alternated with barley fields, where numerous birds, such
as larks, large buntings, and quails, are constantly to be seen. From a
slight elevation we could overlook the whole of the plain stretching
away beneath us, and in the distance we saw three Bedouin tents, and
some cows grazing on the rich meadow land. We then passed the road
leading to Arfeh, about two miles distant, where good water is to be had
in the very middle of the sand.
[Footnote 3: Large specimens of _Zizyphus Spina-Christi_, Willdenow,
called "Sidr" in Egypt, where its fruit is called "Nabak." In Palestine,
the tree is named "Doom," and the fruit "Sidr." Magrunte or Magroonat
(in Syriac "Madjroonat") means "the female neighbours."]
Fragments of gray granite pillars, still standing, are here to be met
with about the road, the fields, and the sand, and we saw one lying on
the ground half buried. On one side stands a "Sidr" tree (see sketch),
and to the right in the other hollow of the valley is another. The
pillars are the remains of an ancient temple, Raphia, and are of special
importance in the eyes of the Arabs, who call them Rafah, as they mark
the boundary between Egypt and Syria.
[Illustration: SAGER EL EMIR.]
[Illustration: RAFAH COLUMNS.]
We took our midday meal close to the pillars, being now within the Holy
Land, and after a short rest resumed our journey. Leaving a green
sloping valley on the left, and passing sandy hills, we went over gently
undulating grass-land, and saw before us the township of Benishaela,
situated on the flat crest of a hill. Numerous cows grazing, and flocks
of kites soaring in the air, enlivened the otherwise monotonous
landscape.
But here the aspect of the country suddenly changed, and we saw that we
had entered the Land of Promise. Mud walls, with thorn bushes and
prickly pears, enclosed the fields, in which almonds, apricots, and
figs, sycamores, locust, and "Sidr" trees, vied with each other in a
luxuriance all the more cheering to the eyes of the traveller from the
barren desert. Passing several small houses built of clay, straw, and
stones, we reached at three o'clock Khanyunis, the picturesque Kala of
which seemed to invite our approach. We found that our camps had been
pitched opposite to it in a field surrounded by opuntias.
The governor Chaker Effendi, whose family were still in El Halil
(Hebron), where he formerly resided, came to welcome us. He was very
friendly, and ordered our camp to be guarded by three cavalry and four
infantry soldiers, who relieved each other every two hours. There were
one or two negroes amongst them, but the greater number were slim and
muscular Arabs, and some of them remarkably handsome men. The governor
personally conducted us afterwards over the Kala. Before describing
this, however, I must give the reader some general account of
Khanyunis.
IX.
KHANYUNIS.
Khanyunis (or Khan Yunas) is the furthest Syrian place in the direction
of Egypt, and in some respects the last outpost of the immediate
authority of the Porte, as El Harish is of that of the Khedive. Between
the two lies that desert tract in which the Rafah pillars stand,
indicating the supposed boundary between the two countries. The Bedouin,
however, wanders at will over the waste land, caring little whether he
happens to be in Egypt or Syria.
As in El Harish, the Kala constitutes the castle of the place, and is at
the same time the nucleus around which the other buildings have
gradually clustered.
Khanyunis is now a pleasant village, but does not at present contain
more than 1000 inhabitants. Formerly the population was larger, having
reached 1800, but it has decreased owing to the frequent inroads of the
Tarabin Bedouins, who only three years ago set fire to the crops of the
poor villagers. All the Bedouins who haunt the neighbourhood are
Tarabins. They are generally well provided with horses and asses, some
of the former being fine animals, of great powers of endurance. Since
Khanyunis has been supplied with a stronger garrison, they are kept in
check, and the state of affairs is consequently much improved. There are
now fifty foot and fifty horse soldiers, almost exclusively sons of the
desert, who look quite picturesque with their Koufi as head-dress, and
Arabian costume. They are fine muscular fellows, and extremely courteous
in manner. The villagers wear the usual South Syrian costume, and are of
fairly strong build. Some of the boys have two ringlets hanging at the
sides of their heads,--a fashion not uncommon among the Bedouins. There
are two schools for the instruction of youth, and, judging from the fact
that nearly every one can read, they must be well attended.
[Illustration: KALA OF KHANYUNIS.]