Proceeding on our way, we soon found ourselves again in deep

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[Illustration: JEBEL EL MAGARA.]

THE CARAVAN ROUTE

BETWEEN

EGYPT AND SYRIA

TRANSLATED FROM THE GERMAN

[Illustration]

WITH TWENTY-THREE FULL-PAGE ILLUSTRATIONS BY THE AUTHOR

London

CHATTO & WINDUS, PICCADILLY

1881

_All rights reserved._

PREFACE TO THE TRANSLATION.

The present work is by His Imperial Highness the Archduke Ludwig

Salvator of Austria, by whom also the accompanying sketches were drawn.

By his numerous travels and scientific labours, the name of this Prince

has become well known and highly appreciated among the geographers of

all nations; and only a short time ago His Imperial Highness was elected

an honorary member of the Royal Geographical Society, of whom there are

but eight others, in a total list of some 3500 Fellows.

His works of travel--comprising parts of America, Africa, and the

Mediterranean coasts--have also attracted so much attention, that their

translation into the English language seemed to be justified.

The list of these works, together with some details regarding the life

of their illustrious author, appeared in the translator's introduction

to the first work published in English;[1] and in referring to it the

translator of the present volume confidently expects a continuation of

the friendly reception accorded to "Levkosia, the Capital of Cyprus."

CHEVALIER DE HESSE-WARTEGG.

GERMAN ATHENAEUM CLUB,

_October 1881_.

[Footnote 1: Levkosia, the Capital of Cyprus, with an Introduction by

the Chevalier de Krapf-Liverhoff, Imp. and Roy. Austro-Hung. Ministerial

Councillor, etc. etc. London: Kegan Paul and Co. 1881.]

PREFACE.

Once more I had traced my way to Egypt to pass the winter there. Like

every European who makes a lengthened sojourn in that ancient but

renewed land, I was led to recall the great engineering and other

achievements accomplished within our own time, and also to consider

future projects of development for which the country seems to present so

wide a scope. A great deal has been heard of late on the subject of

improved communication between Egypt and Southern Syria. Proposals for

the construction of a new harbour at Jaffa, for a railway through the

valley of the Jordan, and for harbour works at Beyrout, exercised my

mind in succession; and during my frequent walks in the beautiful

Esbekieh my thoughts were more particularly occupied with the overland

route between Syria and Egypt. Since the wanderings of the Israelites

through the desert, and the flight of the child Jesus, of how many great

events have these countries been the scenes, and what various

recollections are awakened by their names!

Former travels had rendered me familiar with both Egypt and Syria, as

well as with the different lines of communication between them,

excepting the old caravan route over Wadi el Harish, the ancient Torrens

Egyptii. Bearing in mind the bad harbours and dangerous anchorages of

Southern Palestine, I speculated upon the feasibility of a railway

connection round the coast, and, in view of that object, resolved

personally to examine the ground.

Many obstacles, however, presented themselves to the execution of my

intention. One of these arose from the circumstance that, since the

opening of the Suez Canal, the greater part of the traffic between Syria

and Egypt is carried on by the short water route _via_ Jaffa and Port

Said, in consequence of which the old highway, formerly so frequented by

caravans, travellers, and pilgrims, is now deserted and forgotten. Even

the cattle-dealers now prefer to send their stock by steamer from the

great export harbour of Jaffa to Alexandria, so that only a few

camel-drivers are to be met with on the once favourite route. I

therefore found it more expedient to order a caravan of horses and mules

from Jaffa to meet me in El Kantara, which I fixed upon as my starting

point for the desert. The following pages contain a narrative of the

expedition, which was undertaken in March 1878, as noted down in the

tent on the evening of each day. My investigation convinced me that the

railway communication so often dreamed of is absolutely impracticable,

chiefly on account of the easily movable character of the sands of the

desert. The line would become completely buried beneath them after every

storm of any degree of violence, and could therefore only be kept clear

by constant labour and expense. Of all proposals for the attainment of

the object in question the most promising appeared to me to be the

formation of a good harbour at Beyrout, to which all the trade of Syria

might be directed by means of two railways, one along the rich coast of

Southern Syria, and the other to pass down the valley of the Jordan.

Beyrout offers greater advantages for the purpose than Jaffa, inasmuch

as the harbour works would be easier, and therefore less costly; and the

town itself, besides being far richer, already possesses established

communications with Damascus and the inland trade.

The accomplishment of this work seems to me so important in view of the

welfare and commercial development of Syria, that I cannot conclude

without expressing a wish that it may be soon undertaken under the

auspices of those Powers in whose interests it may be.

ZINDIS, NEAR TRIESTE,

_October 1879_.

CONTENTS.

PAGE

I. EL KANTARA 1

II. TO BIR EL NUS AND KATYA 5

III. FROM KATYA TO BIR EL ABD 11

IV. FROM BIR EL ABD TO BIR EL MAGARA 18

V. FROM BIR EL MAGARA TO EL HARISH 25

VI. EL HARISH 30

VII. FROM EL HARISH TO SHEIK EL ZVOYED 47

VIII. FROM SHEIK EL ZVOYED TO KHANYUNIS 52

IX. KHANYUNIS 57

X. FROM KHANYUNIS TO GAZA 65

LIST OF ILLUSTRATIONS.[2]

1. JEBEL EL MAGARA _Frontispiece._

2. JEBEL ABOU ASSAB _To face page_ 6

3. EL GUJA " 8

4. RUMMAN " 9

5. KATYA " 10

6. SHEIK EL MZEYEN, IN KATYA " 12

7. LEHOCHOMU-MELLEHA " 18

8. JEBEL EL MAGARA (taken from El Brej) " 22

9. KOUBBA EL MAGARA " 23

10. JEBEL EL HALAL (taken from Ard el Murrah) " 26

11. WADI ABOU-SBEH " 28

12. EL HARISH " 30

13. THE BAZAAR OF EL HARISH " 40

14. EL HARISH (View on the Northern Side) " 42

15. KOUBBA OF NABI GASSER " 44

16. EL HARROUBA " 48

17. MELLEHA OF SHEIK EL ZVOYED " 50

18. OUR CAMP IN SHEIK EL ZVOYED " 52

19. SAGER EL EMIR " 54

20. RAFAH COLUMNS " 55

21. KALA OF KHANYUNIS " 58

22. NEIGHBOURHOOD OF GAZA " 66

23. ENTRANCE TO BAZAAR, GAZA " 68

[Footnote 2: All the illustrations were drawn by the author from nature,

reproduced on wood by Frederick Havranek, and engraved by F. Stolarz and

J. Jass of Prague.]

THE CARAVAN ROUTE

BETWEEN

EGYPT AND SYRIA.

I.

EL KANTARA.

One of the Suez Canal Company's tugs soon took us down the canal from

Ismailia to El Kantara (the bridge), where we were to meet our caravan.

Just as we were landing we observed the first few horses of the latter

crossing by the ferry which plies between the two sides of the canal.

The boat had to go over three times to get all our animals and luggage,

and we found it no easy work on the other side to strap up all our

things ready for the journey. Matters seldom go altogether smoothly on

the first day of a caravan expedition. At length a start was made, the

mules laden with our tents and luggage going on in front, and ourselves

bringing up the rear. The little hotel of El Kantara, with the few

patches of vegetation surrounding it, was the last sight we had of

civilised life. Following the telegraph posts, which mark the route from

Egypt to Syria, we then entered the rolling desert, and soon began to

enjoy that feeling of freedom which a boundless plain always inspires.

Only life on the sea, with all its wonderful charms, is to be compared

to a journey through the desert. In the midst of its vast and solitary

expanse the traveller feels himself overwhelmed, and his imagination

conjures up strange forms on the far horizon. The desert is to the Arab

what the sea is to the sailor; for both, their proper element has a

permanent and irresistible attraction. Old Abou Nabout, the leader of

our caravan, rode on quietly in front, his eyes gazing steadfastly

across the sandy plain, and dreams of his youth doubtless floated

through his mind as his horse threw up clouds of sand with his hoofs.

Our first ride soon came to a pause, for instead of encamping at two

hours' distance from El Kantara, as I had ordered, the moukri

(mule-driver) unpacked our tents in a small sandy valley which we

reached in half an hour only. Knowing from experience how necessary it

is to insist upon the execution of orders once issued, especially at

the commencement of a caravan journey, I made the moukri pack up again,

at which he was evidently not best pleased. We then continued our course

until we came to a shallow depression of the sandy ground, where I

directed our tents to be pitched. We travelled in a comparatively

comfortable manner, being furnished with two tents for sleeping, and a

third in which we took our meals. Besides these, we had a smaller tent

for a kitchen.

Everything was unpacked--our stores, the forage for our animals, and the

water casks. These had to pass a careful inspection by our old leader,

who repaired those which were leaky. The thirsty mules and donkeys were

taken back to El Kantara to drink, and the camels were driven to graze

in the neighbourhood, where were a few tamarisks, _Salsola echinus_,

_Portulaca_, and other plants of the desert.

Our tents were soon in order, and under their shelter we at last enjoyed

our rest. Before sunset we saw our animals return from El Kantara.

Horses and mules were then re-saddled and fastened together in a

straight line to a long rope. Their shadows, thrown by the moon upon the

sand, were extremely grotesque. We could now count them at our leisure.

There were seven horses, five mules, and three donkeys. The camels,

seven in number, were allowed to wander freely over the desert. To an

inexperienced traveller their huge forms on the vast plain, in a dark

night, have the appearance of ghastly phantoms. Our moukri and the

camel-drivers had lighted a big fire, and were now stretched out at full

length around it. We had four moukri, one of whom was a Persian named

Ahsen, and two camel-drivers, Daud and Hassan, both from El Harish. We

heard Abou Nabout's voice every now and then in the kitchen tent for

some little time, but complete peace soon reigned, and it was not long

before our little camp were fast asleep.

II.

TO BIR EL NUS AND KATYA.

The camels left the camp the first thing in the morning, that they might

have a good start of us, and by half-past seven o'clock the luggage was

disposed of, and we were again in the saddle. The traces of our sojourn

were still visible upon the moving sand, but would in all probability

become obliterated soon after our departure. It was a glorious day, and

we felt braced and invigorated by the pure air of the desert. Proceeding

through a uniform plain covered with purslane bushes, we saw rising in

the distance to our right, or south-east, the Jebel Abou Assab,

"Mountains of the father of the sugar-cane." From the more elevated

spots of the undulating surface we could see two steamers passing up the

canal, one of which was Austrian. The spectacle of these enormous

vessels, with their tall masts, majestically advancing to all appearance

through a sea of sand (for the canal itself was invisible), had a most

singular effect, and made us appreciate anew the wonderful character of

M. De Lesseps's grand undertaking. It was not long, however, before the

highest masts disappeared like phantoms behind the sandy waves through

which our path lay. After passing a small hillock on our right, called

Gerba--"water skin," we reached an undulating piece of ground commanding

a view of the mountains above referred to, and of the group of palms

known as Zaega--"the Beautiful." At the same time the scene was

agreeably relieved by one of those phenomena so common in the desert. A

beautiful mirage became gradually developed to our left, displaying the

reflection of a large lake, with its irregular outline, and even showing

with marvellous vividness the ruffled surface of the water. At some

distance we observed several Bedouins, and not far from us some of their

women, most of whom were engaged in leading black goats to their scanty

pasturage.

A little further on, we came to a small hollow where at one time a

little water was to be met with, but which is now quite dry. We then met

a caravan of people from Ramleh, in Syria, who were taking a few

wretched horses and mules to Egypt for sale, and subsequently two

Bedouins, who applied to us for the customary backshish.

[Illustration: JEBEL ABOU ASSAB.]

Monotonous as our route was, we were not without entertainment and

sources of interest. Soon after starting we were joined by a remarkably

lean dromedary, bearing the mails from El Harish. We learned from his

rider, who, as may be imagined, was glad enough of the company of a

caravan, that the post went each way once a week, and so kept up some

degree of communication between El Harish and the outer world. The ease

with which the fleet animal strode across the sandy ground was quite

delightful to witness. Now and again he got some distance ahead, and our

horses had some difficulty in overtaking him. The entomology, too, of

the desert did not escape our attention. We collected several specimens

of _Anthia_, _Asida_, and _Scarabaeus sacer_, the historical Scarabaeus of

the Egyptians.

After going slightly up hill for some distance further through the

wearisome sand, our eyes were gladdened by the sight of the group of

palms "El Guja"--"the snail," at the foot of the sand-hills, towards

which we turned that we might take our lunch beneath their grateful

shade. As one descends, a charming desert scene is presented by this

oasis, with the Jebel Abou Assab in the background. As soon as we

reached the spot, at half-past eleven o'clock, we pitched our little

tent, and, soothed by the gentle rustling of the breeze through the

leafy crowns of the tall and slender palms, enjoyed a delightful rest. I

afterwards made a sketch of a portion of the group (see illustration),

while Vives (one of our party) shot a couple of Calander larks and

captured a snake. Striking our tent at two o'clock, we went, before

continuing our journey, to look at the little well, which is lined with

palm-stems to keep out the sand. We found the water saline, as is usual

with desert springs.

Again, proceeding upward across the sandy ground, we obtained a view on

our right of the summit of Jebel Abou Assah. Further on, we reached an

extended range of sand-hills, the tops of which had, from the action of

the wind, become as angular as though they had been cut with a knife. In

every direction were to be seen scattered about carcasses and skeletons

of camels, the most recent of which our horses passed with great

reluctance. The only living creatures to be met with in this still

desert region are a few king-ravens, two of which came within range, but

we did not feel tempted to take a shot at them. To our right we passed,

at the foot of low sand-hills, another small group of palms, called by

the natives El Garabiyat--"the foreign woman," with an enclosure

made by the Bedouins for the storage of dates.

[Illustration: EL GUJA.]

[Illustration: RUMMAN.]

Our poor horses continued toiling along, alternately up and down hill,

across this chain of sand-hills, the sharp peaks of which stood out with

remarkable clearness against the dark blue sky. Here and there tufts of

grass, called Sabad, growing out between the sand, provide a welcome

fodder for the camels. Imposing in its wild solitude is the view

backward over the desert scene, with the palm group of

Rumman--"pomegranate," to the right (see illustration). Soon, however,

to our great joy, we came upon the palm group of Bir el Nus, signifying

"Half-way Well," with a tamarisk growing near. The well itself, the

water of which is slightly saline, is placed under a small group of

palms to the left. This little oasis, situated at three-fourths of the

distance from Kantara to Katya, is an inviting resting-place, but we

decided to go on; and, continuing our progress along the well-marked

road across the deep sandy ground, reached the small palm group of

Tahte--"subjacent," from which that of El Garif may be seen to the left

and that of Abou Raml to the right. These groups of verdure form a most

enlivening contrast to the dreary scene around.

From Tahte the ground gradually rises, and we soon saw over the sandy

undulations the countless palms of Katya. Upon this, our Bedouins, who

were quite exhausted from their toilsome journey through the sand and

the scorching sun, expatiated in glowing terms upon the refreshing shade

and abundant water awaiting us. We then went on through a plain and

small coppice into a kind of Melleha, or saline plain, where we could

see in the distance gleaming between the palm stems the white canvas of

our tents, which we at length reached just before dusk.

Our horses were much in need of rest after their laborious day's work,

and it may be imagined how welcome the flaming fire close to the tents

was to ourselves, and how heartily we enjoyed the evening meal which we

found ready laid for us, and the repose upon the soft outspread carpets.

All around us were encamped troops of Bedouins, the song of whose women

resounded far away in the stillness of the night.

[Illustration: KATYA.]

III.

FROM KATYA TO BIR EL ABD.

We awoke in sunny Katya, a delicious oasis of the most beautiful and

shady of palms! While the tents were being packed, that they might be

sent on to Bir el Abd, I reconnoitred the immediate neighbourhood. In

the middle of the zone of palms which encircle Katya like a girdle, is

an elevation covered with fragments of tiles, between which grow

numerous plants of _Sedum_, some of which are very thick-leaved. Near an

old tamarisk stands a very peculiar ruin of turret-like appearance,

called by the Arabs Burj--"castle." It is built of tiles and stones,

horizontally and vertically placed, and has a spiral staircase inside.

Not far off is a Koubba, containing a tomb, a defaced marble inscription

in Arabian, and two ancient columns, from one of which a garland hangs.

The palm-leaf stalks stuck in the ground outside indicate the sites of

various graves. Scattered about are several enclosures formed with

stalks of palm leaves, for the storage of ripe dates. The ground on

which the ruin stands is picturesquely surrounded with palms, of which

there are four principal groups, the total number of trees being perhaps

1500, for which the resident Bedouins have to pay the Government 1600

piastres a year.

In the first group of palms near the Koubba is the telegraph station, or

little house of the Arab watchmen who see to the maintenance of the

telegraph posts and wires. Behind a small hillock south of this house

there is another Koubba called Sheik el Mzeyen (see illustration), with

a doorstep of apparently old marble stone and an ornamental cupola. It

is surrounded by a great number of aloes, and contains a simple tomb.

Here, too, is a burial-place, with the graves indicated either by two

stones, a piece of palm stem, or a leaf stalk, and, in some cases, by a

fragment of camel bone. From this Koubba, the palm plantations extend

southward and form a kind of festoon with the Keteya group, which is

protected on the south-west by a hill of white sand.

[Illustration: SHEIK EL MZEYEN, IN KATYA.]

In the course of our ramble we met several Bedouins, who hailed us from

a distance with a friendly Marhaba--"Welcome!" With one or two of

them I exchanged a few words. Vives meanwhile shot a beautiful tufted

cuckoo (_Cuculus glandarius_), a splendid bird, which habitually flies

from the crown of one palm to that of another, and also a brace of

shrikes, or butcher birds (_Lanius minor_), and some black and white

chats (_Saxicola_).

After resting awhile under the shady palms, we resumed our journey

towards noon, passing on the way the large well of Katya. This well is

the great feature of the beautiful oasis. It is of large dimensions,

lined with tiles, and provided with a gutter or trench to conduct the

water drawn to the different watering-places. There we found a caravan

from Damascus, with a number of horses and mules in the charge of

several lank moukri, who were bound for Cairo. This herd, together with

the tall drivers, with their fine swarthy features, and the background

of gigantic palms, made up a strikingly harmonious and characteristic

picture, the effect of which was greatly enhanced by the fragrant aroma

of the desert, and the various colours it presented under the bright

rays of the morning sun.

Having no more time to spare, we resumed our way across the sandy plain,

and beautiful Katya soon vanished from our view like the fabric of a

vision. Here and there the uniformity and loneliness of the desert scene

were varied and enlivened by small groups of palms, beneath one of

which, after a long march, we fixed our midday station. The breeze

rustled gently through the crowns of the trees high over our heads,

while we lay on the ground gazing dreamily towards the yellowish horizon

clearly defined against the deep blue sky. All around reigned perfect

stillness. Now and then a party of Bedouin women, laden with

water-skins, passed us on the way to their tents, which probably were at

some hours' distance.

After a brief rest we again went forward through the sandy tract,

diversified only by occasional groups of palms, and after proceeding

some distance reached a gentle slope, which brought us to the sandy hill

of Bar Sat Man, half-way to Bir el Abd. From there the road alternately

rises and descends over bare sand ridges, and then passes down a

declivity overgrown with rushes and grass to Bir el Aafin--"the stinking

well," which contains but little water, and that almost putrid. In the

distance we saw several flocks of goats in the charge of Bedouins, who

inhabit the whole tract of country right up to the sea. We also met a

caravan with horses, asses, and mules, which some Kurds were taking to

Cairo, the leader himself--a man advanced in years, wearing a green

turban--riding at their head on a handsome bay.

After reaching a point from which we could see in the distance the Jebel

el Magara, a mountain spur of soft outline, we descended into a hollow.

To our right, between sandy ridges, lay Garif Bir el Abd, an extensive

Melleha, overgrown with rushes and purslane, and containing a small

quantity of rain-water. The action of this water on the soil produces an

excellent salt, which the Bedouins collect after evaporation at the

beginning of the summer. The smooth firm surface of the salty ground of

the Melleha, with bushes of purslane and _Caucalis_ on either side, is a

welcome change to both man and beast after so much laborious marching

through the bare sand. The purslane, when fresh and green, is much

relished by camels. In the Melleha we saw two laden with straw, with

their Bedouin keepers.

Proceeding on our way, we soon found ourselves again in deep sand, and a

little further came to a small Sepha. The road then rises gently over

another sandy ridge to the funnel-shaped hollow of Bir el Abd--"the

negro's well," where we were to stay the night. The place had also been

chosen by some Bedouins for their encampment. As it was not at all late

when we arrived, I climbed the sandy hill near, in order to make a

sketch of the chain of the Magara, then illuminated by the setting sun

(see illustration); and we afterwards went on to one of the cottages of

the telegraph watchmen, who came forward to give us a friendly welcome.

These men are Arabs, and live there with their families. They are

provided with a small store of wire and a few insulators to enable them

to keep the telegraph in working order. They are placed at intervals all

along the line to Syria, the first station being the one I mentioned at

Katya, each man having a separate section to superintend. This

arrangement is absolutely necessary in consequence of the damage

occasioned by the violent winds which sometimes sweep over the desert.

At Bir el Abd there are two men, each with a separate house, built of

tiles, and a flat roof of the stalks of palm leaves. The lonesome and

uneventful life of these men seems strange enough when one thinks of the

important news constantly flashing over their heads, for the

uninterrupted transmission of which they are chiefly responsible. We

conversed with them for some little time, and gathered that they would

be well contented with their lot but for their anxiety on account of

the frequent danger to which their dwellings are exposed from the

strong, sand-bearing wind, called Hampsin. Little indeed is requisite to

satisfy the frugal and pious Arab. Bidding them farewell, we returned to

the tents and retired to rest soon after our meal.

IV.

FROM BIR EL ABD TO BIR EL MAGARA.

By six o'clock the next morning all were stirring, and at seven we

struck our tents. Ascending from the hollow in which Bir el Abd is

situated, we came to an acclivity known as El Homda Bir el Abd,

overlooking the extended chain of Jebel el Magara in the distance. This

was followed by a flat piece of ground, upon which little was growing

beyond a number of plants of wormwood (_Artemisia monosperma_), and a

kind of prickly gray-leaved shrub with blue blossoms. Our path then

brought us to a Melleha with a few rushes, where the water was almost

entirely dried up, leaving a bed of salt. A little later we passed

across a plain of an almost uniform level, which appeared bounded to the

right by the high hills in the distance. On the same side is situated

Bir el Mabruka--"Well of the Mabruka," towards which we saw a party of

Bedouins making their way. This plain is succeeded by hilly ground,

distinguished as El Bassoul--"the onions," where white-blossomed broom

with thin leaves is met with, and, in a slight declivity, a few bushes.

From El Bassoul the road descends gently through a sandy tract, from

which to the left we saw the great Lehochomu Melleha, with a mirage

effect of such remarkable vividness as to make us think we had the open

sea before us (see illustration). At this part of our journey we met two

Bedouins, who greeted us with much ceremony. Here too, scattered about,

we found specimens of _Caucalis_. Our course then lay through drearily

uniform sandy ground, of somewhat broken configuration, and covered with

bushy vegetation, where we passed a telegraph post bearing the notice

that it was half-way between Bir el Abd and Bir el Magara. Here we

overtook our camels, which, as usual, had preceded us; but we sent them

on again, as we decided to pause for our midday meal. The wind being in

the south, the air was terribly oppressive, and I felt some apprehension

of the Hampsin. We accordingly pitched our tent in a hollow, overgrown

with rushes, where we were to some extent protected from the scorching

blasts. All our provisions were covered with the fine sand with which

the air was filled. We were passed by two travelling companies of

Bedouins, whom we had already seen on the road taking their scanty meal.

An old woman came up to us to ask for a drop of water. Glad as we should

have been to accommodate the poor creature, we dared not do so, lest we

should have had a visit from the whole troop of Bedouins on the same

errand, when our store would very soon have been exhausted. A youth of

eighteen, to whom we gave a pipeful of tobacco, also begged for a little

water, but we had to refuse him too.

[Illustration: LEHOCHOMU-MELLEHA.]

Being anxious to get on, we did not rest more than an hour. Continuing

to follow the telegraph posts, we came to a hilly, sandy district,

called El Brej, a most fatiguing section of the route, and much dreaded

by the Bedouins on account of the almost entire absence of water. To the

right is a small hollow where, by digging to some depth, just enough may

be found to moisten the sand, but it is so saline that it aggravates the

thirst instead of appeasing it. As we went on, the wind increased in

violence. We met a number of Bedouins greatly suffering from thirst and

heat, who asked us for a little water. It was most heartrending to see

young children toiling along, and to hear them entreating their parents

for a draught. Even now I can fancy I hear their piteous lamentations,

as one after the other they tried to drain a drop from the empty clay

bottles. One family I remember particularly; it consisted of an old man

and three little children, the two younger of whom were mounted upon an

emaciated old donkey, while the eldest, a thin, sunburnt lad, walked

with the old man behind. As the poor beast was struggling up a sandy

slope, its two little riders holding tight on, with their wan faces

fixed on the distant goal, it came down all at once with a deep groan.

The poor children rolled off terrified on to the sand. I shall never

forget the eyes of the old man as he came up panting. "Allah! Allah!" he

cried, with a supplicating glance heavenward. He then sat on the sand,

and took the children in his arms, leaving the ass to recover itself. We

were obliged to go on, and could do nothing for him but hope that his

prayer for help had been heard.

A little further we passed a spot where we were told a wandering Hindoo

had four years ago succumbed from exhaustion and thirst. As may be

imagined, the account of his sufferings was anything but cheering.

Shortly after, we came upon our kitchen-boy, a native of Cairo, who

could go no further. All our people had become so worn out that they had

gone forward on the baggage mules, leaving the poor lad, as the

humblest among them, to make his way on foot through the deep sand as

best he could. He had besought our moukri to allow him to ride, but in

vain; every one cared only for himself. I ordered some bread, meat, and

water to be given to him, and we then had to leave him to shift for

himself. It was not until after midnight that he came into camp.

We then descended slowly between roundish sand-ridges to the great

Melleha, El Mestebak--"Melleha of the wall-seat," where the deep sand

ceases. At a spot close to the entrance of the Melleha a little water

may usually be obtained by digging, but our camel-drivers, after trying

in vain to get some, had to content themselves with cooling their arms

and feet with the moist sand. This Melleha is of great length,

interrupted in one place only by a small saddle-shaped sand-hill, and is

bounded on both sides by ridges of sand. It gradually slopes into a

great flat plain with but one slight elevation in the centre, near which

lies the grave of a soldier of the time of Ibrahim Pacha, marked by

wooden pegs. This spot is also frequently used by the Bedouins as a

burial-place. Beyond this part the Melleha increases in width, and the

enclosing ridges become gradually lower, until a view is obtained

over those to the right of the extended Jebel el Magara. Only at the

time of heavy rainfalls does this Melleha contain much water. The sandy

tract which follows contains a great deal of white-blossomed broom,

which also grows further on in abundance.

[Illustration: JEBEL EL MAGARA (TAKEN FROM EL BREJ).]

[Illustration: KOUBBA EL MAGARA.]

The wind having gradually abated, a cool afternoon breeze sprang up from

the direction of the sea. "Riyeh Bahri! Riyeh Bahri" (sea breezes),

cried our camel-drivers, delighted. It was not long before the Koubba of

Magara was within sight. Cheered with the thought of the approaching end

of our journey, we pushed briskly on, and at five o'clock reached the

camp, which had been pitched close to Bir el Magara--"Well of the

visit," in a hollow entirely surrounded by sand-hills, similar to that

of Bir el Abd.

Situated upon rising ground at a short distance from the spot is the

half ruinous Koubba of the Sheik Suleiman, built about sixty years ago

of fossiliferous limestone, in which shells of _Cardium edule_ are

particularly prominent. On the side next to the sea is a pointed arch.

In the interior is a simple tomb covered with a linen cloth, an

inscription in the recess of the outer window, a green flag, and two

white bannerets. There are two papers bearing inscriptions affixed to

the wall, which is also painted in many places with red letters and

several crosses.

Not far from the Koubba is the cottage occupied by the telegraph people,

natives of Cairo, who showed themselves very friendly, and gave us some

coffee, which a handsome boy handed round. After staying some little

time with them we returned to our tents, where we found a good dinner

ready for us.

At a very late hour, the kitchen-boy whom we had left on the road came

into camp, accompanied by two Persian knife-grinders, with a young

Dervish from Eastern Asia. The Dervish wore long hair, and was dressed

in a garment entirely made up of patches of cloth of various colours.

These people had travelled with our caravan for two days, each carrying

the heavy grindstone in turns. It had often much amused us to watch the

care of the young Dervish, despite his fatigue, not to part with his

alms bag, attached to the end of a long staff, when taking the stone

upon his strong shoulders.

V.

FROM BIR EL MAGARA TO EL HARISH.

At a quarter past seven the next morning, we took our departure from Bir

el Magara and ascended the gently-rising ground by which it is enclosed.

Leaving to our left a large Melleha, called El Berdovil, which at high

tides is filled with sea water, we followed a smaller one to our right,

and came into a sandy, undulating, shrubby, and generally uniform tract

of ground, which, after many hours' ride, brought us to a valley or

Melleha-bottom, called Garif el Jemel--"Garif of the camel," lying

between ridges of steep hills. Here we found the whole landscape in all

the beauty of the early year, with the Bedouins' herds grazing upon the

fresh green grass, which was covered with primroses and other spring

flowers. On ascending the ridge to the right we enjoyed a most extensive

view. To the left lay the Melleha, the broad sea Bahr el Kebir, as the

Bedouins call it, the invigorating breezes of which reached us, and the

uniform plain, with the mountains of El Magara and El Halal. We lunched

on the ridge, feasting our eyes once more upon the distant sea, which we

had not seen for so long. A Bedouin came and sat by us without speaking

a word. We gave him a piece of bread, which, I suppose, satisfied him,

as he then left us and went down the hill.

It was soon time for us, too, to descend into the valley and resume our

course. Still following the telegraph posts through a uniformly

undulating plain, overgrown with shrubs, we reached a long Melleha

enclosed by low hills, beyond which are the so-called "steps" of Adam

Abou Zeit, the hero of Arabian legend, which are kept marked in the

moving sand by passing Bedouins. A heap of stones near indicates the

spot where Abou Zeit is said to have slain a Berdovil. On the left is a

ruined castle, built of shelly marlstone, which, according to Arabian

tradition, once belonged to the Berdovil in question. Thus does the

imagination of these children of the desert clothe even these desolate

places of the earth with interest, and connect ruins of diverse origin

with the heroes of their traditions. A step or two further are similar

ruins, known as Berj el Hashish--"the grass tracts," alleged by the

Arabs to be the remains of an old town. The great Melleha of Berdovil

extends along the foot of these ruins, and attains a considerable width

in the centre. We there saw a complete camel-skeleton, apparently of

somewhat recent date, which our horses scented from a distance, and took

care to keep a good way off in passing.

On both sides of the road, which here runs along a small ridge (see

illustration), we saw several herds of cattle and troops of Bedouins.

Among them were two children trying in vain to recapture a stray camel.

It was very amusing to watch them as they alternately employed stratagem

and agility in order to effect their object.

[Illustration: JEBEL EL HALAL (TAKEN FROM ARD EL MURRAH).]

Going on we passed Nahle Abou Sheh--"the palms of Abou Sheh," and, in a

declivity, several small palm groups. These, together with the

asphodels, which literally whiten the ground, indicate the neighbourhood

of the sea. The large picturesque group, Etmil et te Jaber, is named

after a young man, belonging to a distinguished family, by whom they

were planted. The valley, our course through which I have described, is

of great length, and opens out widely on each side. It contains several

groves of palms in most picturesque groups, three of the principal of

which are situated in a small valley to the left.

Beyond, the road leads, between roundish ridges of moving sand, through

the most complete desert, utterly desolate and bare, with scarcely a

bush to be seen. These ridges form a continuous line, with dales and

hollows between them. There is nothing to disturb the sublime stillness

of the scene. Not a creature is visible, and not a sound heard excepting

that of the distant breakers.

Still keeping to the telegraph posts, we soon came within sight of the

castle of El Harish, the last outpost eastward of the Egyptian

Government. As we advanced over ridges and then over heaps of ruins, the

view of the castle became more and more distinct, and at length we could

overlook the palm-wood towards the sea, the beauty and shade of which

had been so frequently enlarged upon by the camel-drivers. There can

indeed be no more attractive picture for the mind of an Arab to dwell

upon, when toiling over shifting sands under a scorching sun, than that

of a plantation of palms, with abundant supply of water, on the shores

of an invigorating sea!

[Illustration: WADI ABOU-SBEH.]

As we approached El Harish, a row of men gathered outside the town wall.

After saluting them we proceeded to our tents at the south-east end

of the town. Having reached them we were congratulated by Abou Nabout

upon having safely accomplished our journey across the desert.

After dinner we were visited by some of the authorities, who were

extremely cordial. As usual we offered them coffee and cigars. Their

stay, however, was but short, as they rightly presumed that we needed

repose.

VI.

EL HARISH.

El Harish is the town of the desert which forms the most advanced post

of the Khedive in the direction of Turkish territory, and, as it

possesses many remarkable features, is worthy of a detailed description.

As the point of convergence of the caravan routes, the entire life of

the place is bound up with the caravan traffic, carried on by the

resident population with their camels; it is, in a word, a place of

camel-keepers. It is situated at about two miles from the sea, on the

outskirts of the desert, the daily advancing sands of which threaten in

time to cover a considerable portion of the town, and indeed have

already overwhelmed many houses in the south-west quarter of it.

The climate is extremely salubrious. Snow is never to be seen; but there

are frequent hailstorms and heavy falls of rain, particularly in

February. The temperature is highest immediately after the Hampsin,

that is, at the beginning of the summer, and the very hot season lasts

four months. The strongest wind is the Hampsin, which prevails for fifty

days, and is here particularly disagreeable from the quantity of sand

which it brings.

[Illustration: EL HARISH.]

The population numbers 2800 souls, exclusive of the Bedouins living in

the neighbourhood. With scarcely an exception, the people are

Mussulmans, and extremely fanatical; some portion of them are of Turkish

origin, but none speak Arabic. There are but eight Christians in the

place--three of whom are women. The garrison consists of sixty soldiers,

including ten artillery-men, commanded by the governor of the fortress,

whose especial task it is to restrain the excesses of the Bedouin

tribes. The latter have a great dread of the military, as immediately a

Sheik lays himself open to suspicion he is arrested and despatched to

Cairo. Their conduct has consequently of late been very circumspect,

particularly since their last outbreak, which was severely punished.

There are no rich people in Harish, the richest possessing at the most

not more than twenty camels; many persons are, on the contrary, so poor

as to be forced to procure their camels on credit. Should an animal

come to grief under such circumstances, the poor debtor is a ruined man.

Altogether there are 500 camels in the place--60 of which are for the

use of the soldiers; also 60 hayin or dromedaries, one only of which is

assigned to them. There is an almost incredible difference between the

capabilities of the camel and the dromedary, as much as between those of

the English draught-horse and race-horse. An idea of the extraordinary

fleetness of dromedaries may be gathered from the fact that there are

several in Harish who can run easily in one day from Harish to Kantara.

A very serviceable animal, suitable either for draught purposes or for

running, results from a cross between the dromedary and camel.

There are but ten horses in Harish; but, on the other hand, no less than

150 asses, of the black or black-and-white-spotted Bedouin race; about

200 goats, 100 sheep, and 35 cows. The sheep and cows are mostly from

Syria. Pigeons and fowls are largely kept, but only a few turkeys, and

still fewer ducks. Dogs are also not numerous.

The game of the district comprises quails (during the migratory season),

hares, and gazelles. The last named are caught by the Bedouins when

young, at some distance in the interior, but frequently die when their

horns begin to grow. They are transported long distances, without

injury, in a basket of palm leaves, the small feet being tucked up under

the belly, and the head only peering out of the basket, which of course

is firmly fastened with cord.

Fish abound in the neighbouring sea, and are caught by moonlight, with a

bell-shaped net only, draw-nets being not used here. In Harish itself

there are not more than fifteen or twenty persons who follow fishery as

a calling. There are, however, many fishermen engaged in the preparation

of salt fish, who come over from Damietta and live behind the Berdovil.

In the same way they fish the Melleha, referred to above, in which are a

large number of mullet. The fishing-ground has been rented from the

Government by an Arab, who is even thinking of setting up a boat.

Hitherto the fishermen have always come here from Port Said, along the

shore, on foot.

The palm trees of Harish, of which there are about 6000, are the

principal basis of the local product. No impost whatever is paid for

them to the Government, the concession being presumably accorded to the

population, in consideration of their being inhabitants of a frontier

station. No wine is made from the palms of Harish, the sap being

principally used for the preparation of sugar. The black and red dates

are retained for home consumption, while the yellow, as also the Agua

dates (pounded date cakes), are exported in sacks. The fruit of the

place consists principally of figs and grapes, the latter being chiefly

grown in the western portion of the district. For the most part they are

white table grapes, but we heard that the under health officer of Harish

was attempting to make wine from some of them. Melons are also

extensively cultivated here, more particularly in Wadi, and are

preserved for some time by hanging. The vegetables include tomatoes,

garlic, onions, and carrots; barley, wheat, maize, and small sweet

vetches are also grown, more or less.

Industrial pursuits are almost entirely neglected. A few articles of

clothing, etc., are made for actual home use, but nothing more. These

comprise, for instance, winter jackets of sheepskins (made with the

bare skin outside, the hair being worn next the body); camel's-hair

sacks; close-fitting camel's-hair caps (a very warm and practical

head-gear, and consequently worn by the military and officials under

their fez); and black and striped cloaks of sheep's wool, such as are

seen in Syria.

The commerce of the place is insignificant, and what there is consists

chiefly of a transit trade, for, being really little more than a large

station of camel-keepers, Harish has no trade of its own. It has,

therefore, much suffered from the construction of the Suez Canal, since

which, almost the entire trade between the south of Syria and Egypt goes

by water, leaving but a small portion for the once famous caravan route.

From Harish itself no goods whatever are exported by land, excepting,

occasionally, dates for Gaza. There are no boats at Harish, as the shore

is bad and full of reefs. Corn and fruit often come by ship from Jaffa,

and sometimes timber for building purposes, but this does not happen

very often, as most of the timber required at Harish is brought from

Wadi. Altogether, ships do not come more than fifteen or sixteen times

in the year, when they are either laden as described, or simply

ballasted, and return with cargoes of melons, dates, and Agua dates.

Sometimes shipwrecks occur on these inhospitable coasts. As has been

already mentioned, the postal service between Harish and the outer world

is provided for by a weekly mail to Kantara, by means of a dromedary.

I will now give some description of the place itself. Harish lies along

the side of an undulating hill fronting the sea, at the foot of the

large quadrangular castle, a substantial building of calcareous

marlstone. The only entrance to the castle is by a great gate opening

from the town, and, therefore, upon the side next the sea. On either

side of the gate is a round tower, with a marble pillar--the capital of

which is inverted--built into the stone. Above are five marble tablets

with inscriptions. A sixth tablet stands below the loophole, from which

the standard-bearer (whose grave will be mentioned presently) was killed

by the French. From the lower inscription we learn that the castle is

327 years old, and was built by the Sultan Suleiman. The upper tablets

bear the name of the Sultan Selim. A gate with iron mountings leads into

the T-shaped entrance-hall, in the centre of which is an oval cupola,

and on either side slightly pointed arches. At the entrance is a

circular arch, and a similar one at the opposite end of the hall, in

which a lamp is suspended, and where there are three marble steps

leading up to the mosque. This is a very simple edifice, covered by a

flat roof of palm-leaf stalks, and containing two rows of four pointed

arches, with four ancient marble pillars built into the stone. To the

left of the Mihrab, which has two marble pillars, and is also

distinguished by simplicity, is a mural inscription. The Mem Ber is of

the same character, and is constructed of red and green painted wood.

Four men are set apart for the service of the mosque, one only of whom

is a priest.

Passing out through a side-door to the left, we found, opposite to the

Jama, an old Egyptian sarcophagus of black granite, now used as a water

trough, covered within and without with very small hieroglyphics.

The interior of the fortress has a very deserted air. We found there

dilapidated clay houses for the soldiers, and, somewhat to the side, the

divan of the governor, which consists of a hall with two circular

arches, the interior containing low sofas covered with rich carpets.

There we waited upon the governor, who, according to invariable custom,

ordered coffee to be served. He then took us over the armoury, in which

was a small field-piece for mounting on camels, and afterwards conducted

us over the fortress. The entire castle, as already mentioned, forms a

quadrangle, and has four hexagonal towers, with embrasures, and a few

bronze cannons. A gallery in a ruinous condition runs round the entire

length of the walls, with a parapet of some six feet in height and

embrasures. The towers of the castle command an extensive view of the

desert, with the distant mountain chains of El Halal and El Magara in

the south-east, the magnificent palm plantation towards the sea, and the

town of Harish itself spread out below.

The Caravan Route between Egypt and Syria · 第 1 / 3 段