They choose as lord of the state of Atabalipa his brother
Atabalipa[10] in whose coronation they observed ceremonies in
accordance with the usage of the caciques of those provinces. Of the
vassalage and obedience which Atabalipa and many other caciques
offered to the Emperor.
This done, the governor commanded the immediate assembling in the chief
plaza of that city of all the caciques and principal lords who were then
living there in company with the dead lord; they were many, and from
distant lands, and his intention was to give them another lord who
should govern them in the name of H. M., for, as they were accustomed to
give always their obedience and tribute to a sole lord, great confusion
would result if it were not thus, for each of them would rise up with
his own lordship, and it would cost much toil to bring them into
friendship with the Spaniards and into the service of H. M. For this and
many other reasons the Governor made them assemble, and finding among
them a son of Gucunacaba[11] called Atabalipa, a brother of Atabalipa to
whom by law the realm belonged, he said to all that now that they saw
how Atabalipa was dead because of the treason he had plotted against him
[the Governor], and because they were all left without a lord who should
govern them and whom they should obey, he wished to give them a lord who
would please them all, and that he [the lord] was Atabalipa who was
there present, to whom that kingdom legitimately belonged as he was the
son of that Gucunacaba whom they had loved so much. He [Atabalipa] was a
young man who would treat them with much love and who had enough
prudence to govern that land. He [the Governor] urged them,
nevertheless, to look well to it that they wished him for a lord, for if
not, they were to name another, and if he were capable, the governor
would give him to them as lord. They replied that since Atabalipa was
dead, they would obey Atabalipa or whomever else he should give them,
and so it was arranged that they should yield obedience another day
according to the accustomed manner. When the next day had come, once
more they all assembled before the door of the governor where was placed
the cacique in his chair and near him all the other lords and chiefs,
each in his proper position. And due ceremonies having been held, each
one came to offer him a white plume as a sign of vassalage and tribute,
which is an ancient custom dating from the time that this land was
conquered by these Cuzcos.[12] This done, they sang and danced, making a
great festivity, in which the new king neither arrayed himself in
clothes of price nor placed the fringe upon the forehead in the manner
in which the dead lord was wont to wear it. And when the governor asked
him why he did so, he replied that it was the custom of his ancestors
when they took possession of the realm to mourn the dead cacique and to
pass three days in fasting, shut up within their house, after which they
used to come forth with much pomp and solemnity and hold great
festivities, for which reason he, too, would like to spend two days in
fasting. The Governor replied that since it was an ancient custom he
might keep it, and that soon he would give him many things which the
Emperor our Lord sent to him, which he would give to him and to all the
lords of those provinces. And at once the cacique was placed for his
fast in a place apart from the assembly of the others, which was a house
that they had built for this purpose since the day that notice was given
by the Governor; it was near the Governor's lodging; on account of it
the said Governor and the other Spaniards were greatly astonished,
seeing how, in so short a time, so large and fine a house had been
built. In it he was shut up and retired without anyone's seeing him or
entering that place save the servants who waited on him and brought him
food, or the Governor when he wished to send him something. When the
fast was over, he came forth richly clad and accompanied by many troops,
caciques and chiefs who guarded him, and all the places where he was to
sit were adorned with costly cushions, and beneath his feet were placed
fine cloths. Seated near him was Calichuchima, the great general of
Atabalipa who conquered this land, as was told in the account of the
affairs at Caxamalca, and near him was also the captain Tice, one of the
chiefs, and on the other side were certain brothers of the lord, while
on both hands were other caciques and captains and governors of
provinces and other lords of great lands, and, in short, no one sat
there who was not of quality. They all ate together on the ground, for
they use no other table, and when they had eaten, the cacique said that
he wished to give his obedience in the name of H. M., as his chiefs had
given it. The Governor told him to do it in the way that seemed best,
and soon he [the cacique] offered him [the governor] a white plume
which had been given to him by his caciques, saying that it was given as
a token of obedience. The Governor embraced him with much love and
received it, saying that he wished to tell him the things which he was
to tell in the name of the Emperor, and it was agreed between the two
that they should meet again for this purpose the following day. When it
had arrived, the Governor presented himself in the assembly dressed as
well as possible in silken clothes and accompanied by the officials of
H. M. and by some noblemen of his company who assisted well-dressed for
the greater solemnity of this ceremony of friendship and peace, and by
his side he stationed the ensign with the royal standard. Then the
Governor began asking each [cacique] in turn his name and that of the
land of which he was the lord, and he ordered that it be taken down by
his secretary and scrivener, and there were as many as fifty caciques
and chiefs. Then, facing all those people, he told them that D. Carlos
our lord of whom they were servants and vassals who were in his
company, had sent him to that land in order to give them understanding
and to preach to them of how a sole Lord Creator of the sky and of the
earth, Father, Son, and Holy Ghost, three distinct persons in one sole
true God, had created them and given them life and being, and had
brought to bear the fruits of the land whereby they were sustained, and
that to this end he would teach them what they were to do and observe in
order to be saved. And he told them how, by the command of the
all-powerful God, and of his vicars upon earth, because he had gone to
heaven where he now dwells and will be eternally glorified, those lands
were given to the Emperor in order that he might have charge of them,
who had sent him [Pizarro] to instruct them in the christian faith and
place them under his obedience. He added that it was all in writing and
that they should listen to it and fulfil that which he had read to them,
by means of an interpreter, word for word. Then he asked them if they
had understood, and they replied that they had, and that since he had
given them Atabalipa for a lord, they would do all that he commanded
them to do in the name of H. M., holding as supreme lord the Emperor,
then the Governor, then Atabalipa, in order to do as much as he
commanded in his [H. M.'s] name. Then the Governor took in his hands the
royal standard which he raised on high three times, and he told them
that, as vassals of the Caesarian Majesty, they ought to do likewise,
and the cacique took it, and afterwards the captains and the other
chiefs, and each one raised it aloft twice; then they went to embrace
the Governor who received them with great joy through seeing their good
will, and with how much contentment they had heard the affairs of God
and of our religion. The Governor wished that all this be drawn up as
testimony in writing, and when it was over, the caciques and chiefs held
great festivities, so much so that every day there were rejoicings such
as games and feasts, usually held in the house of the Governor.