And further, we may find the instinct of an unseen yet overruling power

dominant in one form or another among the whole human race; even where,

degraded by numberless superstitions, it exists among the dusky tribes

of Africa, the Red American Indians, or in the countless mythological

legends of nations long passed away, the instinctive belief in a

God holds universal sway. In the common affairs of life, too, the

teaching of instinct is displayed, as in presentiments, which, like

impulses, have frequently no rational basis, but by the observance of

which, our lives are not uncommonly modified in their effects and made

subservient to the unseen. It is indeed possible, were the chapters of

human lives actually recorded, it would be found in how many important

instances and numberless occasions the exercise of instinct prevails

above that of reason. It is, however, to be noted, that in proportion

as the exercise of intellectual force is stimulated by education and

strengthened by practice, instinctive action becomes more and more

influenced by reason; and just as particular muscles, by long use,

increase in bulk, so the repeated receptivity of ideas by the higher

organism of the brain leads to the reflective powers being increased;

and, as a natural consequence, the actions thus performed betoken

the connection of ideas from which they spring, and are consequently

attributed to reason.

Reason may thus be regarded, in the abstract, as the result of ideas

received by the sensory ganglia, and transmitted by them to the higher

organs of perception, reflected thence on the motory system by which

the actions of animal life are governed, the repeated discharge of

these functions constituting processes of thought or reflection.

Admitting this to be a rough outline of reasoning with its outcome

action, we have a familiar example of this process displayed by members

of the animal kingdom that are habitually brought into the society

and companionship of man. Daily usage supplies experience, which, by

the receptivity of ideas, constitutes a reasoning faculty, such as is

constantly manifested in the actions of various animals, and which as

much overrules mere instinct in them as it does in the higher animal

man. For example, in my dog the predatory instinct is very strongly

marked; but it daily passes and frequently enters butchers’ shops,

sniffing under the carcases and joints for any scraps of meat, however

small, yet never attempting to take advantage of a piece that is

offered for sale. We have also frequently noticed, when driving on our

rounds in a country practice, the horse would voluntarily slacken its

speed as it approached the house of a patient, and scarcely require

a check to draw up at the door. Why some human beings should betray

a jealous disapproval of the recognition of reason in animals, seems

to us utterly unaccountable. It is surely no insult to the Creator

of all things if we grant the attribute of reasoning powers to His

creatures; while it savours strongly of narrow and limited views of His

beneficence to deny it.

It is the object of this paper to claim recognition and respect

for the reasoning faculties of animals, particularly the class of

domestic animals that are brought into daily intercourse with man.

In them, more especially, we note habits of thought and traits of

intelligence, apart from and above the mere prompting of instinct,

that entitle them to our best consideration. But in the dog, as the

friend of man, we shall naturally find the examples most ready to

hand, not only of emotions akin to those of his master, but sentiments

of honour, love, watchfulness, trust, duty, and obedience, courage,

forbearance, self-denial, overcoming the mere instinct of hunger; also

sensitiveness, shame, and jealousy, with self-devotion surpassing

even the fear of death. In the horse, too, we find obedience, trust,

eagerness to please, and affection. Even in cattle, we may notice

attachment to home and persons, courage, patience, and docility.

We do not here propose to enter on a list of the attributes of reason

to be observed in all animals; it is needless to relate the numberless

authenticated instances recorded of elephants, tamed deer, gazelles,

monkeys, and birds. To the thoughtful observer, proofs of intelligence

and reflection, with experience, judgment, and conscientiousness are

readily found, and even in the wild animals, as the rat, the fox,

lions, and tigers, remarkable facts are recorded, which evidence

powers of reflection and the exercise of judgment and reason. A lion,

for instance, has been seen to drive away a cow from the herd, not

rending it at once, but urging it by menaces, so as to secure its prey

in a more convenient spot. Tigers watch in the jungle for the passing

post-carriers, recognising their approach by the jingling sound of

their ornaments, and knowing from experience that the wearers will

afford them the necessary meal. The stories of foxes are legion; their

cunning in eluding pursuit, and their prompt recognition of such chance

advantages as the occasion may afford, evince a reasoning power beyond

the mere impulse of instinct. Again, in rats, who has not witnessed

countless proofs of intelligence, denoting forethought, prudence,

and care, not only in their search for food, avoidance of snares,

and concealment, but also exemplified in their mutual intercourse? A

regimental officer once stationed at Aden described to the writer the

skill of a party of rats in purloining every day the bread placed on

the dinner-table. The servant who laid the table could not account for

the disappearance of the several portions of bread placed ready beside

the napkin and glasses, till, after watching some time, a small party

of rats was seen to enter the room, and while some of them held the

lower border of the table-cloth, another rapidly ascended, and mounting

the table, dislodged the pieces of bread, which, falling off, were

speedily appropriated by those below. The beaver has been often cited

as exhibiting an almost human aptitude in the construction of dams and

the formation of its lodge, and this appears more as the result of

deductive reasoning, taught, no doubt, by experience, and transmitted

by hereditary descent. In birds, the Corvidæ afford striking instances

of the exercise of judgment and reflection, especially in the habits of

rooks and ravens; we might add also magpies. But space prevents us from

enlarging on this point.

The common wild bee constructs its nest in a mossy bank, and the

comb is formed of rude circular cells arranged in a small group. The

hive-bee, whose thickly peopled home affords but a limited space,

constructs its comb of closely packed hexagonal cells, an arrangement

which gives the greatest room for each cell in a circumscribed area.

It accidentally occurred to the writer, many years since, to put

aside a large box of pills closely packed, and left, without being

opened, through the summer. When at last examined, it was found that

the pills had become closely impacted together, and each individual

pill was compressed in the form of a hexagon, remarkably resembling in

outline the waxen cells of the hive-bee. The conduct of ants, in their

communications by signalling to each other, evinces something more than

blind instinct; otherwise, how can we explain the deliberate action

which results from information conveyed by signals, and the plan of

operations conducted on a scale beyond all relation to the size of the

insignificant insects by which they are performed?

Mankind is too apt to monopolise the claim to reason, and allows to

the lower animal world the gift of instinct as a kind of compromise;

whereas, it has been abundantly shown that he shares also in the gift

of instinct, and they likewise have a fair claim to the exercise of

reason. There is nothing inconsistent in this view with the great

plan of creation, for all classes of animals partake of the elements

of the human frame in their general physical construction adapted to

particular requirements, as anatomists have shown that man in his

development from the ovum passes through the several grades of the

animal kingdom by different homologies to the perfect human frame.

And though in him reason assumes its highest condition, yet in the

various types of his race there are as widely differing degrees of

reasoning power, from the tree-dwelling tribes of Central India and

the Lilliputian inhabitants of the forests of Borneo, to the highly

educated and more amply endowed members of European and transatlantic

society; and as, in the human race, reason exercises a paramount and

prevailing sway, under which all other forces are subject, so instinct

remains behind, still an element of humanity, though less conspicuous

in the higher culture of civilisation than in the primitive savage,

and more evident still in the lower animal world; though even here

subjected to reasoning power, according, in a manner, to the amount

of education and enlightenment received by these at the hand of man.

Instinct belongs no more to the brute beast than to man, and reason is

the heritage of both.

THE WILL OF MRS ANNE BOWDEN.

IN TWO CHAPTERS.—CHAP. I.

‘Tipsy!’ I muttered to myself with a scornful glance, and a strong

feeling of disgust, as I hurriedly passed him by. Such would be,

I suppose, the almost invariable exclamation of a young man whom

circumstances combined with taste to keep in the path of strictest

temperance, on seeing an elderly and prosperous-looking gentleman

lurching unevenly along a street in the City between four and five

o’clock one damp February afternoon. ‘Tipsy!’ I said, and passed on;

yet, though so sad a spectacle had neither pleasure nor interest for

me, I turned, after I had gone a few steps, to look once more at the

supposed inebriate. That one glance showed me that my hasty judgment of

his condition had been as unjust as it was uncharitable. That look of

pain and distress, those starting eyes, the heavy beads of perspiration

on the brow, were due not to intoxication, but to illness. As I looked

at him, he stumbled, tottered on a step or two, and would have fallen,

had I not, in two hasty strides, reached his side and caught him in my

arms. A large envelope, apparently containing some heavy document, fell

from his nerveless hand at the moment of his collapse. I picked it up,

and hastily thrust it into the pocket of my overcoat, still supporting

my helpless burden. The act was instinctive, almost unconscious, and

no sooner done than forgotten; and the next moment my mind was wholly

occupied with an appeal to one of the many young men who were hurrying

by, as I myself had been, to catch the train at Broad Street, to expend

a few minutes in calling a cab for me and the unfortunate man who had

so suddenly become my charge.

I drove him to the nearest hospital, and left him there, stating in a

few words the little I knew of his sudden attack, and the chance which

had thrown him on my protection.

‘It is apoplexy,’ said the house-surgeon, in whose care I left him.

‘Doubtless, he is some speculator who has risked too much in a shaky

Company, and whose head has given way under the shock of losing his

money. We have cases like that here pretty often, especially in times

of long-continued depression of trade. Will you wait and see if he has

on him a visiting card or anything bearing his name and address?’

I declined to stay longer than was necessary, for I had promised to

spend that evening with my fellow-clerk Atherton, and did not want

to be late for my engagement with the lad, for whom I had a sort of

elder-brotherly affection. But I promised to call at the hospital next

day and inquire for my protégé; and departed, the richer by what I

suppose would be regarded as a virtuous action, and the poorer by the

eighteenpence I had paid for the cab-fare.

It now seems to me to have been despicably, ludicrously selfish to

have thought so little of the fate of the man I had left in such

dangerous plight at the hospital, and so much of that expenditure of

eighteenpence. I hope that I am not naturally a miser, yet I fear some

niggardly instincts were dawning in me at that time, as, indeed, is

almost inevitable in a young man who, having passed his early years

under the shadow of that most wearing of sorrows—debt, is desirous of

not merely living within, but effecting some savings from, an income of

a hundred and twenty pounds a year. I recall now that I determined to

do without tobacco for a week; and with this resolution in my mind, I

hurried to the Broad Street station, _en route_ for Atherton’s lodgings

in Camden Town.

I could not have told at that time what attracted me so strongly

to Gerald Atherton, any more than Olivia could have explained the

prophetic fascination which drew her to Viola. But there was an

atmosphere of youth and freshness about the boy—he was the youngest of

all the clerks in our office, a bright-eyed lad, not yet eighteen—that

had a refreshing influence on me. I was not old myself—just

twenty-four—but eight years’ life in a City office, coming after a

boyhood which had had many of the anxieties of middle age, made me feel

almost patriarchal compared with my joyous and inexperienced junior.

There was, too, a similarity in the circumstances of our lives which

tended to friendship.

‘Only, you know, Langham,’ said the boy one day, early in

our acquaintance, when we were speaking on the subject, ‘my

responsibilities are greater than yours; I have May to look after. A

sister is a great anxiety, and when she happens to be your twin-sister,

you feel that you are in a special way bound to take care of her.’

‘Where is your sister now?’ I asked.

‘Not far away. She is companion to an old lady at Hampstead. That’s why

I live in Camden Town, because it is comparatively near; and I can go

occasionally to see May, and even sometimes have a visit from her at my

lodgings.’

‘Companion to an old lady!’ I repeated. ‘That’s a dreary life for a

young girl.’

‘May doesn’t seem to dislike it; and Mrs Bowden treats her very

kindly. The plague of her life is the continual espionage of the old

lady’s relations—or rather her dead husband’s relations; she seems

to have none of her own—who are quite convinced that my poor little

sister’s courtesy to her employer—she hasn’t it in her to be uncivil

to a boa-constrictor, the little darling!—is inspired by mercenary

motives. That annoys her; but as we are two young people alone in

the world, without a penny except what we earn, we must put up with

disagreeables—May, with the suspicions of those greedy waiters on dead

men’s shoes; and I, with getting the blame of everybody else’s blunders

as well as my own. Really, the undeserved or only half-deserved

scoldings I get, sometimes irritate me fearfully—and then at times I

feel I’d do anything for a good game at cricket. I don’t think I could

bear it all, if you didn’t stand by me, Langham.’

‘Who wouldn’t stand by a manly boy like you, Gerald!’ I protested,

laughing.

‘Boy, my friend!’ cried Gerald with one of those bright merry glances,

accompanied with an upward toss of the head, which always came upon me

with the effect of a sunbeam—‘boy, indeed! I am a City man, sir, and

demand to be spoken to with respect!’

‘Moreover,’ I went on, ‘the circumstances of your early life are so

similar to those of my own childhood, that I felt interested in you as

soon as I knew them. My widowed mother, like yours, wore out her life

in a long struggle with poverty, and died just when I was about to

cease being a burden to her. The only difference is that my mother was

doubly overweighted by having to pay off debts of my father’s youth,

contracted before he ever met her.’

‘Did not your father’s family take the responsibility even of those?’

‘No,’ I replied. ‘My grandfather, after bringing up his son to no

profession, and encouraging him in extravagance, cast him off on his

marriage with a penniless girl, and left him to sink or swim as best

he could. I imagine that my father cannot have been possessed of much

moral courage, or he would not have submitted to live on the earnings

of my mother’s music-teaching. But he had never been accustomed to

work, and his health was bad. He died when I was three years old. Then

my mother made an appeal to my grandfather to do something for me, if

not for her, or at least take the responsibility of those few hundred

pounds of debt which he could have paid without feeling himself a whit

poorer, but which formed a millstone round her neck. But the rich

Liverpool merchant, who was ready to subscribe lavishly to ostentatious

charities, refused to help his daughter-in-law by a penny, and refused

in _such_ a letter! My mother never showed it to me, but I found it in

her desk after her death. I keep it still, and to this day my blood

boils if I read its insulting words.’

‘And did your grandfather never soften?’

‘He gave no sign of it; and on his death, he left all he possessed to

my aunt, my father’s half-sister.’

‘And she?’

‘I confess,’ said I, ‘that she did make some advances towards me, but

they came at an unlucky moment. My mother had just died; and from the

letters I found after her death, I had learned for the first time with

what cruelty she had been treated. Besides, I had lately obtained my

first situation, and was disposed to be aggressively independent. So I

declined my aunt’s invitation to visit her with a rudeness which no one

would be guilty of but an inexperienced boy at the age when he is most

desirous of being thought a man.’

‘I suppose that was the end of it all?’

‘Not quite. Six months later, after I had come to London, I received

another letter from my aunt, in which she stated that she had intended

to adopt me and make me her heir, if I had not so insolently rejected

her friendly overtures; but that I need no longer hope for anything

from her, as she was about to be married shortly. And she added—rather

vindictively, I thought—that as her future husband was considerably

younger than herself, he would probably survive her and inherit

all her property. I fancy she thought to excite in me an avaricious

regret for my previous coldness; but in truth my only idea was that

in making her become the wife of a man much her junior, spite and

loneliness were combining to lead her into a great folly; for, as she

was considerably older than my father, she must by that time have been

quite a middle-aged woman, and I suspected the youthful husband of

fortune-hunting. That was the last I ever heard of my only surviving

relative. I don’t know what name she bore after her marriage, nor even

if she still lives. I stand quite alone.’

‘Poor old man!’ said the boy affectionately. ‘Rich as you are—from my

point of view, for your salary is twice as large as mine—I am better

off than you. I don’t stand alone; I have May.’

‘I should think a sister was only an additional anxiety,’ I replied.

‘True; but still there’s a selfish comfort in the thought that somebody

cares for you. At least, I like it. I’m a sentimental sort of animal,

who likes being petted—not a calm, self-contained creature like you.’

I doubt if I deserved Atherton’s epithets. I felt very lonely at times,

and the boy’s affection—for he was sincerely attached to me, and

had a refreshing un-English readiness to display his attachment—was

charming. I told him more of my history and feelings than I had ever

before confided to any one; for he was as sympathetic as a woman, while

possessing a discretion reputed to be rare among feminine creatures.

In truth I was greatly attached to Gerald, and I was quite distressed

this afternoon at the thought of being late for my engagement with him.

It was his birthday, and we were to take tea together at his lodgings,

and then go to the theatre, and I feared that my delay might interfere

with our plans.

But it was another and more cheerful accident than that of being late

that was to prevent our occupying the pit at the Lyceum that night.

I had expected to see Gerald’s face looking for me from the window

of his sitting-room, as I approached the little street with the long

name—Mount Edgcumbe Terrace—where he resided; but I was surprised, and

for the moment bewildered, to find _two_ faces gazing with interest

at my approaching figure—two faces so alike in feature and colouring,

that though a moment’s reflection convinced me that they must belong

to Gerald Atherton and his twin-sister, I could not have said which of

them was my friend’s. Each had the same bright, laughing, dark-blue

eyes, the same short, curling, dark-brown hair, the same contour and

expression, and at this moment the same merry and mischievous smile.

I thought I had never in my life seen a prettier sight than these two

joyous, youthful figures standing side by side.

‘Confess, Langham, that you didn’t know which was who, when you saw us

just now,’ cried Gerald as I entered the room.

I admitted that I had been puzzled for the moment; ‘though,’ I added,

‘I am sure that a longer glimpse would have enabled me to distinguish

Miss Atherton from you.’

‘Yes,’ returned Gerald, ‘I know that my poor little sister is only a

plain-looking likeness of my bewitching self, that could not deceive

any one for more than a moment.’

Miss Atherton made a little _moue_ of protest at her brother as she

said: ‘Mr Langham only means that the stool on which I was standing, to

make me look as tall as you, was so shaky, that I shouldn’t have been

able to keep on it a minute longer.’

Then I tried again to utter a complimentary remark, which Gerald again

appropriated, whereupon we all laughed and were friends at once.

I had known nothing of the effect of a woman’s presence in the house

since I had been old enough to appreciate it; it was therefore a

revelation to me to note how May Atherton glorified that dingy parlour

in Camden Town. As she moved to and fro, making the tea-table in some

nameless way a thousand times more attractive than the landlady knew

how to do, my eyes followed her with a persistence which would have

been embarrassing to her had she been troubled with the least degree

of self-consciousness; but of all the women I have ever known, May

Atherton was the most completely free from vanity and all the faults

that accompany it. At present her thoughts were occupied solely with

the pleasure of being in her brother’s society, and the desire to make

things brighter for him and his friend, whom, for Gerald’s sake, she

accepted as her friend also.

‘I really feel as if I knew you quite well, Mr Langham,’ she said, ‘for

Gerald has spoken to me often of you; and I am so glad to feel that my

boy has a good thoughtful friend, older than himself, to advise and

help him.’

The motherly air with which May uttered the last words sat prettily

if strangely on her extreme youth, and indeed between the pair of

children there were a hundred touches of reciprocal tenderness and

protection, which were very pleasant to look at, though they made me

feel very lonely and a little envious. Not that I had any cause to feel

neglected; for Gerald and his sister united in making much of me—he for

my own sake, she for her brother’s sake. Only for your brother’s sake,

were you so kind to me then, sweet May; afterwards, it was, I hope, for

a more personal reason!

I could spend much time in describing that happy evening; but perhaps,

repeated to less sympathetic ears, the wit might not seem so witty nor

the wisdom so wise as they did to us. At last, however, May said with

a sigh that she must go home; and Gerald proposed that I as well as he

should escort her to the door of the ‘ogress’s castle.’

‘But you must not call Mrs Bowden an ogress,’ protested May, laying

a hand upon her brother’s shoulder; ‘she is very kind to me. Was it

not thoughtful of her to let me come and spend this evening with you,

because I had mentioned a week ago that it was our birthday? She is

always so much interested in what I say of you—and she likes to hear

about you too, Mr Langham,’ added the girl, turning to me.

‘About me!’ I repeated. ‘How does she know of my existence?’

‘Oh, I have mentioned your name often, in speaking of Gerald and his

friends, and she frequently questions me about you. I suppose she

likes you for Gerald’s sake, and Gerald for mine.’

Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 120, vol. III, April 17, 1886 · 第 2 / 3 段