I do not deny, that _I_ who _think_ am _distinct_ from my _thought_,
as a _thing_ is _distinguish’d_ from its _modus_ or _manner_; But when
I ask, _which of them is it that is distinct from my thought_? this I
understand of those various _modes_ of _thought_ there mention’d, and
not of _substance_; and when I subjoyn, _which of them is it that can be
separated from me_? I only signifie that all those _modes_ or _manners_
of _thinking_ reside in me, neither do I herein perceive what occasion of
_doubt_ or _obscurity_ can be imagined.