which extends from March till May, that is from the breaking up of the
ice to the time of flood, is called the caviar season; it is the most
important and most productive of the caviar and isinglass. The second
occurs in July when the waters have sunk within their ordinary bed, and
the fish having spawned, are returning to the sea. The third, from
September to November, is the season when the beluga, sturgeon, and
sevriuga[34] return to the deepest parts of the river. These fish are
also taken in winter by nets of a peculiar form. At that time of year
the fishermen of the coasts often travel over the ice for dozens of
miles from the land. Every two men have a horse and sledge, and carry
with them 3000 yards of net, with which they capture belugas, sturgeons,
silures, and even seals under the ice. These expeditions are very
dangerous. The wind often drives the ice-blocks on a sudden out to sea,
and then the loss of the fishermen is inevitable, unless the wind chops
round and drives them back to land. Old experienced fishermen allege
that the instinct of the horses forewarns them of these atmospheric
changes, and that their uneasiness puts their masters on their guard
against the danger; according to the same authorities, the moment the
animals are yoked they turn of their own accord towards the shore, and
set off thither with extraordinary speed.
The fishermen of Astrakhan reckon three classes of fish. The first they
call red fish, which includes the beluga, the sevriuga, and the
sturgeon. The second consists of white fish, such as the salmon-trout,
the bastard beluga, the sterlet,[35] the carp or sazan, the soudak,[36]
and the silure. To the third class belong all those designated by the
general name of _tchistia_, _kovaya_ or _riba_, either on account of the
closeness of the nets employed to take them, or of their habits of
entering rivers in very dense shoals. They are small fish, which are
little prized, and are salted for the consumption of the interior of the
empire.
The government fishing board has the general control of the fisheries,
grants the requisite licences, superintends the election of the headmen,
sends out inspectors to maintain order, and collects information as to
the produce of the fisheries. In 1828, 8887 men employed in fishing, and
254 in taking seals, with 3219 boats, brought in 43,033 sturgeons,
653,164 sevriugas, and 23,069 belugas: these yielded 330 tons of caviar,
and about 34 tons of isinglass. There were also taken 8335 soudaks, and
the enormous quantity of 98,584 seals. The sturgeon fishery alone
produces about 2,000,000 of rubles annually, but the expenses are very
considerable. The revenue derived by the government from the fisheries
of the Volga amounts to 800,000 paper rubles.
The celebrated imperial ukase appointing a uniform monetary system
throughout the empire, was promulgated during our stay in Astrakhan, and
afforded us a fresh opportunity of beholding the amazing impassiveness
of the Russians, and their extreme incapability of self-assertion. The
change was certainly excellent in itself, and loudly called for by the
circumstances of the country, but the manner of carrying it into effect
caused a loss of eighteen per cent, to all holders of coin. In
Astrakhan, the voice of the public crier sufficed at once, and without
warning, to reduce the 4 ruble piece to 3.5, that of 1.20 to 1.05, that
of 1 ruble to 0.87, and that of 0.62 to 0.52; and immediately after beat
of drum, the law was carried into full force on all commercial
transactions. It must not be supposed, however, that this inert
resignation of the tzar's subjects is merely the result of their
profound reverence for whatever emanates from the omnipotence of their
sovereign. Every one of them is fully and keenly sensible of his loss,
and if no voice is uplifted against such ministerial spoliations, the
cause abides in that total absence of will and reflection which we have
already had many occasions to point out as a distinguishing trait of the
Russian character. For our own part we cannot but highly approve of the
idea of establishing a complete uniformity in the value of coinage, for
the variations of value which the same coin formerly underwent in
passing from one government to another were exceedingly injurious to
trade. We think, however, that the change might have been accomplished
by more legal and less violent means. It is true, that by acting as he
did, Count Cancrine was sure of realising a gain of eighteen per cent.,
and this, it may be presumed, was the principal motive that actuated
him. Be this as it may, this was not the first time the Russian
government took such a course; every one knows that in 1812, the silver
ruble fell abruptly to the value of a paper ruble, entailing a loss of
seventy-one per cent. on all holders of government bills, who received
but a paper ruble for every silver ruble represented by the bills. This
state of things lasted until 1839, when the old system was restored. The
present government paper, having for its basis a real coin, the silver
ruble, worth 3.50 paper rubles (about 3_s._ 2_d._), consists of notes
for 5, 10, 20, and even 10,000 rubles. These notes are extremely small,
and the government must inevitably realise a large profit annually by
their wear and tear and loss. It is likewise very possible that the
ministry of finance had no other motive for creating these new notes,
than that of preparing means to repeat the bankruptcy of 1812; and
seeing the actual state of the imperial treasury, there is no doubt that
such an act of bankruptcy would be committed in case of war. Never was
the state so oppressed with debt as it is at this day. The war in the
Caucasus, the grand military parades, and the payment of a countless
host of diplomatic agents, avowed and secret, all absorb immense sums,
and the ministry is consequently reduced to miserable shifts to make up
the deficit, and restore the balance of the finances. The proposal of a
great military expenditure was discussed in the imperial council of
1841, and was opposed with reason by Cancrine, on the too real ground of
want of money. The emperor, chafed by an opposition to his wishes such
as he was not used to, ordered the grand treasurer to produce all his
accounts, that the matter might be investigated in council. Next day the
accounts were examined in presence of the tzar and his ministers. One
item excited great surprise; an enormous sum was set down as expended,
but how or wherefore it was spent was not stated. The emperor yielding
without reflection to a sudden impulse of anger, commanded Cancrine to
explain what had become of the money, and the minister, who had taken
his precautions beforehand, instantly laid before his master a note in
which were revealed some singular mysteries. It was, they say, after
this memorable sitting that all public works were immediately stopped,
the stamp duties were quadrupled, the charge for passports centupled,
and new notes payable to the bearer, were issued for more than
100,000,000 of silver rubles. Such are the expedients that constitute
the genius of the ministry, and which Count Cancrine thought it right to
employ to augment the financial resources of the country. I recollect an
anecdote that exactly typifies the notions of that statesman. I was once
in the house of a Moldavian landowner of Bessarabia, whose lands bring
him in about 10,000 rubles a year. The conversation turned on
agriculture. "What!" exclaimed a Russian who was present, "your estate
yields you but 10,000 rubles a-year? Nonsense; put it into my hands and
I warrant you twice as much."--"That would be a very agreeable thing, if
it could be done," said the landlord; "I flatter myself I am tolerably
well versed in these matters, and yet I have never been able to discover
any possible means of increasing my income."--"How many days do your
peasants work?" said the Russian.--"Thirty."--"That's not enough: make
them work sixty. What breadth of land do they till for you?"--"So
much."--"Double it." And so he went on through the other items of the
inquiry, crying, "Double it! double it!" We could not help heartily
laughing. But the Russian remained perfectly serious, and I am sure he
thought himself as great a man as Cancrine himself; I really regret that
I did not ask him, had he taken lessons in economics in the office of
that illustrious financier.
FOOTNOTES:
[20] Notwithstanding the assertions of most geographers, we are of
opinion that the communications between Soldaia, Kaffa, and Astrakhan
generally took place by way of the Don and the Volga. Many reasons seem
to confirm this opinion. Had it been otherwise, the Genoese would not
have attached so much importance to the possession of Tana, on the mouth
of the Don. Furthermore, the route by the banks of the Terek and the
Kouban, skirting the northern slope of the Caucasus, being much longer
as well as more dangerous, by reason of the neighbourhood of the
Caucasian tribes, preference would naturally have been given to the
route by the Don and the Volga, which passed only through Tatar
countries, inhabited by the same people as the traders, and subjected to
the same government. It seems confirmatory of this opinion that in the
expedition of Sultan Selim against Astrakhan, in 1560, part of the
Turkish army marched by that very route. The line of the Manitch must
have been little frequented on account of its almost total want of
drinkable water.
[21] Among the various nomade hordes then encamped on the soil of
Southern Russia, the Kalmucks alone numbered more than 120,000 families;
at the same period the Crimea alone had a population of more than
600,000. But these regions have undergone a remarkable change since
Peter the Great's time. A large portion of the Kalmucks have emigrated
to China, and the Mussulman tribes have lost at least nine-tenths of
their population. It may easily be conceived how injurious to the trade
with Persia and Central Asia has been the disappearance of these Asiatic
races.
[22] The best cotton of Persia is grown on the slopes of the Elbrouz.
These regions might easily supply Russia annually with an average of
1,500,000 kilogrammes of cotton, at 65 to 70 centimes the kilogramme on
the spot.
[23] Among the articles exported by Russia, the following are to be
estimated at the approximative values annexed to them: cotton cloths,
700,000 rubles; woollens, 40,000; linens, 30,000; iron, 200,000 to
400,000; various metal wares, 200,000, and wheat 100,000.
[24] In 1836, Ghilan exported more than 9,000,000 rubles worth of silk
to Trebisond.
[25] Salian is a port on the Caspian, at the mouth of the Coura (the
ancient Cyrus). The roadstead is tolerably good, and the fisheries are
important. An immense quantity of sturgeons are caught.
[26] Astrabad on the southern coast of the Caspian, between Persia and
Turkistan, is in regular and easy communication with all the regions of
Persia, Khiva, and Bokhara. It is the true key to all the commerce of
Asia by way of the Caspian; hence it was an object of special attention
for Peter the Great and Catherine II.
[27] Manghishlak is not a town but merely a port, at which vessels used
formerly to touch to trade with the nomades of that part of the coast.
It is now entirely abandoned; the few vessels which still visit these
parts, stop at Tuk Karakhan, near the old landing place, whence goods
are conveyed on camels to Khiva in twenty-eight days.
[28] A town on the Caspian, at the mouth of Terek, celebrated for its
brandy.
[29] A town at the mouth of the Ural. It belongs to the Cossacks of the
Ural, and contains upwards of a hundred houses.
[30] An island not far from the Gulf of Agrakhan.
[31] The particulars that follow as to the fisheries of the Caspian,
were communicated to us at Astrakhan. Neither the weather nor the season
allowed us to be present at those interesting operations.
[32] The _beluga_ of the Russians is the great sturgeon (_Piscis
ichthyocolla, Accipenser Huso_), its weight often amounts to 1400 lbs.
[33] _Silurus glanis_, a fish unknown in France. I have found it in the
Danube, the Volga, and the Dniepr, where its voracity and strength make
it formidable to bathers.
[34] Accipenser stellatus.
[35] A. ruthenus.
[36] Perca asper.
CHAPTER XXII.
DEPARTURE FROM ASTRAKHAN--COAST OF THE CASPIAN--HAWKING--
HOUIDOUK--THREE STORMY DAYS PASSED IN A POST-HOUSE--ARMENIAN
MERCHANTS--ROBBERY COMMITTED BY KALMUCKS--CAMELS--KOUSKAIA--
ANOTHER TEMPEST--TARAKANS--A REPORTED GOLD MINE.
We left Astrakhan at eight in the evening, and were ferried across the
Volga in a four-oared boat. It took us more than an hour to cross the
river, its breadth opposite the town being more than 2000 yards. When we
reached the opposite bank we might have fancied ourselves transported
suddenly to a distance of a hundred versts from Astrakhan. Kalmucks,
sand, felt tents, camels, in a word, the desert and its tenants were all
that now met our view. We found our britchka waiting for us; our officer
and the dragoman got into a telega or post chariot, and the bells began
their merry jingling.
Nothing can be more dismal than the route from Astrakhan to Kisliar. For
two days and two nights our journey lay through a horrid tract of loose
sand, with nothing to be seen but some half-buried Kalmuck kibitkas,
serving for post stations, and a few patches of wormwood, the melancholy
foliage of which was in perfect harmony with the desolate aspect of the
landscape. The heaps of sand we passed between exhibited the most
capricious mimicry of natural scenery. We had before our eyes hills,
ravines, cascades, narrow valleys, and tumuli; but nothing remained in
its place; an invisible power was ceaselessly at work, changing every
shape too quickly for the eye to follow the rapid transformation.
On the evening of the day after our departure, we had an opportunity of
testing the prowess of our travelling companion, the hawk. The first
theatre of his exploits was a little pond covered with wild ducks and
geese, that promised a rich booty.
At a signal from my husband the Tatar officer unhooded the bird, and
cast him off. Instantly the hawk darted off like an arrow, close along
the surface of the ground, towards the pond, and was soon hidden from us
among the reeds, where his presence was saluted with a deafening
clamour, and a scared multitude of wild geese rose up out of the sedges.
Their screams of rage and terror, and their bewildered flight backwards
and forwards, and in all directions, were utterly indescribable, until
the arrival of the officer put them to the route, and delivered their
assailant from their obstreperous resentment. The moment the hawk flew
off, the Tatar followed him at a gallop, all the while beating a small
drum that was fastened to his saddle. When he reached the pond he found
the bird planted stoutly on the back of a most insubmissive victim, and
waiting with philosophic patience until his master should come and
release him from his critical position.
The officer told us, that but for his presence, and the noise of the
drum, the geese would in all probability have pummelled the hawk to
death with their beaks, in order to rescue their companion. In such
cases, however, the hawk braves the storm with imperturbable coolness,
and adopts a curious expedient when the attacks are too violent, and his
master is too slow in appearing. Without quitting hold of his victim, he
slips himself under the broad wings of the goose, which then become his
buckler. Once in that position he is invincible, and the blows aimed at
him fall only on the poor prisoner, whose cruel fate it is to be forced
to protect its mortal enemy. When the falconer comes up, the first thing
he does is to cut off its head and give the brains to the hawk. Until
that operation is completed, the latter keeps fast hold on the quarry,
and no efforts of its master can induce it to relax its gripe.
The hawk made two or three more successful flights before we reached
Houidouk, and supplied us with a good stock of provisions, which were
not a little needful to us in that miserable post station.
During this journey we passed several times very close to the Caspian,
but without perceiving it.
At Houidouk, on the mouth of the Kouma, we found our escort, which had
been waiting two days for us. Every thing was ready for our departure,
but a violent fall of rain detained us three mortal days in the most
detestable cabin we had yet entered. Two rooms, one for travellers, and
the other for the master of the station and his family, composed the
whole dwelling. We installed ourselves as well as we could in the
former, the whole furniture of which consisted of a long table and two
benches. The walls of this wretched hole were made of ill-jointed
boards, that gave admission to the wind and the rain, and to add to our
discomfort, it served as an ante-chamber to the other room, and was thus
common to the whole household. Hens, children, and the master of the
house, were perpetually passing through it, and left us not a moment's
rest. Our situation was intolerable; the violence of the tempest
increased at such a rate, that we knew not how the miserable wooden
fabric could stand against it. All the elements seemed confounded
together; there was no distinguishing earth or sky; but the terrible
disorder of nature appeared to me more tolerable than the scene within
doors. Outside there was at least something for the imagination; the
mind was exalted in contemplating the swelling uproar that threatened a
renewal of chaos; but the scene within was enough to drive us to
despair--children fighting and screaming, fowls fluttering and perching
on the table and benches, squalor all around us, and a frowsy
atmosphere! To complete our distress, some Armenian merchants on their
way to the fair of Tiflis, finding it impossible to continue their
journey, came to share with us the den in which we were already so
uncomfortable.
But this new incident was a sort of lesson in philosophy for us. When we
saw these men conversing quietly as they smoked their tchibouks, without
the least show of impatience, and talking of the heavy losses the
unseasonable weather might occasion them, as calmly as if their own
interests were not concerned, we could not help envying the stoic
resignation of which the men of the East alone possess the secret. There
is nothing like their fatalism for enabling one to take all things as
they come; is not that the acme of human wisdom?
Our escort passed the three days of this deluge in a corner of the shed
adjoining the house. Wrapped up in their sheep-skins, those iron men
slept as quietly through wind and rain as if they had been in a snug
room. One must have lived among the Russians to have any idea of the
apathy with which they bear all kinds of privations. Their bodies,
inured to the rigours of their climate, to the coarsest food, and most
Spartan habits, grow so hardened, that what would be mortal to others
makes no injurious impression on them.
At last the rain ceased towards the end of the third day. A west wind
followed it, and dispersed the dark threatening clouds that had so long
obscured the sky. Though the weather seemed still unsettled, we
determined to make for the Caspian, which lay but thirty versts from us.
My husband's anxiety to commence his surveying operations, and our
eagerness to quit our detestable abode, gave us courage to risk the
chance of another storm in the open steppe.
But a very unexpected incident threw the station into confusion just as
we were departing, and delayed us some hours longer. A Kalmuck Cossack,
mounted on a camel, arrived in great haste and informed us that the
Armenian merchants, who had started the day before, had been attacked
some distance from the station by a band of Kalmucks and plundered of
the greater part of their merchandise.
Our Cossack officer, after listening with great indignation to this
story, asked permission of my husband to pursue the robbers. The whole
escort set off with him at a hard gallop, but the pursuit was
ineffectual. The robbers, having had some hours' start, had already
reached the sedges of the Caspian. In consequence of this delay it was
the afternoon before we could make a start, and even then we had great
difficulty in getting away, for the terrified postmaster entreated us
not to forsake him at a moment so critical. His dismay, for which indeed
there was little reason, almost infected me too, and it was not without
some apprehension of disaster that I left the station.
The appearance of our caravan was curious and grotesque. Our britchka
was drawn by three camels, taken in tow by a man on foot, and several
other animals of the same species, besides sumpter-horses, were mounted
by Kalmucks and Cossacks. Our escort followed, and all the men composing
it, armed with sabres, guns, and pistols, looked martial enough to scare
away the most daring thieves. The leader of the troop, the Tatar prince,
rode with his falcon on his fist, every now and then showing off his
skill in horsemanship and venery. Thinking no more of the morning alarm,
I gave myself up to the liveliest anticipations of the extraordinary
things which this excursion promised us. At last I was about to behold
that Caspian Sea which, ever since men have been engaged with
geographical questions, has been the object of their researches and
conjectures. Besides, it had a much more potent interest for us, for it
was in a manner the sole aim and end of our journey; it was to solve an
immemorial question concerning it, that we had abandoned the comforts of
civilised life, and encountered so many annoyances and privations.
Notwithstanding my ignorance of science, I felt that in sharing my
husband's toils, I was in some sort a partner in his learned researches,
and that I too, like him, had my claims upon the Caspian. I was,
therefore, impatient to see it; but our camels, who had no such motives
for hurrying themselves, crawled along at a provokingly slow rate. They
did not at all correspond with what we had read of the ships of the
desert, creatures insensible to hunger, thirst, and fatigue, and as
obedient to the will of man as the dry leaf is to the breath of the
wind. In spite of a thick cord passed through one of their nostrils,
which caused them sharp pain whenever they were unruly, our camels
scarcely marched more than two hours at a stretch without lying down.
The men had to battle with them continually to rouse them from their
torpor, or hinder them from biting one another. Whenever one of the
drivers pulled the halter of his camel roughly, we heard loud cries, the
more hideous from their resemblance to the human voice. In short our
camels behaved so badly during this short trip, as largely to abate the
good opinion of their species, which we had conceived in reading the
more poetical than true descriptions of our great naturalist.
At some distance from Houidouk we met two camps of Kalmucks, improperly
called Christians. These tribes are reputed to be addicted to theft, and
are generally despised by the other Kalmucks. We will speak of them
again in another place. This whole region, as far as the Caspian, is
extremely arid, with only here and there a few pools of brackish water,
the edges of which swarm with countless birds, the most remarkable of
which are the white herons, whose plumage forms such beautiful
_aigrettes_. Unfortunately, these birds are so wary, that our companion
could not take one of them, notwithstanding all his address and the
power of his falcon.
A ludicrous misadventure that befel our dragoman, Anthony, amused us a
good deal. Curiosity prompting him to ride a camel, he asked one of the
Kalmucks to lend him his beast, and the request being complied with, he
bestrode the saddle, pleased with the novelty of the experiment, and
quite at a loss to know why the Cossacks and camel-drivers laughed among
themselves as he mounted. But as soon as the beast began to move, a
change came over his face, and he speedily began to bawl out for help.
The fact is, one must be almost a Kalmuck to be able to endure the
trotting of a camel; the shaking is so violent as to amount to downright
torture for those who are not accustomed to it. The unlucky Anthony,
left in the rear of the party, strove in vain to come up with us, and
was obliged, in spite of himself, to continue his ride to the Caspian,
where we arrived two hours before him. I never saw a man so cut up. He
groaned so piteously when he was lifted down, that we began to be really
alarmed for him.
There are in nature two opposite types, beauty and ugliness; the
elements of which vary infinitely, though imagination always erroneously
supposes it can fix their boundaries. How often are we fully persuaded
we can never meet again an object so beautiful as that before us; yet no
sooner have we lavished all our enthusiasm upon it, than a more charming
face, a sublimer landscape, or a more graceful form makes us forget what
we had regarded as the model of perfection; and itself is soon, in turn,
dethroned by other objects which we declare superior to all our former
idols. Just so it is with ugliness. It matters not that we have before
us the lowest grade we believe it can attain, we have but to turn our
heads another way to be amazed and confounded by new discoveries
revealing to us the inexhaustible combinations of nature. These
reflections occurred to me more and more strongly as we approached
Koumskaia. The aridity of the steppes round Odessa, the wilderness of
the Volga, the parched and dismal soil of the environs of Astrakhan, in
a word all we had heretofore seen that was least engaging, seemed lovely
in comparison with what met our view on the banks of the Caspian.
A grey, sickly sky, crossed from time to time by heavy black clouds,
threw an indescribably sad and revolting hue over the lonely, sandy
plain, and low, broken shore. The same funereal pall seemed to hang over
the wooden houses, the gangs of Turkmans and Kalmucks loading their
carts with salt, and the camels that roamed along the shore mingling
their dismal cries with the sound of the waves.
Yet hideous as it seemed to us, this part of the coast is not
unimportant in a commercial point of view. It supplies large quantities
of salt, and has a port where vessels unload their cargoes of corn for
the army of the Caucasus. We counted at least a score of vessels which
had been driven in there by the late storm.
The population of Koumskaia consists of a Russian functionary, a Cossack
post, and a few Kalmuck families, that appear very miserable. The
_employe_ gave us the use of his house; that is to say, of two
dilapidated rooms without glass windows or furniture. One can scarcely
conceive how the mind can have strength to endure so very wretched an
existence. An unwholesome climate, brackish water, excessive heat in
summer, rigorous cold in winter, huts and kibitkas buried in the sand,
the Caspian Sea with its squalls and tempests--all these things combine
to make this region the most horrible abode imaginable. The major, who
welcomed us to Koumskaia, had a slow fever, which he owed still less
perhaps to the insalubrity of the climate than to the hardships and
mortal ennui he had endured for eighteen months. His wife, more
stout-hearted, and amused in some degree by her household occupations,
had still preserved a certain cheerfulness, which was no less than
heroic in her situation. Their exile was to last in all two years. The
government, perceiving that many _employes_ died in Koumskaia, has
limited the time of service there to that short period, and as some
compensation for what those suffer who are sent thither, their two years
are counted as four of ordinary service.
The weather had been louring since we left Houidouk, and we had a
regular hurricane the evening we reached the Caspian. It lasted
four-and-twenty hours, and such was the noise of the wind and waves,
that we could hardly hear each other speak in our room. We saw two or
three kibitkas blown away into the sea, and we expected every moment to
share the same fate, for our frail tenement creaked like the cabin of a
ship; the boarded window let in such a current of air, as soon drove
into the room all the garments with which we strove to stop the chinks.
But the saddest chapter of our history remains to be narrated. As soon
as our servant had prepared the samovar, and lighted the candles, a
multitude of black creatures crept out of the chinks of the walls and
ceilings, and dropped from all sides like a living rain. Imagine our
consternation at the sight of that legion of black demons swarming
around us, and leaving us no alternative but to put out the candles that
attracted them. These insects, called in the country _tarakans_, though
disgusting in appearance, are very inoffensive, and seldom climb on the
person; but they are fond of light and heat, and hence they are a
grievous nuisance in these regions, where their number is prodigious. I
had already seen them in some post-houses, but in small numbers, and
though I had always disliked them, I had never been so horrified by them
as in the house of the major, where they kept me awake all night.
Next morning, the wind having fallen somewhat, we went, in spite of the
rain, to gather shells on the shore. The vessels in the harbour all
showed signs of having suffered severely by the storm. The waters of the
Caspian had a livid, muddy colour I never observed in any other sea in
the most boisterous weather.
When we returned to our cabin, the Cossack officer presented to us a
Tatar, who asserted he had found gold in a spot forty versts from
Koumskaia. Having heard of our arrival, he had walked all that horrible
night to ask my husband to accompany him to the spot where he had made
the discovery. But in spite of the gold ear and finger-rings he
exhibited as tokens of his veracity, my husband was not tempted to lose
four or five days in a search that would have led to nothing, to judge
from the nature of the ground in which the Tatar reported that the
precious ore was to be found.
CHAPTER XXIII.
ANOTHER ROBBERY AT HOUIDOUK--OUR NOMADE LIFE--CAMELS--KALMUCK
CAMP--QUARREL WITH A TURCOMAN CONVOY, AND RECONCILIATION--
LOVE OF THE KALMUCKS FOR THEIR STEPPES; ANECDOTE--A SATZA--
SELENOI SASTAVA--FLEECED BY A LIEUTENANT-COLONEL--CAMEL-DRIVERS
BEATEN BY THE KALMUCKS--ALARM OF A CIRCASSIAN INCURSION--
SOURCES OF THE MANITCH--THE JOURNEY ARRESTED--VISIT TO A KALMUCK
LADY--HOSPITALITY OF A RUSSIAN OFFICER.
On returning to Houidouk, we found the postmaster in still greater
perturbation than he had been cast into by the disaster of the Armenian
merchants. One of his postillions had been seized but two versts from
the station by Turkmans, who, after robbing him of his sheep-skin and
his tobacco, had beaten him and left him half dead, and then made off
with the three horses he was taking back to the station. The strangest
part of the adventure was, that on the morning of the next day, which
happened to be that of our arrival, the three horses returned quietly to
their stable, as if nothing extraordinary had befallen. This proved, at
least, that the robbers were not very confident, but chose rather to
lose their booty than expose themselves to the vengeance of the
Cossacks.
Though such stories were not very encouraging to us, we nevertheless set
out early next morning, entirely forsaking the post road we had till
then pursued, and striking across the steppes with a weak escort, very
insufficient to resist a serious attack. My husband, who had already
begun his course of levels, resumed his operations from the station at
Houidouk. Having to make one every ten minutes, he proceeded on foot, as
well as the Kalmucks and Cossacks who carried the instruments and
measured the distances. All the men were occupied except the camel
drivers and the officer, who amused himself with flying his falcon now
and then at wild ducks and geese. Besides its positive and gastronomic
results, this sport did me the further service of withdrawing my mind
from the monotony of a slow march across the desert, in which I had
often no other pastime than watching the grotesque movements of the
three camels that drew my carriage, or the capricious evolutions of the
flocks of birds that were already assembling for their autumnal
emigration.
Yet the impression made on me by this first day did not tend much to
alarm me at the prospect of wandering, like a veritable Kalmuck, for
several weeks across the steppe. The novelty of my sensations, and the
secret pleasure of escaping for awhile from the round of prescribed
habits that make up the chief part of civilised life, banished from my
mind every sombre thought. The excursion was an experimental glimpse of
those natural ways of life which are no longer possible in our
thickly-peopled lands; and in spite of my prejudices, a nomade existence
no longer seemed to me so absurd or wearisome as I had supposed it to
be. The quiet and the immensity of space around us imparted a deep
serenity to my mind, and fortified it against any remains of fear
occasioned by the late events at Houidouk.
We made our first halt about noon, not at all too soon for our Cossacks,
a race not accustomed to long walking. They immediately made a great
fire, whilst our camel-drivers were busy setting up the tents and
arranging a regular encampment. The sun had reappeared with more force
than before, as usually happens after violent storms. The heat of the
vertical sunshine, increased by the bare parched soil and by the
extraordinary dryness of the air, had so overcome us that we could
scarcely attend to the picturesque group presented by our halt in the
desert, over which we appeared to reign as absolute masters.
The britchka, unyoked and unladen, was placed a little way from, the
tent, on the carpet of which were heaped portfolios, cushions, and
boxes, in a manner which a painter would have thought worth notice.
Whilst we were taking tea our men were making preparations for dinner,
some plucking a fine wild goose and half-a-dozen kourlis, others
attending to the fire, round which were ranged two or three pots for the
pilau and the bacon soup, of which the Cossacks are great admirers; and
Anthony with a little barrel of brandy under his arm, distributed the
regular dram to every man, with the gravity of a German major-domo. As
for the officer, he lay on his back under the britchka, for sake of the
shade, amusing himself with his hawk, which he had unhooded, after
fastening it with a stout cord to the carriage. Though the creature's
sparkling eyes were continually on the look out for a quarry, it seemed
by the continual flapping of its wings to enjoy its master's caresses.
The camels, rejoicing in their freedom, browsed at a little distance
from the tent, and contributed by their presence to give an oriental
aspect to our first essay in savage life; wherein I myself figured in my
huge bonnet, dressed as usual in wide pantaloons, with a Gaulish tunic
gathered round my waist by a leathern belt. By dint of wondering at
every thing, our wonderment at last wore itself out, and we regarded
ourselves as definitively naturalised Kalmucks.
Three hours before we halted, the last kibitkas had disappeared below
the horizon: we were absolutely alone on the whole surface of the vast
plain. There was no vestige to tell us that other men had encamped where
we were. The steppe is like the sea; it retains no trace of those who
have traversed it.
At two o'clock Hommaire gave the word to march: the tent was struck; the
camels knelt to receive their burdens; the officer was in the saddle
with his hawk on his fist; and I was again alone in the carriage, slowly
following our little troop as it resumed its operations.
My first night under a tent proved to me that I was not so acclimated to
the steppe as my vanity had led me to suppose. The felt cone under which
I was to sleep; the Kalmucks moving about the fire; the camels sending
their plaintive cries through the immensity of the desert; in a word,
every thing I saw and heard, was so at variance with my habits and ways
of thought, that I almost fancied I was in an opium dream.
We spent part of the night seated before the tent, our reveries unbroken
by any inclination to sleep. The moon, larger and more brilliant than it
ever appears in the west, lighted the whole sky and part of the steppe,
over which it cast a luminous line like that which a vessel leaves in
its wake at sea. Absolute silence reigned in the air, and produced upon
us an effect which no words can describe. Hardly did we dare to break
it, so solemn did it seem, and so in harmony with the infinite grandeur
of the waste. It would be in vain to look for a stillness so complete,
even in the most sequestered solitudes of our regions. There is always
some murmuring brook there, some rustling leaves; and even in the
silence of night, some low sounds are heard, that give an object to the
thoughts. But here nature is petrified, and one has constantly before
him the image of that eternal repose which our minds can so hardly
conceive.
We marched for several days without meeting one living creature. This
part of the steppes is inhabited only in Winter; for during the rest of
the year it is completely destitute of fresh water. At last, towards the
close of the fourth day, we saw a black object in motion on the horizon.
The officer instantly galloped off to reconnoitre, waving his cap in the
air, for a signal of command. In a few seconds we were sure he was
perceived, for we distinguished the form of a Kalmuck mounted on a camel
approaching us. He was hailed with shouts of joy by our men, who soon
fastened on him, and overwhelmed him with questions. The eagerness of
nomades to hear news is unbounded, and it is wonderful with what
rapidity the knowledge of the most trivial event is conveyed from one
tribe to another. The new comer told us that our journey was already
known all over the steppes, and that we should soon fall in with an
encampment of Kalmucks, who had moved forward on purpose to see us.
The presence of this man put all our men in the gayest humour. Desirous
of doing due honour to his arrival, they deputed Anthony to solicit from
us a double ration of spirits. They passed all the early part of the
night sitting round the fire, smoking their tchibouks, and telling
stories, as grave and as entranced in the charms of conversation as
Bedouins.
Next day our little caravan was in motion before sunrise; the Kalmuck
set off alone for the fair of Kisliar, and we took the opposite
direction, pursuing the invisible line which science traced for us
across the desert, and which was to lead us to the sources of the
Manitch.
It was on this morning I took my first ride on the back of a camel, and
I vowed it should be the last. Decidedly the camel is the most
detestable quadruped to ride in the world. From the moment you mount
until you descend from that murderous perch you have to endure an
incessant series of shocks, so violent and sudden, that every joint in
your body feels dislocated. I could now feel for the sufferings of our
poor dragoman during his long trot from Houidouk to the Caspian. Though
my experiment was limited to a trip of two versts at the most, I was
totally exhausted when I dismounted.
Not long afterwards I had an opportunity of observing a curious instance
of the vindictive temper of these rough trotters. The camel, as every
one knows, is a ruminating animal, but few, perhaps, are aware that he
has the cunning to make his rumination subservient to his vengeance in a
very extraordinary and ingenious manner.
I had noticed in the morning that one of our camel-drivers seemed to be
on very bad terms with his beast. In vain he strove to master it by
severity, and by pulling the cord passed through its nostril; the brute
was obstinate, and threw itself every moment rebelliously on the ground.
At last the Kalmuck, incensed beyond endurance, took advantage of a
general halt, and alighted to give the camel a sound drubbing. But the
creature, disdainfully lifting up its long neck, followed all its
master's movements with so spiteful an eye, that I was sure it had some
wicked scheme in its head. It waited patiently till the Kalmuck stood in
front of it, and then, opening its great mouth, it let fly a charge of
chewed grass mixed with mucus and all sorts of nastiness, and hit the
poor driver full in the face. To tell with what an air of satisfied
vengeance the camel again reared its neck and turned its head from side
to side, as if looking round for applause, would be totally impossible.
But what astonished me the most was the moderation of the master after
such an outrage. He wiped his face very coolly, got into the saddle
again, and patted the neck of his ill-bred brute, as if it had played
the most amiable and innocent little trick imaginable. Good fellowship
was thenceforth re-established between them, and they jogged peaceably
along together, without thinking any more of what had happened.
It happens by a rare good fortune, that no noxious insect is found in
the steppes between the Caspian and the Caucasus. Of course it was not
until I was quite sure of this that I could sleep in peace. Our tent,
made of felt like those of the Kalmucks, was at most five feet high and
as many wide. It was supported by a bundle of sticks tied together at
the ends; the interior, furnished with a carpet and cushions laid on the
ground, contained, besides, some boxes belonging to the britchka. A flap
of felt formed the door. As the tent narrowed toward the top, we could
not stand within it, but were obliged to kneel. Such was our dwelling
for six weeks; and I can aver, that notwithstanding the hardness of our
bed on the ground, and the strangeness of our situation, I never slept
so soundly as during that period of my life. Nothing is better for the
health than living in the open air; the appetite, the sleep, the
unutterable serenity of mind, and the free circulation of the blood
which it procures, sufficiently attest its happy influence on our
organisation. Few functional maladies, I suspect, would resist a two or
three months' excursion like that which we accomplished.
As the Kalmuck had foretold, we arrived at night in a Kalmuck camp,
consisting of a score of tents. All the men came to meet us, took the
camels from the britchka, and would not allow our people to lend a hand;
then having pitched our tent a little way off from their own, at the
foot of a tumulus, they began to dance with their women, in token of
rejoicing. One of the latter went down on her knees and begged some
tobacco of my husband, and when she had got it she became an object of
envy to her companions, before whom she hastened to display and smoke
it.
When night had fallen, the camp was lighted up with numerous fires,
which gave a still more curious aspect to the kibitkas, and the dancing
figures of the Kalmucks and Cossacks, whose exuberant gaiety was in part
owing to an extraordinary distribution of food and brandy. The women
advanced in their turn, and several of them forming a circle, danced in
the same manner as the ladies of honour of the Princess Tumene. But they
all seemed to me extremely ugly, though some of them were very young.
Two days afterwards we arrived at the edge of a pond, where we arranged
to pass the night. The sight of the water, and of the thousands of birds
on its surface, afforded us real delight; there needed but such a little
thing, under such circumstances as ours, to constitute an event, and
occupy the imagination! All that evening was spent in shooting and
hawking, bathing, and walking round and round the pool. We could not
satiate ourselves with the pleasure of beholding that brackish mud, and
the forest of reeds that encompassed it. No landscape on the Alps or the
Tyrol was probably ever hailed with so much enthusiasm.
Beyond this pond, the appearance of the steppes gradually changed; water
grew less rare, the vegetation less scorched. We saw from time to time
herds of more than five hundred camels, grazing in freedom on the short
thick grass. Some of them were of gigantic height. I shall never forget
the amazement they manifested at beholding us. The moment they perceived
us they hurried towards, then stopped short, gazing at us with
outstretched necks until we were out of sight.
The eighth day after our departure from Houidouk our fresh water was so
sensibly diminished, that we were obliged to use brackish water in
cooking. This change in our kitchen routine fortunately lasted but a few
days; but it was enough to give me a hearty aversion for meats so
cooked: they had so disagreeable a taste, that nothing but necessity and
long habit can account for their ordinary use. The Kalmucks and
Cossacks, however, use no other water during a great part of the year.
That same day we had a very singular encounter, which went near to be
tragical. Shortly before encamping, we saw a very long file of small
carts approaching us; our Kalmucks recognised them as belonging to
Turkmans, a sort of people held in very bad repute, by reason of their
quarrelsome and brutal temper. Every untoward event that happens in the
steppes is laid to their account, and there is perpetual warfare between
them and the Cossacks, to whom they give more trouble than all the other
tribes put together. As we advanced, an increased confusion was manifest
in the convoy, and suddenly all the oxen, as if possessed by the fiend,
exhibited the most violent terror, and began to run away in wild
disorder, dashing against each other, upsetting and breaking the carts
loaded with salt, wholly regardless of the voices and blows of their
drivers. Some moments elapsed before we could account for this strange
disaster, and comprehend the meaning of the furious abuse with which the
Turkmans assailed our escort. The camel-drivers were the real culprits
in this affair, for they knew by experience how much horses and oxen are
frightened by the sight of a camel, and they ought to have moved out of
the direct line of march, and not exposed us to the rage of the fierce
carters.
The moment immediately after the catastrophe was really critical. All
the Turkmans, incensed at the sight of the broken carts and their salt
strewed over the ground, seemed, by their threatening gestures and
vociferations, to be debating whether or not they should attack us. A
single imprudent gesture might have been fatal to us, for they were more
than fifty, and armed with cutlasses; but the steady behaviour of the
escort gradually quieted them. Instead of noticing their hostile
demonstrations, all our men set to work to repair the mischief, and the
Turkmans soon followed their example; in less than an hour all was made
right again, and the scene of confusion ended much more peaceably than
we had at first ventured to hope. All parties now thought only of the
comical part of the adventure, and hearty laughter supplanted the tokens
of strife. To seal the reconciliation, Hommaire ordered a distribution
of brandy, which completely won the hearts of the fellows, who a little
before had been on the point of murdering us.
The more we became accustomed to the stillness and grandeur of the
desert, the better we understood the Kalmuck's passionate love for the
steppes and his kibitka. If happiness consist in freedom, no man is more
happy than he. Habituated as he is to gaze over a boundless expanse, to
endure no restriction, and to pitch his tent wherever his humour
dictates, it is natural that he should feel ill at ease, cribbed,
cabined, and confined, when removed from his native wastes, and that he
should rather die by his own hand than live in exile. During our stay at
Astrakhan, every one was talking of a recent event which afforded us an
instance of the strong attachment of those primitive beings to the natal
soil.
A Kalmuck chief killed his Cossack rival in a fit of jealousy, and
instead of attempting to escape punishment by flight, he augmented his
guilt by resisting a detachment which was sent to arrest him. Several
of his servants aided him, but numbers prevailed; all were made
prisoners and conveyed to a fort, where they were to remain until their
sentence should have been pronounced. A month afterwards, an order
arrived for their transportation to Siberia, but by that time
three-fourths of the captives had ceased to exist. Some had died of
grief, others had eluded the vigilance of their gaolers, and killed
themselves. The chief, however, had been too closely watched to allow of
his making any attempt on his own life, but his obstinate silence, and
the deep dejection of his haggard features, proved plainly that his
despair was not less than that which had driven his companions to
suicide.
When he was placed in the car to begin his journey, some Kalmucks were
allowed to approach and bid him farewell. "What can we do for thee?"
they whispered; the chief only replied, "You know." Thereupon one of the
Kalmucks drew a pistol from his pocket, and before the bystanders had
time to interpose, he blew out the chief's brains. The faces of the two
other prisoners beamed with joy. "Thanks for him," they cried; "as for
us, we shall never see Siberia."
I have not yet spoken of the Kalmuck _satzas_, and the desire we felt to
become acquainted with them. From the moment we had entered the waste,
we had never ceased to sweep the horizon in hopes to discover one of
these mysterious tombs, from which the Kalmucks always keep aloof, in
order not to profane them by their presence. These satzas are small
temples erected on purpose to contain the remains of the high priests.
When one of them dies, his body is burned, and his ashes are deposited
with great pomp in the mausoleum prepared to receive them, along with a
quantity of sacred images, which are so many good genii placed there to
keep watch eternally over the dust of the holy personage.
Before we left Astrakhan, we had taken care to collect all possible
information respecting these satzas, in order to visit one of them
during our journey through the steppes, and rifle it, if possible, of
its contents. But as the religious jealousy of our Kalmucks had hitherto
prevented us from making any researches of the kind, we determined at
last to trust to chance for the gratification of our wishes.
It was at one day's journey from Selenoi Sastava that we had for the
first time the satisfaction of perceiving one of these monuments. Great
was our delight, notwithstanding the difficulty of approaching it, and
eluding the keen watch of our camel-drivers; nay, the obstacles in our
way did but give the more zest to our pleasure. There were precautions
to be taken, a secret to be kept, and novelty to be enjoyed; all this
gave enhanced interest to the satza, and delightfully broke the monotony
that had oppressed us for so many days. All our measures were therefore
taken with extreme prudence and deliberation. We halted for breakfast at
a reasonable distance from the satza, so that our camel-drivers might
not conceive any suspicion; and during the repast Anthony and the
officer, who had received their instructions from us, took care to say
that we intended to catch a few white herons before we resumed our
march. The Kalmucks, being aware of the value we attached to those
birds, heard the news as a matter of course, and rejoiced at the
opportunity of indulging in a longer doze.
The satza stood in the midst of the sands, five or six versts from our
halting-place. To reach it we had to make a long detour, in order to
deceive the Kalmucks, in case they conceived any suspicion of our
design. All this was difficult enough, and extremely fatiguing; still I
insisted on making one in the expedition, and was among the first
mounted.
After two hours' marching and countermarching over the sands, in a
tropical temperature that quite dispirited our beasts, we arrived in
front of the satza, the appearance of which was any thing but
attractive, and seemed far from deserving the pains we had taken to see
it. It was a small square building, of a grey colour, with only two
holes by way of windows. Fancy our consternation when we found that
there was no door. We all marched round and round the impenetrable
sanctuary in a state of ludicrous disappointment. Some means or other
was to be devised for getting in, for the thought of returning without
satisfying our curiosity never once entered our heads. The removal of
some stones from one of the windows afforded us a passage, very
inconvenient indeed, but sufficient.
Like conquerors we entered the satza through a breach, like Mahomet
entering the capital of the Lower Empire; but we had not thought of the
standard, which was indispensable for the strict accomplishment of the
usual ceremonies. Instead thereof, Hommaire had recourse to his silk
handkerchief, and planting it on the summit of the mausoleum, he took
possession of it in the name of all present and future travellers.
This ceremony completed, we made a minute inspection of the interior of
the tomb, but found in it nothing extraordinary: it appeared to be of
great antiquity. Some idols of baked clay, like those we had seen at
Prince Tumene's, were ranged along the wall. Several small notches, at
regular intervals, contained images half decayed by damp. The floor of
beaten earth, and part of the walls were covered with felt: such were
the sole decorations we beheld.
Like generous victors we contented ourselves with taking two small
statues, and a few images. According to the notions of the Kalmucks, no
sacrilege can compare with that of which we were now guilty. Yet no
celestial fire reduced us to ashes, and the Grand Llama allowed us to
return in peace to our escort. But a great vexation befel us, for one of
the idols was broken by the way, and we had to supplicate the Boukhans
of the steppe to extend their protection to the other, during the rest
of the journey.
Anthony and the officer were questioned at great length by the Kalmucks,
who seemed possessed by some uneasy misgivings. On awaking, they had
seen us return in the direction that led from the satza, and this
circumstance had much annoyed them. The display of some game, however,
with which we had taken care to furnish ourselves, and the peremptory
tone of the officer, cut short all their observations.
On the day after this memorable adventure, Anthony informed us that
there was no more bread. The news obliged my husband to suspend his
scientific operations, and proceed to Selenoi Sastava, from which we
were distant only thirty-five versts. I cannot express the delight with
which the Kalmucks and Cossacks again took possession of their camels.
We need not wonder at any eccentricity of taste when we see men
preferring the dislocating torture of riding those detestable trotters
to the fatigue of walking fifteen or twenty versts a day. Hommaire, too,
did not seem at all dissatisfied at taking his place again in the
britchka. In short, we were all like a set of schoolboys that had got an
unexpected holiday.
Before reaching the salt-works, where we intended to ask for
hospitality, we passed some Kalmuck camps; carts loaded with salt
appeared in different directions. The desert was assuming a more
animated aspect, and we were no longer alone between the sky and the
steppe.
On arriving at Selenoi, we were taken to the house of the sub-inspector
of the salt-works (the inspector was absent). We found that functionary
in a most miserable hole, compared with which the hut at Houidouk was a
palace. We had never seen such horrid deficiency of all needful
accommodation even among the poorest Russian peasants.
We were received by a little weasel-faced man in a uniform so old and
tarnished, that neither the colour of the cloth nor the lace was
distinguishable. His manifestations of bewildered joy--his volubility
that savoured almost of insanity--and his incessant importunity,
completed our disgust. The house, a heap of ruins, kept from falling by
a few half-rotten posts, was abominably filthy. We were assigned the
least dilapidated chamber, but it took more than two hours to clear away
the clouds of dust raised by Anthony in sweeping it. The windows were
without frames, the doors were broken, and furniture there was none. How
we regretted that we had not encamped as usual on the steppe. We tried
to quit the house, but the lieutenant-colonel (for our host bore that
title in addition to that of sub-inspector) made such an outcry, that we
were obliged, whether we would or not, to resign ourselves to his
singular hospitality. To make up for the want of furniture, we did like
the Turks, and made a carpet and cushions on the ground serve us for a
bed and a divan.
Having completed these first arrangements, we proceeded to ask our host
if he had bread enough to spare us some. Having learned from our escort
the reason of our coming, he was prepared with his answer. Our presence
was too great a piece of good luck for a man in his extreme state of
destitution to allow of our escaping out of his hands until he had made
the most of us. Accordingly, he protested he could not possibly provide
what we wanted in less than three or four days, and we had every reason
to think we should be fortunate enough if we got out of his clutches so
cheaply. The event proved that our suspicions were not unjust, and his
conduct towards us, his indecorous demands, his cupidity and his thefts
sufficiently explained the motives of his extravagant delight at our
arrival.
On the first day of our sojourn with him, tempted by a fine wild goose
which Anthony had roasted in the tent of his Kalmuck cook, he sent to
beg permission to dine with us, and presently arrived, holding in his
hand a plate of paltry crusts dried in the oven, which he presented to
us as excellent _zouckari_. During all the time of dinner he diverted us
exceedingly by his insatiable gluttony and continual babbling: nor was
it the least amusing part of the performance to see him despatch to his
own share a half mouldy loaf he had sold us that morning for a ruble and
a half.
The camel-drivers proceeded, during our stay at Selenoi, to a
neighbouring camp to get fresh camels instead of their own, which had
been fatigued by more than a fortnight's marching. They promised to
return within twenty-four hours, but we did not see them again till two
days had elapsed, and then in a very sorry plight. According to the
account given by one of them, who was the first to arrive in great
tribulation, they had behaved rather roughly to the Kalmucks who were to
furnish them with the camels, and the latter had retaliated by beating
them, tieing them hand and foot, and carrying them before one of their
inspectors, who kept them in confinement until the next day. I never saw
a more woe-begone set than these unfortunate camel-drivers appeared on
their return: one of them had his head bandaged, another wore his arm in
a sling, a third limped, and all had been very roughly handled. This
adventure, and the gross cupidity of the lieutenant-colonel, were not
the only things that occurred to amuse or interest us at Selenoi. On the
third day of our stay, a great number of Kalmuck families suddenly
arrived in strange disorder, and announced that the Circassians had just
shown themselves three versts from the salt-works, on the borders of the
Kouma.
Terrible was the consternation produced by this news. Both Kalmucks and
Cossacks were terrified at the thought of having the Circassians so near
them. Our whole escort came and implored us on their knees not to set
out until something positive was known of the matter. But after many
inquiries we were satisfied that the alarm was groundless, and we did
not delay our preparations to depart.
Our host was surely the oddest being this world ever produced. In spite
of ourselves, he was the sole object of our thoughts every moment in the
day. Anthony, who had taken no little aversion to him, lost no
opportunity of informing us of what he called his turpitudes. For
instance, every morning he was sure to be seen in ambush behind the
door until our samovar was ready, when he would come in smiling with his
cup and spoon in his hand, without even waiting for an invitation, seat
himself at the table, and wash down his zouckaris with three or four
cups of tea.
One day he begged a few spoonfuls of rum of my husband, for a sick
person, as he said; but that evening his jollity and the redness of his
face told us plainly what had become of our liquor. He even found it so
much to his taste, that he entreated Anthony next day to give him a few
more spoonfuls on the sly, telling him very seriously that the cat had
spilled the first cup.
He gave us no peace night or day. Not content with deafening us by his
incessant babbling, not a word of which we understood, the whim would
sometimes seize him to sing all the Malorussian airs that came into his
head. Long after we were in bed one night, we heard him pacing up and
down the corridor like a sentinel. We tried hard to guess what might be
the meaning of this new freak; but next day we discovered that it
proceeded from his excessive vigilance and forethought. He failed not
himself to tell us, that feeling uneasy at the news that the Circassians
were abroad, he had kept guard over us with his musket shouldered, and
that he was ready to perform the same duty every night.
Could we remain untouched by such conduct? Could we refuse such a man
the parcels of coffee, tea, and sugar he had been so long soliciting
with looks and hints? Unfortunately his requests followed so close on
each other, that our gratitude was worn out at last. Anthony was furious
every time we yielded to his importunities, and ceased not in revenge to
torment him in a thousand ways.
One day the jealous dragoman, of his own authority, served up dinner an
hour before the usual time, in order to baffle our host, who accordingly
did not arrive until we were just quitting the table. I never saw a man
more disappointed; he stood at the door, not knowing whether to enter or
not; at last, doomed to forego his dinner, he knew nothing better to do
in his despair than to go and cudgel his Kalmuck.
On the eve of our departure we learned that he had charged us for the
bread he sold us more than double the price paid at the barracks. This
occasioned a very lively altercation between him and Anthony, who was
delighted to have such an opportunity of speaking out his mind. But the
honourable functionary was not to be disconcerted by such a trifle;
after listening with imperturbable coolness to the dragoman's
reproaches, he replied in a very off-hand manner that the thing was not
worth talking about, for when people travel, they must make up their
minds to pay a ducat in most cases for what is not worth more than
twenty copeks.
He became extremely sulky when he observed our preparations to depart.
He no longer talked, but contented himself with restlessly watching all
that was going on in the room; peering at every article of our baggage,
as if he would look through and through it. Whenever our men carried any
thing to the carriage, he followed them with angry looks, as if they
were committing a robbery upon him. At last, on the sixth day after our
arrival at Selenoi Sastava, we had the pleasure to turn our backs on the
lieutenant-colonel and his miserable cabin. I doubt if the fear of the
Circassians would have been able to detain us longer in such a spot.
The dryness of the atmosphere, which had lasted from the time we left
Houidouk, was succeeded by heavy rain when we reached Selenoi, and this
was the chief cause of our long stay there. On the day of our departure
the sky looked rather threatening, notwithstanding which we stepped into
the carriage with inexpressible delight. I would rather have taken my
chance of ten deluges in the open steppe, than have spent twenty-four
hours more in Selenoi; but fortune was pleased to compensate us in some
degree for our recent vexations by affording us the most agreeable
weather that travellers could desire. The rain had given the sand a
pleasant degree of solidity, and had, besides, spread a mild and subdued
tone over the steppes that was peculiarly agreeable. Autumn was now
come, with its sharp morning air and its melancholy tints; and
accustomed as we had been to the scorching reverberation of the
sunshine, we felt as if an earthly paradise was opening before us. In
one day more the sky was cleared of its last vapours, and reappeared in
all its azure purity, streaked only with a few rich and warm-coloured
clouds, that seemed to take away the aridity of the desert. But the sun
had lost much of its power, and though it shone down on us without
obstruction, we reached the sources of the Manitch without being much
inconvenienced by the heat.
These sources are formed by a depression of about twenty-five versts in
diameter, towards which converge several small ravines. They were quite
dry when we arrived at them, and all the vicinity, intercepted by small
brackish lakes, displayed no kind of vegetation. The total want of water
and fodder hindered us from proceeding to the Don, as we had intended,
and my husband was obliged to suspend his levelling operations. It was
not, of course, without sore regret that he put off the solution of his
great scientific problem until the following year. Our men were in good
spirits, our health excellent, and we were by no means prepared to
expect such an obstacle as that which now stopped us in a course we had
pursued with such perseverance; but nature commanded, and we were forced
to obey.
We passed the night near the sources in the midst of a total solitude,
and early next morning we retraced our steps, and proceeded towards the
Kouma, distant about seventy-five versts; the men were all mounted again
on their camels, and seemed well pleased to have no more pedestrian
labours in prospect; for with all their willingness, they had not been
able to accustom their limbs to that sort of service. We encamped for
two nights successively among Kalmucks, for the steppes grew less lonely
as we departed from our first course. These good people heard the story
of our journey through their plains with eager curiosity. As soon as
supper was over they squatted themselves round our kibitka, lending a
religious attention to the most improbable tales, for our men, who took
upon them the office of historiographers, paid very little respect to
truth in their compositions. One of our camel-drivers, especially, had
been endowed by Heaven with an imagination of extraordinary fecundity.
It was his peculiar office to amuse the whole escort during the bivouac,
and when he had to do with a new audience, his captivating eloquence
attained the utmost limits of possibility, enchanting even those who
heard him every day.
The last encampment in which we passed the night was one of the most
considerable we had seen up to that time. The country, indeed, had
entirely changed its aspect; we had left the dreary sands behind us,
with the Caspian and the Manitch. An abundant vegetation, and
undulations of the ground that became more and more decided as we
proceeded, gladdened the sight, and accounted for the numerous
encampments we discovered in all directions. Herds of horses, camels,
and oxen spotted all the surface of the steppe, and bespoke the wealth
of the hordes to which they belonged. We were not in the least molested
by the latter. These good Kalmucks were delighted to receive us in their
tents, and never attempted to steal the least thing from us. Their
desires and their wants are so very limited! To tame a wild horse, to
roam from steppe to steppe on their camels, to smoke and drink koumis,
to shut themselves up in winter in the midst of ashes and smoke, and to
addict themselves to the superstitious practices of a religion they
cannot understand,--such is the whole sum of their lives.
I had the curiosity frequently to enter their kibitkas, but I never saw
in any of them the dirt I had been told of. The Russian kates are
infinitely more untidy and squalid that the interiors of these tents.
Among other visits we made one to the wife of a subaltern chief, and as
she had been warned of our coming, she was dressed in her best finery.
She sat with her legs tucked under her on a piece of felt, with a child
before her, and a servant-woman motionless at her side. She was
delighted to receive us, and thanked us with much cordiality. We
complimented her on the neatness and good order of her tent, at which
she seem gratified in the highest degree.
We remarked with surprise that there was not one priest in all the camps
we passed through, but we afterwards learned that they were all gone
northwards to the Sarpa, where there were much finer pastures, and where
one was not tormented by the myriads of gnats that abound in those
countries in autumn. We ourselves had much to endure from those terrible
insects all the way to Vladimirofka, and we were often so annoyed by
them as to wish ourselves back among the sands of the Manitch.
Even if the want of water had not put a stop to our journey, the state
of our provisions was such that I hardly know what we could have done.
Our bacon, rice, coffee, and biscuits had long disappeared; we had
nothing left but a small stock of tea and sugar, and for the rest we
were dependent on the hawk, which did wonders daily in supplying the
deficiencies of our commissariat. Our last repast under the tent
consisted only of game cooked in all sorts of ways. Anthony, who to his
functions as dragoman, added those of butler, cook, and scullion, put
forth all his powers on that occasion: but we had been surfeited with
game; we had lived upon it so long that the sight of a wild goose was
enough to give us a fit of indigestion. It was, therefore, with
exceeding joy that on reaching the house of an inspector of Kalmucks, we
found ourselves seated at a table covered with vegetables and pastry.
The house of that officer (a very agreeable young Russian who spoke
Kalmuck like a native) was situated at a little distance from the Kouma
in a magnificent meadow. For a long while we had beheld no such
landscape, and though we were still on the verge of the desert, that
little white house with green window blinds, and the two or three
handsome trees around it, completely changed the physiognomy of the
country in our eyes.
The inspector gave us a good deal of information respecting the
proprietor of Vladimirofka, of whom we had already heard at Astrakhan,
and he offered to accompany us to the establishment, which was barely
ten versts distant. It was there we proposed to rest and recruit
ourselves after the fatigues of our journey, and to take a final leave
of our escort.
CHAPTER XXIV.
REVIEW OF THE HISTORY OF THE KALMUCKS.
The account we have given of our journey on the banks of the Volga, and
the steppes of the Caspian, will have afforded the reader an idea of the
strange and striking habits of the nomade hordes that wander with their
flocks over those vast deserts, and worship their Llamite deities with
all the pomp and fervour of the nations of Thibet. Our historical and
political sketch will serve as a complement to those primary notions. It
is by no means our intention, however, to give a complete history of the
Kalmucks; such a work would be too extensive, and would require too long
and arduous researches to be compressed within our limits. At present we
shall only cast a rapid glance over the past history of the great Mongol
families; we shall dwell principally upon their actual condition, and
then comparing our own observations with the statements of preceding
writers, we shall try to cast some new light on the history of the
Asiatic races that occupy the south of Russia.
Pallas and B. Bergmann, the only travellers who have taken pains to
investigate the history of the Kalmucks in the government of Astrakhan,
have left us some valuable details respecting their manners and customs,
and their religion. But Pallas travelled in 1769, and circumstances have
greatly changed since his day. B. Bergmann visited the Kalmucks in the
early part of this century, and it is to be regretted that his work,
which contains such important information respecting the languages and
the religious books of the Mongols, takes no notice whatever of any
matter connected with their political administration and organisation.
It is not surprising that so little is yet known of the Kalmuck hordes,
for excursions through the remote Steppes of the Caspian Sea present
difficulties and hardships which few travellers can withstand. One must
unquestionably be impelled by a strong motive, to traverse those immense
plains which are almost everywhere destitute of fresh water, where one
often marches 100 leagues without seeing a trace of human life, and
where the soil, bare of vegetation, offers no other variety than sands
and brackish lakes. Yet in order to form an exact idea of the
inhabitants of these deserts, of their character, and ways of life, it
is necessary to dwell beneath their tents. It is in the vicinity of
Sarepta that the traveller arriving from the north meets the first
Kalmuck kibitkas. The camps then stretch away across the Manitch and the
Kouma towards the foot of the great Caucasian chain. We have explored
all that extent of country, have visited the remotest parts of the
steppes, and seen the Kalmucks in an advanced social stage at Prince
Tumene's, and in a primitive condition beneath their tents. It is thus
we have been enabled to collect our information respecting the history
and present condition of this unique people of Europe.
According to the unanimous opinion of all historians, the regions
adjoining the Altai mountains, and especially those south of that great
chain, appear to have been from time immemorial the cradle and domain of
the Mongol tribes. At first divided into two branches, always at war
with each other, the Mongols were at last united into one great nation
under the celebrated Genghis Khan, and thus was laid the basis of that
formidable power which was to invade almost the whole of eastern Europe.
But after the death of Genghis Khan, the old discord broke out with
renewed violence, and only ended with the mutual destruction of the two
great Mongol tribes. The Mongols proper were forced to submit to the
Chinese, whom they had formerly vanquished, and the four nations that
formed the Doerboen OEroet, scattered themselves over all the
north of Asia. The Koites, after long wars, spread over Mongolia and
Thibet; the Touemmoites or Toummouts settled along the great wall of
China, where they remain to this day; the Bourga Burates, who already in
the time of Genghis Khan inhabited the mountains adjacent to Lake
Barkal, are now beneath the Russian sceptre; the Eleuthes, the last of
the four, are better known in Europe and Western Asia under the
appellation of Kalmucks.
According to ancient national traditions, the greater part of the
Eleuthes made an expedition westward, and were lost in the Caucasus,
long before the time of Genghis Khan. It is to that epoch that some
historians refer the origin of the word Kalmuck, which they derive from
_kalimak_, _severed_, _left behind_, and they suppose this designation
was applied to all those Eleuthes who did not accompany their brethren
westward. According to Bergmann, _kalimak_ signifies likewise
_unbeliever_, and this name may very naturally have been given by the
people of Asia who adhered to the primitive religion, to the Eleuthes,
when they had become converts to Buddhism. We leave to competent judges
the task of deciding which is the more rational or probable explanation.
The Eleuthes or Kalmucks allege that they dwelt in old times in the
countries lying between Koho Noor (Blue Lake) and Thibet. Their division
into four great tribes, each under an independent prince, dates probably
from the dissolution of the Mongol power. These tribes, whose remains
exist to this day, are the Koshotes, Derbetes, Soongars, and Torghouts.
The Koshotes, whose chiefs consider themselves to be lineally descended
from a brother of Genghis Khan, were partly destroyed in intestine wars
with the Torghouts and Soongars, and partly subjugated by China. Only a
small remnant of them accompanied the Derbetes to the banks of the
Volga.
The Soongars originally united with the Derbetes, constituted the most
formidable tribe in Asia, in the beginning of the seventeenth century.
Their princes, who resided on the river Ily, had then subdued all the
other Kalmucks; they could bring 60,000 fighting men into the field, and
the Khirghis and Turkmans paid them tribute. Their pride augmented with
their success, and a war they undertook against the Chinese Mongols
became the cause of their downfall. The Soongars were enslaved or
scattered, and a branch of the Derbetes shared their fate. It was about
this period that the first emigration of Kalmucks took place into
Russia; 50,000 Soongar or Torgout families encamped on the banks of the
Volga, in 1630, and Astrakhan owed its safety only to the death of their
prince Cho Orloek, who was slain in an assault on the town.
Subsequently, however, about 1665, Daitchink, the son of Cho Orloek, was
forced to acknowledge himself a vassal of the empire, and to swear
fealty. His example was followed by his son. But this submission was
merely nominal, and did not at all affect the real independence of the
Mongol hordes.
The first Kalmuck emigrations towards the west were speedily followed by
others. The Derbetes and other Torghouts arrived in the steppes of the
Caspian and Volga to the number of more than 10,000 tents. In 1665,
Aiouki Khan, grandson of Daitchink, an enterprising and ambitious man,
succeeded, in defiance of Russia, in extending his sway over all the
Kalmuck tribes. This chief pushed his excursions up to the foot of the
Caucasus, and being opposed on his march by the Nogais of the Kouban, he
completely defeated them in a general engagement. The bodies of his
slain foes were cast by his orders into a pit dug under a great tumulus,
situated on the field of battle, and still known in the country by the
name of _Bairin Tolkon_ (Mountain of Joy), bestowed on it by the
victorious khan in memory of his triumph.
Aiouki's forces then took part in Peter the Great's famous expedition
against Persia, in which they rendered great services to Russia. The
Kalmuck prince had a brilliant interview on this occasion with the Tzar.
Peter received him on board his galley on the Volga, near Saratof, and
treated him and his wife with all the honours due to sovereigns. Aiouki
was then at the height of his power, and cared little for the oath of
allegiance to Russia taken by his predecessors. Peter required 10,000
men of him, and he furnished 5000. It was about this period that an
embassy, under the special protection of Russia, arrived from China, by
way of Siberia, and waited on Aiouki Khan, ostensibly for the purpose of
treating with him for the restoration of one of his nephews, who was
detained at the imperial court for reasons unknown to us. But we believe
that the principal object of the embassy was to keep up political
relations with the Kalmucks, whom the Chinese government wished to bring
back under its own sway. Aiouki, following the example of his
predecessors, had not broken off all communication with the celestial
empire, and had even sent rich presents to the emperor in 1698. It was,
therefore, important to cherish this favourable disposition, of which
the Chinese hoped to avail themselves sooner or later. Of course it is
not to be supposed that these views were avowed officially; and we
cannot but wonder at the indifference of the Russian government, or the
adroitness with which the Chinese availed themselves of the aid of
Russia herself to compass their ends. But in the various interviews
between Aiouki and Toulichen, the head of the embassy, the question of
keeping up an intimacy between the two nations was largely discussed,
and all necessary measures were arranged to avoid awakening the
suspicions of Russia, and thus closing the only means of communication
that lay open to them.[37]
Aiouki reigned about fifty years. After his death, in 1724, the old
dissensions broke out again among the Kalmucks; Russia made good use of
the opportunity to break down the independence of the hordes by directly
interfering in their domestic affairs, and their princes soon became
subject to the imperial sceptre. Thenceforth the dignity of khan was
conferred only by the Muscovite tzars, and the tribes were put under the
special control of a Russian commander called a _pristof_.
After a long series of contests and intrigues, Dondouk Ombo, the
son-in-law of Aiouki, was named khan, to the prejudice of Aiouki's
grandson. Under this prince internal peace was restored among the
hordes, and the Kalmucks did good service to Russia in the campaigns
against the Nogais, and other inhabitants of the Kouban. But quarrels
broke out again on the death of Dondouk Ombo in 1741. His children, who
were minors, were set aside, and his ambitious and intriguing widow
contrived to have Dondouk Dachi, her youngest brother, and grandson of
the celebrated Aiouki, declared vice-khan. The new chief was entirely
devoted to Russia, and his submissiveness was rewarded after the lapse
of fifteen years by promotion to the rank of khan; but he enjoyed that
dignity only four years. His son Oubacha succeeded him as vice-khan in
January, 1761.
In Oubacha's reign new hordes arrived in Europe, and the Kalmucks were
reinforced by 10,000 tents, commanded by Chereng Taidchi. The various
tribes, which consisted of more than 80,000 families, and possessed
innumerable herds of cattle, extended at that time from the shores of
the Jaik to the Don, and from Zaritzin, on the Volga, to the foot of the
northern slopes of the Caucasus. Oubacha paid no tribute to Russia; he
was regarded rather as an ally than a vassal, and was only required to
supply cavalry to the imperial armies in time of war.
Oubacha vigorously seconded the Russians in their expedition against the
Turks and Nogais. His army amounted to 30,000 horse, and one of its
detachments figured even in the celebrated siege of Otchakof. It was on
the return of the Kalmucks from these campaigns that their celebrated
emigration took place, when nearly half a million of men, women, and
children, headed by their prince, quitted the banks of the Volga with
their cattle, and set out across the most arid regions in quest of their
old country.
The flight of the Kalmucks has been variously explained. B. Bergmann
attributes it solely to the vindictiveness of Zebeck Dorchi, a relation
of Oubacha's, who had been frustrated in his attempt to raise himself to
sovereign power. After fruitless attempts at the court of the Empress
Elizabeth, he had nevertheless been named first _sargatchi_, or
councillor at the court of his rival. The imperial government hoped by
this means to curb the ambition of Oubacha, whose power it had abridged
in 1761, by deciding that the sargatchis, or members of the khan's
council, should be attached to the ministry of foreign affairs, with an
annual salary of 100 rubles. According to Bergmann, Zebeck Dorchi made
no account of his new dignity, and unable to forgive Russia for not
having favoured his pretensions, he joined the hordes with a full
determination to take signal vengeance. He would induce the Kalmucks to
go over to China, and thus deprive the empire of more than 500,000
subjects, and the army of the greater part of its best cavalry, and make
all the neighbouring towns feel severely the loss of their cattle. Such,
according to Bergmann, was Zebeck Dorchi's project, to realise which he
counted solely on the natural fickleness of the Kalmucks, and his own
active intrigues. This was certainly a very extraordinary scheme of
vengeance, and one we can hardly credit, notwithstanding Bergmann's
assertions. Zebeck Dorchi's aim being to secure the supreme power, it
would have been folly for him to choose such means. It would have been
much more to the purpose to have informed against Oubacha at the moment
when the latter was making his arrangements for quitting Russia. Such a
service would have had its reward, and the informer would undoubtedly
have supplanted his rival. This whole explanation of the affair given by
Bergmann, rests on no one positive fact, and can only have been devised
by a man writing under Russian influence, and consequently forced to
disguise the truth.
At the period of the Kalmuck emigration Catherine II. filled the throne,
and the Russian government was beginning to adopt those principles of
uniformity which so highly characterise its present policy. Moreover, it
was really impossible to allow that the whole southern portion of the
empire should be given up to turbulent hordes, which, though nominally
subjected to the crown, still indulged their propensity to pillage
without scruple. Placed as they were between the central and the
southern provinces, and occupying almost all the approaches to the
Caucasus, the Kalmucks were destined, of necessity, to lose their
independence, and fall beneath the immediate yoke of Russia. Catherine's
intentions were soon no secret, and Oubacha saw that he must escape by
flight from the encroachments of his powerful neighbours, if he would
save what remained to him of the primitive authority of the khans. If we
reflect, moreover, that the power of the Kalmuck princes had been
considerably abridged by the new organisation of their administrative
council; that Colonel Kitchinskoi, then grand pristof, had excited the
general indignation of the tribes by his harsh conduct; that the
political and military exigencies of Russia were continually on the
increase; we shall have no difficulty in comprehending the real causes
of the emigration of these Mongol tribes. Certainly it required all
these combined motives to induce the Kalmucks to undertake such a
journey through desert regions, the inhabitants of which were their
natural enemies. Nevertheless, we believe the Chinese government was not
altogether unconcerned in bringing about Oubacha's determination; for,
as we shall see by and by, the emperor had already, in Aiouki's time,
sent the mandarin Toulischin to the Kalmucks, to assure them of his
protection, in case they would return to their native country.[38]
It was on the 5th of January, 1771, the day appointed by the high
priests, that Oubacha began his march, with 70,000 families. Most of the
hordes were then assembled in the steppes on the left bank of the Volga,
and the whole multitude followed him. Only 15,000 families remained in
Russia, because the Volga remained unfrozen to an unusual late period,
and prevented them from crossing over to the rendezvous. Oubacha
arrived, without impediment, beyond the Jaik, but was afterwards
vigorously assailed by the Cossacks of the Ural and the Khirghis, and
lost many men. After two months' marching, the exhausted hordes encamped
on the Irguitch, which falls into Lake Aksakal, to the north of the sea
of Aral. Next they had to cross the frightful desert of Chareh Ousoun,
where they were exposed to all the torments of thirst, and suffered
indescribable disasters; after which they arrived at Lake Palkache Nor,
where many of them fell in a last encounter with the Khirghis. Oubacha
then forced a passage through the country of the Burats, and at last
reached China, after a march of eight months. Strange to say, the
Muscovite government took no energetic means to arrest the fugitives,
and detain them in Russia. General Traubenberg, indeed, who was in
command at Orenberg, was sent in pursuit of them, but failed totally,
whether from incapacity or otherwise. Thus was accomplished the most
extraordinary emigration of modern times; the empire was suddenly
deprived of a pastoral and warlike people, whose habits accorded so well
with the Caspian steppes, and the regions in which many thousand
families had fed their innumerable flocks and herds for a long series of
years, were left desolate and unpeopled.
We will now extract that portion of the Memoirs of the Jesuits, Vol. I.,
in which Father Amiot recounts the arrival of the Kalmucks in China,
dated Pekin, November 8th, 1772. I copy this curious document from
Father Amiot's original manuscript.[39]
"In the thirty-sixth year of Kien Long, that is to say, in the year of
Jesus Christ, 1771, all the Tatars[40] composing the nation of the
Torgouths[41] arrived, after encountering a thousand perils, in the
plains watered by the Ily, entreating the favour to be admitted among
the vassals of the great Chinese empire. By their own account, they
have abandoned for ever, and without regret, the sterile banks of the
Volga and the Jaik, along which the Russians had formerly allowed them
to settle, near where the two rivers empty themselves into the Caspian.
They have abandoned them, they say, _to come and admire more closely the
brilliant lustre of the heavens, and at last to enjoy, like so many
others, the happiness of having henceforth for master the greatest
prince in the world_. Notwithstanding the many battles in which they
have been obliged to engage, defensively or offensively, with those
through whose country they had to pass, and at whose expense they were
necessarily compelled to live; notwithstanding the depredations
committed on them by the vagrant Tatars, who repeatedly attacked and
plundered them on their march; notwithstanding the enormous fatigues
endured by them in traversing more than 10,000 leagues, through one of
the most difficult countries; notwithstanding hunger, thirst, misery,
and an almost general scarcity of common necessaries, to which they were
exposed during their eight months' journey, their numbers still amounted
to 50,000 families when they arrived, and these 50,000 families, to use
the language of the country, counted 300,000 mouths, without sensible
error. Among the Russians carried off by them at their departure, were
100 soldiers, at the head of whom was a Monsieur Dudin, Doudin, or
Toutim,[42] as the name is pronounced here. This name is probably not
unknown in our part of the world. It is not at all like the common
Russian names. Is it not that of some expatriated Frenchman, who had
found employment among the Russians? Be this as it may, had this officer
been still alive in last August, when the emperor gave evidence to the
Torgouth princes whom he had summoned to Ge Ho, where he was enjoying
the pleasures of the chase, he would certainly have been sent back with
honour to Muscovy. His majesty did not disdain to inquire personally as
to this fact. 'Is it true,' said he to one of the chiefs of the nation,
'that before your departure you plundered the possessions of the
Russians, and carried off one of their officers and 100 of their
soldiers?' 'We did so,' replied the Torgouth prince, 'and could not help
doing so, under the circumstances in which we were placed. As for the
Russian officer and his 100 and odd soldiers, there is every reason to
think that they all perished by the way. I remember that when the
division was made, eight of them fell to me. I will inquire of my people
whether any of these Russians are still alive, and if so, I will send
them to your majesty immediately on my return to Ily.'
"This year, 1772, the thirty-seventh of the reign of Kien Long, those of
the Eleuths who were formerly dispersed over the vast regions known by
the general name of Tartary, some hordes of Pourouths, and the rest of
the nation of the Torgouths, came like the others, and voluntarily
submitted to a yoke which no one sought to impose on them. They were in
number 30,000 families, which, added to the 50,000 of the preceding
year, make a total of 480,000 mouths, who will unite their voices with
those of the other subjects of the empire in proclaiming the marvels of
one of the most glorious reigns that has been since the foundation of
the monarchy.
"So extraordinary and unexpected an event, happening when the empress
mother's eighty-sixth year was celebrated here with a pomp becoming all
the majesty of him who gives law to this empire, has been regarded by
the emperor as an infallible mark of the goodness of that supreme
heaven, of which he calls himself the son, and from which he glories in
having unceasingly received the most signal favours since his accession
to the throne: it is in this spirit he has caused the fact to be
enrolled in the private archives of his nation, archives which, in the
course of ages, will, perhaps, contrast in many points with those which
will be published by the Chinese historians, and with those, too, which
some neighbouring nations may publish with reference to the same facts.
The latter will, perhaps, impute political views and manoeuvres which
have had no existence, whilst the former, in spite of certain
appearances which may suggest the probability of intrigues and
negotiations practised for the accomplishment of a preconcerted design,
nevertheless state nothing but the truth, which will be somewhat hard to
believe. If the testimony of a contemporary, and, as it were, ocular
witness, who has no prejudice or interest in the matter, were necessary
to establish that the fact I am about to speak of is among the number of
those which are true in all circumstances, I would freely give it
without fearing that any man, of the least information, could ever
accuse me of error or partiality. Be this as it may, until such time as
history shall acquaint posterity with an event which he regards as one
of the most glorious of his reign, the emperor has caused the statement
and the date to be inscribed on stone in four languages spoken by the
various nations subject to him, viz., the Mantchous, Mongols, Torgouths,
and Chinese. This lapidary monument is to be erected at Ily before the
eyes of the Torgouths, that it may be seen by all those nations I have
named. Having had an opportunity of procuring a copy from the original,
taken by one of those who were employed in making the Mantchou
inscription, I have ventured to translate it. It would doubtless be very
acceptable even as a literary specimen, had I been able to preserve in
our language that noble simplicity, that energy and precision, which the
emperor has given it in his own tongue. Its contents are nearly as
follows:
"'_Records of the transmigration of the Torgouths, who voluntarily, and
of their own full accord, came bodily as a nation, and submitted
themselves to the empire of China._
"'Those who, after having revolted, reflecting uneasily on a crime
which they cannot yet be made to expiate, but for which they see full
well that they will be punished sooner or later, beg permission to
return beneath the yoke of obedience, are men who submit through fear;
they are constrained subjects; those who having the option to undergo
the yoke or not, yet come and submit themselves to it voluntarily, and
of their own full accord, even when there is no thought of imposing it
upon them, are men who have submitted only because such is their
pleasure; they are subjects who have freely given themselves to him whom
they have chosen to govern them.
"'All those who now compose the nation of the Torgouths, undismayed by
the dangers of a long and toilsome journey, filled with the sole desire
of procuring for the future a better manner of life and a happier lot,
have abandoned the places where they dwelt far beyond our frontier, have
traversed with unshakable courage a space of more than ten thousand
leagues, and have ranged themselves, of their own accord, among the
number of my subjects. Their submission to me is not a submission
inspired by fear, but a voluntary and free submission, if ever such
there was.
"'After having pacified the western frontiers of my dominions, I caused
the lands of my domain which are on the Ily to be put under tillage, and
I diminished the tribute heretofore imposed on the neighbouring
Mahometans. I enacted that the Hasacks and the Pourouths should together
form the external limits of the empire on that side, and should be
governed on the footing of the foreign hordes. As regards the nations of
the Antchiyen and the Badakchan, as they are still more remote, I
determined to leave them free to pay or not to pay tribute.
"'No one needs blush when he can limit his desires; no one has occasion
to fear when he knows how to desist in due time. Such are the sentiments
that actuate me. In all places under heaven, to the remotest corners
beyond the sea, there are men who obey under the names of slaves or
subjects. Shall I persuade myself that they are all submitted to me, and
that they own themselves my vassals? Far from me be so chimerical a
pretension. What I persuade myself, and what is strictly true, is that
the Torgouths, without any interference on my part, have come of their
own full accord to live henceforth under my laws. Heaven has, no doubt,
inspired them with this design; they have only obeyed Heaven in putting
it in force. I should do wrong not to commemorate this event in an
authentic monument.
"'The Torgouths are a branch of the Eleuths. Four branches formerly
constituted the entire nation of the Tchong Kars.[43] It would be
difficult to explain their common origin, respecting which moreover
nothing very certain is known. These four branches separated, and each
formed a distinct nation. That of the Eleuths, the chief of them all,
gradually subdued the others, and continued until the time of Kang Hi,
to exercise over them the pre-eminence it had usurped. Tse Ouang Raptan
then reigned over the Eleuths, and Aiouki over the Torgouths. These two
leaders, at variance with each other, had disputes, to which Aiouki, the
weaker of the two, feared he should be the unhappy victim. He conceived
the design of withdrawing for ever from beneath the sway of the
Eleuths.[44] He took secret measures to secure the flight he meditated,
and escaped with all his followers to the lands under the sway of the
Russians, who permitted him to settle in the country of Etchil.[45]
"'Cheng Tsou Jin Hoang Ty, my grandfather, wishing to be informed of the
true reasons that had induced Aiouki thus to expatriate himself, sent
him the mandarin Toulichen[46] and some others to assure him of his
protection in case he desired to return to the country where he had
formerly dwelt. The Russians, to whom Toulichen was ordered to apply for
permission to pass through their country, granted it without difficulty;
but as they gave him no information as to what he was in quest of, it
took him three years and some months to fulfil his commission. It was
not until after his return that the desired information respecting
Aiouki and his people was at last possessed.
"'Oubacha, who is now khan of the Torgouths, is great grandson of
Aiouki. The Russians, never ceasing to require soldiers of him to be
incorporated in their troops, having at last taken his own son from him
as a hostage, and being besides of a different religion from himself,
and making no account of that of the Lamas which the Torgouths profess,
Oubacha and his people finally determined to shake off a yoke which was
daily becoming more and more insupportable.
"'After having secretly deliberated among themselves, they resolved to
quit an abode where they had to suffer so much, and come and dwell in
the countries subject to China, where the religion of Fo is professed.
"'In the beginning of the eleventh moon of last year, they began their
march with their women and children and all their baggage, traversed the
country of the Hasacks, passed along the shores of Lake Palkache Nor
and through the adjoining deserts; and towards the close of the sixth
moon of this year, after having completed more than 10,000 leagues in
the eight months of their wayfaring, they at last arrived on the
frontiers of Chara Pen, not far from the banks of the Ily. I was already
aware that the Torgouths were on their march to submit themselves to me,
the news having been brought me shortly after their departure from
Etchil. I then reflected that Iletou, general of the troops at Ily,
having already been charged with other very important affairs, it was to
be feared that he could not regulate those of the new comers with all
the requisite attention.
"'Chouhede, one of the general's councillors, was at Ouche, employed in
maintaining order among the Mahometans. As he was at hand to attend to
the Torgouths, I ordered him to repair to Ily, that he might use his
best efforts to establish them solidly.
"'Those who fancy they see danger everywhere, failed not to make their
representations to me on this matter. 'Among those who are come to make
their submission,' said they, with one voice, 'is the perfidious
Chereng. That traitor, after having deceived Tangalou, put him to death
miserably, and took refuge among the Russians. He who has once deceived
may do so again. Let us beware; we cannot be too much on our guard. To
give welcome to one who comes of his own accord to make submission, is
to give reception to an enemy.' Upon these representations I conceived
some distrust, and gave orders that some preparations should be made to
meet every contingency. I reflected, however, with all the maturity
required by an affair of such importance, and my reiterated reflections
at last convinced me that what I was told to fear could not possibly
come to pass. Could Chereng alone have been able to persuade a whole
nation? Could he have put Oubacha and all the Torgouths, his subjects,
in motion? What likelihood is there that so many men would willingly
have inconvenienced themselves to follow a private individual--would
have entered into his views--and run the risk of perishing of hunger and
wretchedness with him? Besides this, the Russians, from whose sway they
have ventured to withdraw themselves, are like myself, masters of a
great realm. If the Torgouths were come with the intention of insulting
my frontiers, and settling there by force, could they hope that I would
leave them undisturbed there? Can they have persuaded themselves that I
would not stir to expel them? And if they are expelled, whither can they
retire? Can they dare to hope that the Russians, whom they have treated
with ingratitude in abandoning them as they have done, will condescend
to receive them back with impunity, and allow them to resume possession
of the ground they accorded to them formerly? Had the Torgouths been
actuated by any other motive than that of wishing to submit sincerely to
me, they would be without support on either side; they would be between
two fires. Of ten arguments for and against, there are nine to show that
there is nothing in their proceeding to excite suspicion. Among these
ten arguments is there one tending to prove that they entertain any
secret views? If so, the future will unmask them, and then I will act as
circumstances shall require. What was to happen at the time I made these
reflections, has happened at last. It has proved the accuracy of my
reasoning, and exactly verified what I had predicted.
"'Nevertheless I neglected none of the precautions that seemed to me
necessary. I ordered Chouhede to erect forts and redoubts in the most
important places, and have all the passes strictly guarded. I enjoined
him to exert himself personally in procuring necessary provisions of all
kinds in the interior, whilst fit persons, carefully chosen by him,
should make every arrangement for securing quiet without.
"'The Torgouths arrived; and at once found lodging, food, and all the
conveniences they could have enjoyed each in his own dwelling. Nor was
this all; the principal men among them, who were to come in person and
pay homage to me, were conducted with honour and free of expense by the
imperial post-roads to the place where I then was. I saw them, spoke to
them, and was pleased that they should enjoy the pleasures of the chase
with me; and after the days allotted to that recreation were ended, they
repaired in my suite to Ge Ho. There I gave them the banquet of
ceremony, and made them the ordinary presents with the same pomp and
state as I am accustomed to employ when I give solemn audience to
Tchering and the chiefs of the Tourbeths (_the Derbetes of the
Russians_), of whom he is the leader.
"'It was at Ge Ho, in those charming scenes where Kang Hi, my
grandfather, made himself an abode to which he might retire during the
hot season, and at the same time put himself in a position to watch more
closely over the welfare of the people beyond the western frontiers of
the empire; it was, I say, in that delightful spot, that having
conquered the whole of the country of the Eleuths, I received the
sincere homage of Tchering and his Tourbeths, who alone among the
Eleuths, had remained true to me. It is not necessary to go back many
years to reach the term of that epoch; the memory of it is still quite
recent.
"'Who would have said it! When I had the least reason to expect it--when
I was not even thinking of it--that branch of the Eleuths which had been
the first to separate from the trunk, the Torgouths who had voluntarily
expatriated themselves to live under an alien and remote dominion, those
very Torgouths came of themselves and submitted to me of their own free
will; and it was at Ge Ho, near the venerable spot where rest the ashes
of my grandfather, that I had the unsought opportunity of solemnly
admitting them among the number of my subjects.
"'Now, indeed, it may be said, without fear of overstepping the truth,
that the whole nation of the Mongols is subject to our dynasty of Tay
Tsing, since it is from it in fact that all the hordes composing it now
receive laws. My august grandfather conjectured this result; he foresaw
that it would happen one day; what would have been his delight to know
that that day was actually come!
"'It is under the reign of my humble person that the conjectures of that
great prince are realised, and what he had foreseen is fully
accomplished. What token can I give him of gratitude proportioned to
what I owe him! What profound homage, what respectful sentiments can
clear my account with Heaven for the constant protection with which it
deigns to honour me! I tremble under the apprehension of not bearing
sufficiently at heart those obligations with which I ought to be wholly
filled, or of not being sufficiently attentive to fulfil them entirely.
After all I have no thought of imputing to my own virtue and merits the
voluntary submission, or the arrival of the Torgouths in my dominions. I
will strive to behave, in this respect, as well as I possibly can. No
sooner were the Torgouths arrived than the representations began anew.
'These people,' I was told 'are rebels who have withdrawn from the sway
of the Russians; we are not free to receive them. It is to be feared
that if we gave them a favourable reception it would occasion
animosities and some troubles on our frontiers.' 'Let not that alarm
you,' I replied. 'Chereng was formerly my subject; he revolted and took
refuge among the Russians, and they received him. Repeatedly did I
request them to give him up to me, but they would not. And now Chereng,
acknowledging his fault, comes and surrenders voluntarily. What I here
say, I have already said to the Russians in the fullest detail, and I
have completely reduced them to silence.'
"'What! was it to be supposed that for considerations no way binding
upon me, I should have suffered so many thousand human beings to perish,
after they had arrived on the verge of our frontiers almost half dead
with wretchedness and famine! 'But,' it was objected, 'they have
plundered by the way; they have carried off provisions and cattle.' And
suppose they have, how could they have preserved their lives without
doing so? Who would have supplied them with the means of existence?
'Watch so well,' says an old Chinese proverb, 'that you may never be
surprised; keep such careful guard that perfect security may reign even
in your deserts.'
"'With regard to the Ily country where I have allowed them to take up
their abode, though I have very recently caused a town to be built
there, that place is not yet strong enough to protect the frontiers in
that direction, and hinder the brigands from continuing to insult them.
Those who inhabit the country are employed only in tilling the ground
and feeding cattle. How could they protect themselves? How could they
secure the peace of those deserts? General Iletou being informed of the
approach of the Torgouths, failed not to acquaint me with the fact. If
through fear of the uncertain future, or considerations unsuited to the
circumstances of the case, I had determined to have the border strictly
guarded, and to have a stop put to the march of the Torgouths, what
should I have gained thereby? Driven to despair, would they not have
rushed into the most violent excesses? An ordinary private individual
would be justly stigmatised as inhuman, were he to behold strangers from
a far country exhausted with fatigue, bowed down by wretchedness, and
ready to breathe out their last gasp, and not take the trouble to
succour them; and shall a great prince, whose first duty it is to try to
imitate Heaven in his manner of governing men, shall he leave a whole
nation that implores his clemency to perish for want of aid? Far from us
be such vile thoughts! farther still be conduct conformable to them! No,
we will never adopt such cruel sentiments. The Torgouths came, I
received them; they wanted even the commonest necessaries of life; I
provided them with every thing abundantly; I opened for them my
granaries and my coffers, my stalls and my studs. Out of the former I
bestowed on them what was requisite for their present wants; from the
latter I desired that they should be supplied with the means of
providing for themselves in time to come. I intrusted the management of
this important affair to those of my grandees whose disinterestedness
and enlightenment were already known to me. I hope and trust that every
thing will be done to the entire satisfaction of the Torgouths. It is
needless to say more in this place. My intention has only been to give a
summary of what has come to pass."[47]
FOOTNOTES:
[37] "Narrative of the Chinese Embassy to the Khan of Torgouth Tartars,
in the years 1712, '13, '14 and '15, by the Chinese Ambassador, and
published by the emperor's authority at Pekin." London. I am indebted to
the kindness of Baron Walckenaer for an acquaintance with this work.
[38] The flight of the Kalmucks has also been attributed to Prince
Chereng Taidchi, of whom mention has been made above. This version of
the matter seems to us improbable. Chereng had left China as an outlaw,
and it is not to be supposed that he was favourable to the emigration,
notwithstanding the impatience with which he endured the yoke of Russia.
It appears, on the contrary, that he never ceased to protest against the
resolution adopted by Oubacha.
[39] The MS. belongs to M. Ternaux Compans, who has obligingly placed at
my disposal all the rich stores of his valuable library.
[40] Here again we see that the Chinese give the name of Tatars to the
Mongols, which confirms our opinion, that the denomination we give to
the Mussulman subjects of Southern Russia is incorrect. We have
substituted Tatar for the word Tartar in the MS.
[41] The Chinese doubtless adopted the name Torgouth, because the
fugitive Kalmucks consisted, in a great measure, of that tribe. The
Kalmucks that remained in Russia are almost all Derbetes and Koschoots.
[42] Russian documents confirm the fact, that a captain of this name
commanding a Russian detachment was carried off by the fugitive
Kalmucks.
[43] There is here, evidently, a confusion of names. The Soongars, or
Tchong-Kars, as the Chinese call them, are a branch of the Eleuths, and
are the very nation who played the important part here attributed to the
Eleuths in general.
[44] This assertion seems totally erroneous. The Torgouths arrived in
Russia in 1630, and Aiouki was not raised to the dignity of khan until
1675; he could not, therefore, have acted the part here ascribed to him.
The relation of the Chinese embassy to Aiouki (1712-1715) likewise
confirms in all points the inaccuracy of the Emperor Kien Long's
historical version. At that period China was a country almost unknown to
the Kalmucks, and Aiouki, in all his conferences with the ambassadors,
was continually asking for information of all kinds respecting the
celestial empire.
[45] The part of southern Russia comprised between the Volga and the
Jaik. The Tatars also gave the name of Etchil to the Volga.
[46] Here the emperor's words are altogether at variance with the report
of the Chinese embassy, of which Toulischin was the leader.
CHAPTER XXV.
THE KALMUCKS AFTER THE DEPARTURE OF OUBACHA--DIVISION OF THE
HORDES, LIMITS OF THEIR TERRITORY--THE TURKOMAN AND TATAR
TRIBES IN THE GOVERNMENTS OF ASTRAKHAN AND THE CAUCASUS--
CHRISTIAN KALMUCKS--AGRICULTURAL ATTEMPTS--PHYSICAL, SOCIAL,
AND MORAL, CHARACTERISTICS OF THE KALMUCKS.
After the departure of Oubacha, the Kalmucks that remained in Russia
were deprived of their special jurisdiction, and for more than thirty
years had neither khan nor vice-khan. It was not until 1802, that the
Emperor Paul, in one of his inexplicable caprices, thought fit to
re-establish the office of vice-khan, and bestowed it on Prince
Tchoutchei, an influential Kalmuck of the race of the Derbetes. The
administration of the hordes, which had been under the control of the
governor of Astrakhan since 1771, was again made independent, the
functions of the Russian pristofs were limited, and they could no longer
abuse their power so much as they had done. But upon the death of
Tchoutchei, the Kalmucks again came under the Russian laws and
tribunals; they lost all their privileges irrevocably, and the
sovereignty of the khans and of the vice-khans disappeared for ever.
The complete subjection of the Kalmucks was not, however, effected
without some difficulty. Discontent prevailed among them in the highest
degree, but their attempts at revolt were all fruitless. Hemmed in on
all sides by lines of Cossacks, the tribes were constrained to accept
the Russian sway in all its extent. The only remarkable incident of
their last struggles was a partial emigration into the Cossack country.
This insubordination excited the tzar's utmost wrath, and he despatched
an extraordinary courier to Astrakhan, with orders to arrest the high
priest and the principal chiefs of the hordes, and send them to St.
Petersburg. Before leaving Astrakhan, these two Kalmucks engaged a
certain Maximof to act as their interpreter, and plead their cause
before the emperor.
But when the two captives arrived in St. Petersburg, the emperor's fit
of anger was quite over; they were received extremely well, and instead
of being chastised, they returned to the steppes invested with a new
Russian dignity. They took leave publicly of the tzar, and this audience
was turned to good account by their interpreter. In presenting their
thanks to his majesty, that very clever person, knowing he ran no risk
of being contradicted, made Paul believe that the Kalmucks earnestly
entreated that his imperial majesty would grant him, also, an honorary
grade in recompense for his good services. The tzar was taken in by the
trick, and Maximof quitted the court with the title of major. The man
still lived in Astrakhan when we visited the town, and did not hesitate
to tell us the story with his own lips.
Though entirely subjected to the Russian laws, the Kalmucks have an
administrative committee, which is occupied exclusively with their
affairs. It resides in Astrakhan, and consists of a president, two
Russian judges, and two Kalmuck deputies. The latter, of course, are
appointed only for form sake, and have no influence over the decisions
of the council. The president of the committee is what the Russians call
the curator-general of the Kalmucks. In 1840, this post had been filled
for many years by M. Fadiew, a man of integrity and capacity, and the
tribes owed to his wise administration a state of tranquillity they had
not enjoyed for a long while.
To each camp there is also attached a superintendent, called a pristof,
with some Cossacks under his orders. All matters of litigation are
decided in accordance with the Russian code, but criminal cases are
extremely rare, owing to the pacific character of the Kalmucks, and the
interposition of their chiefs.
The Kalmuck hordes are divided into two great classes, those belonging
respectively to princes and to the crown; but all are amenable to the
same laws and the same tribunals. The former pay a tax of twenty-five
rubles to their princes, who have the right of taking from among them
all the persons they require for their domestic service, and they are
bound to maintain a police and good order within their camp. Every
chief, has, at his command, several subaltern chiefs called _zaizans_,
who have the immediate superintendence of 100 or 150 tents. Their office
is nearly hereditary. He who fills it enjoys the title of prince, but
this is not shared by the other members of his family. The zaizans are
entitled to a contribution of two rubles from every kibitka under their
command.
The hordes of the crown come under more direct Russian surveillance.
They paid no tax at first, and were bound to military service in the
same way as the Cossacks; but they have been exempted from it since
1836, and now pay merely a tax of twenty-five rubles for each family.
The princely hordes, likewise, used to supply troops for the frontier
service; but this was changed in 1825, and since then the Kalmucks have
been free from all military service, and pay only twenty-five rubles per
tent to their princes, and 2.50 to the crown.
Besides the two great divisions we have just mentioned, the Kalmucks are
also distinguished into various _oulousses_, or hordes, belonging to
sundry princes. Each _oulousse_ has its own camping-ground for summer
and winter.
The Kalmuck territory has been considerably reduced since the departure
of Oubacha; it now comprises but a small extent of country on the left
bank of the Volga, and the Khirghis of the inner horde now occupy the
steppes between the Ural and the Volga. The present limits of European
Kalmuckia are to the north and east, the Volga as far as latitude 48
deg.; a line drawn from that point to the mouths of the Volga, parallel
with the course of the river, and at a distance from it of about forty
miles; and, lastly, the Caspian Sea as far as the Kouma. On the south,
the boundary is the Kouma and a line drawn from that river, below
Vladimirofka, to the upper part of the course of the Kougoultcha. The
Egorlik, and a line passing through the sources of the different rivers
that fall into the Don, form the frontiers on the west.