"I have a presentiment that we shall find in the valley of Biban el
Moluk a tomb intact," said to a high-bred-looking young Englishman a
much more humble personage who was wiping, with a big, blue-checked
handkerchief, his bald head, on which stood drops of perspiration, just
as if it had been made of porous clay and filled with water like a
Theban water-jar.
"May Osiris hear you!" replied the English nobleman to the German
scholar. "One may be allowed such an invocation in the presence of the
ancient _Diospolis Magna_. But we have been so often deceived hitherto;
treasure-seekers have always forestalled us."
"A tomb which neither the Shepherd Kings nor the Medes of Cambyses nor
the Greeks nor the Romans nor the Arabs have explored, and which will
give up to us its riches intact," continued the perspiring scholar, with
an enthusiasm which made his eyes gleam behind the lenses of his blue
glasses.
"And on which you will print a most learned dissertation which will give
you a place by the side of Champollion, Rosellini, Wilkinson, Lepsius,
and Belzoni," said the young nobleman.
"I shall dedicate it to you, my lord, for had you not treated me with
regal munificence, I could not have backed up my system by an
examination of the monuments, and I should have died in my little town
in Germany without having beheld the marvels of this ancient land,"
replied the scholar, with emotion.
This conversation took place not far from the Nile, at the entrance to
the valley of Biban el Moluk, between Lord Evandale, who rode an Arab
horse, and Dr. Rumphius, more modestly perched upon an ass, the lean
hind-quarters of which a fellah was belabouring. The boat which had
brought the two travellers, and which was to be their dwelling during
their stay, was moored on the other side of the Nile in front of the
village of Luxor. Its sweeps were shipped, its great lateen sails furled
on the yards. After having devoted a few days to visiting and studying
the amazing ruins of Thebes, gigantic remains of a mighty world, they
had crossed the river on a sandal, a light native boat, and were
proceeding towards the barren region which contains within its depths,
far down mysterious hypogea, the former inhabitants of the palaces on
the other bank. A few men of the crew accompanied Lord Evandale and Dr.
Rumphius at a distance, while the others, stretched out on the deck in
the shadow of the cabin, were peacefully smoking their pipes and
watching the craft.
Lord Evandale was one of those thoroughly irreproachable young noblemen
whom the upper classes of Britain give to civilisation. He bore
everywhere with him the disdainful sense of security which comes from
great hereditary wealth, a historic name inscribed in the "Peerage and
Baronetage"--a book second only to the Bible in England--and a beauty
against which nothing could be urged, save that it was too great for a
man. His clear-cut and cold features seemed to be a wax copy of the head
of Meleager or Antinoues; his brilliant complexion seemed to be the
result of rouge and powder, and his somewhat reddish hair curled
naturally as accurately as an expert hairdresser or clever valet could
have made it curl. On the other hand, the firm glance of his steel-blue
eyes and the slightly sneering expression of his lower lip corrected
whatever there might be of effeminate in his general appearance.
As a member of the Royal Yacht Squadron, the young nobleman indulged
occasionally in a cruise on his swift yacht _Puck_, built of teak,
fitted like a boudoir, and manned by a small crew of picked seamen. In
the course of the preceding year he had visited Iceland; in the present
year he was visiting Egypt, and his yacht awaited him in the roads of
Alexandria. He had with him a scholar, a physician, a naturalist, an
artist, and a photographer, in order that his trip might not be
unfruitful. He was himself highly educated, and his society successes
had not made him forget his triumphs at Cambridge University. He was
dressed with that accuracy and careful neatness characteristic of the
English, who traverse the desert sands in the same costume which they
would wear when walking on the pier at Ramsgate or on the pavements of
the West End. A coat, vest, and trousers of white duck, intended to
repel the sun's rays, composed his costume, which was completed by a
narrow blue necktie with white spots, and an extremely fine Panama hat
with a veil.
Rumphius, the Egyptologist, preserved even in this hot climate the
traditional black coat of the scholar with its loose skirts, its curled
up collar, its worn buttons, some of which had freed themselves of their
silk covering. His black trousers shone in places and showed the warp.
Near the right knee an attentive observer might have remarked upon the
greyish ground of the stuff a systematic series of lines of richer tone
which proved that he was in the habit of wiping his pen upon this
portion of his clothes. His muslin cravat, rolled in the shape of a
cord, hung loosely around his neck, on which stood out strongly the
Adam's apple. Though he was dressed with scientific carelessness,
Rumphius was not any the handsomer on that account. A few reddish hairs,
streaked with gray, were brushed back behind his protruding ears, and
were puffed up by the high collar of his coat. His perfectly bald skull,
shining like a bone, overhung a prodigiously long nose, spongy and
bulbous at the end, so that with the blue discs of his glasses he looked
somewhat like an ibis,--a resemblance increased by his head sunk between
his shoulders. This appearance was of course entirely suitable and most
providential for one engaged in deciphering hieroglyphic inscriptions
and scrolls. He looked like a bird-headed god, such as are seen on
funeral frescoes, who had transmigrated into the body of a scholar.
The lord and the doctor were travelling towards the cliffs which
encircle the sombre valley of Biban el Moluk, the royal necropolis of
ancient Thebes, indulging in the conversation of which we have related a
part, when, rising like a Troglodyte from the black mouth of an empty
sepulchre--the ordinary habitation of the fellahs--another person,
dressed in somewhat theatrical fashion, abruptly entered on the scene,
stood before the travellers, and saluted them with the graceful salute
of the Orientals, which is at once humble, caressing, and noble.
This man was a Greek who undertook to direct excavations, who
manufactured and sold antiquities, selling new ones when the supply of
the old happened to fail. Nothing about him, however, smacked of the
vulgar exploiter of strangers. He wore a red felt fez from which hung a
long blue silk tassel; under the narrow edge of an inner linen cap
showed his temples, evidently recently shaved. His olive complexion, his
black eyebrows, his hooked nose, his eyes like those of a bird of prey,
his big moustaches, his chin almost divided into two parts by a mark
which looked very much like a sabre-cut, would have made his face that
of a brigand, had not the harshness of his features been tempered by the
assumed amenity and the servile smile of a speculator who has many
dealings with the public. He was dressed in very cleanly fashion in a
cinnamon-coloured jacket embroidered with silk of the same colour,
gaiters of the same stuff, a white vest adorned with buttons like
chamomile flowers, a broad red belt, and vast bulging trousers with
innumerable folds.
He had long since noted the boat at anchor before Luxor. Its size, the
number of the oarsmen, the luxury of the fittings, and especially the
English flag which floated from the stern, had led his mercantile
instinct to expect a rich traveller whose scientific curiosity might be
exploited, and who would not be satisfied with statuettes of blue or
green enamelled ware, engraved scarabaei, paper rubbings of hieroglyphic
panels, and other such trifles of Egyptian art.
He had followed the coming and going of the travellers among the ruins,
and knowing that they would not fail, after having sated their
curiosity, to cross the stream in order to visit the royal tombs, he
awaited them on his own ground, certain of fleecing them to some extent.
He looked upon the whole of this funereal realm as his own property,
and treated with scant courtesy the little subaltern jackals who
ventured to scratch in the tombs.
With the swift perception characteristic of the Greeks, no sooner had he
cast his eyes upon Lord Evandale than he quickly estimated the probable
income of his lordship and resolved not to deceive him, reasoning that
he would profit more by telling the truth than by lying. So he gave up
his intention of leading the noble Englishman through hypogea traversed
hundreds of times already, and disdained to allow him to begin
excavations in places where he knew nothing would be found; for he
himself had long since taken out and sold very dear the curiosities they
had contained.
Argyropoulos (such was the Greek's name), while exploring the portion of
the valley which had been less frequently sounded than others because
hitherto the search had never been rewarded by any find, had come to the
conclusion that in a certain spot, behind some rocks whose position
seemed to be due to chance, there certainly existed the entrance to a
passageway masked with peculiar care, which his great experience in this
kind of search had enabled him to recognise by a thousand signs
imperceptible to less clear-sighted eyes than his own, which were as
sharp and piercing as those of the vultures perched upon the entablature
of the temples. Since he had made that discovery, two years before, he
had bound himself never to walk or look in that direction lest he might
give a hint to the violators of tombs.
"Does your lordship intend to attempt excavations?" said he in a sort of
cosmopolitan dialect which those who have been in the ports of the
Levant and have had recourse to the services of the polyglot
dragomans--who end by not knowing any language--are well acquainted
with. Fortunately, both Lord Evandale and his learned companion knew the
various tongues from which Argyropoulos borrowed. "I can place at your
disposal," he went on, "some hundred energetic fellahs who, under the
spur of whip and bakshish, would dig with their finger-nails to the very
centre of the earth. We may try, if it pleases your lordship, to clear
away a buried sphinx or a shrine, or to open up a hypogeum."
On seeing that his lordship remained unmoved by this tempting
enumeration, and that a sceptical smile flitted across the doctor's
face, Argyropoulos understood that he had not to deal with easy dupes,
and he was confirmed in his intention to sell to the Englishman the
discovery on which he reckoned to complete his fortune and to give a
dowry to his daughter.
"I can see that you are scholars, not ordinary tourists, and that vulgar
curiosity does not bring you here," he went on, speaking in English less
mixed with Greek, Arabic, and Italian. "I will show you a tomb which has
hitherto escaped all searchers, which no one knows of but myself. It is
a treasure which I have carefully preserved for a person worthy of it."
"And for which you will have to be paid a high price," said his
lordship, smiling.
"I am too honest to contradict your lordship; I do hope to get a good
price for my discovery. Every one in this world lives by his trade. Mine
is to exhume Pharaohs and sell them to strangers. Pharaohs are becoming
scarce at the rate at which they are being dug up; there are not enough
left for everybody. They are very much in demand, and it is long since
any have been manufactured."
"Quite right," said the scholar; "it is some centuries since the
undertakers, dissectors, and embalmers have shut up shop, and the
Memnonia, peaceful dwellings of the dead, have been deserted by the
living."
The Greek, as he heard these words, cast a sidelong glance at the
German, but fancying from his wretched dress that he had no voice in the
matter, he continued to address himself exclusively to the young
nobleman.
"Are a thousand guineas too much, my lord, for a tomb of the greatest
antiquity, which no human hand has opened for more than three thousand
years, since the priests rolled rocks before its mouth? Indeed, it is
giving it away; for perhaps it contains quantities of gold, diamond, and
pearl necklaces, carbuncle earrings, sapphire seals, ancient idols in
precious metals, and coins which could be turned to account."
"You sly rascal!" said Rumphius, "you are praising up your wares, but
you know better than any one that nothing of the sort is found in
Egyptian tombs."
Argyropoulos, understanding that he had to do with clever men, ceased to
boast, and turning to Lord Evandale, he said to him, "Well, my lord,
does the price suit you?"
"I will give a thousand guineas," replied the young nobleman, "if the
tomb has not been opened; but I shall give nothing if a single stone has
been touched by the crow-bar of the diggers."
"With the additional proviso," added Rumphius the prudent, "that we
carry off everything we shall find in the tomb."
"Agreed!" said Argyropoulos, with a look of complete confidence. "Your
lordship may get ready your bank-notes and gold beforehand."
"Dr. Rumphius," said Lord Evandale to his acolyte, "it strikes me that
the wish you uttered just now is about to be realised. This man seems
sure of what he says."
"Heaven will it may be so!" replied the scholar, shaking his head
somewhat doubtfully; "but the Greeks are most barefaced liars, _Cretae
mendaces_, says the proverb."
"No doubt this one comes from the mainland," answered Lord Evandale,
"and I think that for once he has told the truth."
The Greek walked a few steps ahead of the nobleman and the scholar like
a well-bred man who knows what is proper. He walked lightly and firmly,
like a man who feels that he is on his own ground.
The narrow defile which forms the entrance to the valley of Biban el
Moluk was soon reached. It had more the appearance of the work of man
than of a natural opening in the mighty wall of the mountain, as if the
Genius of Solitude had desired to make this realm of death inaccessible.
On the perpendicular rocky walls were faintly discernible shapeless
vestiges of weather-worn sculptures which might have been mistaken for
the asperities of the stone imitating the worn figures of a half-effaced
_basso-relievo_. Beyond the opening, the valley, which here widened
somewhat, presented the most desolate sight. On either side rose steep
slopes formed of huge masses of calcareous rock, rough, leprous-looking,
worn, cracked, ground to sand, in a complete state of decomposition
under the pitiless sun. They resembled bones calcined in the fire, and
yawned with the weariness of eternity out of their deep crevices,
imploring by their thousand cracks the drop of water which never fell.
The walls rose almost vertically to a great height, and their dentelated
crests stood out grayish-white against the almost black indigo of the
sky, like the broken battlements of a giant ruined fortress. The rays of
the sun heated to white heat one of the sides of the funeral valley, the
other being bathed in that crude blue tint of torrid lands which strikes
the people of the North as untruthful when it is reproduced by
painters, and which stands out as sharply as the shadows on an
architectural drawing.
The valley sometimes made sudden turns, sometimes narrowed into defiles
as the boulders and cliffs drew closer or apart. The thoroughly dry
atmosphere in these climates being perfectly transparent, there was no
aerial perspective in this place of desolation. Every detail, sharp,
accurate, bare, stood out, even in the background, with pitiless
dryness, and the distance could only be guessed at by the smaller
dimensions of objects. It seemed as though cruel nature had resolved not
to conceal any wretchedness, any sadness of this bare land, deader even
than the dead it contained. Upon the sun-lighted cliff streamed like a
cascade of fire a blinding glare like that which is given out by molten
metal; every rock face, transformed into a burning-glass, returned it
more ardent still. These reflections, crossing and recrossing each
other, joined to the flaming rays which fell from heaven and which were
reflected by the ground, produced a heat equal to that of an oven, and
the poor German doctor had hard work to wipe his face with his
blue-checked handkerchief, which was as wet as if it had been dipped in
water.
There was not a particle of loam to be found in the whole valley,
consequently not a blade of grass, not a bramble, not a creeper, not
even a patch of moss to break the uniformly whitish tone of the
torrified landscape. The cracks and recesses of the rocks did not hold
coolness enough for the thin, hairy roots of the smallest rock plant.
The place looked as if it held the ashes of a chain of mountains,
consumed in some great planetary conflagration, and the accuracy of the
parallel was completed by great black strips looking like cauterised
cicatrices which rayed the chalky slopes.
Deep silence reigned over this waste; no sign of life was visible; no
flutter of wing, no hum of insect, no flash of lizard or reptile; even
the shrill song of the cricket, that lover of burning solitudes, was
unheard. The soil was formed of a micaceous, brilliant dust like ground
sandstone, and here and there rose hummocks formed of the fragments of
stone torn from the depths of the chain, which had been excavated by the
persevering workmen of vanished generations, and the chisel of the
Troglodyte labourers who had prepared in the shadow the eternal
dwelling-places of the dead. The broken entrails of the mountain had
produced other mountains, friable heaps of small rocks which might have
been mistaken for the natural range.
On the sides of the cliffs showed here and there small openings
surrounded with blocks of stone thrown in disorder: square holes flanked
by pillars covered with hieroglyphs, the lintels of which bore
mysterious cartouches on which could yet be made out in a great yellow
disc the sacred scarabaeus, the ram-headed sun, and the goddesses Isis
and Nephthys standing or kneeling.
These were the tombs of the ancient kings of Thebes. Argyropoulos did
not stop there, but led the travellers up a sort of steep slope, which
at first glance seemed nothing but a break on the side of the mountain,
choked in many places by fallen masses of rock, until they reached a
narrow platform, a sort of cornice projecting over the vertical cliff on
which the rocks, apparently thrown together by chance, nevertheless
exhibited on close examination some symmetrical arrangement.
When the nobleman, who was a practised athlete, and the doctor, who was
much less agile, had succeeded in climbing up to him, Argyropoulos
pointed with his stick to a huge stone and said with triumphant
satisfaction, "There is the spot!"
He clapped his hands in Oriental fashion, and straightway from the
fissures of the rocks, from the folds of the valley, hastened up pale,
ragged fellahs, who bore in their bronze-coloured arms crow-bars,
pick-axes, hammers, ladders, and all necessary tools. They escaladed the
steep slope like a legion of black ants; those who could not find room
on the narrow ledge on which already stood the Greek, Lord Evandale, and
Dr. Rumphius, hung by their hands and steadied themselves with their
feet against the projections in the rock. The Greek signed to three of
the most robust, who placed their crow-bars under the edges of the
boulder. Their muscles stood out upon their thin arms, and they pressed
with their whole weight on the end of the levers. At last the boulder
moved, tottered for a moment like a drunken man, and, urged by the
united efforts of Argyropoulos, Lord Evandale, Rumphius, and a few Arabs
who had succeeded in climbing the ledge, bounded down the slope. Two
other boulders of less size went the same way, one after another, and
then it was plain that the belief of the Greek was justified. The
entrance to a tomb, which had evidently escaped the investigations of
the treasure-seekers, appeared in all its integrity.
It was a sort of portico squarely cut in the living rock. On the two
side-walls a couple of pairs of pillars exhibited capitals formed of
bulls' heads, the horns of which were twisted like the crescent of Isis.
Below the low door, with its jambs flanked by long panels covered with
hieroglyphs, there was a broad, emblematic square. In the centre of a
yellow disc showed by the side of the scarabaeus, symbol of successive
new births, the ram-headed god, the symbol of the setting sun. Outside
the disc, Isis and Nephthys, incarnations of the Beginning and the End,
were kneeling, one leg bent under the thigh, the other raised to the
height of the elbow, in the Egyptian attitude, the arms stretched
forward with an air of mysterious amazement, and the body clothed in a
close fitting gown girdled by a belt with falling ends. Behind a wall of
stone and unbaked brick, that readily yielded to the pickaxes of the
workmen, was discovered the stone slab which formed the doorway of the
subterranean monument. On the clay seal which closed it, the German
doctor, thoroughly familiar with hieroglyphs, had no difficulty in
reading the motto of the guardian of the funeral dwellings, who had
closed forever this tomb, the situation of which he alone could have
found upon the map of burial-places preserved in the priests' college.
"I begin to believe," said the delighted scholar to the young nobleman,
"that we have actually found a prize, and I withdraw the unfavourable
opinion which I expressed about this worthy Greek."
"Perhaps we are rejoicing too soon," answered Lord Evandale, "and we may
experience the same disappointment as Belzoni, when he believed himself
to be the first to enter the tomb of Menephtha Seti, and found, after he
had traversed a labyrinth of passages, walls, and chambers, an empty
sarcophagus with a broken cover; for the treasure-seekers had reached
the royal tomb through one of their soundings driven in at another point
in the mountain."
"Oh, no," answered the doctor; "the range is too broad here and the
hypogeum too distant from the others for these wretched people to have
carried their mines as far as this, even if they scraped away the rock."
While this conversation was going on, the workmen, urged by
Argyropoulos, proceeded to lift the great stone slab which filled up the
orifice of the passage. As they cleared away the slab in order to pass
their crow-bars under it, for Lord Evandale had ordered that nothing
should be broken, they turned up in the sand innumerable small
statuettes a few inches in height, of blue and green enamelled ware, of
admirable workmanship,--tiny funeral statuettes deposited there as
offerings by parents and friends, just as we place flowers on the
thresholds of our funeral chapels; only, our flowers wither, while after
more than three thousand years these witnesses of long bygone griefs are
found intact, for Egypt worked for eternity only.
When the door was lifted away, giving for the first time in thirty-five
centuries entrance to the light of day, a puff of hot air escaped from
the sombre opening as from the mouth of a furnace. The light, striking
the entrance of the funeral passage, brought out brilliantly the
colouring of the hieroglyphs engraved upon the walls in perpendicular
lines upon a blue plinth. A reddish figure with a hawk's-head crowned
with the _pschent_, the double crown of Upper and Lower Egypt, bore a
disc containing a winged globe, and seemed to watch on the threshold of
the tomb. Some fellahs lighted torches and preceded the two travellers,
who were accompanied by Argyropoulos. The resinous flame burned with
difficulty in the dense, stifling air which had been concentrated for so
many thousands of years under the heated limestone of the mountain, in
the labyrinths, passages, and blind ways of the hypogeum. Rumphius
breathed hard and perspired in streams; the impassible Evandale turned
hot and felt a moisture on his temples. As for the Greek, the fiery wind
of the desert had long since dried him up, and he perspired no more than
would a mummy.
The passage led directly to the centre of the chain, following a vein of
limestone of remarkable fineness and purity. At the end of the
passageway a stone door, sealed as the other had been with a clay seal
and surmounted by a winged globe, proved that the tomb had not been
violated and pointed to the existence of another passageway sunk deeper
still into the mountain.
The heat was now so intense that the young nobleman threw off his white
coat, and the doctor his black one. These were soon followed by their
vests and shirts. Argyropoulos, seeing that they were breathing with
difficulty, whispered a few words to a fellah, who ran back to the
entrance and brought two large sponges filled with fresh water, which
the Greek advised the two travellers to place on their mouths so that
they might breathe a fresher air through the humid pores, as is done in
Russian baths when the steam heat is raised to excess.
The door was attacked and soon gave way. A steep staircase cut in the
living rock was then seen descending. Against a green background edged
with a blue line were ranged on either side of the passageway
processions of symbolical statues, the colours of which were as bright
and fresh as if the artist's brush had laid them on the day before. They
would show for a second in the light of the torches, then vanish in the
shadow like the phantoms of a dream. Below these narrow frescoes, lines
of hieroglyphs, written perpendicularly like Chinese writing and
separated by hollow lines, excited the erudite by the sacred mystery of
their outlines. Along that portion of the walls which was not covered
with hieratic signs, a jackal lying on its belly, with outstretched paws
and pointed ears, and a kneeling figure wearing a mitre, its hand
stretched upon a circle, seemed to stand as sentries on either side of
the door, the lintel of which was ornamented with two panels placed side
by side, in which were figured two women wearing close-fitting gowns
and extending their feathered arms like wings.
"Look here!" said the doctor, taking breath when he reached the foot of
the staircase, and when he saw that the excavation sank deeper and
deeper still. "Are we going down to the centre of the earth? The heat is
increasing to such a degree that we cannot be far from the sojourn of
the damned."
"No doubt," answered Lord Evandale, "they followed the vein of
limestone, which sinks in accordance with the law of geological
undulations."
Another very steep passage came after the steps. The walls were lower,
covered with paintings, in which could be made out a series of
allegorical scenes, explained, no doubt, by the hieroglyphs inscribed
below. This frieze ran all along the passage, and below it were small
figures worshipping sacred scarabaei and the azure-coloured symbolical
serpent.
As he reached the end of the passage, the fellah who carried the torch
threw himself back abruptly, for the path was suddenly interrupted by
the mouth of a square well yawning black at the surface of the ground.
"There is a well, master," said the fellah, addressing himself to
Argyropoulos; "what am I to do?"
The Greek took the torch, shook it to make it blaze up, and threw it
into the small mouth of the well, bending cautiously over the opening.
The torch fell, twisting and hissing. Soon a dull sound was heard,
followed by a burst of sparks and a cloud of smoke, then the flame
burned up bright and clear, and the opening of the well shone in the
shadow like the bloodshot eye of a Cyclops.
"Most ingenious!" said the young nobleman. "This labyrinth, interrupted
by oubliettes, must have cooled the zeal of robbers and scholars."
"Not at all," replied the doctor. "Those seek gold, these truth, which
are the two most precious things in the world."
"Bring the knotted rope!" cried Argyropoulos to his Arabs. "We shall
explore and sound the walls of the well, for the passage no doubt runs
far beyond it."
Eight or ten men hung on to the rope, the end of which was let fall into
the well. With the agility of a monkey or of an athlete, Argyropoulos
caught hold of the swinging rope and let himself down some fifteen feet,
holding on with his hands and striking with his heels the walls of the
well. Wherever he struck the rock it gave out a dead, dull sound. Then
Argyropoulos let himself fall to the bottom of the well and struck the
ground with the hilt of his kandjar, but the compact rock did not
resound. Lord Evandale and the doctor, burning with eager curiosity,
bent over the edge at the risk of falling in headlong, and watched with
intense interest the search undertaken by the Greek.
"Hold hard!" cried he at last, annoyed at finding nothing; and he seized
the rope with his two hands to ascend.
The shadow of Argyropoulos, lighted from below by the torch which was
still burning at the bottom of the well, was projected against the
ceiling and cast on it a silhouette like that of a monstrous bird. His
sunburned face expressed the liveliest disappointment, and under his
moustache he was biting his lips.
"There is not a trace of a passage!" he cried; "and yet the excavation
cannot stop here."
"Unless," said Rumphius, "the Egyptian who ordered this tomb died in
some distant nome, on a voyage, or in battle, the work being then
abandoned, as is known to have been the case occasionally."
"Let us hope that by dint of searching we shall find some secret issue,"
returned Lord Evandale; "otherwise we shall try to drive a transverse
shaft through the mountain."
"Those confounded Egyptians were clever indeed at concealing the
entrances to their tombs,--always trying to find out some way of putting
poor people off the track. One would think that they laughed in
anticipation at the disappointment of searchers," grumbled Argyropoulos.
Drawing to the edge of the well, the Greek cast a glance, as piercing as
that of a night-bird, upon the wall of the little chamber which formed
the upper portion of the well. He saw nothing but the ordinary
characters of psychostasia,--Osiris the judge seated on his throne in
the regulation attitude, holding the crook in the one hand, the whip in
the other, and the goddesses of Justice and Truth leading the spirit of
the dead to the tribunal of Amenti. Suddenly he seemed to be struck with
a new idea, and turned sharply around. His long experience as an
excavator recalled to him a somewhat analogous case. In addition, the
desire of earning the thousand guineas of his lordship spurred up his
faculties. He took a pick-axe from the hands of a fellah, and began,
walking backward, to strike sharply right and left on the surface of the
rock, often at the risk of damaging some of the hieroglyphs or of
breaking the beak or the wing-sheath of the sacred hawk or the
scarabaeus.
The wall, thus questioned, at last answered the hammer and sounded
hollow. An exclamation of triumph broke from the Greek and his eyes
flashed; the doctor and the nobleman clapped their hands.
"Dig here," said Argyropoulos, who had recovered his coolness, to his
men.
An opening large enough to allow a man to pass through was made. A
gallery running within the mountain around the obstacle which the well
offered to the profane, led to a square hall, the blue vault of which
rested upon four massive pillars ornamented by the red-skinned,
white-garmented figures which so often show, in Egyptian frescoes, the
full bust and the head in profile. This hall opened into another, the
vault of which was somewhat higher and supported by two pillars only.
Various scenes--the mystic bark, the bull Apis bearing the mummy towards
the regions of the West, the judgment of the soul and the weighing of
the deeds of the dead in the supreme scales, the offerings to the
funeral divinities--adorned the pillars and the hall. They were carved
in flat, low relief with sharp outline, but the painter's brush had not
completed the work of the chisel. By the care and delicacy of the work
might be judged the importance of the personage whose tomb it had been
sought to conceal from the knowledge of men.
After having spent a few moments in examining these carvings, which were
in the purest manner of the fine Egyptian style of the classical age,
the explorers perceived that there was no issue from the hall, and that
they had reached a sort of blind place. The air was becoming somewhat
rarified, the torches burned with difficulty and further augmented the
heat of the atmosphere, while the smoke formed a dense pall. The Greek
gave himself to the devil, but that did no good. Again the walls were
sounded without any result. The mountain, thick and compact, gave back
but a dead sound; there was no trace of a door, of a passage, or of any
sort of opening.
The young nobleman was plainly discouraged, and the doctor let fall his
arms by his side. Argyropoulos, who feared losing his thousand guineas,
exhibited the fiercest despair. However, the party was compelled to
retreat, for the heat had become absolutely suffocating.
They returned to the outer hall, and there the Greek, who could not make
up his mind to see his golden dream vanish in smoke, examined with the
most minute attention the shafts of the pillars to make certain that
they did not conceal some artifice, that they did not mask some trap
which might be discovered by displacing them; for in his despair he
mingled the realism of Egyptian architecture with the chimerical
constructions of the Arab tales. The pillars, cut out of the mountain
itself, in the centre of the hollowed mass, formed part of it, and it
would have been necessary to employ gunpowder to break them down. All
hope was gone.
"Nevertheless," said Rumphius, "this labyrinth was not dug for nothing.
Somewhere or another there must be a passage like the one which goes
around the well. No doubt the dead man was afraid of being disturbed by
importunate persons and he had himself carefully concealed; but with
patience and perseverance you can get anywhere. Perhaps a slab carefully
concealed, the joint of which cannot be seen, owing to the dust
scattered over the ground, covers some descent which leads, directly or
indirectly, to the funeral hall."
"You are right, doctor," said Evandale; "those accursed Egyptians
jointed stones as closely as the hinges of an English trap. Let us go on
looking."
The doctor's idea struck the Greek as sound, and he made his fellahs
walk about every part and corner of the hall, tapping the ground. At
last, not far from the third pillar a dull resonance struck on the
practised ear of the Greek. He threw himself on his knees to examine the
spot, brushing away with the ragged burnouse one of his Arabs had thrown
him the impalpable dust of thirty-five centuries. A black, narrow, sharp
line showed, and, carefully followed out, marked out on the ground an
oblong slab.
"Did I not tell you," cried the enthusiastic doctor, "that the passage
could not end in this way?"
"I am really troubled," said Lord Evandale, in his quaint, phlegmatic
British fashion, "at disturbing the last sleep of the poor unknown body
which did expect to rest in peace until the end of the world. The
dweller below would willingly dispense with our visit."
"The more so that a third party is lacking to make the presentation
formal," replied the doctor. "But do not be anxious, my lord, I have
lived long enough in the days of the Pharaohs to present you to the
illustrious personage who inhabits this subterranean passage."
Crow-bars were applied to the narrow fissure, and after a short time the
stone moved and was raised. A staircase with high, steep steps, sinking
into darkness, awaited the impatient travellers, who rushed down
pell-mell. A sloping gallery painted on both walls with figures and
hieroglyphs came next, then at the end of the gallery some more steps
leading to a short corridor, a sort of vestibule to a hall in the same
style as the first one, but larger and upborne by six pillars cut out of
the living rock. The ornamentation was richer, and the usual motives of
funeral paintings were multiplied on a yellow background. To the right
and to the left opened in the rock two small crypts or chambers filled
with funeral statuettes of enamelled ware, bronze, and sycamore wood.
"We are in the antechamber of the hall where the sarcophagus is bound to
be!" cried Rumphius, his clear gray eyes flashing with joy from below
his spectacles, which he had pushed back over his forehead.
"Up to the present," said Lord Evandale, "the Greek has kept his word.
We are the first living men who have penetrated so far since the dead,
whoever he may be, was left with eternity and the unknown in this tomb."
"Oh, he must be some great personage," replied the doctor; "a king or a
king's son, at the very least. I shall tell you later when I have
deciphered his cartouche. But first let us enter this hall, the finest,
the most important, which the Egyptians called the Golden Hall."
Lord Evandale walked ahead, a few steps before the less agile scholar,
though perhaps the latter deferentially wished to leave the pleasure of
the discovery to the young nobleman.
As he was about to step across the threshold, Lord Evandale bent forward
as if something unexpected had struck him. Though accustomed not to
manifest his emotions, he was unable to repress a prolonged and
thoroughly British "Oh!" On the fine gray powder which covered the
ground showed very distinctly, with the imprint of the toes and the
great bone of the heel, the shape of a human foot,--the foot of the last
priest or the last friend who had withdrawn, fifteen hundred years
before Christ, after having paid the last honours to the dead. The dust,
which in Egypt is as eternal as granite, had moulded the print and
preserved it for more than thirty centuries, just as the hardened
diluvian mud has preserved the tracks of the animals which last
traversed it.
"See," said Evandale to Rumphius, "that human footprint which is
directed towards the exit from the hypogeum! In what narrow passage of
the Libyan chain rests the mummified body that made it?"
"Who knows?" replied the scholar. "In any case, that light print, which
a breath would have blown away, has lasted longer than empires, than
religions and monuments believed eternal. The noble dust of Alexander
was used perhaps to stop a bung-hole, as Hamlet says, but the footprint
of this unknown Egyptian remains on the threshold of a tomb."
Urged by a curiosity which did not allow them much time for
recollection, the nobleman and the doctor entered the hall, taking care,
nevertheless, not to efface the wondrous footprint. On entering, the
impassible Evandale felt a strange emotion; it seemed to him, as
Shakespeare says, that the time was out of joint. The feeling of modern
life vanished, he forgot Great Britain and his name inscribed on the
rolls of the peerage, his seat in Lincolnshire, his mansion in the West
End, Hyde Park, Piccadilly, the Queen's Drawing-Room, the Yacht
Squadron, and all that constituted his English existence. An invisible
hand had turned upside down the sand-glass of eternity, and the
centuries which had fallen one by one, like the hours, in the solitude
of the night, were falling once more. History was as if it were not:
Moses was living, Pharaoh was reigning, and he, Lord Evandale, felt
embarrassed because he did not wear his beard in ringlets, and had not
an enamelled neck-plate and a narrow vestment wrinkling in folds upon
his hips,--the only suitable dress in which to be presented to a royal
mummy. A sort of religious horror filled him, although there was nothing
sinister about the place, as he violated this palace of death so
carefully protected against profanation. His attempt seemed to him
impious and sacrilegious, and he said to himself, "Suppose this Pharaoh
were to rise on his couch and strike me with his sceptre." For one
moment he thought of letting fall the shroud half lifted from the body
of this antique, dead civilisation, but the doctor, carried away by
scientific enthusiasm, and not a prey to such thoughts, shouted in a
loud voice, "My lord, my lord, the sarcophagus is intact!"
These words recalled Lord Evandale to reality. By swift projection of
his thought he traversed the thirty-five hundred years which he had gone
back in his reverie, and he answered, "Indeed, dear doctor, intact?"
"Oh, unexpected luck! oh, marvellous chance! oh, wondrous find!"
continued the doctor, in the excitement of a scholarly joy.
Argyropoulos, on beholding the doctor's enthusiasm, felt a pang of
remorse,--the only kind of remorse that he could feel,--at not having
asked more than twenty-five thousand francs. "I was a fool!" he said to
himself. "This shall not happen again. That nobleman has robbed me."
In order to enable the strangers to enjoy the beauty of the spectacle,
the fellahs had lighted all their torches. The sight was indeed strange
and magnificent. The galleries and halls which led to the sarcophagus
hall were flat-ceiled and not more than eight or ten feet high; but the
sanctuary, the one to which all these labyrinths led, was of much
greater proportions. Lord Evandale and Dr. Rumphius remained dumb with
admiration, although they were already familiar with the funereal
splendours of Egyptian art. Thus lighted up, the Golden Hall flamed, and
for the first time, perhaps, the colours of the paintings shone in all
their brilliancy. Red and blue, green and white, of virginal purity,
brilliantly fresh and amazingly clear, stood out from the golden
background of the figures and hieroglyphs, and attracted the eye before
the subjects which they formed could be discerned. At first glance it
looked like a vast tapestry of the richest stuffs. The vault, some
thirty feet high, formed a sort of azure velarium bordered with long
yellow palm-leaves. On the walls the symbolical globe spread its mighty
wings and the royal cartouches showed around. Farther on, Isis and
Nephthys waved their arms furnished with feathers like wings; the uraeus
swelled its blue throat, the scarabaeus unfolded its wings, the
animal-headed gods pricked up their jackal ears, sharpened their
hawk's-beaks, wrinkled their baboon faces, and drew into their shoulders
their vulture or serpent necks as if they were endowed with life.
Mystical consecrated boats (baris) passed by on their sledges drawn by
figures in attitudes of sadness, with angular gestures, or propelled by
half-naked oarsmen, they floated upon symbolical undulating waves.
Mourners kneeling, their hand placed on their blue hair in token of
grief, turned towards the catafalques, while shaven priests,
leopard-skin on shoulder, burned perfumes in a spatula terminating in a
hand bearing a cup under the nose of the godlike dead. Other personages
offered to the funeral genii lotus in bloom or in bud, bulbous plants,
birds, pieces of antelope, and vases of liquors. Acephalous figures of
Justice brought souls before Osiris, whose arms were set in inflexible
contour, and who was assisted by the forty-two judges of Amenti, seated
in two rows and bearing an ostrich-plume on their heads, the forms of
which were borrowed from every realm of zoology.
All these figures, drawn in hollowed lines in the limestone and painted
in the brightest colours, were endowed with that motionless life, that
frozen motion, that mysterious intensity of Egyptian art, which was
hemmed in by the priestly rule, and which resembles a gagged man trying
to utter his secret.
In the centre of the hall rose, massive and splendid, the sarcophagus,
cut out of a solid block of black basalt and closed by a cover of the
same material, carved in the shape of an arch. The four sides of the
funeral monolith were covered with figures and hieroglyphs as carefully
engraved as the intaglio of a gem, although the Egyptians did not know
the use of iron, and the grain of basalt is hard enough to blunt the
best-tempered steel. Imagination loses itself when it tries to discover
the process by which that marvellous people wrought on porphyry and
granite as with a style on wax tablets.
At the angles of the sarcophagus were set four vases of oriental
alabaster, of most elegant and perfect outline, the carved covers of
which represented the man's head of Amset, the monkey head of Hapi, the
jackal head of Tuamutef, and the hawk head of Kebhsnauf. The vases
contained the viscerae of the mummy enclosed in the sarcophagus. At the
head of the tomb an effigy of Osiris with plaited beard seemed to watch
over the dead. Two coloured statues of women stood right and left of the
tomb, supporting, with one hand a square box on their head, and holding
in the other a vase for ablutions which they rested on their hip. The
one was dressed in a simple white skirt clinging to the hips and held up
by crossed braces; the other, more richly costumed, was wrapped in a
sort of narrow shift, covered with scales alternately red and green. By
the side of the first there were three water-jars, originally filled
with Nile water, which, as it evaporated, had left its mud, and a plate
holding some alimentary paste, now dried up. By the side of the second,
two small ships, like the model ships made in seaports, which reproduced
accurately, the one the minutest details of the boats destined to bear
the bodies from Diospolis to Memnonia, the other the symbolical boat in
which the soul is carried to the regions of the West. Nothing was
forgotten,--neither the masts, nor the rudder formed of one long sweep,
nor the pilot, nor the oarsmen, nor the mummy surrounded by mourners and
lying under the shrine on a bed with feet formed of lion's claws, nor
the allegorical figures of the funeral divinities fulfilling their
sacred functions. Both the boats and the figures were painted in
brilliant colours, and on the two sides of the prow, beak-like as the
poop, showed the great Osiris' eye, made longer still by the use of
antimony. The bones and skull of an ox scattered here and there showed
that a victim had been offered up as a scapegoat to the Fate which might
have disturbed the repose of the dead. Coffers painted and bedizened
with hieroglyphs were placed on the tomb; reed tables yet bore the final
offerings. Nothing had been touched in this palace of death since the
day when the mummy in its cartonnage and its two coffins had been placed
upon its basalt couch. The worm of the sepulchre, which can find a way
through the closest biers, had itself retreated, driven back by the
bitter scent of the bitumen and the aromatic essences.
"Shall I open the sarcophagus?" said Argyropoulos, after Lord Evandale
and Doctor Rumphius had had time to admire the beauty of the Golden
Hall.
"Unquestionably," replied the nobleman; "but take care not to chip the
edges of the cover as you put in your crow-bars, for I propose to carry
off the tomb and present it to the British Museum."
The whole company bent their efforts to displacing the monolith. Wooden
wedges were carefully driven in, and presently the huge stone was moved
and slid down the props prepared to receive it. The sarcophagus having
been opened, showed the first bier hermetically sealed. It was a coffer
adorned with paintings and gilding, representing a sort of shrine with
symmetrical designs, lozenges, quadrilles, palm leaves, and lines of
hieroglyphs. The cover was opened, and Rumphius, who was bending over
the sarcophagus, uttered a cry of surprise when he discovered the
contents of the coffin, having recognised the sex of the mummy by the
absence of the Osiris beard and the shape of the cartonnage. The Greek
himself appeared amazed. His long experience in excavations enabled him
to understand the strangeness of such a find. The valley of Biban el
Moluk contains the tombs of kings only: the necropolis of the queens is
situated farther away, in another mountain gorge. The tombs of the
queens are very simple, and usually consist of two or three passage-ways
and one or two rooms. Women in the East have always been considered as
inferior to men, even in death. Most of these tombs, which were broken
into at a very distant period, were used as receptacles for shapeless
mummies carelessly embalmed, which still exhibit traces of leprosy and
elephantiasis. How did this woman's coffin come to occupy this royal
sarcophagus, in the centre of this cryptic palace worthy of the most
illustrious and most powerful of the Pharaohs?
"This," said the doctor to Lord Evandale, "upsets all my notions and all
my theories. It overthrows the system most carefully built upon the
Egyptian funeral rites, which nevertheless have been so carefully
followed out during thousands of years. No doubt we have come upon some
obscure point, some forgotten mystery of history. A woman did ascend the
throne of the Pharaohs and did govern Egypt. She was called Tahoser, as
we learn from the cartouches engraved upon older inscriptions hammered
away. She usurped the tomb as she usurped the throne. Or perhaps some
other ambitious woman, of whom history has preserved no trace, renewed
her attempt."
"No one is better able to solve this difficult problem than you," said
Lord Evandale. "We will carry this box full of secrets to our boat,
where you will, at your leisure, decipher this historic document and
read the riddle set by these hawks, scarabaei, kneeling figures, serrated
lines, winged uraeus, and spatula hands, which you read as readily as did
the great Champollion."
The fellahs, under the orders of Argyropoulos, carried off the huge
coffer on their shoulders, and the mummy, performing in an inverse
direction the funeral travel it had accomplished in the days of Moses,
in a painted and gilded bari preceded by a long procession, was embarked
upon the sandal which had brought the travellers, soon reached the
vessel moored on the Nile, and was placed in the cabin, which was not
unlike, so little do forms change in Egypt, the shrine of the funeral
boat.
Argyropoulos, having arranged about the box all the objects which had
been found near it, stood respectfully at the cabin door and appeared to
be waiting. Lord Evandale understood, and ordered his valet to pay him
the twenty-five thousand francs.
The open bier was placed upon rests in the centre of the cabin; it shone
as brilliantly as if the colours had been put on the day before, and
framed in the mummy, moulded within its cartonnage, the workmanship of
which was remarkably fine and rich. Never had ancient Egypt more
carefully wrapped up one of her children for the eternal sleep. Although
no shape was indicated by the funeral Hermes, ending in a sheath from
which stood out alone the shoulders and the head, one could guess there
was under that thick envelope a young and graceful form. The gilded
mask, with its long eyes outlined with black and brightened with enamel,
the nose with its delicate nostrils, the rounded cheek-bones, the
half-open lips smiling with an indescribable, sphinx-like smile, the
chin somewhat short in curve but of extreme beauty of contour, presented
the purest type of the Egyptian ideal, and testified by a thousand
small, characteristic details which art cannot invent, to the individual
character of the portrait. Numberless fine plaits of hair, tressed with
cords and separated by bandeaux, fell in opulent masses on either side
of the face. A lotus stem, springing from the back of the neck, bowed
over the head and opened its azure calyx over the dead, cold brow,
completing with a funeral cone this rich and elegant head-dress.
A broad necklace, composed of fine enamels cloisonnes with gold and
formed of several rows, lay upon the lower portion of the neck, and
allowed to be seen the clean, firm contour of two virgin breasts like
two golden cups.
The sacred ram-headed bird, bearing between its green horns the red disc
of the setting sun and supported by two serpents wearing the pschent and
swelling out their hoods, showed on the bosom of the figure its
monstrous form full of symbolic meaning. Lower down, in the spaces left
free by the crossed zones, and rayed with brilliant colours representing
bandages, the vulture of Phra, crowned with a globe, with outspread
wings, the body covered with symmetrically arranged feathers, and the
tail spread out fanwise, held in its talons the huge Tau, emblem of
immortality. The funeral gods, green-faced, with the mouths of monkeys
or jackals, held out with a gesture hieratic in its stiffness the whip,
the crook, and the sceptre. The eye of Osiris opened its red ball
outlined with antimony. Celestial snakes swelled their hoods around the
sacred discs; symbolical figures projected their feathered arms; and the
two goddesses of the Beginning and the End, their hair powdered with
blue dust, bare down to below the breasts and the rest of the body
wrapped in a close-fitting skirt, knelt in Egyptian fashion on green and
red cushions adorned with heavy tufts.
A longitudinal band of hieroglyphs, springing from the belt and running
down to the feet, contained no doubt some formal funeral ritual, or
rather, the names and titles of the deceased, a problem which Dr.
Rumphius promised himself to solve later.
The character of the drawing, the boldness of the lines, the brilliancy
of the colours in all these paintings denoted in the plainest manner to
a practised eye that they belonged to the finest period of Egyptian art.
When the English nobleman and his companion had sufficiently studied
this outer case, they drew the cartonnage from the box and set it up
against the side of the cabin, where the funeral form, with its gilded
mask, presented a strange spectacle, standing upright like a
materialised spectre and with a seeming attitude of life, after having
preserved so long the horizontal attitude of death on a basalt bed in
the heart of the mountain, opened up by impious curiosity. The soul of
the deceased, which had reckoned on eternal rest and which had taken
such care to preserve its remains from violation, must have been moved,
beyond the worlds, in the circuit of its travels and transmigrations.
Dr. Rumphius, armed with a chisel and a hammer, to separate the two
parts of the cartonnage of the mummy, looked like one of those funeral
genii which wear a bestial mask and which are seen in the paintings of
the hypogea crowding around the dead in the performance of some
frightful and mysterious rite; the clean profile of Lord Evandale, calm
and attentive, made him look like the divine Osiris awaiting the soul to
be judged.
The operation having been at length completed--for the doctor wished not
to scale off the gilding,--the box, resting on the ground, was separated
into two parts like the casing of a cast, and the mummy appeared in all
the brilliancy of its death toilet, coquettishly adorned as if it had
wished to charm the genii of the subterranean realms. On opening the
case, a faint, delightful, aromatic odour of cedar liquor, of sandal
powder, of myrrh and cinnamon spread through the cabin of the vessel;
for the body had not been gummed up and hardened with the black bitumen
used in embalming the bodies of ordinary persons, and all the skill of
the embalmers, the former inhabitants of Memnonia, seemed to have been
directed to the preservation of these precious remains.
The head was enveloped in a network of narrow bands of fine linen,
through which the face showed faintly. The essences in which they had
been steeped had dyed the tissue a beautiful tawny tint. Over the breast
a network of fine tubes of blue glass, very like the long jet beads
which are used to embroider Spanish bodices, with little golden drops
wherever the tubes crossed, fell down to the feet and formed a pearly
shroud worthy of a queen. The statuettes of the four gods of Amenti in
hammered gold shone brilliantly, and were symmetrically arranged along
the upper edge of the network, which ended below in a fringe of most
tasteful ornaments. Between the statuettes of the funeral gods was a
golden plate, above which a lapis-lazuli scarabaeus spread out its long
golden wings. Under the mummy's head was placed a rich mirror of
polished metal, as if it had been desired to give the dead soul an
opportunity of beholding the spectre of its beauty during the long night
of the tomb. By the mirror lay a coffer of enamelled ware, of most
precious workmanship, which contained a necklace composed of ivory
rings alternating with beads, gold, lapis-lazuli, and cornelian. By the
side of the beauty had been placed also a narrow, square sandal-wood
basin in which, during her lifetime, the dead woman had performed her
perfumed ablutions. Three vases of wavy alabaster fastened to the bier,
as was also the mummy, by a layer of natron, contained, the first two,
essences, the scent of which could still be noticed, and the third,
antimony powder and a small spatula for the purpose of colouring the
edge of the eyelids and extending the outer angle according to the
antique Egyptian usage, still practised at the present time by Eastern
women.
"What a touching custom!" said Dr. Rumphius, excited by the sight of
these treasures; "what a touching custom it was to bury with a young
woman all her pretty toilet articles! For it is a young woman
unquestionably that these linen bands, yellow with time and with
essences, envelop. Compared with the Egyptians, we are downright
barbarians; hurried on by our brutal way of living, we have lost the
delicate sense of death. How much tenderness, how much regard, how much
love do not these minute cares reveal, these infinite precautions,
these useless caresses bestowed upon a senseless body,--that struggle to
snatch from destruction an adored form and to restore it intact to the
soul on the day of the supreme reunion!"
"Perhaps," replied Lord Evandale, very thoughtful, "our civilisation,
which we think so highly developed, is, after all, but a great decadence
which has lost even the historical remembrance of the gigantic societies
which have disappeared. We are stupidly proud of a few ingenious pieces
of mechanism which we have recently invented, and we forget the colossal
splendours and the vast works impossible to any other nation, which are
found in the ancient land of the Pharaohs. We have steam, but steam is
less powerful than the force which built the Pyramids, dug out hypogea,
carved mountains into the shapes of sphinxes and obelisks, sealed halls
with one great stone which all our engines could not move, cut out
monolithic chapels, and saved frail human remains from annihilation,--so
deep a sense of eternity did it already possess."
"Oh, the Egyptians," said Dr. Rumphius, smiling, "were wonderful
architects, amazing artists, and great scholars. A priest of Memphis
and of Thebes could have taught even our German scholars; and as regards
symbolism, they were greater than any symbolists of our day. But we
shall succeed eventually in deciphering their hieroglyphs and
penetrating their mysteries. The great Champollion has made out their
alphabet; we shall easily read their granite books. Meanwhile, let us
strip, as delicately as possible, this young beauty who is more than
three thousand years of age."
"Poor woman!" murmured the young lord. "Profane eyes will now behold the
mysterious charms which love itself perhaps never saw. Truly, under the
empty pretext of scientific pursuit, we are as barbarous as the Persians
of Cambyses, and if I were not afraid of driving to despair this worthy
scholar, I should enclose you again, without having stripped off your
last veil, within the triple box of your bier."
Dr. Rumphius raised from the casing the mummy, which was no heavier than
a child's body, and began to unwrap it with motherly skill and lightness
of touch. He first of all undid the outer envelope of linen, sewed
together and impregnated with palm wine, and the broad bands which here
and there girdled the body. Then he took hold of the end of a thin,
narrow band, the infinite windings of which enclosed the limbs of the
young Egyptian. He rolled up the band on itself as cleverly as the most
skilful embalmer of the City of the Dead, following it up in all its
meanderings and circumvolutions. As he progressed in his work, the
mummy, freed from its envelope, like a statue which a sculptor blocks
out of the marble, appeared more slender and exquisite in form. The
bandage having been unrolled, another narrower one was seen, intended to
bind the body more closely. It was of such fine linen, and so finely
woven, that it was comparable to modern cambric and muslin. This bandage
followed accurately every outline, imprisoning the fingers and the toes,
moulding like a mask the features of the face, which was visible through
the thin tissue. The aromatic balm in which it had been steeped had
stiffened it, and as it came away under the fingers of the doctor, it
gave out a little dry sound like that of paper that is being crushed or
torn. There remained but one turn to be taken off, and familiar though
he was with such work, Dr. Rumphius stopped for a moment, either
through respect for the dead, or through that feeling which prevents a
man from breaking open a letter, from opening a door, from raising a
veil which hides a secret that he burns to learn. He ascribed his
momentary pause to fatigue, and as a matter of fact, the perspiration
was dripping from his forehead without his thinking of wiping it with
his great blue-checked handkerchief; but fatigue had nothing to do with
it. Meanwhile the dead form showed through the fine, gauze-like stuff,
and some gold work shone faintly through it as well.
The last wrapping taken off, the young woman showed in the chaste nudity
of her lovely form, preserving, in spite of so many centuries that had
passed away, the fulness of her contours, and the easy grace of her pure
lines. Her pose, an infrequent one in the case of mummies, was that of
the Venus of Medici, as if the embalmers had wished to save this
beautiful body from the set attitude of death and to soften the
inflexible rigidity of the cadaver.
A cry of admiration was uttered at the same time by Rumphius and
Evandale at the sight of the marvel. Never did a Greek or Roman statue
present a more beautiful appearance. The peculiar characteristics of
the Egyptian ideal gave indeed to this lovely body, so miraculously
preserved, a slenderness and a grace lacking in antique marbles,--the
long hands, the high-bred, narrow feet, the nails shining like agate,
the slender waist, the shape of the breasts, small and turned up like a
sandal beneath the veil which enveloped it, the slightly protruding
contour of the hip, the roundness of the thigh, the somewhat long leg
recalling the slender grace of the musicians and dancers represented on
the frescoes of funeral repasts in the Thebes hypogea. It was a shape
still childish in its gracefulness, yet possessing already all the
perfections of a woman which Egyptian art expresses with such tender
suavity, whether it paints the walls of the passages with a brush, or
whether it patiently carves the hard basalt.
As a general rule mummies which have been filled with bitumen and natron
resemble black simulacra carved in ebony; corruption cannot attack them,
but the appearance of life is wholly lacking; the bodies have not
returned to the dust whence they came, but they have been petrified in a
hideous shape, which one cannot contemplate without disgust and terror.
In this case, the body, carefully prepared by surer, longer, and more
costly processes, had preserved the elasticity of the flesh, the grain
of the skin, and almost its natural colour. The skin, of a light brown,
had the golden tint of a new Florentine bronze, and the amber, warm tone
which is admired in the paintings of Giorgione and Titian covered with a
smoky varnish, was not very different from what must have been the
complexion of the young Egyptian during her lifetime. She seemed to be
asleep rather than dead. The eyelids, still fringed with their long
lashes, allowed eyes lustrous with the humid gleam of life to shine
between their lines of antimony. One could have sworn they were about to
shake off, as a light dream, their sleep of thirty centuries. The nose,
delicate and fine, preserved its pure outline; no depression deformed
the cheeks, which were as round as the side of a vase; the mouth,
coloured with a faint blush, had preserved its imperceptible lines, and
on the lips, voluptuously moulded, fluttered a melancholy and mysterious
smile, full of gentleness, sadness, and charm,--that tender and resigned
smile which pouts so prettily the lips of the adorable heads which
surmount the Canopean vases in the Louvre.
Around the forehead, low and smooth in accordance with the laws of
antique beauty, was massed jet-black hair divided and plaited into a
multitude of fine tresses which fell on either shoulder. Twenty golden
pins stuck into the tresses, like flowers in a ball head-dress, studded
with brilliant points the thick dark hair which might have been thought
artificial, so abundant was it. Two great earrings, round discs
resembling small bucklers, shimmered with yellow light by the side of
the brown cheeks. A magnificent necklace, composed of three rows of
divinities and amulets in gold and precious stones, encircled the neck
of the coquettish mummy, and lower down upon her breast hung two other
collars, the pearl, gold, lapis-lazuli, and cornelian rosettes of which
alternated symmetrically with the most perfect taste. A girdle of nearly
the same design enclosed her waist with a belt of gold and gems. A
double bracelet of gold and cornelian beads adorned her left wrist, and
on the index of the left hand shone a very small scarabaeus of golden
cloisonne enamel, which formed a seal ring and was held by a gold thread
most marvellously plaited.
Strange were the sensations of the two men as they found themselves face
to face with a human being who had lived in the days when history was
yet young and was collecting the stories told by tradition; face to face
with a body contemporary with Moses, which yet preserved the exquisite
form of youth; as they touched the gentle little hand impregnated with
perfumes, which a Pharaoh perhaps had kissed; as they fingered the hair,
more durable than empire, more solid than granite monuments. At the
sight of the lovely dead girl, the young nobleman felt the retrospective
desire often inspired by the sight of a statue or a painting
representing a woman of past days famous for her beauty. It seemed to
him that he would have loved, had he lived three thousand years earlier,
that beauty which nothingness had refused to destroy; and the
sympathetic thought perhaps reached the restless soul that fluttered
above its profaned frame.
Far less poetic than the young nobleman, Dr. Rumphius was making the
inventory of the gems, without, however, taking them off; for Evandale
had ordered that the mummy should not be deprived of this last frail
consolation. To take away gems from a woman, even dead, is to kill her a
second time. Suddenly a papyrus roll concealed between the side and arm
of the mummy caught the doctor's eye.
"Oh!" said he, "this is no doubt a copy of the funeral ritual placed in
the inner coffin and written with more or less care according to the
wealth and rank of the person."
He unrolled the delicate band with infinite precautions. As soon as the
first lines showed, he exhibited surprise, for he did not recognise the
ordinary figures and signs of the ritual. In vain he sought in the usual
places for the vignettes representing the funeral, which serve as a
frontispiece to such papyri, nor did he find the Litany of the Hundred
Names of Osiris, nor the soul's passport, nor the petition to the gods
of Amenti. Drawings of a peculiar kind illustrated entirely different
scenes connected with human life, and not with the voyage of the shade
to the world beyond. Chapters and paragraphs seemed to be indicated by
characters written in red, evidently for the purpose of distinguishing
them from the remainder of the text, which was in black, and of calling
the attention of the reader to interesting points. An inscription placed
at the head appeared to contain the title of the work, and the name of
the grammat who had written or copied it,--so much, at least, did the
sagacious intuition of the doctor make out at the first glance.
"Undoubtedly, my lord, we have robbed Master Argyropoulos," said he to
Evandale, as he pointed out the differences between the papyrus and the
usual ritual. "This is the first time that an Egyptian manuscript has
been found to contain anything else than hieratic formulae. I am bound to
decipher it, even if it costs me my sight, even if my beard grows thrice
around my desk. Yes, I shall ferret out your secret, mysterious Egypt!
Yes, I shall learn your story, you lovely dead; for that papyrus pressed
close to your heart by your lovely arm surely contains it. And I shall
be covered with glory, become the equal of Champollion, and make Lepsius
die of jealousy."
The nobleman and the doctor returned to Europe. The mummy, wrapped up
again in all its bandages and replaced within its three cases, rests
within Lord Evandale's park in Lincolnshire, in the basalt sarcophagus
which he brought at great expense from Biban el Moluk and which he did
not give to the British Museum. Sometimes Lord Evandale leans upon the
sarcophagus, sinks into a deep reverie, and sighs.
After three years of unflagging application, Dr. Rumphius succeeded in
deciphering the mysterious papyrus, save in some damaged parts, and in
others which contained unknown signs. And it is his translation into
Latin--which we have turned into French--that you are about to read,
under the name, "The Romance of a Mummy."
_The Romance of a Mummy_
I
Oph (that is the name of the city which antiquity called Thebes of the
Hundred Gates, or Diospolis Magna), seemed asleep under the burning
beams of the blazing sun. It was noon. A white light fell from the pale
sky upon the baked earth; the sand, shimmering and scintillating, shone
like burnished metal; shadows there were none, save a narrow, bluish
line at the foot of buildings, like the inky line with which an
architect draws upon papyrus; the houses, whose walls sloped well
inwards, glowed like bricks in an oven; every door was closed, and no
one showed at the windows, which were closed with blinds of reeds.
At the end of the deserted streets and above the terraces stood out in
the hot, transparent air the tips of obelisks, the tops of pylons, the
entablatures of palaces and temples, whose capitals, formed of human
faces or lotus flowers, showed partially, breaking the horizontal lines
of the roofs and rising like reefs amid the mass of private buildings.
Here and there above a garden wall shot up the scaly trunk of a palm
tree ending in a plume of leaves, not one of which stirred, for never a
breath blew. Acacias, mimosas, and Pharaoh fig-trees formed a cascade of
foliage that cast a narrow blue shadow upon the dazzling brilliancy of
the ground. These green spots refreshed and enlivened the solemn aridity
of the picture, which but for them would have been that of a dead city.
A few slaves of the Nahasi race, black complexioned, monkey-faced, with
bestial gait, alone braving the heat of the day, were bearing to their
masters' homes the water drawn from the Nile in jars that were hung from
a stick placed on their shoulder. Although they wore nothing but striped
drawers wrinkling on their hips, their torsos, brilliant and polished
like basalt, streamed with perspiration as they quickened their pace
lest they should scorch the thick soles of their feet on the pavements,
which were as hot as the floor of a vapour bath. The boatmen were asleep
in the cabins of their boats moored to the brick wall of the river quay,
sure that no one would waken them to cross to the other bank, where lay
the Memnonia quarter. In the highest heaven wheeled vultures, whose
shrill call, that at any other time would have been lost in the rumour
of the city, could be plainly heard in the general silence. On the
cornices of the monuments two or three ibises, one leg drawn up under
their body, their long bill resting on their breast, seemed to be
meditating deeply, and stood out against the calcined, whitish blue
which formed the background.
And yet all did not sleep. From the walls of a great palace whose
entablature, adorned with palmettoes, made a long, straight line against
the flaming sky, there came a faint murmur of music. These bursts of
harmony spread now and then through the diaphanous shimmer of the
atmosphere, and the eye might almost have followed their sonorous
undulations. Deadened by the thickness of the walls, the music was
strangely sweet. It was a song voluptuously sad, wearily languorous,
expressing bodily fatigue and the discouragement of passion. It was full
of the eternal weariness of the luminous azure, of the indescribable
helplessness of hot countries. As the slave passed by the wall,
forgetting the master's lash he would suspend his walk and stop to
breathe in that song, impregnated with all the secret homesickness of
the soul, which made him think of his far distant country, of his lost
love, and of the insurmountable obstacles of fate. Whence came that
song, that sigh softly breathed in the silence of the city? What
restless soul was awake when all around was asleep?
The straight lines and the monumental appearance of the facade of the
palace, which looked upon the face of the square, were typical of the
civil and religious architecture of Egypt. The dwelling could belong to
a princely or a priestly family only. So much was readily seen from the
materials of which it was built, the careful construction, and the
richness of the ornamentation.
In the centre of the facade rose a great building flanked by two wings
surmounted by a roof in the form of a truncated triangle. A broad,
deeply cut moulding of striking profile ended the wall, in which was
visible no opening other than a door placed, not symmetrically in the
centre, but in the corner of the building, no doubt to allow ample space
for the staircase within. A cornice in the same style as the entablature
surmounted this single door. The building projected from a wall on which
rested like balconies two stories of galleries, resembling open
porticoes, composed of pillars singularly fantastic in style. The bases
of these pillars represented huge lotus-buds, from the capsule of which,
as it opened its dentelated rim, sprang the shaft like a giant pistil,
swelling below, more slender at the top, girdled under the capital by a
collar of mouldings, and ending in a half-blown flower. Between the
broad bays were small windows with their sashes in two parts filled with
stained glass. Above ran a terraced roof flagged with huge slabs of
stone.
On the outer galleries great clay vases, rubbed inside with bitter
almonds and closed with leaves, resting upon wooden pedestals, cooled
the Nile water in the draughts of air. Tables bore pyramids of fruits,
sheaves of flowers and drinking-cups of different shapes; for the
Egyptians love to eat in the open air, and take their meals, so to
speak, upon the public street. On either side of the main building
stretched others rising to the height of one story only, formed of a row
of pillars engaged half-way up in a wall divided into panels in such a
manner as to form around the house a shelter closed to the sun and the
gaze of the outer world. All these buildings, enlivened by ornamental
paintings,--for the capitals, the shafts, the cornices, and the panels
were coloured,--produced a delightful and superb effect.
The door opened into a vast court surrounded by a quadrilateral portico
supported by pillars, the capitals of which showed on each face a
woman's head, with the ears of a cow, long, narrow eyes, slightly
flattened noses, and a broad smile; each wore a thick red cushion and
supported a cap of hard sandstone. Under the portico opened the doors of
the apartments, into which the light came softened by the shade of the
galleries. In the centre of the court sparkled in the sunshine a pool of
water, edged with a margin of Syene granite. On the surface of the pond
spread the heart-shaped leaves of the lotus, the rose and blue flowers
of which were half closed as if overcome by the heat in spite of the
water in which they were plunged. In the flower-beds around the pool
were planted flowers arranged fanlike upon small hillocks, and along the
narrow walks laid out between the beds walked carefully two tame storks,
which from time to time snapped their bills and fluttered their wings as
if about to take flight. At the angles of the court the twisted trunks
of four huge persaeas exhibited a mass of metallic green foliage. At the
end a sort of pylon broke the portico, and its large bay, framing in
the blue air, showed at the end of a long avenue a summer kiosk of rich
and elegant design. In the compartments traced on the right and on the
left of the arbour by dwarf trees cut into the shape of cones, bloomed
pomegranates, sycamores, tamarinds, periplocas, mimosas, and acacias,
the flowers of which shone like coloured lights on the deep green of the
foliage which overhung the walls.
The faint, sweet music of which we have spoken proceeded from one of the
rooms which opened into the interior portico. Although the sun shone
full into the court, the ground of which blazed in the flood of light, a
blue, cool shadow, transparently intense, filled the apartment, in which
the eye, blinded by the dazzling reverberation, sought to distinguish
shapes and at last made them out when it had become accustomed to the
semi-light. A tender lilac tone overspread the walls of the room, around
which ran a cornice painted in brilliant tones and enriched with small
golden palm-branches. Architectural designs skilfully combined formed on
the plain spaces panels which framed in ornaments, sheaves of flowers,
birds, diapers of contrasted colours, and scenes of domestic life.
At the back, near the wall, stood a strangely shaped bed, representing
an ox wearing ostrich-feathers with a disc between its horns, broadening
its back to receive the sleeper upon a thin red mattress, and stiffening
by way of feet its black legs ending in green hoofs, while its curled-up
tail was divided into two tufts. This quadruped bed, this piece of
animal furniture, would have seemed strange in any other country than
Egypt, where lions and jackals are also turned into beds by the fancy of
the workmen.
In front of the couch was placed a stool with four steps, which gave
access to it: at the head, a pillow of Oriental alabaster, destined to
support the neck without deranging the head-dress, was hollowed out in
the shape of a half moon. In the centre a table of precious wood carved
with exceeding care, stood upon a richly carved pedestal. A number of
objects were placed upon it: a pot of lotus flowers, a mirror of
polished bronze on an ivory stand, a vase of moss agate filled with
antimony powder, a perfume spatula of sycamore wood in the shape of a
woman bare to the waist stretching out as if she were swimming, and
appearing to attempt to hold her box above the water.
Near the table, on an armchair of gilded wood picked out with red, with
blue feet, and with lions for arms, covered with a thick cushion of
purple stuff starred with gold and crossed with black, the end of which
fell over the back, was seated a young woman, or rather, a young girl of
marvellous beauty, in a graceful attitude of nonchalance and melancholy.
Her features, of ideal delicacy, were of the purest Egyptian type, and
sculptors must have often thought of her as they carved the images of
Isis and Hathor, even at the risk of breaking the rigorous hieratic
laws. Golden and rosy reflections coloured her warm pallor, in which
showed her long black eyes, made to appear larger by lines of antimony,
and full of a languorous, inexpressible sadness. Those great dark eyes,
with the eyebrows strongly marked and the eyelids coloured, gave a
strange expression to the dainty, almost childish face. The half-parted
lips, somewhat thick, of the colour of a pomegranate flower, showed a
gleam of polished white and preserved the involuntary and almost painful
smile which imparts so sympathetic a charm to the Egyptian face. The
nose, slightly depressed at the root, where the eyebrows melted one into
another in a velvety shadow, rose in such pure lines, such delicate
outlines, and with such well-cut nostrils that any woman or goddess
would have been satisfied with it in spite of its slightly African
profile. The chin was rounded with marvellous elegance and shone like
polished ivory. The cheeks, rather rounder than those of the beauties of
other nations, added to the face an expression of extreme sweetness and
gracefulness.
This lovely girl wore for head-dress a sort of helmet formed of a Guinea
fowl, the half-closed wings of which fell upon her temples, and the
pretty, small head of which came down to the centre of her brow, while
the tail, marked with white spots, spread out on the back of her neck. A
clever combination of enamel imitated to perfection the plumage of the
bird. Ostrich-feathers, planted in the helmet like an aigrette,
completed this head-dress, which was reserved for young virgins, as the
vulture, the symbol of maternity, is worn only by women. The hair of the
young girl, of a brilliant black, plaited into tresses, hung in masses
on either side of her smooth, round cheeks, and fell down to her
shoulders. In the shadowy masses of the hair shone, like suns in a
cloud, great discs of gold worn as earrings. From the head-dress hung
gracefully down the back two long bands of stuff with fringed ends. A
broad pectoral ornament, composed of several rows of enamels, gold and
cornelian beads, and fishes and lizards of stamped gold, covered her
breast from the lower part of the neck to the upper part of the bosom,
which showed pink and white through the thin warp of the calasiris. The
dress, of a large checkered pattern, was fastened under the bosom with a
girdle with long ends, and ended in a broader border of transverse
stripes edged with a fringe. Triple bracelets of lapis-lazuli beads,
divided here and there by golden balls, encircled her slender wrists,
delicate as those of a child; and her lovely, narrow feet with long,
supple toes, were shod with sandals of white kid stamped with designs in
gold, and rested on a cedar stool incrusted with red and green enamel.
Near Tahoser (for this was the name of the young Egyptian) knelt, one
leg drawn back under the thigh and the other forming an obtuse angle, in
the attitude which the painters love to reproduce on the walls of
hypogea, a female harpist placed upon a sort of low pedestal, destined
no doubt to increase the resonance of the instrument. A piece of stuff
striped with coloured bands, the ends of which, thrown back, hung in
fluted lappets, bound her hair and framed in her face, smiling
mysteriously like that of a sphinx. A narrow dress, or rather sheath, of
transparent gauze outlined closely the youthful contours of her elegant,
slender form. Her dress, cut below the breast, left her shoulders,
chest, and arms free in their chaste nudity. A support, fixed to the
pedestal on which was placed the player, and traversed by a bolt in the
shape of a key, formed a rest for the harp, the weight of which, but for
that, would have borne wholly upon the shoulders of the young woman. The
harp, which ended in a sort of keyboard, rounded like a shell and
covered with ornamental paintings, bore at its upper end a sculptured
head of Hathor surmounted by an ostrich-plume. The nine cords were
stretched diagonally and quivered under the long, slender hands of the
harpist, who often, in order to reach the lower notes, bent with a
sinuous motion as if she were about to float on the waves of music and
accompany the vanishing harmony.
Behind her stood another musician, who might have been thought nude but
for the faint white haze which toned the bronze colour of her body. She
played on a sort of guitar with an exceedingly long handle, the three
cords of which were coquettishly adorned at their extremity with
coloured tufts. One of her arms, slender yet round, grasped the top of
the handle with a sculptural pose, while the other upheld the instrument
and touched the strings.
A third young woman, whose enormous mass of hair made her look all the
more slender, beat time upon a tympanum formed of a wooden frame
slightly curved inward, on which was stretched an onager-skin.
The harpist sang a plaintive melody, accompanied in unison,
inexpressibly sad. The words breathed vague aspirations, vague regrets,
a hymn of love to the unknown, and timid plaints of the rigour of the
gods and the cruelty of fate. Tahoser, leaning upon one of the lions of
her armchair, her hand under her cheek and her finger curved against her
temple, listened with inattention more apparent than real, to the song
of the musician. At times a sigh made her breast heave and raised the
enamels of her necklace. Sometimes a moist light caused by a growing
tear shone in her eye between the lines of antimony, and her tiny teeth
bit her lower lip as if she were fighting her own emotion.
"Satou," she said, clapping her delicate hands together to silence the
musician, who at once deadened with her palm the vibrations of the harp,
"your song enervates me, makes me languid, and would make me giddy like
overpowerful perfumes. The strings of your harp seem to be twisted with
the vibrations of my heart and sound painfully within my breast. You
make me almost ashamed, for it is my soul that mourns in your music. Who
can have told you my secrets?"
"Mistress," replied the harpist, "the poet and the musician know
everything; the gods reveal hidden things to them; they express in their
rhythm what the thought scarcely conceives and what the tongue
confusedly stammers. But if my song saddens you, I can, by changing its
mode, bring brighter ideas to your mind." And Satou struck the cords of
her harp with joyous energy, and with a quick measure which the tympanum
marked with more rapid strokes.
After this prelude she began a song praising the charms of wine, the
intoxication of perfumes, and the delight of the dance. Some of the
women, who, seated upon folding-stools formed of the necks of blue
swans, whose yellow bills clasped the frame of the seat, or kneeling
upon scarlet cushions filled with the down of thistles, had assumed
under the influence of Satou's music poses of utter languor, shivered;
their nostrils swelled; they breathed in the magic rhythm; they rose to
their feet, and, moved by an irresistible impulse, began to dance. A
head-dress, in the shape of a helmet cut out around the ear, enclosed
their hair, some locks of which escaped and fell upon their brown
cheeks, which the ardour of the dance soon turned rosy. Broad golden
circles beat upon their necks, and through their long gauze shifts,
embroidered at the top with pearls, showed their golden bronze bodies
which moved with the ease of an adder. They twisted, turned, swayed
their hips, bound with a narrow black girdle, threw themselves back,
bowed down, inclined their heads to right and left as if they found a
secret voluptuousness in touching their polished chins with their cold,
bare shoulders, swelled out their breasts like doves, knelt and rose,
pressed their hands to their bosom or voluptuously outspread their arms,
which seemed to flutter as the wings of Iris or Nephthys, dragged their
limbs, bent the knee, displayed their swift feet with little staccato
movements, and followed every undulation of the music. The maids,
standing against the wall to leave free space for the evolutions of the
dancers, marked the rhythm by snapping their fingers or clapping their
hands together. Some of these maids, absolutely nude, had no other
raiment than a bracelet of enamelled ware; others wore a narrow cloth
held by straps, and a few sprays of flowers twisted in their hair. It
was a strange and graceful sight. The buds and the flowers, gently
moving, shed their perfume through the hall, and these young women, thus
wreathed, might have suggested fortunate comparisons to poets.
But Satou had overestimated the power of her art. The joyous rhythm
seemed to increase Tahoser's melancholy. A tear rolled down her fair
cheek like a drop of Nile water on a nymphoea, and hiding her face in
the breast of her favourite maid, who leaned upon the armchair of her
mistress, she uttered with a sob, dovelike in its sadness, "Oh, my dear
Nofre, I am very sad and very unhappy!"