CHAPTER XVII. -- AFTER THE "WAR"

With the return of the people to their homes, the peaceful avocations

of life in Utah were resumed. The federal judges received assignments to

their districts, and the other federal officers took possession of their

offices. Chief Justice Eckles selected as his place of residence Camp

Floyd, as General Johnston's camp was named; Judge Sinclair's district

included Salt Lake City, and Judge Cradlebaugh's the southern part of

the state.

Judge Cradlebaugh, who conceived it to be a judge's duty to see

that crime was punished, took steps at once to secure indictments

in connection with the notorious murders committed during the

"Reformation," and we have seen in a former chapter with what poor

results. He also personally visited the Mountain Meadows, talked with

whites and Indians cognizant with the massacre, and, on affidavits sworn

to before him, issued warrants for the arrest of Haight, Higbee, Lee,

and thirty-four others as participants therein. In order to hold

court with any prospect of a practical result, a posse of soldiers was

absolutely necessary, even for the protection of witnesses; but Governor

Cumming, true to the reputation he had secured as a Mormon ally,

declared that he saw no necessity for such use of federal troops, and

requested their removal from Provo, where the court was in session; and

when the judge refused to grant his request, he issued a proclamation

in which he stated that the presence of the military had a tendency "to

disturb the peace and subvert the ends of justice." Before this dispute

had proceeded farther, General Johnston received an order from Secretary

Floyd, approved by Attorney General Black, directing that in future

he should instruct his troops to act as a posse comitatus only on the

written application of Governor Cumming. Thus did the church win one of

its first victories after the reestablishment of "peace."

An incident in Salt Lake City at this time might have brought about a

renewal of the conflict between federal and Mormon forces. The engraver

of a plate with which to print counterfeit government drafts, when

arrested, turned state's evidence and pointed out that the printing of

the counterfeits had been done over the "Deseret Store" in Salt Lake

City, which was on Young's premises. United States Marshal Dotson

secured the plate, and with it others, belonging to Young, on which

Deseret currency had been printed. This seemed to bring the matter so

close to Young that officers from Camp Floyd called on Governor Cumming

to secure his cooperation in arresting Young should that step be decided

on. The governor refused with indignation to be a party to what

he called "creeping through walls," that is, what he considered a

roundabout way to secure Young's arrest; and, when it became rumored

in the city that General Johnston would use his troops without the

governor's cooperation Cumming directed Wells, the commander of the

Nauvoo Legion, who had so recently been in rebellion against the

government, to hold his militia in readiness for orders. Wells is quoted

by Bancroft as saying that he told Cumming, "We would not let them [the

soldiers] come; that if they did come, they would never get out alive if

we could help it."* The decision of the Washington authorities in favor

of Governor Cumming as against the federal judges once more restored

"peace." The only sufferer from this incident was Marshal Dotson,

against whom Young, in his probate court, obtained a judgment of $2600

for injury to the Deseret currency plates, and a house belonging to

Dotson, renting for $500 year, was sold to satisfy this judgment, and

bought in by an agent of Young.

* "History of Utah," p. 573, note.

To complete the story of this forgery, it may be added that Brewer, the

engraver who turned state's evidence, was shot down in Main Street, Salt

Lake City, one evening, in company with J. Johnson, a gambler who had

threatened to shoot a Mormon editor. A man who was a boy at the time

gave J. H. Beadle the particulars of this double murder as he received

it from the person who lighted a brazier to give the assassin a sure

aim.* The coroner's jury the next day found that the men shot one

another!

* "Polygamy," p. 192.

Soon all public attention throughout the country was centred in the

coming conflict in the Southern states. In May, 1860, the troops at Camp

Floyd departed for New Mexico and Arizona, only a small guard being left

under command of Colonel Cooke. In May, 1861, Governor Cumming left Salt

Lake City for the east so quietly that most of the people there did not

hear of his departure until they read it in the local newspapers. He

soon after appeared in Washington, and after some delay obtained a pass

which permitted his passage through the Confederate lines. When the

Southern rebellion became a certainty, Colonel Cooke and his force

were ordered to march to the East in the autumn, after selling vast

quantities of stores in Camp Floyd, and destroying the supplies and

ammunition which they could not take away. Such a slaughter of prices

as then occurred was, perhaps, without precedent. It was estimated

that goods costing $4,000,000 brought only $100,000. Young had preached

non-intercourse with the Gentile merchants who followed the army, but

he could not lose so great an opportunity as this, when, for instance,

flour costing $28.40 per sack sold for 52 cents, and he invested $4,000.

"For years after," says Stenhouse, "the 'regulation blue pants' were

more familiar to the eye, in the Mormon settlements, than the Valley Tan

Quaker gray."

When Governor Cumming left the territory, the secretary, Francis H.

Wooton, became acting governor. He made himself very offensive to the

administration at Washington, and President Lincoln appointed Frank

Fuller, of New Hampshire, secretary of the territory in his place, and

Mr. Fuller proceeded at once to Salt Lake City, where he became acting

governor. Later in the year the other federal offices in Utah were

filled by the appointment of John W. Dawson, of Indiana, as governor,

John F. Kinney as chief justice, and R. P. Flenniken and J. R. Crosby as

associate justices.

The selection of Dawson as governor was something more than a political

mistake. He was the editor and publisher of a party newspaper at Fort

Wayne, Indiana, a man of bad morals, and a meddler in politics, who

gave the Republican managers in his state a great deal of trouble.

The undoubted fact seems to be that he was sent out to Utah on the

recommendation of Indiana politicians of high rank, who wanted to get

rid of him, and who gave no attention whatever to the requirements

of his office. Arriving at his post early in December, 1861, the new

governor incurred the ill will of the Mormons almost immediately

by vetoing a bill for a state convention passed by the territorial

legislature, and a memorial to Congress in favor of the admission of the

territory as a state (which Acting Governor Fuller approved). They were

very glad, therefore, to take advantage of any mistake he might make;

and he almost at once gave them their opportunity, by making improper

advances to a woman whom he had employed to do some work. She, as Dawson

expressed it to one of his colleagues, "was fool enough to tell of it,"

and Dawson, learning immediately that the Mormons meditated a severe

vengeance, at once made preparations for his departure.

The Deseret News of January 1, 1862, in an editorial on the departure

of the governor, said that for eight or ten days he had been confined to

his room and reported insane; that, when he left, he took with him his

physician and four guards, "to each of whom, as reported last evening,

$100 is promised in the event that they guard him faithfully, and

prevent his being killed or becoming qualified for the office of

chamberlain in the King's palace, till he shall have arrived at and

passed the eastern boundary of the territory." After indicating that he

had committed an offence against a lady which, under the common law,

if enforced, "would have caused him to have bitten the dust," the News

added: "Why he selected the individuals named for his bodyguard no one

with whom we have conversed has been able to determine. That they will

do him justice, and see him safely out of the territory, there can be no

doubt."

The hints thus plainly given were carried out. Beadle's account says,

"He was waylaid in Weber canyon, and received shocking and almost

emasculating injuries from three Mormon lads."* Stenhouse says: "He was

dreadfully maltreated by some Mormon rowdies who assumed, 'for the fun

of the thing,' to be the avengers of an alleged insult. Governor Dawson

had been betrayed into an offence, and his punishment was heavy."** Mrs.

Waite says that the Mormons laid a trap for the governor, as they had

done for Steptoe; but the evidence indicates that, in Dawson's case, the

victim was himself to blame for the opportunity he gave.

* "Polygamy," p. 195.

** "Rocky Mountain Saints," p. 592.

Stenhouse says that the Mormon authorities were very angry because of

the aggravated character of the punishment dealt out to the governor,

as they simply wanted him sent away disgraced, and that they had all his

assailants shot. This is practically confirmed by the Mormon historian

Whitney, who says that one of the assailants was a relative of the woman

insulted, and the others "merely drunken desperadoes and robbers who,"

he explains, "were soon afterward arrested for their cowardly and brutal

assault upon the fleeing official. One of them, Lot Huntington, was shot

by Deputy Sheriff O. P. Rockwell [so often Young's instrument in such

cases] on January 26, in Rush Valley, while attempting to escape from

the officers, and two others, John P. Smith and Moroni Clawson, were

killed during a similar attempt next day by the police of Salt Lake

City. Their confederates were tried and duly punished."*

* "History of Utah," Vol. II, p. 38.

The departure of Governor Dawson left the executive office again in

charge of Secretary Fuller. Early in 1862 the Indians threatened the

overland mail route, and Fuller, having received instruction from

Montgomery Blair to keep the route open at all hazards, called for

thirty men to serve for thirty days. These were supplied by the Mormons.

In the following April, the Indian troubles continuing, Governor Fuller,

Chief Justice Kinney, and officers of the Overland Mail and Pacific

Telegraph Companies united in a letter to Secretary Stanton asking that

Superintendent of Indian Affairs Doty be authorized to raise a regiment

of mounted rangers in the territory, with officers appointed by him,

to keep open communication. These petitioners, observes Tullidge, "had

overrated the federal power in Utah, as embodied in themselves, for such

a service, when they overlooked ex-Governor Young" and others.* Young

had no intention of permitting any kind of a federal force to supplant

his Legion. He at once telegraphed to the Utah Delegate in Washington

that the Utah militia (alias Nauvoo Legion) were competent to furnish

the necessary protection. As a result of this presentation of the

matter, Adjutant General L. L. Thomas, on April 28, addressed a reply to

the petition for protection, not to any of the federal officers in

Utah, but to "Mr. Brigham Young," saying, "By express direction of the

President of the United States you are hereby authorized to raise, arm,

and equip one company of cavalry for ninety days' service."* The order

for carrying out these instructions was placed by the head of the Nauvoo

Legion, "General" Wells--who ordered the burning of the government

trains in 1857--in the hands of Major Lot Smith, who carried out that

order!

* Tullidge's "History of Salt Lake City," p. 252.

** Vol. II, Series 3, p. 27, War of the Rebellion, official

records.

Judges Flenniken and Crosby took their departure from the territory a

month later than Dawson, and Thomas J. Drake of Michigan and Charles

B. Waite of Illinois* were named as their successors, and on March 31

Stephen S. Harding of Milan, Indiana, a lawyer, was appointed governor.

The new officers arrived in July.

* After leaving Utah Judge Waite was appointed district attorney

for Idaho, was elected to Congress, and published "A History of the

Christian Religion," and other books. His wife, author of "The Mormon

Prophet," was a graduate of Oberlin College and of the Union College of

Law in Chicago, a member of the Illinois bar, founder of the Chicago Law

Times, and manager of the publishing firm of C. W. Waite & Co.

At this time the Mormons were again seeking admission for the State

of Deseret. They had had a constitution prepared for submission to

Congress, had nominated Young for governor and Kimball for lieutenant

governor, and the legislature, in advance, had chosen W. H. Hooper

and George Q. Cannon the United States senators. But Utah was not

then admitted, while, on the other hand, an anti-polygamy bill (to be

described later) was passed, and signed by President Lincoln on July 2.

During the month preceding the arrival of Governor Harding, another

tragedy had been enacted in the territory. Among the church members

was a Welshman named Joseph Morris, who became possessed of the belief

(which, as we have seen, had afflicted brethren from time to time) that

he was the recipient of "revelations." One of these "revelations" having

directed him to warn Young that he was wandering from the right course,

he did this in person, and received a rebuke so emphatic that it quite

overcame him. He betook himself, therefore, to a place called Kington

Fort, on the Weber River, thirty-five miles north of Salt Lake City, and

there he found believers in his prophetic gifts in the local Bishop,

and quite a settlement of men and women, almost all foreigners. Young's

refusal to satisfy the demand for published "revelations" gave some

standing to a fanatic like Morris, who professed to supply that

long-felt want, and he was so prolific in his gift that three clerks

were required to write down what was revealed to him. Among his

announcements were the date of the coming of Christ and the necessity of

"consecrating" their property in a common fund. Having made a mistake

in the date selected for Christ's appearance, the usual apostates sprang

up, and, when they took their departure, they claimed the right to carry

with them their share of the common effects. In the dispute that ensued,

the apostates seized some Morrisite grain on the way to mill, and the

Morrisites captured some apostates, and took them prisoners to Kington

Fort.

Out of these troubles came the issue of a writ by Judge Kinney for the

release of the prisoners, the defiance of this writ by the Morrisites,

and a successful appeal to the governor for the use of the militia to

enable the marshal to enforce the writ. On the morning of June 13

the Morrisites discovered an armed force, in command of General R. T.

Burton, the marshal's chief deputy, on the mountain that overlooked

their settlement, and received from Burton an order to surrender in

thirty minutes. Morris announced a "revelation," declaring that the Lord

would not allow his people to be destroyed. When the thirty minutes

had expired, without further warning the Mormon force fired on the

Morrisites with a cannon, killing two women outright, and sending the

others to cover. But the devotees were not weak-hearted. For three

days they kept up a defence, and it was not until their ammunition was

exhausted that they raised a white flag. When Burton rode into their

settlement and demanded Morris's surrender, that fanatic replied,

"Never." Burton at once shot him dead, and then badly wounded John

Banks, an English convert and a preacher of eloquence, who had joined

Morris after rebelling against Young's despotism. Banks died "suddenly"

that evening. Burton finished his work by shooting two women, one of

whom dared to condemn his shooting of Morris and Banks, and the other

for coming up to him crying.*

* For accounts of this slaughter, see "Rocky Mountain Saints,"

pp. 593-606, and Beadle's "Life in Utah," pp. 413-420.

The bodies of Morris and Banks were carried to Salt Lake City

and exhibited there. No one--President of the church or federal

officer--took any steps at that time to bring their murderers to

justice. Sixteen years later District Attorney Van Zile tried Burton

for this massacre, but the verdict was acquittal, as it has been in all

these famous cases except that of John D. Lee. Ninety-three Morrisites,

few of whom could speak English, were arraigned before Judge Kinney and

placed under bonds. In the following March seven of the Morrisites were

convicted of killing members of the posse, and sentenced by Judge Kinney

to imprisonment for from five to fifteen years each, while sixty-six

others were fined $100 each for resisting the posse. Governor Harding

immediately pardoned all the accused, in response to a numerously signed

petition. Beadle says that Bishop Wooley advised the governor to be

careful about granting these pardons, as "our people feel it would be

an outrage, and if it is done, they might proceed to violence"; but

that Bill Hickman, the Danite captain, rode thirty miles to sign the

petition, saying that he was "one Mormon who was not afraid to sign."

The grand jury that had indicted the Morrisites made a presentment to

Judge Kinney, in which they said, "We present his Excellency Stephen S.

Harding, governor of Utah, as we would an unsafe bridge over a dangerous

stream, jeopardizing the lives of all those who pass over it; or as

we would a pestiferous cesspool in our district, breathing disease and

death." And the chief justice assured this jury that they addressed him

"in no spirit of malice," and asked them to accept his thanks "for your

cooperation in the support of my efforts to maintain and enforce the

law." It is to the credit of the powers at Washington that this judge

was soon afterward removed.*

* Even the Mormon historian has only this to say on this subject:

"Of the relative merit or demerit of the action of the United States and

territorial authorities concerned in the Morrisite affair the historian

does not presume to touch, further than to present the record itself and

its significance."--Tullidge, "History of Salt Lake City," p. 320.

The Story of the Mormons, from the Date of Their Origin to the Year 1901 · 第 17 / 25 章