"My name's not Jack; that's what they call me, but it doesn't matter

what my name is. I was brought up in Liverpool, but I wasn't born

there; that doesn't matter either. I used to work at the docks, was

living quite respectable, was married and had a little son about five

years old. One night after I had had supper and washed myself, I

said to th' missus, 'There's a peep-show i' Tithebarn Street, and if

you'll wash Bobby's face I'll tek him there; its nobbut a penny.'

You know it was one o' them shows where they hev pictures behind a

piece o' calico, Paul Pry with his umbrella, Daniel i' th' lions'

den, ducks swimming across a river, a giantess who was a man shaved

and dressed in women's clothes, a dog wi' five legs, and a stuffed

mermaid--just what little lads would like. There was a man,

besides, who played on a flute, and another singing funny songs. When

I went outside into the street there was little Billy Yates, as used

to play with Bobby, so I says, 'Come along, Billy, and I'll tek thee

to the show.' When we got there we set down on a bench, and, just as

they began to show th' pictures, three black-fellows came in and set

down on th' bench before us. They thowt they were big swells, and had

on black coats, white shirts, stiff collars up to their ears, red and

green neck-handkerchers, and bell-topper hats; so I just touched one

of em on th' showder and said: 'Would you please tek your hats off

to let th' lads see th' pictures?' Well, the nigger just turned his

head half-round, and looked at me impudent like, but he kept his hat

on. So I asked him again quite civil, and he called me a low fellow,

towld me to mind my own business, and the other two niggers grinned.

Well, you know, I could not stand that. I knew well enough what they

were. They were stewards on the liners running between New York and

Liverpool, and they were going round trying to pass for swells in a

penny peep-show. I didn't want to make a row just then and spoil the

show, so I said to th' lads, we mun go hooum, and I took 'em hooum,

and then come back to th' show and waited at th' door. When the

niggers come out I pitched into th' one as had given me cheek; but we

couldn't have it out for th' crowd, and we were all shoved into th'

street. I went away a bit, thinking no more about it, and met a man

I knew and we went into a public house and had a quart o' fourpenny.

We were in a room by ourselves, when the varra same three niggers

come in and stood a bit inside the door. So I took my tumbler and

threw it at th' head of th' man I wanted, and then went at him. But

I couldn't lick him gradely because th' landlord come in and stopped

us; so after a while I went hooum. Next morning I was going along

Dale Street towards the docks to work, when who should I see but that

varra same blackfellow: it looked as if th' devil was in it. He was

by hisself this time, coming along at th' other side of th' street.

So I crossed over and met him, and went close up to him and said,

'Well, what have you to say for yoursel' now?' and I gav him a lick

under th' ear. He fell down on th' kerbstone and wouldn't get up--

turned sulky like. There was soon a crowd about, and they tried to

wakken him up; but he wouldn't help hisself a bit--just sulked and

wouldn't stir. I don't believe he'd ha' died but for that, because I

nobbut give him but one hit. I thowt I'd better make mysel' scarce

for a while, so I left Liverpool and went to Preston. Were you ever

in Preston?" I said I was. "Well then, you'll remember Melling, the

fish-monger, a varra big, fat man. I worked for him for about six

months, and then come back to Liverpool, thinking there'd be no more

bother about the blackfellow. But they took me up, and gev me

fourteen year for it; and if it had been a white man I wouldn't ha'

got more than twelve months, and I was sent out to Van Diemen's Land

and ruined for ever, just for nowt else but giving a chance lick to a

blackfellow. And now I hear they're going to war wi' Russia, and--

England, Scotland, Ireland, and Wales--I hope they'll all get

blooming well licked. It don't mend a man much to transport him, nor

a woman either for that matter: they all grow worse than ever. When

I got my ticket I sometimes went working in th' bush, sometimes

whaling and sealing, and sometimes stripping bark at Western Port and

Portland Bay, before there was such a place as Melbourne. I was in a

whaler for two years about Wilson's Promontory, until the whales were

all killed or driven away. I never saved any money until nine years

back; we always went on th' spree and spent every penny directly we

were paid off. At that time I went with a man from Port Albert to

the Seal Islands in a boat. I knew of a place where there was a

cave, a big hollow under the rocks, where th' seals used to go to

sleep, and a blow hole coming out of it to th' top of the island. We

hired a boat and went there, and made a kind of a door which we could

drop down with a rope to shut up the mouth of th' cave and catch the

seals inside. We killed so many that we couldn't take th' skins away

all at once in the boat to Port Albert; we had to come back again. I

thowt to myself I'd be richer than ever I was in my life; th' skins

were worth hundreds of pounds. I had agreed to go halves with th'

Port Albert man, but, you see, he'd ha' never gotten a penny but for

me, because he knew nothing whatever about sealing. It didn't look

quite fair to give him half; and then I thowt what a lucky thing it

would be for me if he were drowned; and he was drowned, but mind you,

I didn't do it. It was this way. When we got back to th' blow-hole

th' weather was bad. One o' them sou'east gales set in, and th' big

waves dashed agen the rocks, roaring and sending spray right across

th' island. We had packed away all th' seal-skins snug in th' boat

and pulled th' door up from th' bottom of th' chimney before th' gale

started. When we were taking down the rope and tackle and th'

shears, th' water began to come boiling up th' blow hole and sinking

down again. There was a big rush of wind, first up and then down

sucking you in like. It was a ticklish time, and just as we were

going to lower th' shears, th' Port Albert man made a kind of slip,

and was sucked in with the wind, and went head first into the boiling

water and out of sight. I took hold of the slack of a rope, thinking

I'd throw it to him; he might get hold of it, and then I could pull

him out. In about half a minute he was thrown up again by th' next

wave right to the top of th' chimney. I could see his face within

four feet of me. He threw up his hands for something to catch at and

looked at me, and then gave a fearful scream. I didn't throw him the

rope; something stopped me. He might not have got hold of it, you

know, anyhow. He went down again among th' white water, and I never

saw him no more--only when I am dreaming. I always dream about

him. I can see his face come up above the boiling water, and when he

screams I wake up. I can never get clear of him out of my head; and

yet, mind you, I didn't drown him; he fell in of his self, and I just

missed throwing him th' rope, that's all; and I wasn't bound to do

it, was I?

"As for the money I got for the seal skins, I could have lived

comfortably on it all my life, but it never did me no good. I

started drinking, trying to forget that Port Albert man, but it was

no use. Every shilling was soon gone, and eversince I've been doing

odd jobs and loafing about the publics. I've never done no good and

never shall. Let's have just another nobbler afore we turn in."

A HAPPY CONVICT.

"Thrice did I receive forty stripes, save one."

It was court day at Palmerston, and there was an unusual amount of

business that morning. A constable brought in a prisoner, and

charged him with being a vagrant--having no lawful visible means of

support. I entered the charge in the cause list, "Police v. John

Smithers, vagrancy," and then looked at the vagrant. He was growing

aged, was dressed in old clothes, faded, dirty, and ill-fitting; he

had not been measured for them. His face was very dark, and his hair

and beard were long and rough, showing that he had not been in gaol

lately. His eyes wandered about the court in a helpless and vacant

manner. Two boys about eight or nine years old entered the court,

and, with colonial presumption, sat in the jury box. There were no

other spectators, so I left them there to represent the public. They

stared at the prisoner, whispered to each other, and smiled. The

prisoner could not see anything to laugh at, and frowned at them.

Then the magistrate came in, rubbing one of his hands over the other,

glanced at the prisoner as he passed, and withered him with a look of

virtuous severity. He was our Black Wednesday magistrate, and was

death on criminals. When he had taken his seat on the bench, I

opened the court, and called the first and only case. It was not

often we had a man to sit on, and we sat heavily on this one. I put

on my sternest look, and said "John Smithers"--here the prisoner

instantly put one hand to his forehead and stood at "attention"--

"you are charged by the police with vagrancy, having no lawful

visible means of support. What have you to say to that charge?"

"I am a blacksmith looking for work," said the prisoner; "I ain't

done nothing, your worship, and I don't want nothing."

"But you should do something," replied the magistrate; "we don't want

idle vagabonds like you wandering about the country. You will be

sent to gaol for three months."

I stood up and reminded the justice respectfully that there was as

yet no evidence against the prisoner, so, as a matter of form, he

condescended to hear the constable, who went into the witness-box and

proved his case to the hilt. He had found the man at nightfall

sitting under the shelter of some tea-tree sticks before a fire;

asked him what he was doing there; said he was camping out; had come

from Melbourne looking for work; was a blacksmith; took him in charge

as a vagrant, and locked him up; all his property was the clothes he

wore, an old blanket, a tin billy, a clasp knife, a few crusts of

bread, and old pipe, and half a fig of tobacco; could find no money

about him.

That last fact settled the matter. A man travelling about the bush

without money is a deep-dyed criminal. I had done it myself, and so

was able to measure the extent of such wickedness. I never felt

really virtuous unless I had some money in my pocket.

"You are sentenced to imprisonment for three months in Melbourne

gaol," said the magistrate; "and mind you don't come here again."

"I ain't done nothing, your worship," replied the prisoner; "and I

don't want nothing."

"Take him away, constable."

Seven years afterwards, as I was riding home about sundown through

Tarraville, I observed a solitary swagman sitting before a fire,

among the ruins of an old public house, like Marius meditating among

the ruins of Carthage. There was a crumbling chimney built of bricks

not worth carting away--the early bricks in South Gippsland were

very bad, and the mortar had no visible lime in it--the ground was

strewn with brick-bats, bottles, sardine tins, hoop iron, and other

articles, the usual refuse of a bush shanty. It had been, in the

early times, a place reeking with crime and debauchery. Men had gone

out of it mad with drinking the poisonous liquor, had stumbled down

the steep bank, and had ended their lives and crimes in the black

Tarra river below. Here the rising generation had taken their first

lessons in vice from the old hands who made the house their favourite

resort. Here was planned the murder of Jimmy the Snob by Prettyboy

and his mates, whose hut was near the end of the bridge across the

river, and for which murder Prettyboy was hanged in Melbourne.

In the dusk I mistook the swagman for a stray aboriginal who had

survived the destruction of his tribe, but on approaching nearer, I

found that he was, or at least once had been, a white man. He had

gathered a few sticks, which he was breaking and putting on the fire.

I did not recognise him, did not think I had ever seen him before,

and I rode away.

During the next twenty-four hours he had advanced about half-a-mile

on his journey, and in the evening was making his fire in the Church

paddock, near a small water-hole opposite my house. I could see him

from the verandah, and I sent Jim to offer him shelter in an

outbuilding. Jim was one of the two boys who had represented the

public in the jury box at the Palmerston court seven years before.

He came back, and said the man declined the offer of shelter; never

slept under a roof winter or summer, if he could help it; had lived

in the open air for twelve years, and never stayed a night in any

building, except for three months, when he was in Melbourne gaol. He

had been arrested by a constable near Palmerston seven years before,

although he had done nothing, and a fool of a beak, with a long grey

beard, had given him three months, while two puppies of boys were

sitting in the jury box laughing at him.

He also gave some paternal advice to the youth, which, like a great

deal of other paternal advice, was rejected as of no value.

"Never you go to Melbourne, young man," he said, "and if you do,

never stop in any boarding-house, or public. They are full of

vermin, brought in by bad characters, mostly Government officers and

bank clerks, who have been in Pentridge. Don't you never go near

'em."

This advice did not sound very respectful; however, I overlooked it

for the present, as it was not unlikely I might have the advantage of

seeing him again in custody, and I sent to him across the road some

hot tea, bread, butter, and beef. This softened the heart and loosed

the tongue of the old swagman. It appeared from his account of

himself that he was not much of a blacksmith. He was ostensibly

going about the colony looking for work, but as long as he could get

food for nothing he did not want any work, and he always avoided a

blacksmith's shop; as soon as he found himself near one he ceased to

be a blacksmith.

When asked about his former life, he said a gentleman had once

advised him to write the particulars of it, and had promised him

half-a-crown if he would do so. He had written some of them, but had

never seen the gentleman again, so he did not get the half-crown; and

now he would take sixpence for the copyright of his work. I gave him

sixpence, and he drew out a manuscript from an inside pocket of his

coat, and handed it to me. It was composed of small sheets of

whitey-brown wrapping paper sewn together. He had ruled lines on it,

and had written his biography with lead pencil. On looking over it I

observed that, although he was deficient in some of the inferior

qualifications of a great historian, such as spelling, grammar, and a

command of words of seven syllables, yet he had the true instincts of

a faithful chronicler. He had carefully recorded the names of all

the eminent bad men he had met, of the constable who had first

arrested him, of the magistrate who had committed him for trial, of

the judge who had sentenced him, of the gaolers and warders who had

kept him in prison, of the captain, doctor, and officers of the ship

which conveyed him to Sydney, of the squatters who had forced him to

work for them, and of the scourgers who had scourged him for not

working enough. The names of all these celebrated men, together with

the wicked deeds for which they were admired, were given in detail,

after the true historic method. We all take a great interestin

reading every particular relating to the lives of notorious tyrants

and great sinners; we like to know what clothes they wore, and how

they swore. But the lives of great and good men and women are very

uninteresting; some young ladies even, when travelling by train,

prefer, as I observe, French novels inspired by Cloacina to the

"Lives of the Saints."

Some people in the colonies are said to have had no grandfathers; but

John Smithers was even more deficient in pedigree, for he had neither

father nor mother, as far as he could recollect. He commenced life

as a stable boy and general drudge in England, at a village inn owned

and conducted by a widow named Cobbledick. This widow had a

daughter named Jemima. The mischief wrought in this world by women,

from Eve to Jemima downwards, is incalculable, and Smithers averred

that it was this female, Jemima, who brought on his sorrow, grief,

and woe. She was very advanced in wordly science, as young ladies

are apt to be when they are educated in the retail liquor trade. When

Smithers had been several years at the inn, and Jemima was already in

her teens, she thought the world went slowly; she had no lover, there

was nobody coming to marry her, nobody coming to woo. But at length

she was determined to find a remedy for this state of things. She

had never read the history of the loves of the great Catherine of

Russia, nor of those of our own virgin Queen Elizabeth, but by an

inborn royal instinct she was impelled to follow their high example.

If lovers did not offer their adoration to her charms spontaneously,

there was at any rate one whose homage she could command. One Sunday

afternoon, while her mother was absent, she went to the stable and

ordered Smithers to come and take a walk with her, directing him

first to polish his shoes and put on his best clothes. She brought

out a bottle of scented oil to sweeten him, and told him to rub it

well into his hair, and stroke his head with his hands until it was

sleek and shiny. She had put on her Sunday dress and best bonnet;

she had four ringlets at each side of her face; and to crown her

charms, had ventured to borrow her mother's gold watch and chain.

Being now a perfect princess in stateliness and beauty, she took Jack

by the arm--she called him Jack--and made him march away with

her. He was rather abashed at the new duty imposed upon him, but he

had been so well kicked and cuffed all his life that he never thought

of disobeying orders. Love fooled the gods, and it gave him little

trouble to fool so sorry a pair as Jack and his Jemima. They walked

along Perkins' Lane where many of the neighbours were likely to see

them, for Jemima was anxious that all the other girls, her dearest

friends, should be filled with spite and envy at her good fortune in

having secured a lover.

When the happy youth and maid were returning with wandering steps and

slow, Jemima saw her mother pass the end of the lane on her way

homewards, much sooner than she had expected. The golden hours on

angel wings had flown away too quickly for the lovers. Miss

Cobbledick was filled with sudden alarm, and her brief day of glory

was clouded. It was now impossible to reach home in time to avoid

trouble. Her mother would be certain to miss the watch, and what was

she to do with it? What with Jack, and what with herself?

Self-preservation being the first law of nature, Jemima resolved to

sacrifice Jack in order to shield herself from her mother's rage. He

was not of much account in any respect; so she gave him the watch and

chain, telling him to keep them safely till she asked for them, and

to hurry round by the yard gate into the stable. This gave great

relief to her conscience, and enabled her to meet her mother with a

face of untroubled innocence.

Jack had not a lively imagination; but during the night he had a

clear and blissful vision of his future destiny, the only dream of

fortune his life was ever blessed with. He was to be the landlord of

the hotel, when Mrs. Cobbledick had gone to bliss, and Jemima was to

be his bride, and the landlady.

But early next morning there was trouble in the house. The watch was

missing, and nobody knew anything about it. Jemima helped her mother

to look for it, and could not find it. A constable was sent for, and

he questioned everyone in and about the house, and searched

everywhere without result. Last of all Jack was asked if he knew

anything of the missing watch. He was faithful and true. How could

he betray Jemima, his future partner in life? He said he "had never

seen no watch, and didn't know nothing whatsomever about no watch,"

and the next instant the constable pulled the watch out of Jack's

pocket.

At his trial he was asked what he had to say in his defence, and then

he told the truth, and said Jemima gave him the watch to keep until

she should ask for it. But there is a time for all things; and Jack

could never learn the proper time for telling the truth, or for

telling a lie; he was always in the wrong. The judge, in passing

sentence, said he had aggravated his crime by endeavouring to

implicate an innocent young lady in his villany, and gave him seven

years.

He was taken on board a hulk, where he found two or three hundred

other boys imprisoned. On the evening of his arrival a report was

circulated among them that they were all to be sent to another ship,

which was bound for Botany Bay, and that they would never see England

again. They would have to work and sleep in chains; they would be

yoked together, and whipped like bullocks; and if they escaped into

the bush the blacks would kill and eat them. As this dismal tale

went round, some of the boys, who were quite young and small, began

to cry, and to call for their mothers to come and help them; and then

the others began to scream and should and yell. The warders came

below and tried to silence them, but the more they tried the louder

grew the uproar, and it continued for many hours during the night.

"Britons rarely swerve

From law, however stern, which tends their strength to serve."

Discipline must be maintained; so next morning the poor little

beggars were brought up on deck in batches, stripped, triced up, and

severely flogged. Jack, and a number of other boys, said they had

not cried at all, but the officer in charge thought it was better

that a few of the innocent should suffer rather than that one of the

guilty should escape, so they were all flogged alike, and soon after

they were shipped for New South Wales.

On his arrival n Sydney, Jack was assigned as a servant to a

squatter, and taken into the bush a long way to the west. The

weather had been very hot for a long time, all the grass had withered

to dust, and the cattle were starving. The first work which he was

ordered to do was to climb trees and cut off the branches, in order

that the cattle might keep themselves alive by eating the leaves and

twigs. Jack had never been used to handle an axe or tomahawk, so he

found the labour of chopping very hard. He did his best, but that

was not good enough for the squatter, who took him to a magistrate,

and had him flogged by the official scourger.

While serving his sentence of seven years he was flogged four times;

three of the times he said he had "done nothing," and for the fourth

flogging he confessed to me that he had "done something," but he did

not say what the "something" was. In those days it seems that "doing

nothing" and "doing something" were crimes equally meriting the lash.

And now after a long life of labour the old convict had achieved

independence at last. I don't think I ever met a richer man; he was

richer than the whole family of the Rothschilds; he wanted scarcely

anything. Food and clothing he obtained for the asking for them, and

he was not particular as to their quality of the quantity was

sufficient. Property to him was something despicable; he did not

want any, and would not live inside of a house if he had one; he

preferred the outside. He was free from family cares--never had

father or mother, sister or brother, wife or children. No poor relatives

ever claimed his hospitality; no intimate friends wanted to borrow

half-a-crown; no one ever asked him to buy suburban lots, or to take

shares in a limited liability company. He was perfectly indifferent

to all danger from bush-rangers, burglars, pickpockets, or cattle

stealers; he did not even own a dog, so the dogman never asked him

for the dog tax. He never enquired about the state of the money

market, nor bothered himself about the prices of land or cattle, wood,

wine, or wheat. Every bank, and brewery, and building society in the

world might go into liquidation at once for aught he cared. He had

retired from the Government service, had superannuated himself on a

pension of nothing per annum, and to draw it he required no voucher.

And yet, notwithstanding all these advantages, I don't think there

are many men who would voluntarily choose his lot. I watched him

from the end of the verandah, and began speculating about him. What

was he thinking about during his solitary watches in the night or

while he tramped alone through the bush year after year in heat and

cold, wind and rain? Did he ever think of anything--of his past

life, or of his future lot? Did he believe in or hope for a heaven?

or had he any fear of hell and eternal punishment? Surely he had

been punished enough; in this life he had endured evil things in

plenty, and might at least hope for eternal rest in the next.

He was sitting with his back against a gum tree, and his feet towards

the fire. From time to time he threw a few more sticks on the embers,

and a fitful blaze lit up his dark weatherbeaten face.

Then to my surprise he began to sing, and to sing well. His voice

was strong, clear, and mellow, and its tones rose and fell in the

silent night air with a pathetic and wonderful sweetness. The burden

of his song was "We may be happy yet."

"Oh, smile as thou wert wont to smile,

Before a weight of care

Had crushed thine heart, and yet awhile

Left only sorrow there;

We may be happy yet."

He sang three stanzas, and was silent. Then someone said: "Poor old

fellow; I hope he may be happy yet."

Next morning he was sitting with his back against the gum tree. His

fire had gone out, and he seemed to be late in awaking, and in no

hurry to resume his journey. But his travels were finished; he never

awoke. His body was quite cold, and he must have died soon after he

had sung the last note of his song. He had only sixpence in his

pocket--the sixpence I had given him for his biography. The police

took him in charge once more and put him in his last prison, where he

will remain until we shall all be called together by the dread blast

of the Archangel's trumpet on the Judgment Day.

End of Project Gutenberg's The Book of the Bush, by George Dunderdale

The Book of the Bush Containing Many Truthful Sketches of the Early Colonial Life of Squatters, Whalers, Convicts, Diggers, and Others Who Left Their Native Land and Never Returned · 第 25 / 25 段