CHAPTER V

IF QUEEN ELIZABETH HAD LEFT A SON OR DAUGHTER

Never did greater events hinge upon a woman's caprice against marriage

than those which were poised on the will of Elizabeth, Queen of England,

in the long years that lay between the time when, as a young queen, it

was proposed to marry her to the Duke of Anjou, and the sere and yellow

leaf of her womanhood, when her potential maternity was past.

If Elizabeth had married, as her people often implored her to do, and if

her progeny had sat upon the throne and continued the sway of the

Tudors, half a century of turmoil and bloodshed, under the essentially

foreign rule of the Stuarts, might have been spared to England. The

Revolution doubtless would never have taken place. The material and

intellectual advance of England and all Britain would have been steady

and sure upon the splendid foundation of the Elizabethan structure.

But, on the other hand, as good is often evolved from evil, much that is

sacred and vital to the whole Anglo-Saxon race might have been missed.

The Bill of Rights, the Habeas Corpus Act and other guarantees that were

obtained through the Revolution or the Commonwealth would have been

wanting in the English Constitution. Oliver Cromwell and John Hampden

would probably have remained in rustic obscurity. All modern Europe

would have lacked the political incentive, the revolutionary impulse,

the constructive audacity, which it has derived from the Grand

Remonstrance, from the battlefields of Marston Moor and Naseby, where

royalty was overthrown by the arm of the common people, and from the

eternal menace that lay in the death-block of King Charles.

It was not because of any aversion to the society of men that Elizabeth

remained unmarried. Very far from this; it is likely that her extreme

liking for male society cut a considerable figure in her refusal. She

did not propose to give any man a public right to interfere with her

liberty of choice in this regard. History agrees that there was a sting

of truth in the words of Mary, Queen of Scots, in a letter which she

once sent to Elizabeth: "Your aversion to marriage proceeds from your

not wishing to lose the liberty of compelling people to make love to

you." The queen was fickle and passionate. She had little fear of the

royal Mrs. Grundy. At the tender age of sixteen scandal linked her name

with that of the Lord Admiral Seymour in such a way that an

investigation by the council was necessary. She baffled the lawyers in

the examination by her "very good wit."

From the time of her accession, at the age of twenty-five, to the time

of her death, Elizabeth was certainly never without a favorite. She had

small conscience, and there can be little doubt that she required the

assassination of poor Amy Robsart in order that her favorite, Dudley,

might be free from his young wife; and when, after the age of sixty, her

young cavalier of that time, the fascinating Essex, wearying of dancing

attendance upon her at court, joined the expedition of Drake against

Portugal, the Queen bade him return instantly at his "uttermost peril."

In the end she signed the unhappy Essex's death warrant for an alleged

rebellion against her.

But her motive in refusing matrimony was not altogether--perhaps not

even chiefly--one of coquetry. She was avid of power, and could brook no

rival in its exercise. It is probable that considerations of real

patriotism restrained her from marrying a continental prince. She shrank

from introducing foreign influence as instinctively as Americans have at

all times. She shrank from bowing to any yoke of Europe. But there were

also objections to her marrying an Englishman. If she had chosen one she

would have aroused the jealousy of all Englishmen not of his party or

following. She regarded it as the better policy to keep them all hoping.

The unmarried state suited her arrogant and domineering nature well. She

had none of the docility which made Queen Victoria a model house-wife

and mother, and also a model constitutional sovereign. It was her

purpose to have undivided power or none. To the deputation of the House

of Commons which visited her with a petition that she marry, she

answered: "For me it shall be sufficient that a marble stone declare

that a queen, having reigned such a time, lived and died a virgin."

The Commons who uttered the petition must have felt a premonition of

what would actually take place if there were no heir of Elizabeth's

body. The next heir to the throne was Mary, Queen of Scots. She was a

zealous Catholic, and England had just fully established its religious

independence. It is true that Mary's son and heir, James, who afterward

became King of England, as well as of Scotland, was a Protestant, but

the loyalty of the adhesion of his house to the new confession might

well have been distrusted. There was no promise of happiness for England

in the accession of a prince or princess of this house to its throne.

But the Stuarts came--and the troubles of England began in real

earnest. Elizabeth's reign had been, as it then seemed to all

Englishmen, and as in very many respects it was, the golden age of

Britain. Never had art, and literature, and material prosperity, risen

to so high a level. The world seemed opening to a new and glorious life,

like a rose bursting into bloom. In literature it had been the age of

Shakespeare and Bacon. But with the Stuarts, literature and art passed

into a long eclipse. Shakespeare's light may be said to have gone out

for a hundred years, to be lighted again only from the borrowed torch of

German culture.

Let us suppose that Elizabeth had been able to find a consort as wise

and as harmless as was Prince Albert, the husband of Queen Victoria. Let

us suppose that the pair had left behind them a thoroughly English

prince, their own son, a man who would have been capable of continuing

Elizabeth's prudent rule and of holding England to its traditions while

maintaining the extraordinary advance that had marked her splendid

reign. Without James's mingled poltroonery and tyranny to nurse and

stimulate it, it is doubtful if Puritanism would have had its spasm of

ascendency. English history would have been spared an epoch of chaos, of

wild experimentation, of political empirics.

At the same time it would have been deprived of a form of political

genius which was hammered out of the fire of rebellion. English

Whiggism, English liberalism, English nonconformity have made the world

over anew. America, in particular, would have been infinitely poorer

without the Puritan ferment. Should we have had the New England

migration at all, if England had continued its calm and homogeneous

development under Elizabethan influences? Would not rather all America

have been like Virginia, and the new world organized on a roast-beef,

plum-pudding and distinctly Anglican and conformist basis?

If we can imagine Massachusetts a purely Episcopal colony to-day, ruled

by parochial vestries instead of by town-meeting-parliaments and the

village Gladstone and his responsible cabinet in every hamlet, and the

whole province presided over by some self-sufficient Sir Alexander

Swettenham as the representative of British royalty, we may perhaps

imagine England without the cataclysm of the Stuarts.

The Ifs of History · 第 5 / 22 章